A Little of the Wolf-Vein (1854)

Total Page:16

File Type:pdf, Size:1020Kb

A Little of the Wolf-Vein (1854) CHAPTER THIRTEEN A LITTLE OF THE WOLF-VEIN (1854) The year 1853 had been an especially difficult one. Church work, schools and lectures pressed heavily on Kingsley’s time. The last instalments of Hypatia were published in April in Fraser’s Magazine and the book version was seen through the press later that year. Illness among his parishioners required constant visiting. Then there were private worries. Fanny was laid up with a cold after a bad mis- carriage in September. She needed a change from the damp Eversley setting again, and the doctor advised her to spend the winter in the mild south-Devon climate. As the Froudes were living at Babbacombe at Torbay, they were asked to find lodgings. Fanny moved with the children to Torquay while Charles remained alone in Eversley to settle his affairs. Debts were growing daily and he bore the separa- tion from his family badly. His letters betray impatience with Fanny’s constant demands for money. He finally managed to follow them at the end of December, having obtained leave from the bishop to absent himself from his parish for six months, although it remained difficult and costly to find curates. Moreover, Fanny’s cures were expensive and often Kingsley had to travel back to Eversley during the weekends to attend to the Sunday services. Although the idea of settling in Devon was cheering, he left Eversley with a heavy heart. Prospects of advancement in his clerical career looked bleak, debts were pressing on him, and his idealistic plans for his parish would come to nothing now that he was leaving it for who knew how long. Eversley “is like a grave [. .] & the grave, too, of so many hopes of what the parish might have been,” he wrote to Fanny.1 The good thing of leaving Eversley, though, was that it also offered much wanted rest to Charles. He now had spare time on his hands, and used it well. Torquay, originally a Channel Fleet port, had rapidly grown into a fashionable sea-side resort for the rich. At the beginning of the 1 CK to FK, undated, BL-62554 f.36r. a little of the wolf-vein (1854) 351 century the Napoleonic wars and the blockade of the French ports had made it difficult for the rich to go abroad and the south Devon coast with its mild climate and invigorating sea air was discovered to be a suitable alternative for the wealthy invalid in which to spend the winter months. The 1848 railway to Torquay had opened the West and in 1850 it boasted about 2,000 lodgings for visitors while the number of inhabitants had grown over the years to more than 11,000. The Kingsleys lodged at Livermead, a fashionable house near the sea front, originally built in 1820 by the Reverend Roger Mallock for his guests, but considerably enlarged by the mid-fifties. Mrs Kingsley hoped that her husband’s presence in Torquay would lead to invi- tations to preach in its churches, so that he could impress some of the wealthy and influential church-going families staying there for the winter and find the favour which was necessary for preferment to a more lucrative parish than Eversley. But “all parties in the Church stood aloof from him as a suspected person; and the attacks of the religious press [. .] had so alarmed the clergy of Torquay, High Church and Evangelical, that all pulpit doors were closed against the author of ‘Alton Locke’, ‘Yeast’, and ‘Hypatia’.”2 In a private letter to her sister, Fanny exclaimed that the situation was the doing of the old-fashioned High Churchman Bishop of Exeter, Henry Phillpotts, who disapproved of Kingsley’s religious views and objected to his preaching in his diocese—“hanging is too good for him,” she concluded.3 In defence of her husband’s religious opinions she added in her biography: Once only he was asked to preach in the parish church for a char- ity, and once at St. John’s, in a Lenten week-day service, when he surprised the congregation, a High Church one, by his reverent and orthodox views on the Holy Eucharist.4 Thus Kingsley was left with plenty of time on his hands in Torquay. While Mrs Kingsley stayed indoors to convalesce of the sofa, he and the children went combing the coast for natural treasures. Torbay offered good possibilities for a naturalist. Philip Henry Gosse, an amateur zoologist and populariser of science who was much respected 2 LML i.404. 3 FK to unidentified sister, undated, Chitty (1974) 166. 4 LML i.404..
Recommended publications
  • Durham E-Theses
    Durham E-Theses The priesthood of Christ in Anglican doctrine and devotion: 1827 - 1900 Hancock, Christopher David How to cite: Hancock, Christopher David (1984) The priesthood of Christ in Anglican doctrine and devotion: 1827 - 1900, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/7473/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 VOLUME II 'THE PRIESTHOOD OF CHRIST IN ANGLICAN DOCTRINE AND DEVOTION: 1827 -1900' BY CHRISTOPHER DAVID HANCOCK The copyright of this thesis rests with the author. No quotation from it should be published without his prior written consent and information derived from it should be acknowledged. Submitted for the Degree of Doctor of Philosophy, University of Durham, Department of Theology, 1984 17. JUL. 1985 CONTENTS VOLUME. II NOTES PREFACE 1 INTRODUCTION 4 CHAPTER I 26 CHAPTER II 46 CHAPTER III 63 CHAPTER IV 76 CHAPTER V 91 CHAPTER VI 104 CHAPTER VII 122 CHAPTER VIII 137 ABBREVIATIONS 154 BIBLIOGRAPHY 155 1 NOTES PREFACE 1 Cf.
    [Show full text]
  • Notes on the Parish of Mylor, Cornwall
    C.i i ^v /- NOTES ON THE PARISH OF MYLOR /v\. (crt MVI.OK CII r RCII. -SO UIH I'OKCil AND CROSS O !• ST. MlLoKIS. [NOTES ON THE PARISH OF MYLOR CORNWALL. BY HUGH P. OLIVEY M.R.C.S. Uaunton BARNICOTT &- PEARCE, ATHEN^UM PRESS 1907 BARNICOTT AND PEARCE PRINTERS Preface. T is usual to write something as a preface, and this generally appears to be to make some excuse for having written at all. In a pre- face to Tom Toole and his Friends — a very interesting book published a few years ago, by Mrs. Henry Sandford, in which the poets Coleridge and Wordsworth, together with the Wedgwoods and many other eminent men of that day figure,—the author says, on one occasion, when surrounded by old letters, note books, etc., an old and faithful servant remon- " " strated with her thus : And what for ? she " demanded very emphatically. There's many a hundred dozen books already as nobody ever reads." Her hook certainly justified her efforts, and needed no excuse. But what shall I say of this } What for do 1 launch this little book, which only refers to the parish ot Mylor ^ vi Preface. The great majority of us are convinced that the county of our birth is the best part of Eng- land, and if we are folk country-born, that our parish is the most favoured spot in it. With something of this idea prompting me, I have en- deavoured to look up all available information and documents, and elaborate such by personal recollections and by reference to authorities.
    [Show full text]
  • Howard J. Garber Letter Collection This Collection Was the Gift of Howard J
    Howard J. Garber Letter Collection This collection was the gift of Howard J. Garber to Case Western Reserve University from 1979 to 1993. Dr. Howard Garber, who donated the materials in the Howard J. Garber Manuscript Collection, is a former Clevelander and alumnus of Case Western Reserve University. Between 1979 and 1993, Dr. Garber donated over 2,000 autograph letters, documents and books to the Department of Special Collections. Dr. Garber's interest in history, particularly British royalty led to his affinity for collecting manuscripts. The collection focuses primarily on political, historical and literary figures in Great Britain and includes signatures of all the Prime Ministers and First Lords of the Treasury. Many interesting items can be found in the collection, including letters from Elizabeth Barrett Browning and Robert Browning Thomas Hardy, Queen Victoria, Prince Albert, King George III, and Virginia Woolf. Descriptions of the Garber Collection books containing autographs and tipped-in letters can be found in the online catalog. Box 1 [oversize location noted in description] Abbott, Charles (1762-1832) English Jurist. • ALS, 1 p., n.d., n.p., to ? A'Beckett, Gilbert A. (1811-1856) Comic Writer. • ALS, 3p., April 7, 1848, Mount Temple, to Morris Barnett. Abercrombie, Lascelles. (1881-1938) Poet and Literary Critic. • A.L.S., 1 p., March 5, n.y., Sheffield, to M----? & Hughes. Aberdeen, George Hamilton Gordon (1784-1860) British Prime Minister. • ALS, 1 p., June 8, 1827, n.p., to Augustous John Fischer. • ANS, 1 p., August 9, 1839, n.p., to Mr. Wright. • ALS, 1 p., January 10, 1853, London, to Cosmos Innes.
    [Show full text]
  • Sunday 25Th July 2021 Trinity 8 (Green)
    SUNDAY 25TH JULY 2021 TRINITY 8 (GREEN) Serving the people of Ashburton, Bickington, Buckland-in-the-Moor, Holne, Huccaby, Leusdon, Postbridge and Widecombe-in-the-Moor th Sunday 25 July 2021 • 9am Breakfast Church, St Andrew’s Ashburton • 10.30am Time & Talents Communion, St Andrew’s Ashburton & Live via Facebook • 10.30am Parish Communion, St Pancras, Widecombe-in-the-Moor • 12pm Parish Communion, St John the Baptist, Leusdon • 5pm Evening Worship, St Mary’s Holne • 6pm Evening Prayer, St Gabriel’s, Postbridge • 6pm Community Songs of Praise, St Peter’s, Buckland-in-the-Moor All our online services are available via Facebook, YouTube & our website PRINCE OF WALES AND DUCHESS OF CORNWALL VISIT EXETER CATHEDRAL IN FIRST POST- WE’RE OPEN! LOCKDOWN ROYAL VISIT The Prince of Wales and the Duchess of Cornwall have ASHBURTON: Daily 10am-4pm visited Exeter Cathedral on the first stage of their HOLNE: Daily 10am-4:30pm summer tour of the South West. The Royal visit was the first since lockdown restrictions HUCCABY: Daily eased and the Prince and Duchess were shown around BUCKLAND: Daily the Cathedral by the Bishop of Exeter, the Right WIDECOMBE: Daily 9am-5pm Reverend Robert Atwell, and the Dean, the Very LEUSDON: Daily 9am-5pm Reverend Jonathan Greener. POSTBRIDGE: Daily, Dawn to dusk Bishop Robert said, “It was a fantastic visit and special in all sorts of ways, which was reflected by the BICKINGTON: By appointment – 01626 821213 hundreds of people who came. SUNDAY 25TH JULY 2021 TRINITY 8 (GREEN) “He engaged really well with all sorts of people. He is hugely interested in our cathedral and its significance in MIDWEEK COMMUNION CANCELLED terms of architecture and heritage and conservation.
    [Show full text]
  • Introduction
    INTRODUCTION. THIS present volume, though bearing upon it the names of two bishops of English dioceses, Exeter and London, is rather secular than ecclesiastical in its character. As connected with the history of our Church and country it belongs to the first decade of the fourteenth century, 1300-1310, but it tells us little of what those prelates thought or did ; it is the account rendered by the executors of their wills of the wealth which they possessed, the sources from which it was derived, and the disposition which they made of it when they died. The two bishops are Thomas de Button, Bishop of Exeter, and Kichard de Gravesend, Bishop of London. How far they were contemporary in age does not appear. The Bishop of London was the senior Bishop, having been consecrated in 1280, the Bishop of Exeter in 1292. The Bishop of London held his see twenty-three years, dying in December, 1303. The Bishop of Exeter held his see only fifteen years, dying in 1307. The executors' account of Bishop Button had been already printed when the Council of the Camden Society consented to add to it the account of the executors of Bishop Gravesend, which otherwise would have occupied the first place in the volume. What is known of these bishops may be comprised in the fol- lowing brief memoirs:— The late Dean Milman, in his Annals of St. Paul's, has sketched the history of the time in which Richard de Gravesend lived, and drawn from his will, and the proceedings of his executors, some account of his character.
    [Show full text]
  • Bishop Robert 17 March 2020
    Received today from Bishop Robert address to Clergy and Churchwardens You will all have seen or heard yesterday’s announcements of the Government in relation to the Coronavirus pandemic. We are entering a very challenging time in the life our nation. This is unchartered territory for all of us and we need to stay in touch with one another and support one another to the best of our ability. I am conscious of the additional strain that will be placed upon you in the coming weeks, as you endeavour to care for your congregations and local communities. Thank you for all you are doing. Be assured of my prayers for you and your people. Attached to this email you will find the joint letter that the Archbishops of Canterbury and York have issued today. Public services are suspended, but this does not mean that ‘the Church of England has shut up shop’. In fact, it is precisely at this time of national crisis that as Christians we need to reach out to our neighbours in their need. Within the constraints set out by the Government, we need to find new ways of serving our communities, new ways of being Church. Our church buildings are one of the glories of Devon. Although we cannot hold public services for the time being, they need to remain open. Indeed, we anticipate that people will want to use them, to light a candle, to pray for loved ones. The Cathedral will be open without charge from 10am to 4pm every day. People are free to meet to pray inside our churches, provided they observe public health guidelines: https://www.churchofengland.org/more/media- centre/news/archbishops-call-church-england-become-radically- different-public-worship I know you have many questions about church life, funerals, baptisms, weddings, meetings and small groups.
    [Show full text]
  • Choral Evensong with the the Installation of the Revd Rosie Austin the Revd James Grier and the Revd Deborah Parsons As Prebendaries
    Choral Evensong with the The Installation of The Revd Rosie Austin The Revd James Grier and The Revd Deborah Parsons as Prebendaries Sunday 11 October 2020 4pm The Eighteenth Sunday after Trinity Robert Bishop of Exeter Welcome to the Cathedral We at Exeter Cathedral are delighted to host this service of installation for Rosie Austin, James Grier and Deborah Parsons. We welcome them and their families. As members of the College of Canons, they will contribute to the life of the Cathedral and its governance, and promote the mission and service of the Church in the Diocese. As members of the College of Canons, they receive the Cathedral’s annual report and accounts, discuss matters concerning the Cathedral, and give advice or counsel as requested by the Bishop or Chapter. The Cathedral Church of St. Peter in Exeter, founded in 1050, has been the seat (cathedra) of the bishop of Exeter, the symbol of his spiritual and teaching authority, for nearly 1000 years. As such the Cathedral is a centre of worship and mission for the whole of Devon. A centuries-old pattern of daily worship continues, sustained by the best of the Anglican choral tradition. The cathedral is a place of outreach, learning, and spirituality, inviting people into a richer and more engaged discipleship. The Cathedral is a destination for many pilgrims and visitors who come from near and far, drawn by the physical and spiritual heritage of this place. Exeter Cathedral belongs to all the people of Devon, and we warmly welcome you here. COVID-19: Infection Control Face Coverings in the cathedral As of 8 August 2020, wearing face coverings in places of worship is now mandatory.
    [Show full text]
  • Liturgy As History: the Origins of the Exeter Martyrology
    ORE Open Research Exeter TITLE Liturgy as history: the origins of the Exeter martyrology AUTHORS Hamilton, S JOURNAL Traditio: Studies in Ancient and Medieval History, Thought, and Religion DEPOSITED IN ORE 01 November 2019 This version available at http://hdl.handle.net/10871/39448 COPYRIGHT AND REUSE Open Research Exeter makes this work available in accordance with publisher policies. A NOTE ON VERSIONS The version presented here may differ from the published version. If citing, you are advised to consult the published version for pagination, volume/issue and date of publication 1 Liturgy as History: The Origins of the Exeter Martyrology Sarah Hamilton, University of Exeter Abstract Through an Anglo-Norman case study, this article highlights the value of normative liturgical material for scholars interested in the role which saints’ cults played in the history and identity of religious communities. The records of Anglo-Saxon cults are largely the work of Anglo-Norman monks. Historians exploring why this was the case have therefore concentrated upon hagiographical texts about individual Anglo-Saxon saints composed in and for monastic communities in the post-Conquest period. This article shifts the focus away from the monastic to those secular clerical communities which did not commission specific accounts, and away from individual cults, to uncover the potential of historical martyrologies for showing how such secular communities remembered and understood their own past through the cult of saints. Exeter Cathedral Library, Ms 3518, is a copy of the martyrology by the ninth-century Frankish monk, Usuard of Saint-Germain-des-Prés , written in and for Exeter cathedral’s canons in the mid-twelfth century.
    [Show full text]
  • Baxter to Cummins: the Debate Over the Language of Baptismal Regeneration in the Book of Common Prayer, 1662 – 1873
    Baxter to Cummins: The Debate Over The Language of Baptismal Regeneration In The Book of Common Prayer, 1662 – 1873 The Rev. S. Gregory Jones, Associate Rector St. James’s Episcopal Church Richmond, Virginia Accepted for Master of Divinity with Honors The General Theological Seminary of the Episcopal Church May 1999 Preface Added July 2001 1 Table of Contents Baxter to Cummins: 1 July 2001 Preface 4 Introduction 5 What this thesis will do 6 Prayer Book Language of Regeneration: The Heart of the Matter 6 Puritan Baptismal Theology 7 Catholic Doctrine of Baptismal Regeneration 8 The Savoy Conference 10 The Exceptions 11 The Textual Objections 16 The Glorious Revolution and Prayer Book Revision 20 Eighteenth Century Developments 22 Evolution of Anglican Evangelicalism 25 Whitefield’s Neo-Puritanism 26 Daniel Waterland on Baptism 29 The Proposed American Prayer Book 32 The Decades Before the Tracts 35 Waterland Loses Ground to Higher Sacramentalism 39 The General Convention Proposal of 1826 40 The Oxford Movement 42 The Baptism of Puseyism 44 The Gorham Case 46 John Henry Hopkins on the Gorham Case 47 Evangelical Calls for Revision in the 1860's 52 Cheney Case 54 2 The “Nine” and Evangelical Calls for Revision 55 Bishop Horatio Potter’s Response to the “Nine” 56 The Evangelical Response to Potter 58 C.W. Andrews 59 1871 General Convention Proposal 61 Then Why the Schism of the Reformed Episcopal Church? 62 Epilogue 65 3 July 2001 Preface It is now more than two years since I put this thesis to rest, and much has happened in the Episcopal Church to rekindle my interest in this debate.
    [Show full text]
  • A Sermon Preached by Rt Revd Dr Michael Langrish at a United Benefice Eucharist for the Parishes of Ticehurst and Flimwell Trinity Sunday : 22 May 2016
    A Sermon preached by Rt Revd Dr Michael Langrish at a United Benefice Eucharist for the Parishes of Ticehurst and Flimwell Trinity Sunday : 22 May 2016 NOT STRANGERS BUT PILGRIMS TOGETHER ON THE WAY It really is good to be here with you for this United Benefice Visit today. I have looked forward to it for a very long time – almost a year in fact. It all began last June when I led a pilgrimage to Santiago de Compostela, and was then asked to write a short piece about pilgrimage for the Diocesan News. That in turn led to me getting a letter from your then parish priest, Tim Mills, asking me to come here and talk about pilgrimage and journeying with you. ‘The whole theme of pilgrimage’ he wrote ‘is so relevant to us here in Flimwell and Ticehurst as we try to deepen our faith and stir up our gospel calling.’ The reality, of course, is that the theme of pilgrimage and journeying is relevant not just to your two parishes here, but to every parish in the Church of England, and indeed to every single Christian community worldwide. Because this sense of travelling, of moving forward, is absolutely central to the whole of the Christian life. It is to this that in our baptism we have been called. ‘I am the way,’ said Jesus ‘I am the truth and I am the life, follow me.’ And so the name given to the very first Christians was simply this: ‘Followers of the Way’ This whole idea of journeying, then - or more specifically – of making a pilgrimage has, for Christians, always been a very powerful one - one that seems to have captured people's minds in so many different times and places all the way down through the centuries.
    [Show full text]
  • INSIDE Action: What Would Jesus Do? E4,5
    Inter-faith INSIDE action: what would Jesus do? E4,5 THE SUNDAY, JUNE 16, 2013 No: 6181 www.churchnewspaper.com PRICE £1.35 1,70j US$2.20 CHURCH OF ENGLAND THE ORIGINAL CHURCH NEWSPAPER ESTABLISHED IN 1828 NEWSPAPER Thousands flock to Hyde Park in call for hunger action By Joe Ware ty to reach our full potential, is the preserve of some and not others THOUSANDS OF people is a place that has failed to put descended on London’s Hyde people at the heart of politics and Park on Saturday to call on the business.” leaders of the G8 to take action on He added: “Our world and our global hunger. global family were not made so The Enough Food For Every- that some could feast while others one IF campaign, a coalition of hungered. Everyone has a right more than 200 organisations to his or her daily bread.” including the Church of England, A video message by the Arch- Christian Aid and Tearfund bishop of Canterbury, Justin among others, estimated that Welby, was also relayed. He said: around 45,000 people had attend- “The G8 is the centre of financial ed the rally and heard speeches resource and power, in all kinds of from a range of famous faces ways. including Bill Gates, Danny Boyle “My prayer would be that in this and Rowan Williams. country, and across the world, The G8 meets on Monday June that we are deeply committed to 17 in Enniskillen, Northern Ire- enabling people to be self-sustain- land, and campaigners are calling ing, so that global hunger can be on them to tackle tax dodging in ended in our lifetimes.” developing countries, stop poor After the service, congregants farmers being forced off their took part in a Walk of Witness to Christian Aid/Tabitha Ross land and ensure greater trans- Hyde Park where they joined parency in corporate and govern- thousands of others to hear rally- ment decision making.
    [Show full text]
  • The Activity and Influence of the Established Church in England, C. 1800-1837
    The Activity and Influence of the Established Church in England, c. 1800-1837 Nicholas Andrew Dixon Pembroke College, Cambridge This dissertation is submitted for the degree of Doctor of Philosophy. November 2018 Declaration This dissertation is the result of my own work and includes nothing which is the outcome of work done in collaboration except as declared in the Preface and specified in the text. It is not substantially the same as any that I have submitted, or, is being concurrently submitted for a degree or diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. I further state that no substantial part of my dissertation has already been submitted, or, is being concurrently submitted for any such degree, diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. It does not exceed the prescribed word limit for the relevant Degree Committee. Nicholas Dixon November 2018 ii Thesis Summary The Activity and Influence of the Established Church in England, c. 1800-1837 Nicholas Andrew Dixon Pembroke College, Cambridge This thesis examines the various ways in which the Church of England engaged with English politics and society from c. 1800 to 1837. Assessments of the early nineteenth-century Church of England remain coloured by a critique originating in radical anti-clerical polemics of the period and reinforced by the writings of the Tractarians and Élie Halévy. It is often assumed that, in consequence of social and political change, the influence of a complacent and reactionary church was irreparably eroded by 1830.
    [Show full text]