DOCSLIB.ORG

Surta2018.Pdf

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Surta2018.Pdf 2018 JUHAR 2018 JUHAR Juhar Surta 2018 Rêjûe _eòaûe, \òfäú Ze`eê _âKûgòZ @ûce Rúa^ @ûCe cûUòeþ K[û Rêjûeþ iêeþZû Rêjûe þ^ì@ûñLûA _eaþ - 2018 23 ùiù_Ö´e 2018 2018 JUHAR JUHAR PARIVAR DELHI (REGD.) www.juhar.org Email : [email protected] A^ _âKûgòZþ iaê ùfLû ùfLK cû^Keþ ^òRe cZ @ûG û ‘Rêjûe iêeZû’ Aiaêe _âKûg^e MêùU cû]ýc @ûG û ùfLûcû^ue aòhdaÉê ùe KòQò ZéUò fûMò ‘Rêjûe iêeZû’ \ûdú ^êùj û 1 Juhar Surta 2018 2018 JUHAR 2 Juhar Surta 2018 _ËAÜMÐB \Þ `Ò] @Ò^......... ajêZþ Cñyû Pò«û @ûC ùPZþ^ûeþ _eaþ ùjCùQ ^ì@ûñLûA û ]eþZú cûñ @ûC bMaû^þuê ^ì@ûñ Pûeû @eþ_^þ Kfû_ùe _eòaûeþ iûùw cògò Keò LûA Keò icÉuê geþ]û @ûC i¹û^þ ù\aûeþ _eaþ - ^ì@ûñLûA û A[òeþ fûMò i^ÚKaò búc ùbûA MûAQ^þ : “]cð _ùQ ^ò¦û ùjC, \eYú cŠk ejê ; gì^ý ]eZú @ûKûg, @ûKûg bûiò ^ ~ûC û” @ûC Êbûa Kaò Mwû]e ùcùjeue @ceþ ùfLþ^ú [êñ `êUòùQ; “`êùf `êùf ~[û aòbò^Ü aûi, Rúaù^ Rúaù^ gâ¡û ^òaûi û” ^ì@ûñLûA e ùPZþ^û ]eþZú - cûñ ùK icþeê¡þ Keê @ûC icÉþueþ Rúa^ [ò geþ]û @ûC i¹û^þ beò ù\C û icÉuê ^ì@ûñLûAe geþ]û beû Rêjûeþ û iêRòZþ Kêcûe _éùhVþ The spirit of NUAKHAI2018 : The celebration of the offering of the first grain to the Almighty and worshipping the land as gratitude have been the uniqueness of Nuakhai. Subsequently eating the first grain along with all members of family and subsequently offering respect to elders by offering ‘Juhar’ has been the ritualistic foundation of Nuakhai. The essence and spirit of Nuakhai is to strengthen bonding in the family and society by espousing love, affection, unity and fraternity. The world will certainly be full of nectar as envisioned by SwabhavKabiGangadharMeher if all of us practice the spirit of JUHARNuakhai. Nuakhai Juhar Sujit Kumar Pruseth Bhudopunee, 2018 Co-Editor Surya Narayan Behera, Subasa Bishwal, Sarbeswar Padhan bòZe _éÂû : \gUò M¬_û, eûcûdY M¬_û, ùiû^_êe 3 Juhar Surta 2018 2018 JUHAR 4 Juhar Surta 2018 iìPú_Zeþ Contents Topic Page No fù´û\e Zâò_ûVú 66 iêùe¦â iûGu aýqòZß ùgûh Êù_Ügße \ûg 11 Rd\â[ iê^û 67 \òfäúùe aúe iêùe¦â iûGu céZêý gZaûhðòKú @òG ùbûKe MúZ icûùeûj : GK ià éZò Rd\â[ iê^û 68 ^ûeûdY _êùhVþ 15 _êeû C@ûñie ùNûWû @ûV Mûñ Rcò\ûeú Gaõ Rcò\ûe ]eciòõ cû^]ûZû W. iwúZû e[ 69 cêùKg ajò\ûe 17 ^ì@ûñLûAe aûiÜû aògßcû^aaû\ @ûCeþ i^ÚKaò búcùbûA iùaðgße _]û^ 70 iêgâú iéR^ú cògâ-Zâò_ûVú 19 ^aû^Ü ^ì@ûñLûA Ciôa I icûR iõÄûeK Mwû]e @ùgûK Kêcûe _ìRûeú 70 cùj¦â Kêcûe ùcùje 23 Rêjûe ^ì@ûñLûA _ea ùK Kkû Gaõ iõÄéZòe @^^ý bûÄ~ðý Wû. iêak P¦â cûSú 71 _\àgâú Wü iû]ê ùcùje ieMò ùZfþ e PùKfþ _òVû eûRúa Kêcûe ^ûdK 28 RM\úg _ùUf 72 KêPò_ûfòe RêMûe ~ûZâû Ne ùK KòG @ûAQ^ ? W. iêgúk Kêcûe aûMþ 30 W. _âZòbû aògßûk 73 _½òc IWògûùe ùK\ûe^û[ `òùeA @^þcû Sûeþ ggúbìhY _ûYòMâûjú 33 eiû^¦ iûjê 74 KùY×gße_êe e gòa c¦òe 2018^ì@ûñLûA @ûiaû ùaûfò ù\aûgòh _…^ûdK 35 iõMúZû cêfò@û 74 _½òc IWògûe \êAUò @^^ý _að Sambalpur : A Personal reminiscence K^ò Kòùgûe iûjê 36 Anita S.Jaisingh 75 PòZâKe aúeae Two Legends: A Poet & A Music Composer aúe aòRdû^¦ iûjê 39 E. Kiran Mohan 77 ùaZûe ^ûUýKûe The Kitchen-shed Concept of the aê¡ù\a _â]û^ I eùcg P¦â _]û^ 42 Chuktia Bhunjia CWÿþgû aWÿò Lohitakshya Joshi 80 \êüLúùiaK iûjê 45 The Saga of Community Forestry in @ûc @ke bûhû I iõÄéZòe GK Êûbòcòû^ PòZâ Western Odisha gûgßZ Kêcûe Zâò_ûVú 49 Dr. Tapas Kumar Sarangi 85 ^ì@ûñLûA Folk Music Tradition of Western Odisha JUHARRMa§ê iûjê 52 Dr. Sujit Kumar Mishra 90 ^ì@ñûLûAe K[û Dadan Sundari Wü aòbìZò bìhY _Šû 53 Sanjay Mishra 94 _eòùag Pò«û Sickle Cell Disease in Western Odisha : Ic _âYa ^ûdK 56 Need to readdress right from the begning iêiûjòZòýK ÊMðZ jUKòùgûe _ûYòMâûjú Sobharani Bhoi, Subasa Bishwal 103 _â`êf _ûYòMâûjú 58 Char (Buchanania lanzan Spreng.) and ieþiWò@û kendu (Diospyros melanoxylon Roxb.): iì~ðý ^ûeûdY ùaùjeû 60 The ‘super-fruits’ of western Odisha bûMaZþ MúZû (ùKûgþfú) Sumedha N Sahu 108 5 Juhar Surta 2018 2018 JUHAR 6 Juhar Surta 2018 MESSAGE I am glad to know that Juhar Delhi is going to celeberate ‘NUAKHAI PARAV’ on 23rd September, 2018 at New Delhi and to commemorate the occasion a souvenir “Juhar Surta- 2018” is going to be published. 2018 ‘Nuakhi’ is a traditional agricultural festival and mainly concentrates on the worship of rice which is the manifestation of life itself. The celebration would enrich the cultural heritage of Odisha and promote ethical values in the society. I wish Odia community in Delhi for their progress, peace and prosperity and hope that the function will be a grand success. (Dharmendra Pradhan)JUHAR 7 Juhar Surta 2018 2018 JUHAR 8 Juhar Surta 2018 ^aú^ _…^ûdK eûRý iPòaûkd cêLýcªú, IWògû bêaù^gße aûðû \òfäúùe _½òc IWògûe bûAbCYú cû^ue iûõÄéZòK iõMV^ Rêjûe \òfäú _leê 2018 ùiù_Ö´e 23 ZûeòL \ò^ “^ì@ûñLûA _að”e @ûùdûR^ Keû~ûC[òaû Gaõ Gjò @aieeùe iàeYòKû “Rêjûe-iêeZû-2018” _âKûgòZ ùjC[òaû @û^¦e K[û û 2018 @û_Ycû^uê icÉuê ùcûe ^ì@ûñLûA Rêjûe û ^ì@ûñLûA icÉue fûMò Lêiò @û^ò\C, cû icùfgßeú _ûùL ùcûeþ GZþKò Mêjûeú û Rêjûe \òfäú _leê @ûùdûRòZ ^ì@ûñLûA _aðe cêñ aò_êk i`kZû Kûc^û KeêQò û JUHAR (^aú^ _…^ûdK) 9 Juhar Surta 2018 2018 JUHAR 10 Juhar Surta 2018 iêùe¦â iûGu aýqòZß Êù_Ügße \ûg ùPøjûY eûR_eòaûeùe iêùe¦â iûG R^à _eòMâj _âZû_ _eò ùi \ûiZß Ê‰ð eZÜ jûe ]ûeY Keòaû @ù_lû Keò[òùf û Zûue gûeúeòK MV^ iê¡û ùPøjûY PZêbðêR Êû]ú^Zû iKûùg ~ê¡ Keò ùføj gévk _ò§òaûKê ùgâdÄe _âaP^e ic[ðK ùjûA[òfû û R^gîZòeê RYû~ûG ù~, ùi cYò[òùf û ùi[ò_ûAñ ùi KûdûùKäg _âZò bïùl_ ^ Keò _[efiû (_ûhûYRûZ \âaý aòùgh) LûA[òùf û iêZeûõ _âak _âZû_ú aâòUòg ieKûeu jûZeê ù\ge Êû]ú^Zû KûXò Zûue @w _âZýw ùføj_eò KVò^ I bûeò ùjûA[òfû û ùi @ûYòaû _ûAñ Rúa^ \û^ Keò[òùf û iêùe¦â iûGu ~ê¡ Wwûùe aiòùf, WwûUû ùaûS ùjZê aêWò ~ûC[òfû û ùi _âYûkú gòaûRúu @ûaòÃéZ ~ê¡ _âYûkúe \ßòZúd iõÄeY Zûu Rû^êùe KY Jh]úd \âaý _êùeA eLò[òùf û ùaûfò Kjòùf, ùKøYiò @ù~øqòK ùja ^ûjó û \òfäúgßùeû aû RM\úgßùeû jò¦ê]cðûaòù\ßhú ùcûMf icâûUþ @ûCewRaþu cjûbûeZùe K‰ðue GKNÜú @ùcûN ge Rû^êùe KûeMûeeê gòaûRú ù~_eò ùKøgkùe Liò @ûiò[òùf, eLò[òaû C_ûLýû^ ejò@Qò û \lòY aûjêùe ùi @KûU ZûaòRþ iêùe¦â iûG c]ý aògßûiNûZK ùf iûùjau ùRfLû^ûeê (1) aû§ò eLò[òaû \égý Zûue `ùUûùe ù\LòaûKê còùk, _kûA ~ûA Zûuê CPòZ gòlû ù\A[òùf û @KûU ^ ]eò [òùf @È gÈ KûUò ^ _ûùe ùaûfò ùi Kûke ùfûKue aògßûi [òfû û aâûjàYaúe aûfþKò\ûg iê¡û aûjêùe iêùe¦â iûG ùagò _ûVgûV _Xò ^ [òùf iê¡û bMaZþ @KûU ]ûeY Keò[òùf û céZêý icdùe @KûU ZûaòR MúùZûq Ê]ùRÜ2018 ^ò]^õ ùgâdü _e]ùcðû bdûajü ]cð^úZò \jýcû^ ùNûWûgûk C_ùe `òwò ù\A[òùf û (2) iêùe¦â aûKý bfeìù_ aêSò _ûeò[òùf û GYê ùi _e]cðú aòù\gú iûG ùbûM aòkûg _ì‰ð eûRba^ùe R^àMâjY Keò[òùf AõùeR RûZòKê bûeZeê ZWòaû iKûùg aûfý Rúa^eê jó iê¡û @KûZeùe \êüL ù\÷^ý ijý Keò_ûeê[òùf û Zûu _âbûaòZ ùjûA[òùf û ùi gûq [òùf û i´f_êe ùPøjû^ ~ê¡ûbò~û^ icdùe _aðZgéw, Mòeò Mêjû, jòõiâR«ê-_eò_ì‰ð eûRaõge AÁù\aú ùiûcfûAu _âZò ùi GKû« @ûiÚûaû^þ @eYýû^ò eûRba^ Zêfý ùjûA[òfû û aél C_ùe C^Üò\â I [òùf û Zûue ùijò ]cðûbûa i´§ùe ZZKûkú^ Kaòu @^ûjûeùe icMâ eûZâò ~û_^ Keòaû NUYû Zûu Rúa^ùe a‰ðòZ ùiûcfûA ÉêZòùe GK ÉêZò ejò@Qò û G[ò c¤eê c¤ @ù^K \ò^ NUò[òfû û ùi ùKak aûõgMRû LûA I SeYû RYû~òa ù~, ùi Kûke R^iû]ûeY iêùe¦â iûGu Kêgk _ûYò _òA cûi cûi _aðZ géwùe ejò[òùf û _ûAñ AÁù\aúuVûùe Kò_eò _âû[ð^û Keò[òùf û iêùe¦â iûGu Rúa^PeòZJUHAR eûYû _âZû_ I gòaûRúue i´f_êe ijeùK cûùS û ùPø^ aõgùKû KùeûZêcþ Rúa^PeòZ ijòZ Zêk^û Keû~ûA_ûùe û eûYû ZûùR û ùZùe aò^û ùPøjû^þ @û^ ù^júñ bùR û Rdiòõj cjûeûR iòõj _âúZò iòõj (1) iê¦e iòõj A¦e gòLe ~êM (1) ùPecìk Jh]aòùgh û _ìað Kûkùe ù~ûMú RòGñ û _ûR^ @û^¦ùc û bùY ~\êcûfò ùR ùR PŠòùK i^ýûiúcûù^ Zûjû jòcûkd _aðZeê @ûYê[òùf û aûfþKò \ûg a¦^û û RùY ù~ûMúVûeê @KûU _ûA[òùf û (2) aûfþKò \ûgu ù_øZâ \ûùcû\e \ûguVûeê Gjò A_dêðýq ÉêZò a¦^û ùiûcfûA ù\aúu _ìRûeòcûù^ i´û\_âû¯ û aûfþKò \ûgu céZêý icdùe \ûùcû\e \ûgu @a]ò _ìRû icdùe _ûVKeò @ûiê@Q«ò û adi 20 ahð ùjûA[òfû û 11 Juhar Surta 2018 iêùe¦â iûGu bûAcûù^ Zûue GKû« @^êeqò @bòi§ò ù\Lò ùi RûZúd iõMâûc @ûe¸ Keò [òùf û iêùe¦â [òùf û @MâRu _âûY _eòaùð C\« iûG I ]îa iûG AõùeR iûG cej…û- AõùeR i§òe ccð aêSò _ûeò[òùf û Zûue ieKûeuVûùe @ûZàic_ðY Keò[òùf û Zûue GKcûZâ _êZâ _òZé_òZûcjcû^u \ßûeû _âZòÂòZ júeûLŠ iûcâûRýe còZâbû^ê iûG _òZé _\ûuû^êieY KeòaûKê @YêcûZâ KêY×òZ ùfû_ ùjfû \ò^eê ùi i´f_êeùe Êù\gú ùjûA ^[òùf û Zûu Mâûcaûiú R^iû]ûeY Zûu ]cðùe eûRZße aòùeû]ú [òùf û AõùeR aYòKcû^ue eûRý \úlòZ ùjûA[òùf û _âZòÂûe @bòi§ò ù\Lò ùi RûZúd iõMâûc @ûe¸ Keò[òùf û iêùe¦â iûG cej…û AõùeR i§òe ccð (1) ùfûKcêLùe iêùe¦âiûG iê¦e iòõj ^ûcùe aêSò_ûeò[òùf û Zûue _òZé_òZûcjcû^u \ßûeû K[òZ û Z\þaZþ Rdiòõj (Rd« iòõj), cjûeûR iòõj _âZòÂòZ júeûLŠ iûcâûRýe ùfû_ ùjfû \ò^eê ùi (cjûeûR iûG ), _âúZò iòõj (_é[ßúeûR) _âbéZò û i´f_êeùe Êù\gú eûRgûi^ _ê^ü _âZòÂûKùÌ iêùe¦â iûGu ù~_eò gûeúeòK ak [òfû, ùi_eò a¡_eòKe ùjûA[òùf û AõùeR ieKûeu KâúW^K @û¤ûZàòK gqò c¤ [òfû û ùi a^_aðZùe @ùKægùe aêfò eûRû cjûeûR iûGu céZêý_ùe AõùeR ieKûe ùi _ûeê[òùf û ùMûUûG eûZòùe ùi ùNûWûùe gj gj cûAf `û¦ ùLkò[òùf, @[ðûZþ Gjò júeK eûRýKê Kak Keòaû @ZòKâc Keê[òùf û ùi GKû« @ûZà^òbðegúk [òùf û ùZYê CùŸgýùe aò]aû eûYúuê iòõjûi^ùe aiûA ù\A[òùf, @ûZàelû _ûAñ elK aû @^êPe ^ ù\A _\aâRùe ~ûZâû iêùe¦â iûG ^òbðdùe ùi[òe _âZòaû\ Keò[òùf û iêùe¦â Keê[òùf û iêùe¦â iûG ù~_eò KìU^úZòm, ùi_eò eY iûG ùPøjûY eûRiòõjûi^e _â]û^Zc Ceû]òKûeú [òùf ùKøYkú [òùf û Zûu_eò ZýûMú aýqò bûeZ AZòjûiùe iê¡û Êû[ð_e AõùeR ieKûe Zûu ^ýû~ðý \ûaò RûYò aêSò KßPòZþ ù\Lû~û«ò û ùi RùY Hgúgqòiõ_^Ü aýqò [òùf û Cù_lû Keò[òùf2018 û Zûuê lcZûjú^ eûRiòõjûi^ còkò[òùf ùijò ù\agqò akùe AõùeR ieKûeue @ûi^ Uk Uk iê¡û ùi Zûjû Cù_lû Keò[ûù«; Gjû c]ý AõùeR Keò ù\A[òùf û ~\ò ieKûe Zûuê K_U ùKøgkùe ]eò ^ ieKûeue @aò\òZ ^ [òfû û iêZeûõ iêùe¦â iûG _âKûgý [ûù«, ùZùa ùi @ûceY Êû]ú^Zû -ice PkûA [ûù« û aòù\gú gûi^e cìùkû_ôûU^ Keòaû CùŸgýùe aò_æae iìZâ_ûZ Keò[òùf û iêùe¦â iûGu aýqòZß @Zêk^úd [òfû û Zûue cêLgâú ù~_eò _âbû_ì‰ð [òfû, aûKý iê¡û ùi_eò _âbûa_ì‰ð iêùe¦â iûGu ~ê¡ûbò~û^ fêUþ _ûUþ ^úZòcìkK [òfû û [òfû û Zûue aûMàòZûùe gZî c¤ @û^êMZý ÊúKûe ]^úcû^uVûeê ]^ @ûYò jú^cû^uê aûòù\aû eêhúd ^úZò Keê[òùf û AõùeR bdbúZ
Load more

Recommended publications
  • View Entire Book
    Orissa Review * April-May - 2009 Integration of Princely States Under Dr. Harekrushna Mahtab Balabhadra Ghadai The Constitution of Orissa Order-1936 got the different parts of the Princely States in Orissa. In approval of the British king on 3rd March, 1936. 1938 Praja Mandals (People's Association) were It was announced that the new province would formed and under their banner, struggle began come into being on 1st April, 1936 with Sir John for securing democratic rights. In the Princely State Austin Hubback, I.C.S. as the Governor. On the of Talcher a movement against feudal exploitation appointed day in a solemn ceremony held at the made significant advance. There was unrest at Ravenshaw College Hall, Cuttack, Sir John Austin Dhenkanal also where the Ruler tried his best to Hubback was administered the oath of office by suppress it. In October 1938, six persons including Sir Courtney Terrel, the Chief Justice of Bihar a 12 year old boy named Baji Rout died as a and Orissa High Court. The Governor read out result of firing. In Ranpur there was an out-break the message of goodwill received from the king- of lawlessness and the situation became serious emperor George VI and the Viceroy of India in January 1939 when the Political Agent Major Lord Linlithgow, for the people of Orissa. Thus, R.L. Bazelgatte was messacred by the mob on 5 the long cherished dream of the Oriya speaking January, 1939 at Ranpur. The troops were sent people of years at last became a reality. to crush the people's movement.
    [Show full text]
  • Cultural Life of the Tribals of the Koraput Region
    Odisha Review ISSN 0970-8669 Cultural Life of the Tribals of the Koraput Region Rabindra Nath Dash If one thinks of cultural history of primitive tribes Literarily the definition of their culture is so broad one must turn towards south Odisha, the hub of that we appreciate and accept every aspect of tribals. So this Koraput region, the domain of their life style which is associated with culture. tribals has become centre of study and research. In 1863 this region was under direct Although the tribal population in Odisha administration of British. The Government of India has around 25%, their contribution in the Act of 1919 declared the entire area of Koraput development process of the state is outstanding. district as Scheduled Area and the major tribes Their tradition and culture is broad and inhabiting the district have been declared as uncommon. And the cultural history of tribals of scheduled tribes. this undivided Koraput has special importance all over India. The tribal population consists of Normally the primitive tribes express the 53.74% in the undivided Koraput (now divided cultural identity through their custom, tradition, into 4 districts Koraput, Rayagada, Nawarangpur, festivals, dress and ornaments. Every tribe has a and Malkangiri) as per 2001 census. The certain place of origin and its spreading. They anthropologist study gives an account that there have their own oral and written language for are 62 types of tribes in Odisha. They all live in interaction of each other. The matrimonial alliance the above districts although their number is so of a tribe is arranged byits own community as small.
    [Show full text]
  • Full Ten Years to Be Sure, America’S Record of Tems As They Are Today
    y k y cm LITTLE CHOICE MINORS MOST EXPOSED ‘RE-ELECT TRUMP’ Actor Urvashi Rautela says it is difficult Coronavirus most prevalent in the 5-17 age Top Republicans, including Nikki Haley urge to shoot following protocols but group, according to findings of a Delhi the voters to re-elect Donald Trump for another term work has to go on LEISURE | P2 serological survey TWO STATES | P7 INTERNATIONAL | P10 VOLUME 10, ISSUE 145 | www.orissapost.com BHUBANESWAR | WEDNESDAY, AUGUST 26 | 2020 12 PAGES | `4.00 IRREGULAR by MANJUL GOVT SLASHES COVID TEST State joins postpone COST TO `1,200 POST NEWS NETWORK Bhubaneswar, August 25: The state government Tuesday re- JEE-NEET movement duced the price of Reverse Transcription Polymerase Chain Chief Minister Naveen Patnaik seeks intervention of Union HRD Reaction (RT-PCR) tests con- ducted to detect Covid-19 infec- tions in private laboratories to To safeguard our democracy Minister Ramesh Pokhriyal in postponing the national level tests ` ` Heavy rains disrupt I hereby pledge not to raise 1,200 from 2,200. inner-party democracy issue POST NEWS NETWORK the important examinations. Due to 1st fortnight of September, 2020 may The tests can be done only at four fewer examination centres, many stu- be postponed to a later date to ensure private laboratories in the state ap- Bhubaneswar, August 25: Chief dents from remote areas would travel safety and security of students,” he said. proved by the Indian Council of normal life in state Minister Naveen Patnaik Tuesday ob- long distances. The CM also urged the HRD minis- Medical Research.
    [Show full text]
  • UPSC Daily Current Affairs | Prelim Bits 25-08-2020
    UPSC Daily Current Affairs | Prelim Bits 25-08-2020 National Strategy for Financial Education (NSFE) RBI has released the National Strategy for Financial Education (NSFE): 2020-2025 document for creating a financially aware and empowered India. It is the second NSFE, the first one being released in 2013. It aims to strengthen the ecosystem for various modes of digital financial services in all Tier-II to Tier VI centers to create the necessary infrastructure to move towards a less-cash society by March 2022. NSFE has been prepared by the National Centre for Financial Education (NCFE), under the aegis of the Technical Group on Financial Inclusion and Financial Literacy (TGFIFL). NCFE is a Section 8 (Not for Profit) Company under the Companies Act, 2013 promoted by RBI, SEBI, IRDAI and PFRDA. It has recommended a ‘5 C’ approach for dissemination of financial education in the country: 1. Content - Financial Literacy content for various sections of population. 2. Capacity - Develop the capacity and ‘Code of Conduct’ for financial education providers. 3. Community - Evolve community led approaches for disseminating financial literacy in a sustainable manner. 4. Communication - Use technology, media and innovative ways of communication for dissemination of financial education messages. 5. Collaboration - Streamline efforts of other stakeholders for financial literacy. TGFIFL Technical Group on Financial Inclusion and Financial Literacy (TGFIFL) was set up in November 2011 by the FSDC. It is responsible for periodic monitoring and implementation of NSFE under the oversight of Financial Stability and Development Council (FSDC). Nuakhai Juhar Nuakhai Juhar is an agricultural festival, also called Nuakhai Parab or Nuakahi Bhetghat.
    [Show full text]
  • Odisha Review Dr
    Orissa Review * Index-1948-2013 Index of Orissa Review (April-1948 to May -2013) Sl. Title of the Article Name of the Author Page No. No April - 1948 1. The Country Side : Its Needs, Drawbacks and Opportunities (Extracts from Speeches of H.E. Dr. K.N. Katju ) ... 1 2. Gur from Palm-Juice ... 5 3. Facilities and Amenities ... 6 4. Departmental Tit-Bits ... 8 5. In State Areas ... 12 6. Development Notes ... 13 7. Food News ... 17 8. The Draft Constitution of India ... 20 9. The Honourable Pandit Jawaharlal Nehru's Visit to Orissa ... 22 10. New Capital for Orissa ... 33 11. The Hirakud Project ... 34 12. Fuller Report of Speeches ... 37 May - 1948 1. Opportunities of United Development ... 43 2. Implication of the Union (Speeches of Hon'ble Prime Minister) ... 47 3. The Orissa State's Assembly ... 49 4. Policies and Decisions ... 50 5. Implications of a Secular State ... 52 6. Laws Passed or Proposed ... 54 7. Facilities & Amenities ... 61 8. Our Tourists' Corner ... 61 9. States the Area Budget, January to March, 1948 ... 63 10. Doings in Other Provinces ... 67 1 Orissa Review * Index-1948-2013 11. All India Affairs ... 68 12. Relief & Rehabilitation ... 69 13. Coming Events of Interests ... 70 14. Medical Notes ... 70 15. Gandhi Memorial Fund ... 72 16. Development Schemes in Orissa ... 73 17. Our Distinguished Visitors ... 75 18. Development Notes ... 77 19. Policies and Decisions ... 80 20. Food Notes ... 81 21. Our Tourists Corner ... 83 22. Notice and Announcement ... 91 23. In State Areas ... 91 24. Doings of Other Provinces ... 92 25. Separation of the Judiciary from the Executive ..
    [Show full text]
  • Tribes in India 208 Reading
    Department of Social Work Indira Gandhi National Tribal University Regional Campus Manipur Name of The Paper: Tribal Development (218) Semester: IV Course Faculty: Ajeet Kumar Pankaj Disclaimer There is no claim of the originality of the material and it given only for students to study. This is mare compilation from various books, articles, and magazine for the students. A Substantial portion of reading is from compiled reading of Algappa University and IGNOU. UNIT I Tribes: Definition Concept of Tribes Tribes of India: Definition Characteristics of the tribal community Historical Background of Tribes- Socio- economic Condition of Tribes in Pre and Post Colonial Period Culture and Language of Major Tribes PVTGs Geographical Distribution of Tribes MoTA Constitutional Safeguards UNIT II Understanding Tribal Culture in India-Melas, Festivals, and Yatras Ghotul Samakka Sarakka Festival North East Tribal Festival Food habits, Religion, and Lifestyle Tribal Culture and Economy UNIT III Contemporary Issues of Tribes-Health, Education, Livelihood, Migration, Displacement, Divorce, Domestic Violence and Dowry UNIT IV Tribal Movement and Tribal Leaders, Land Reform Movement, The Santhal Insurrection, The Munda Rebellion, The Bodo Movement, Jharkhand Movement, Introduction and Origine of other Major Tribal Movement of India and its Impact, Tribal Human Rights UNIT V Policies and Programmes: Government Interventions for Tribal Development Role of Tribes in Economic Growth Importance of Education Role of Social Work Definition Of Tribe A series of definition have been offered by the earlier Anthropologists like Morgan, Tylor, Perry, Rivers, and Lowie to cover a social group known as tribe. These definitions are, by no means complete and these professional Anthropologists have not been able to develop a set of precise indices to classify groups as ―tribalǁ or ―non tribalǁ.
    [Show full text]
  • Parameswar Mund Lecturer in Oriya, J.P Sandhya Mahavidyalaya (Evening College), Bhawanipatna, Kalahandi, Orissa-766001, India
    Parameswar Mund Lecturer in Oriya, J.P Sandhya Mahavidyalaya (Evening College), Bhawanipatna, Kalahandi, Orissa-766001, India. Phone No-06670-231180 (O), 09437153656(M) E-mail : [email protected] [email protected] 1. Personal Details: - Name- Parameswar Mund Father's Name - Gagan Bihari Mund, Mother’s Name - Aparna Mund. Gender -Male, Marital Status -Married, Nationality -Indian Date of Birth: - 01/01/1974 (1 st January, 1974). Permanent Home Address:- At-Polaka Munda, Po-Baner, Via-Jaipatna, Dist-Kalahandi, Orissa-766018, India, Phone No-06673-290149®. 2. Academic Records: - * Doctoral Research Student (PhD) in Folklore Studies at the University of Viswa Bharati, Santiniketan, West Bengal, (Cont.). Research Topic: - “folk Tale of Western Orissa A Study on Type and Motif Theory” * M.A in Oriya (First Class & Gold Medalist) from Sambalpur University, Orissa (1997). * B.A (Hons.) Oriya from the Government College, Bhawanipatna, Orissa (1994). 3. Fellowships, Scholarships and Awards:- a) Academic Awards and Fellowships:- * Junior Fellowship for the study on “Folk Culture of Orissa”, Ministry of Culture, Government of India, New Delhi (2000-2002). * Qualified and Awarded “ National Eligibility Test (NET, July 2000)” in Oriya from the University Grant Commission (UGC), India. * National Scholarship for the “ Young Artists in Traditional and Indigenous Arts ” from the Ministry of Culture, Government of India, New Delhi, (1999). 1 b) Awards and Felicitations for Extra-Curricular and Literary Activities :- 1 * Awarded “ National Doordarshan Award”-2005 for the Play Mignina at Mumbai by the Prasar Bharati, Ministry of Information and Broadcasting, Government of India, New Delhi. 2 * Awarded “ Akashvani Annual Award ” -2007 for the Play Sharabani by the Prasar Bharati, Ministry of Information and Broadcasting, Government of India, New Delhi.
    [Show full text]
  • Art and Culture.Pmd
    QUICK REVISION NOTES www.iasscore.in ART & CULTURE National symbols of India 1. National Flag • It is a horizontal tricolor of deep saffron (kesaria) at the top, white in the middle and dark green at the bottom in equal proportion. • The ratio of width of the flag to its length is two to three. In the centre of the white band is a navy-blue wheel which represents the chakra taken from the Sarnath Lion Capital of Ashoka. It has 24 spokes. 2. National Emblem • It is an adaptation from the Sarnath Lion Capitol of Ashoka. Carved out of a single block of polished sandstone, the Capitol is crowned by the Wheel of the Law (Dharma Chakra). • The words Satyameva Jayate from Mundaka Upanishad, meaning ‘Truth Alone Triumphs’, are inscribed below the abacus in Devanagari script. 3. National Anthem • The song Jana-gana-mana, composed originally in Bengali by Rabindranath Tagore, was adopted in its Hindi version as the National Anthem of India on January 24, 1950. • It was first sung on December 27, 1911 at the Kolkata Session of the Indian National Congress. 4. National Song • The National song of India is Vande Mataram. It was composed by the famous poet, Bankim Chandra Chaterjee in the year 1875. 5. National Calendar • The National Calendar is based on the Saka Era, with Chitra as its first month. 6. National Flower • Lotus 7. National Fruit • Mango 8. National River • Ganga 9. National Tree • Indian Banyan 10. National Animal • Royal Bengal Tiger 11. National Aquatic animal • River dolphin 12. National Bird • Indian peacock Notes Art & Culture 1 www.iasscore.in Performing Arts A.
    [Show full text]
  • Odisha As a Multicultural State: from Multiculturalism to Politics of Sub-Regionalism
    Afro Asian Journal of Social Sciences Volume VII, No II. Quarter II 2016 ISSN: 2229 – 5313 ODISHA AS A MULTICULTURAL STATE: FROM MULTICULTURALISM TO POLITICS OF SUB-REGIONALISM Artatrana Gochhayat Assistant Professor, Department of Political Science, Sree Chaitanya College, Habra, under West Bengal State University, Barasat, West Bengal, India ABSTRACT The state of Odisha has been shaped by a unique geography, different cultural patterns from neighboring states, and a predominant Jagannath culture along with a number of castes, tribes, religions, languages and regional disparity which shows the multicultural nature of the state. But the regional disparities in terms of economic and political development pose a grave challenge to the state politics in Odisha. Thus, multiculturalism in Odisha can be defined as the territorial division of the state into different sub-regions and in terms of regionalism and sub- regional identity. The paper attempts to assess Odisha as a multicultural state by highlighting its cultural diversity and tries to establish the idea that multiculturalism is manifested in sub- regionalism. Bringing out the major areas of sub-regional disparity that lead to secessionist movement and the response of state government to it, the paper concludes with some suggestive measures. INTRODUCTION The concept of multiculturalism has attracted immense attention of the academicians as well as researchers in present times for the fact that it not only involves the question of citizenship, justice, recognition, identities and group differentiated rights of cultural disadvantaged minorities, it also offers solutions to the challenges arising from the diverse cultural groups. It endorses the idea of difference and heterogeneity which is manifested in the cultural diversity.
    [Show full text]
  • Annual Report on Natural Calamities 2009 - 10
    Government of Orissa ANNUAL REPORT ON NATURAL CALAMITIES 2009 - 10 SPECIAL RELIEF COMMISSIONER REVENUE AND DISASTER MANAGEMENT DEPARTMENT Annual Report on Natural Calamities 2009-10 © Special Relief Commissioner Revenue & Disaster Management Department Published by : Special Relief Commissioner Printed at : Capital Business Service & Consultancy B-51, Sahid Nagar, Bhubaneswar-07 Annual Report 2009-10 CONTENTS CHAPTER – I - Orissa an outlook ........................................................................ 5 CHAPTER – II - River System ................................................................................ 7 CHAPTER – III - Natural Calamities in last 15 years ........................................... 10 CHAPTER – IV - Rainfall 2009 ................................................................................. 12 CHAPTER – V - Natural Calamities during 2009-10........................................... 17 CHAPTER – VI - Floods & Heavy rain ................................................................... 18 CHAPTER – VII - Drought ......................................................................................... 22 CHAPTER – VIII - Fire Accidents & Lightning ........................................................ 31 CHAPTER – IX - Hail Storm..................................................................................... 42 CHAPTER – X - Other Calamities.......................................................................... 43 CHAPTER – XI - Calamity Relief Fund.................................................................
    [Show full text]
  • Glossary on Scheduled Tribes Of
    CENSUS OF INDIA~ 1961 MADHYA PRADESH GLOSSARY ON SCHEDULED TRIBES OF MADHYA PRADESH Hy K. C. DUBEY, Deputy Superintendent, Census Operations, Madhya Pradesh. 1969 In ,the '1961 Census it was origina11y proposed to prepare ethnographic notes on all the principal Scheduled Castes and Scheduled Tribes of Madhya Pradesh. Some work had been done in this direction and notes on some tribes were also prepared. However, for various reasons the project on ethnographic notes could not be completed. We in the State Census Office thought that whether or not the ethnographic notes are prepared, compilation of a glossary on Scheduled Castes and Scheduled Tribes would be" very useful to all concerned. It 'will' show the population for all Scheduled Castes, Scheduled Tribes and synonymous groups li'sted in the Sche.duled Castes and Scheduled Tribes Li.sts (Modification) Order, 1956 which information is not available in the Census publications and it will help to briefly introduce all such Scheduled Caste s, Scpeduled Tribe s and synonymous groups. 'l'he glossary, it was thought, would be more welcome to general administration thrul the detailed ethnographic note s. Thus, the preparation of glossary on Scheduled Tribes was taken in hand in 1963 ~~d it was eompleted in 1964. Because of various other·pre-occupations a similar glossary on Scheduled Castes could not be prepared. 'The g1.ossar~' prepared at the State Census Office was submitted to the Social Studies Section of the ~1Jin- cl . Registrar General. It was scrutinised there and the suggestions received from the Registrar General were incorporated in the glossary.
    [Show full text]
  • And Other Kosli Language Books?
    SK: You are a poet. Could you please tell us about your Kosli poetry collection “Maraguda” and other Kosli language books? SKM: Maraguda is my first poem collection. The book got published in the year 2006. My another published book is a short story named as Raet sarta Tamar Sange and one more collection of short stories entitled Chere Guda is soon to be published. I can say on my literary works in kosli language that all are serious writings and can be compared with the literature of other languages. SK: How would you explain the broader significance of your literary work to a layperson from western Odisha? SKM: The basic purpose of a writer is to connect to his people, the readers. I always chose theme from the locality and most of my characters are also drawn from the region. Its like reflecting back through my memories and experiences with the rural folk. So when I started writing in Kosli it brought the common men closer to my theme and characters. The basic technique to connect to the laypersons is to give them a sense of involvement in the storyline which I do through selection of my theme and language. Apart from these the locales I use is also very much close to the heart of the common persons. They can easily locate themselves with the names, settings, mountains, lands, forests everything and that way they will never feel the sense of alienation or isolation. SK: Do you know about the research work done by Dr. Dologobind Bishi? Can you tell us briefly about his book “Kosli Bhasa Ra Sankhipta Parichaya”? SKM: Yes, I heard about that book.
    [Show full text]