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Durham E-Theses
Durham E-Theses The priesthood of Christ in Anglican doctrine and devotion: 1827 - 1900 Hancock, Christopher David How to cite: Hancock, Christopher David (1984) The priesthood of Christ in Anglican doctrine and devotion: 1827 - 1900, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/7473/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 VOLUME II 'THE PRIESTHOOD OF CHRIST IN ANGLICAN DOCTRINE AND DEVOTION: 1827 -1900' BY CHRISTOPHER DAVID HANCOCK The copyright of this thesis rests with the author. No quotation from it should be published without his prior written consent and information derived from it should be acknowledged. Submitted for the Degree of Doctor of Philosophy, University of Durham, Department of Theology, 1984 17. JUL. 1985 CONTENTS VOLUME. II NOTES PREFACE 1 INTRODUCTION 4 CHAPTER I 26 CHAPTER II 46 CHAPTER III 63 CHAPTER IV 76 CHAPTER V 91 CHAPTER VI 104 CHAPTER VII 122 CHAPTER VIII 137 ABBREVIATIONS 154 BIBLIOGRAPHY 155 1 NOTES PREFACE 1 Cf. -
Westminster Abbey
Westminster Abbey THE DEDICATION OF A MEMORIAL TO OWEN CHADWICK OM KBE 20th May 1916–17th July 2015 and HENRY CHADWICK KBE 23rd June 1920–17th June 2008 Thursday 1st February 2018 6 pm Owen Chadwick OM KBE Master of Selwyn College, Cambridge(1956–83) Fellow (1983–2015) Fellow of Trinity Hall, Cambridge (1947–56) Chaplain (1947–56) Dean of Chapel (1949–56) Honorary Fellow (1959–2015) Dixie Professor of Ecclesiastical History (1958–68) Regius Professor Modern History (1968–83) Vice-Chancellor (1969–71) 2 Henry Chadwick KBE Dean of Christ Church (1969–79) Regius Professor of Divinity and Canon of Christ Church, Oxford (1959–69) Regius Professor of Divinity, Cambridge (1979–83) Master of Peterhouse, Cambridge (1987–93) Fellow of Magdalene College, Cambridge (1979–87) Fellow, Chaplain, and Dean, Queens’ College, Cambridge (1946–58) Pro-Vice Chancellor, Oxford University (1974–75) Member of the Anglican-Roman Catholic International Committee (1969–81, 1983–90) 3 O R D E R O F S E R V I C E The Very Reverend Dr John Hall, Dean of Westminster, gives THE BIDDING E assemble to give thanks to almighty God for two W brothers whose unparalleled contribution in the 20th century to the study of theology and the history of the Church was enlivened by a deep devotion, a vital Christian faith, and a powerful commitment to the academic life in the two ancient universities, and whose collective impact in Church and academy was extraordinarily wide. This south Quire aisle of the Abbey holds many memorials, including those to William Tyndale, Henry Francis Lyte, Isaac Watts, and the brothers John and Charles Wesley. -
Notes on the Parish of Mylor, Cornwall
C.i i ^v /- NOTES ON THE PARISH OF MYLOR /v\. (crt MVI.OK CII r RCII. -SO UIH I'OKCil AND CROSS O !• ST. MlLoKIS. [NOTES ON THE PARISH OF MYLOR CORNWALL. BY HUGH P. OLIVEY M.R.C.S. Uaunton BARNICOTT &- PEARCE, ATHEN^UM PRESS 1907 BARNICOTT AND PEARCE PRINTERS Preface. T is usual to write something as a preface, and this generally appears to be to make some excuse for having written at all. In a pre- face to Tom Toole and his Friends — a very interesting book published a few years ago, by Mrs. Henry Sandford, in which the poets Coleridge and Wordsworth, together with the Wedgwoods and many other eminent men of that day figure,—the author says, on one occasion, when surrounded by old letters, note books, etc., an old and faithful servant remon- " " strated with her thus : And what for ? she " demanded very emphatically. There's many a hundred dozen books already as nobody ever reads." Her hook certainly justified her efforts, and needed no excuse. But what shall I say of this } What for do 1 launch this little book, which only refers to the parish ot Mylor ^ vi Preface. The great majority of us are convinced that the county of our birth is the best part of Eng- land, and if we are folk country-born, that our parish is the most favoured spot in it. With something of this idea prompting me, I have en- deavoured to look up all available information and documents, and elaborate such by personal recollections and by reference to authorities. -
Howard J. Garber Letter Collection This Collection Was the Gift of Howard J
Howard J. Garber Letter Collection This collection was the gift of Howard J. Garber to Case Western Reserve University from 1979 to 1993. Dr. Howard Garber, who donated the materials in the Howard J. Garber Manuscript Collection, is a former Clevelander and alumnus of Case Western Reserve University. Between 1979 and 1993, Dr. Garber donated over 2,000 autograph letters, documents and books to the Department of Special Collections. Dr. Garber's interest in history, particularly British royalty led to his affinity for collecting manuscripts. The collection focuses primarily on political, historical and literary figures in Great Britain and includes signatures of all the Prime Ministers and First Lords of the Treasury. Many interesting items can be found in the collection, including letters from Elizabeth Barrett Browning and Robert Browning Thomas Hardy, Queen Victoria, Prince Albert, King George III, and Virginia Woolf. Descriptions of the Garber Collection books containing autographs and tipped-in letters can be found in the online catalog. Box 1 [oversize location noted in description] Abbott, Charles (1762-1832) English Jurist. • ALS, 1 p., n.d., n.p., to ? A'Beckett, Gilbert A. (1811-1856) Comic Writer. • ALS, 3p., April 7, 1848, Mount Temple, to Morris Barnett. Abercrombie, Lascelles. (1881-1938) Poet and Literary Critic. • A.L.S., 1 p., March 5, n.y., Sheffield, to M----? & Hughes. Aberdeen, George Hamilton Gordon (1784-1860) British Prime Minister. • ALS, 1 p., June 8, 1827, n.p., to Augustous John Fischer. • ANS, 1 p., August 9, 1839, n.p., to Mr. Wright. • ALS, 1 p., January 10, 1853, London, to Cosmos Innes. -
'It Is Bread and It Is Christ's Body Too': Presence and Sacrifice in The
‘It is Bread and it is Christ’s Body Too’: Presence and Sacrifice in the Eucharistic Theology of Jeremy Taylor Paul Andrew Barlow PhD, MA, BSc, PGCE A Thesis Submitted for the Degree of Doctor of Philosophy Dublin City University Supervisor: Dr Joseph Rivera School of Theology, Philosophy and Music July 2019 ii I hereby certify that this material, which I now submit for assessment on the programme of study leading to the award of Doctor of Philosophy is entirely my own work, and that I have exercised reasonable care to ensure that the work is original, and does not to the best of my knowledge breach any law of copyright, and has not been taken from the work of others save and to the extent that such work has been cited and acknowledged within the text of my work. Signed: ID No.:15212014 Date: 15th July 2019 iii iv And yet if men would but do reason, there were in all religion no article which might more easily excuse us from meddling with questions about it than this of the holy sacrament. For as the man in Phaedrus that being asked what he carried hidden under his cloak, answered, it was hidden under his cloak; meaning that he would not have hidden it but that he intended it should be secret; so we may say in this mystery to them that curiously ask what or how it is, mysterium est, ‘it is a sacrament and a mystery;’ by sensible instruments it consigns spiritual graces, by the creatures it brings us to God, by the body it ministers to the Spirit. -
History 329 the ROMAN CATHOLIC CHURCH, 1500-PRESENT
History 330 University of Wisconsin-Milwaukee Spring 2021 THE PAPACY IN HISTORY Meetings: online, asynchronous Instructor: Professor Neal Pease Office Hours: Virtual: contact by email, as and when needed E-mail: [email protected] Final Exam: F May 21, deadline for turn in 5:30 pm E-mail Classlist: [email protected] Course Description This course will survey the history of the papacy, the world’s most visible and influential religious office, from its origins to the present day. The course will examine the place of the papacy within the belief system and organization of the Catholic Church, and in the wider world. The course will naturally emphasize developments in Europe, the historical homeland of Catholicism, but will also examine the impact of the papacy in other regions of the globe. Not open to students with cr in Hist 600 with same topic. Prereq: jr st; satisfaction of GER English Composition competency req. Topics to be covered will include, among others • The beginnings of the papacy • The Medieval papacy • The papacy and the era of reformation • The papacy in the modern era Requirements 1. Attentive study of weekly annotated PowerPoint lecture presentations posted on course Canvas site and completion of reading/viewing assignments. 2. Two essays, each 7 -10 pages long, on one of the suggested essay topics handed out two weeks before the due date, or a review of any book listed as “recommended reading” in the syllabus (not required course readings, or reference works). Papers are due F Feb 26 and F Apr 9. Papers turned in late will be penalized in grading unless the student asks for, and expressly receives, an extension in advance of the due date. -
The Use and Abuse of Cambridge University's Ten-Year Divinity Statute
Ambition, Anxiety and Aspiration: the use and abuse of Cambridge University’s Ten-Year Divinity Statute. This paper examines the market for and motivation of those who made use of a little-known Cambridge University statute which, in effect, offered a low-cost distance learning degree until 1858. It shows how non-graduates, both clerical and lay, attempted to use its provisions to enhance their status, facilitate career advancement and insulate themselves against status slippage, a problem that became acute in the second decade of the nineteenth century as the reinvigorated universities reasserted their role as educators of the clergy and as the bishops increasingly denied ordination to those educated outside their sphere. In doing so we can observe how the desires of non-graduate clergy to take degrees, and the attempts of liberally-educated non-graduates to enter the pulpits of the established Church, were responded to both by the university which received them and more broadly by the print discourse which critiqued their ambitions. The tensions revealed are relevant not just for understanding something of how the clergy were developing as an occupational group, and the tensions caused by the changing supplies of graduates, but also reflect more generally the status anxieties of the elites and middling sorts as they faced down fears of competition for cultural and economic privilege appendant to educational opportunities. The ten-year divinity statute: interpretation and reputation. Distance learning has a long pedigree at Cambridge University. A papal dispensation allowing monks and friars to proceed to the degree of bachelor of divinity, without first taking a degree in the arts was, in spirit, to survive the reformation. -
Henry Chadwick 1920–2008
HENRY CHADWICK Reproduced by permission of The Times Henry Chadwick 1920–2008 I THE ACCUMULATED DISTINCTION of the Chadwick family is something of a byword. Henry Chadwick was the son of a notably brilliant and success- ful barrister (a former Wrangler in the Cambridge Tripos) who wrote a landmark book on property law; the brother of one senior economist and diplomat and one prolifi c, universally respected and loved academic histor- ian; and, not least, the father of a charismatic headmistress and educa- tionalist. But this was not a typical Oxbridge academic dynasty: the family’s roots lay in Lancashire, and Henry’s grandfather was a mining engineer, whose untimely death in a pit accident meant that John Chadwick senior was brought up by his mother (who came from a farming family at Westleigh) and, after an education at Rossall School, proceeded to Pembroke, Cambridge, studying fi rst Mathematics and then Law, moving to the Inner Temple. He married Edith Horrocks, from another solidly Lancashire line (her father had been Mayor of Leigh), a fi ne pianist and a woman of culture and education, and six children, four boys and two girls, were born to them. They made their home in Bromley, Kent, where their fourth child, Henry, was born on 23 June 1920. John Chadwick survived service in the RNVR during the First World War only to die of meningitis at the age of 51, when Henry was ten. Henry thus came to share his father’s experience of being brought up by a widowed mother, and it is not fanciful to see his extraordinary musical talent as a mark of his mother’s encouragement and inspiration. -
Jeremy Taylor (1613-1667,) Bishop of Down and Connor
Jeremy Taylor (1613-1667,) Bishop of Down and Connor. Jeremy Taylor graduate d from Cambridge University in 1626. He was under the patronage of William Laud, Archbishop of Canterbury, through whose influence he became chaplain to King Charles I. He held a fellowship at Al l Souls, Oxford for two years before being called to Uppingham in Rutland and later Overstone, Northamptonshire. His first wife, by whom he had six children, died in 1651; his second wife was believed to be the natural daughter of King Charles I. Jeremy Taylor the Writer Jeremy Taylor was sometimes In 1645 Archbishop Laud was tried and executed for known as “the Shakespeare of treason by the Puritan Parliament. Taylor’s relationship with the Divines” because of the Laud, and his Royalist leanings, led to three brief periods of poetic expression of his prose. imprisonment after Parliament’s victory over the King. Curiously, he gained fame as an author under the “Taylor became one of the most Protectorate of the Puritan Oliver Cromwell. learned scholars and most distinguished writers in a great During a period of retirement in Wales, he became the literary age.” Gilbert Highet, The private chaplain of the Earl of Carbery. After the Restoration, Classical Tradition. he was made bishop of Down and Connor in Ireland, where he was also made vice-chancellor of the University of Dublin James Boswell recommended of which he wrote: “I found all things in a perfect disorder . Taylor’s works to Dr. Samuel Johnson “at times when he was a heap of men and boys, but no body of a college, no one most distressed.” member, either fellow or scholar, having any legal title to his place, but thrust in by tyranny or chance.” He developed and enforced regulations and established lectureships. -
Baxter to Cummins: the Debate Over the Language of Baptismal Regeneration in the Book of Common Prayer, 1662 – 1873
Baxter to Cummins: The Debate Over The Language of Baptismal Regeneration In The Book of Common Prayer, 1662 – 1873 The Rev. S. Gregory Jones, Associate Rector St. James’s Episcopal Church Richmond, Virginia Accepted for Master of Divinity with Honors The General Theological Seminary of the Episcopal Church May 1999 Preface Added July 2001 1 Table of Contents Baxter to Cummins: 1 July 2001 Preface 4 Introduction 5 What this thesis will do 6 Prayer Book Language of Regeneration: The Heart of the Matter 6 Puritan Baptismal Theology 7 Catholic Doctrine of Baptismal Regeneration 8 The Savoy Conference 10 The Exceptions 11 The Textual Objections 16 The Glorious Revolution and Prayer Book Revision 20 Eighteenth Century Developments 22 Evolution of Anglican Evangelicalism 25 Whitefield’s Neo-Puritanism 26 Daniel Waterland on Baptism 29 The Proposed American Prayer Book 32 The Decades Before the Tracts 35 Waterland Loses Ground to Higher Sacramentalism 39 The General Convention Proposal of 1826 40 The Oxford Movement 42 The Baptism of Puseyism 44 The Gorham Case 46 John Henry Hopkins on the Gorham Case 47 Evangelical Calls for Revision in the 1860's 52 Cheney Case 54 2 The “Nine” and Evangelical Calls for Revision 55 Bishop Horatio Potter’s Response to the “Nine” 56 The Evangelical Response to Potter 58 C.W. Andrews 59 1871 General Convention Proposal 61 Then Why the Schism of the Reformed Episcopal Church? 62 Epilogue 65 3 July 2001 Preface It is now more than two years since I put this thesis to rest, and much has happened in the Episcopal Church to rekindle my interest in this debate. -
Works by Herbert Butterfield, Unless Otherwise Stated
Notes Note: All references are to works by Herbert Butterfield, unless otherwise stated. Introduction 1. 'Paul Vellacott: Master of Peterhouse, 1939-1954', The Sex 114 Oune 1956), 1-4. For Vellacott's style, see his 'The Diary of a Country Gentleman in 1688', CHJ 2 (1926-28), 48-62. 2. 'George Peabody Gooch', The Contemporary Review 200 (1961), 501-5, esp. 502. Cf. Frank Eyck, G. P. Gooch: A Study in History and Politics (1982), esp. pp. 311-405; John D. Fair, Harold Temperley: A Scholar and Romantic in the Public Realm (1992), esp. pp. 167-215; SMH, pp. 4-6; and 'Harold Temperley and George Canning', in H. W. V. Temperley, The Foreign Policy of Canning 1822-1827 (1966), p. viii. 3. C. Thomas Mcintire, 'Introduction Herbert Butterfield on Christianity and History', WCH, pp. xxiv-xxv. 4. SM, pp. 40, 45, 71-2, review of Symondson, EHR 87 (1972), 644; and DHI I, p. 403. Cf. C. Thomas Mcintire, 'Introduction Herbert Butterfield on Christianity and History', WCH, pp. xxv-xxvi. 5. 'Early Youth', BP, 7. Cf. Adolf Harnack, Christianity and History (1898); What is Christianity? (1901). 6. John L. Clive, 'The Prying Yorkshireman', New Republic 186 (23 June 1982), 31. 7. EH, pp. 88-90; GNP, pp. 196-206; and GH, pp. 220-4. 8. ' History as the Organisation of Man's Memory', in Knowledge Among Men, ed. Paul H. Oehser, (1966), p. 31. 9. For Butterfield on his writings, see 'My Literary Productions', BP, 269/3. 10. Review of Carr, CR 83 (2 December 1961), 172. 11. CH, pp. -
The Activity and Influence of the Established Church in England, C. 1800-1837
The Activity and Influence of the Established Church in England, c. 1800-1837 Nicholas Andrew Dixon Pembroke College, Cambridge This dissertation is submitted for the degree of Doctor of Philosophy. November 2018 Declaration This dissertation is the result of my own work and includes nothing which is the outcome of work done in collaboration except as declared in the Preface and specified in the text. It is not substantially the same as any that I have submitted, or, is being concurrently submitted for a degree or diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. I further state that no substantial part of my dissertation has already been submitted, or, is being concurrently submitted for any such degree, diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. It does not exceed the prescribed word limit for the relevant Degree Committee. Nicholas Dixon November 2018 ii Thesis Summary The Activity and Influence of the Established Church in England, c. 1800-1837 Nicholas Andrew Dixon Pembroke College, Cambridge This thesis examines the various ways in which the Church of England engaged with English politics and society from c. 1800 to 1837. Assessments of the early nineteenth-century Church of England remain coloured by a critique originating in radical anti-clerical polemics of the period and reinforced by the writings of the Tractarians and Élie Halévy. It is often assumed that, in consequence of social and political change, the influence of a complacent and reactionary church was irreparably eroded by 1830.