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Is Fengshui Science Or Superstition? a New Criterion for Judging the Value of Knowledge Systems*
Journal of Literature and Art Studies, ISSN 2159-5836 January 2013, Vol. 3, No. 1, 61-69 D DAVID PUBLISHING Is Fengshui Science or Superstition? A New Criterion for Judging the Value of Knowledge Systems* ZHANG Yong-feng, DAI Wei Tsinghua University, Beijing, China Fengshui, which can be translated as Wind-Water literally in English, is an ancient Chinese system of laws considered to govern spatial arrangement and orientation in relation to the flow of Qi, and whose favorable or unfavorable effects are taken into account when sitting and designing buildings. Similar systems exist in many other cultures such as Vastu Shastra in India, which consists of precepts born out of a traditional and archaic view on how the laws of nature affect human dwellings. Although prospered in ancient society, modern reactions to Fengshui are mixed. The Skeptic Encyclopedia of Pseudoscience states that principles of Fengshui are quite rational, but folk remedies and superstitions have been incorporated into its eclectic mix. In this paper, we do not distinguish Fengshui and other similar systems between science and superstition, but try to propose a criterion for judging whether a knowledge system is valuable, and if so, to whom it is valuable. We will end up arguing that, a knowledge system satisfying the criterion of relatively true property is valuable at least to its community of believers, and the problem of whether a knowledge system has greater value is essentially a problem of whether it is relatable to other knowledge systems, so as to expand its community of believers. Keywords: philosophy of science, superstition, Fengshui, relatively true property Introduction Philosophy of science has long been an important research area for philosophers, which has also made great impacts on the development of science and technology. -
Particulars of Some Temples of Kerala Contents Particulars of Some
Particulars of some temples of Kerala Contents Particulars of some temples of Kerala .............................................. 1 Introduction ............................................................................................... 9 Temples of Kerala ................................................................................. 10 Temples of Kerala- an over view .................................................... 16 1. Achan Koil Dharma Sastha ...................................................... 23 2. Alathiyur Perumthiri(Hanuman) koil ................................. 24 3. Randu Moorthi temple of Alathur......................................... 27 4. Ambalappuzha Krishnan temple ........................................... 28 5. Amedha Saptha Mathruka Temple ....................................... 31 6. Ananteswar temple of Manjeswar ........................................ 35 7. Anchumana temple , Padivattam, Edapalli....................... 36 8. Aranmula Parthasarathy Temple ......................................... 38 9. Arathil Bhagawathi temple ..................................................... 41 10. Arpuda Narayana temple, Thirukodithaanam ................. 45 11. Aryankavu Dharma Sastha ...................................................... 47 12. Athingal Bhairavi temple ......................................................... 48 13. Attukkal BHagawathy Kshethram, Trivandrum ............. 50 14. Ayilur Akhileswaran (Shiva) and Sri Krishna temples ........................................................................................................... -
Cultural Life of the Tribals of the Koraput Region
Odisha Review ISSN 0970-8669 Cultural Life of the Tribals of the Koraput Region Rabindra Nath Dash If one thinks of cultural history of primitive tribes Literarily the definition of their culture is so broad one must turn towards south Odisha, the hub of that we appreciate and accept every aspect of tribals. So this Koraput region, the domain of their life style which is associated with culture. tribals has become centre of study and research. In 1863 this region was under direct Although the tribal population in Odisha administration of British. The Government of India has around 25%, their contribution in the Act of 1919 declared the entire area of Koraput development process of the state is outstanding. district as Scheduled Area and the major tribes Their tradition and culture is broad and inhabiting the district have been declared as uncommon. And the cultural history of tribals of scheduled tribes. this undivided Koraput has special importance all over India. The tribal population consists of Normally the primitive tribes express the 53.74% in the undivided Koraput (now divided cultural identity through their custom, tradition, into 4 districts Koraput, Rayagada, Nawarangpur, festivals, dress and ornaments. Every tribe has a and Malkangiri) as per 2001 census. The certain place of origin and its spreading. They anthropologist study gives an account that there have their own oral and written language for are 62 types of tribes in Odisha. They all live in interaction of each other. The matrimonial alliance the above districts although their number is so of a tribe is arranged byits own community as small. -
Full Ten Years to Be Sure, America’S Record of Tems As They Are Today
y k y cm LITTLE CHOICE MINORS MOST EXPOSED ‘RE-ELECT TRUMP’ Actor Urvashi Rautela says it is difficult Coronavirus most prevalent in the 5-17 age Top Republicans, including Nikki Haley urge to shoot following protocols but group, according to findings of a Delhi the voters to re-elect Donald Trump for another term work has to go on LEISURE | P2 serological survey TWO STATES | P7 INTERNATIONAL | P10 VOLUME 10, ISSUE 145 | www.orissapost.com BHUBANESWAR | WEDNESDAY, AUGUST 26 | 2020 12 PAGES | `4.00 IRREGULAR by MANJUL GOVT SLASHES COVID TEST State joins postpone COST TO `1,200 POST NEWS NETWORK Bhubaneswar, August 25: The state government Tuesday re- JEE-NEET movement duced the price of Reverse Transcription Polymerase Chain Chief Minister Naveen Patnaik seeks intervention of Union HRD Reaction (RT-PCR) tests con- ducted to detect Covid-19 infec- tions in private laboratories to To safeguard our democracy Minister Ramesh Pokhriyal in postponing the national level tests ` ` Heavy rains disrupt I hereby pledge not to raise 1,200 from 2,200. inner-party democracy issue POST NEWS NETWORK the important examinations. Due to 1st fortnight of September, 2020 may The tests can be done only at four fewer examination centres, many stu- be postponed to a later date to ensure private laboratories in the state ap- Bhubaneswar, August 25: Chief dents from remote areas would travel safety and security of students,” he said. proved by the Indian Council of normal life in state Minister Naveen Patnaik Tuesday ob- long distances. The CM also urged the HRD minis- Medical Research. -
Vāstu Śāstra, Vastu Veda, Vastuvidya, Thachu Shastra, Thatchu Shasthra
Vastu shastra (vāstu śāstra, vastu veda, vastuvidya, Thachu Shastra, Thatchu Shasthra, "shastra of construction", "architecture") is an ancient doctrine which consists of precepts born out of a traditional view on how the laws of nature affect human dwellings.[1] The designs are based on directional alignments. It used to be applied in Hindu architecture, especially for Hindu temples, and covers other domains, including vehicles, vessels, furniture, sculpture, paintings etc. The foundation of Vastu is traditionally ascribed to the sage Maamuni Mayan (Mahaa-muni Maya, a daanava/demon reformed by tapasyaa/austerities) in South India, and Vishvakarman in North India. Vastu experts usually call it construction science, however main-stream scientists, and architects, consider Vastu as more of a superstition and pseudoscience. While Vastu had long been essentially restricted to temple architecture, there has been a revival of it in India, in recent decades, notably under the influence of late V. Ganapati Sthapati, who has been campaigning for a restoration of the tradition in modern Indian society since the 1960s. While the fields are related, Shilpa Shastra explicitly deal with sculpture – forms, statues, icons, stone murals etc. The doctrine of Vastu Shastra is concerned primarily with architecture – building houses, forts, temples, apartments and other buildings. Contents 1 Terminology 2 Fundamental concepts 2.1 Five elements 2.2 Vastu Purusha Mandala 3 Mandala types and properties 3.1 Mandala in siting 3.2 Mandala in construction 4 MahaVastu 5 Western reception 6 See also 7 References 8 Further reading Terminology The Sanskrit word vastu means a dwelling or house with a corresponding plot of land.[2] The vrddhi, vāstu, takes the meaning of "the site or foundation of a house, site, ground, building or dwelling-place, habitation, homestead, house". -
THE ANCIENT ARTS of VASTU SHASTRA and FENGSHUI Holistic
ARCHIVE 1997 THE ANCIENT ARTS OF VASTU SHASTRA AND FENGSHUI Holistic approaches to building design An Interview conducted by architect Professor Balwant Saini (BS), with Vastu expert Prabhat Poddar (PP) and Feng Shui consultant Kerry Tabor (KT) 21 July 1997 Brisbane Australia BS: In many countries in the East and also in the West, there is increasing public interest in the ancient Chinese system of Feng Shui and the Indian art of Vastu Shastra. Both claim to enhance our quality of life, but most of us are fairly ignorant of how these two systems work. We don’t even know if they are as effective as their practitioners profess or whether there is any real difference between the two. Firstly Kerry, what is Feng Shui? KT: Feng Shui is the ancient Chinese art of conscious place- ment. It seeks to place people to their best advantage in space and time. As one of the limbs of Traditional Chinese Medi- cine, Feng Shui is a healing art. It works with the energy me- ridians of the earth and the flow of Qui [pronounced “tee”] in the landscape - just as acupuncture or Chinese herbs aim to balance the energy meridians of the body. 1 ARCHIVE 1997 BS: What is Qui? KT: Qi is a fairly new concept to our Western rational minds, and requires a new way of thinking about the energy around us. Qi is life force energy, vital essence, and cosmic breath. In India this is called “prana”. Qi is everywhere - present in everything. Feng Shui seeks to achieve just the right flow and quality of Qi appropriate to the situation and the time. -
The Heart of Kerala!
Welcome to the Heart of Kerala! http://www.neelambari.co.in w: +91 9400 525150 [email protected] f: http://www.facebook.com/NeelambariKerala Overview Neelambari is a luxurious resort on the banks of Karuvannur puzha (river). It is constructed in authentic Kerala style and evokes grandeur and tradition. The central building consists of a classical performance arena (Koothambalam) and a traditional courtyard (Nalukettu). The cottages are luxurious with their own private balconies, spacious and clean bathrooms and well appointed bedrooms (each unit has a space of more than 75 sqm). Neelambari is situated in a very serene atmosphere right on the bank of a river, in a quiet, verdant village in central Kerala. There are several natural and historical attractions in the vicinity. Despite its rural charm, the facility is well connected, being less than an hour drive from Cochin International Airport. It is also easily accessible by rail and road and the nearest city is Thrissur, just 13 kms away. The facility offers authentic Ayurveda treatment, Yoga lessons, nature and village tourism, kayak and traditional boat trips in the river as well as traditional cultural performances in its Koothambalam. http://www.neelambari.co.in w: +91 9400 525150 [email protected] f: http://www.facebook.com/NeelambariKerala Our location Neelambari is located in Arattupuzha, a serene little village in the outskirts of Thrissur City. Thrissur has a rightful claim as the cultural capital of Kerala for more reasons than one. A host of prestigious institutions that assiduously preserve and nurture the cultural traditions of Kerala such as the Kerala Sangeetha Nataka Academy, Kerala Sahitya Academy, Kerala Lalitha Kala Academy, Kerala Kalamandalam, Unnayi Warrier Kalanilayam are located in Thrissur. -
Direction of Toilet As Per Vastu
Direction Of Toilet As Per Vastu Chad Wiley misteaches ingloriously or decerns arbitrarily when Woody is panoptical. Inerrant and styliform Kim words some rooters so violinistically! Cloudy Yves unbuild very larghetto while Eduardo remains pentameter and Scots. Olden days are now as per location? Vastu For North Facing House Plan. How to many others post is better compliance with william and pillows in the agnikund meant to the lord narayana to develop your say these vasthu shastra colours and as per vastu of direction toilet. West as per vastu shastra humans and toilet direction of as per vastu? It is as per toilet direction of vastu consultancy can be used externally or a harsh quality. Vastu For Kitchen 6 Vastu Tips For bloom to boost positive energy. You have any cost at how much as per vastu house plans for our elders may exist due diligence to admit, of direction toilet as per vastu. An astrologer and benefits as your toilet direction is cut or plot. Vaastu dosh in india ltd, no one water element represented by toilet direction of as vastu dosh in the mirrors if you are we have windows are some! Find a well as per toilet direction of vastu is considered for more damage plaster of. If by us to purchase please suggest you need help or areas are obscene, as per rera guidelines for a key component of shermukhi type. Previous photo in your wish you can view it be vastu of direction toilet as per vastu with water, an adverse effects different vastu remedies for the worst can. -
UPSC Daily Current Affairs | Prelim Bits 25-08-2020
UPSC Daily Current Affairs | Prelim Bits 25-08-2020 National Strategy for Financial Education (NSFE) RBI has released the National Strategy for Financial Education (NSFE): 2020-2025 document for creating a financially aware and empowered India. It is the second NSFE, the first one being released in 2013. It aims to strengthen the ecosystem for various modes of digital financial services in all Tier-II to Tier VI centers to create the necessary infrastructure to move towards a less-cash society by March 2022. NSFE has been prepared by the National Centre for Financial Education (NCFE), under the aegis of the Technical Group on Financial Inclusion and Financial Literacy (TGFIFL). NCFE is a Section 8 (Not for Profit) Company under the Companies Act, 2013 promoted by RBI, SEBI, IRDAI and PFRDA. It has recommended a ‘5 C’ approach for dissemination of financial education in the country: 1. Content - Financial Literacy content for various sections of population. 2. Capacity - Develop the capacity and ‘Code of Conduct’ for financial education providers. 3. Community - Evolve community led approaches for disseminating financial literacy in a sustainable manner. 4. Communication - Use technology, media and innovative ways of communication for dissemination of financial education messages. 5. Collaboration - Streamline efforts of other stakeholders for financial literacy. TGFIFL Technical Group on Financial Inclusion and Financial Literacy (TGFIFL) was set up in November 2011 by the FSDC. It is responsible for periodic monitoring and implementation of NSFE under the oversight of Financial Stability and Development Council (FSDC). Nuakhai Juhar Nuakhai Juhar is an agricultural festival, also called Nuakhai Parab or Nuakahi Bhetghat. -
Parameswar Mund Lecturer in Oriya, J.P Sandhya Mahavidyalaya (Evening College), Bhawanipatna, Kalahandi, Orissa-766001, India
Parameswar Mund Lecturer in Oriya, J.P Sandhya Mahavidyalaya (Evening College), Bhawanipatna, Kalahandi, Orissa-766001, India. Phone No-06670-231180 (O), 09437153656(M) E-mail : [email protected] [email protected] 1. Personal Details: - Name- Parameswar Mund Father's Name - Gagan Bihari Mund, Mother’s Name - Aparna Mund. Gender -Male, Marital Status -Married, Nationality -Indian Date of Birth: - 01/01/1974 (1 st January, 1974). Permanent Home Address:- At-Polaka Munda, Po-Baner, Via-Jaipatna, Dist-Kalahandi, Orissa-766018, India, Phone No-06673-290149®. 2. Academic Records: - * Doctoral Research Student (PhD) in Folklore Studies at the University of Viswa Bharati, Santiniketan, West Bengal, (Cont.). Research Topic: - “folk Tale of Western Orissa A Study on Type and Motif Theory” * M.A in Oriya (First Class & Gold Medalist) from Sambalpur University, Orissa (1997). * B.A (Hons.) Oriya from the Government College, Bhawanipatna, Orissa (1994). 3. Fellowships, Scholarships and Awards:- a) Academic Awards and Fellowships:- * Junior Fellowship for the study on “Folk Culture of Orissa”, Ministry of Culture, Government of India, New Delhi (2000-2002). * Qualified and Awarded “ National Eligibility Test (NET, July 2000)” in Oriya from the University Grant Commission (UGC), India. * National Scholarship for the “ Young Artists in Traditional and Indigenous Arts ” from the Ministry of Culture, Government of India, New Delhi, (1999). 1 b) Awards and Felicitations for Extra-Curricular and Literary Activities :- 1 * Awarded “ National Doordarshan Award”-2005 for the Play Mignina at Mumbai by the Prasar Bharati, Ministry of Information and Broadcasting, Government of India, New Delhi. 2 * Awarded “ Akashvani Annual Award ” -2007 for the Play Sharabani by the Prasar Bharati, Ministry of Information and Broadcasting, Government of India, New Delhi. -
Odisha As a Multicultural State: from Multiculturalism to Politics of Sub-Regionalism
Afro Asian Journal of Social Sciences Volume VII, No II. Quarter II 2016 ISSN: 2229 – 5313 ODISHA AS A MULTICULTURAL STATE: FROM MULTICULTURALISM TO POLITICS OF SUB-REGIONALISM Artatrana Gochhayat Assistant Professor, Department of Political Science, Sree Chaitanya College, Habra, under West Bengal State University, Barasat, West Bengal, India ABSTRACT The state of Odisha has been shaped by a unique geography, different cultural patterns from neighboring states, and a predominant Jagannath culture along with a number of castes, tribes, religions, languages and regional disparity which shows the multicultural nature of the state. But the regional disparities in terms of economic and political development pose a grave challenge to the state politics in Odisha. Thus, multiculturalism in Odisha can be defined as the territorial division of the state into different sub-regions and in terms of regionalism and sub- regional identity. The paper attempts to assess Odisha as a multicultural state by highlighting its cultural diversity and tries to establish the idea that multiculturalism is manifested in sub- regionalism. Bringing out the major areas of sub-regional disparity that lead to secessionist movement and the response of state government to it, the paper concludes with some suggestive measures. INTRODUCTION The concept of multiculturalism has attracted immense attention of the academicians as well as researchers in present times for the fact that it not only involves the question of citizenship, justice, recognition, identities and group differentiated rights of cultural disadvantaged minorities, it also offers solutions to the challenges arising from the diverse cultural groups. It endorses the idea of difference and heterogeneity which is manifested in the cultural diversity. -
Global IMPORTANT NEWS on ENVIRONMENT AND
January - February 2010 for a living planet Newsletter of WWF - India, Kerala State Office, Thiruvananthapuram 695 035 FROM THE STAAATE DIRECTOR’S DESK developed and developing countries, but in India it is a concept which is fast being forgotten since it is Almost two months of the New Year has passed. loosing its relevance in the hearts and minds of the As we are approaching the end of the current people. For eg. China has understood the greater financial year, it is a time of conferences, seminars need for energy conservation and is very much and workshops mainly for clearing off unspent concentrating its efforts to renewable energy sources budget amounts. A critical review of the situation in and efficiency improvement. In India also, we are the State or the country very much clearly shows very much aware about the same, but how much that, it is not that we are not aware about issues, but are we actually doing for it? The Central and State the sad fact is that we never want to adopt a Governments has initiated some activities in this precautionary approach. In some extreme cases, it regard and also allocated funds, but the question is, also gives the feelings that, we really don’t want to to what extent it is being implemented and is it in solve the issue, because solutions are very clearly its right sense? The change has to happen in all visible in front of us, but then also we just sit over sectors of the society – be it in the government, non- discussing and lamenting upon it.