Anglican Spiritual Tradition and Practical Theology
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Lesser Feasts and Fasts 2018
Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response. -
Magis ... Pro Nostra Sentencia
"Magis ... Pro Nostra Sentencia": John Wyclif, his mediaeval Predecessors and reformed Successors, and a pseudo-Augustinian Eucharistic Decretal Augustiniana [Institutum Historicum Augustianum Lovanii], 45, fasc. 3-4 (1995), 213-245. John Wyclif had not a high regard for Lanfranc. There were general grounds: though he lived three hundred years earlier, Lanfranc was on the wrong side of the great millennial divide. For the first one thousand years after the ascension of Christ, Satan, the father of lies had been bound, as the Apocalypse says. Consequently, in that time, there had been a succession of truthful teachers, "correctly logical, philosophers conformed to the faith of Scripture".1 Ambrose, Augustine and Jerome were the principal of these, and "any of them is one thousand times more valuable than a dozen subsequent doctors and popes, when the enemy of truth is free and sowing lies contrary to the school of Christ".2 There were, moreover, particular grounds which moved Wyclif to go far beyond despising Lanfranc's authority. He both made him an object of invective, and also directed reason, as well as, scriptural and patristic authority against him. There was the manner of Lanfranc's attack on Berengarius, to whom Wyclif had a most ambiguous relation. He was strongly enthusiastic for the decretal "Ego Berengarius" which recorded the confession of Berengar. But this was, after all, an enforced retraction!3 They were, in Wyclif's view, fellow soldiers in the army of truth. Like the Berengar of the decretal, Wyclif held both that the sacrament of the altar was truly, even, "substantially", the body of Christ, and also that the identity of the sacrament and Christ's body was figurative. -
Evangelicalism and the Church of England in the Twentieth Century
STUDIES IN MODERN BRITISH RELIGIOUS HISTORY Volume 31 EVANGELICALISM AND THE CHURCH OF ENGLAND IN THE TWENTIETH CENTURY REFORM, RESISTANCE AND RENEWAL Evangelicalism and the Church.indb 1 25/07/2014 10:00 STUDIES IN MODERN BRITISH RELIGIOUS HISTORY ISSN: 1464-6625 General editors Stephen Taylor – Durham University Arthur Burns – King’s College London Kenneth Fincham – University of Kent This series aims to differentiate ‘religious history’ from the narrow confines of church history, investigating not only the social and cultural history of reli- gion, but also theological, political and institutional themes, while remaining sensitive to the wider historical context; it thus advances an understanding of the importance of religion for the history of modern Britain, covering all periods of British history since the Reformation. Previously published volumes in this series are listed at the back of this volume. Evangelicalism and the Church.indb 2 25/07/2014 10:00 EVANGELICALISM AND THE CHURCH OF ENGLAND IN THE TWENTIETH CENTURY REFORM, RESISTANCE AND RENEWAL EDITED BY ANDREW ATHERSTONE AND JOHN MAIDEN THE BOYDELL PRESS Evangelicalism and the Church.indb 3 25/07/2014 10:00 © Contributors 2014 All Rights Reserved. Except as permitted under current legislation no part of this work may be photocopied, stored in a retrieval system, published, performed in public, adapted, broadcast, transmitted, recorded or reproduced in any form or by any means, without the prior permission of the copyright owner First published 2014 The Boydell Press, Woodbridge ISBN 978-1-84383-911-8 The Boydell Press is an imprint of Boydell & Brewer Ltd PO Box 9, Woodbridge, Suffolk IP12 3DF, UK and of Boydell & Brewer Inc. -
Repentance As Divine Communion in St. Symeon the New Theologian´S Hymns of Divine Love
International Journal of Orthodox Theology 11:1 (2020) 7 urn:nbn:de:0276-2020-1025 John Anthony McGuckin Repentance as Divine Communion in St. Symeon the New Theologian´s Hymns of Divine Love Abstract Much English language scholarship on St. Symeon the New Theologian has, perhaps understandably, been intri- gued by and focused on the saint's narrative of his luminous visions of the Lord. But this has often served to Archpriest John Anthony distract readers from the primary McGuckin is the Nielsen thrust of the most rhapsodic and ec- Professor of Byzantine static of all his writings, the Hymns Theology Emeritus at Uni- of Divine Love. This paper argues that on Theological Seminary, New York, Professor of this major teaching is the doctrine of Early Christian Thought in radical repentance that the saint the Theological Faculty of espouses: and he does it in such a way Oxford University, Rector as to redirect the flow of earli- of St. Gregory's Orthodox Mission in St. Anne's on er Christian teaching on the develop- Sea in England, and a ping stages of the spiritual life in a Fellow of the British Royal profoundly innovative manner. Historical Society. 8 John Anthony McGuckin Rather than seeing re-pentance as a 'beginner's stage' in spiri- tuality, to be succeeded by 'unitive' and 'contemplative' stages (as in many manuals of spiritual theology which suppose they thus reproduce Pseudo-Dionysios) Symeon appears to pro- ject radical and heartfelt repentance as the royal road to the deepest level of communion with Christ. For him, repentance is one of the highest spiritual states, not the lowest. -
We Will Always Read the Gospel Appointed for the Day So That We Can Read and Meditate on Jesus' Words and Teaching
Welcome to Morning Prayer with the Green Mountain Online Abbey of the Episcopal Diocese of Vermont. A few notes about today’s service. Please leave your microphone on mute during the responsory portions of the service. You are welcome to unmute yourself when you are invited to offer your prayers, then remember to mute it again when you have completed your prayer. We will always read the Gospel appointed for the day so that we can read and meditate on Jesus' words and teaching. MORNING PRAYER Thursday, January 14, 2021 The Season of Epiphany Richard Meux Benson, Priest, 1915 and Charles Gore, Bishop, 1932 Opening Sentence The Officiant says the following I will give you as a light to the nations, that my salvation may reach to the end of the earth. Isaiah 49:6b Invitatory and Psalter Officiant O God, open our lips. People And our mouth shall proclaim your praise. Officiant You laid the foundation of the earth People and the heavens are the work of your hands. All Praise to the holy and undivided Trinity, one God: as it was in the beginning, is now, and will be for ever. Amen. Alleluia. Officiant Alleluia, Christ is shown forth in glory: People O come, let us adore him, alleluia. Said in unison Venite Psalm 95:1-7 Come, let us sing to the Holy One; * let us shout for joy to the Rock of our salvation. Let us come before God’s presence with thanksgiving, * and raise a loud shout with psalms. For you, O God, are a great God; * you are great above all gods. -
Lambeth Palace Library Research Guide Biographical Sources for Archbishops of Canterbury from 1052 to the Present Day
Lambeth Palace Library Research Guide Biographical Sources for Archbishops of Canterbury from 1052 to the Present Day 1 Introduction .................................................................................................................... 3 2 Abbreviations Used ....................................................................................................... 4 3 Archbishops of Canterbury 1052- .................................................................................. 5 Stigand (1052-70) .............................................................................................................. 5 Lanfranc (1070-89) ............................................................................................................ 5 Anselm (1093-1109) .......................................................................................................... 5 Ralph d’Escures (1114-22) ................................................................................................ 5 William de Corbeil (1123-36) ............................................................................................. 5 Theobold of Bec (1139-61) ................................................................................................ 5 Thomas Becket (1162-70) ................................................................................................. 6 Richard of Dover (1174-84) ............................................................................................... 6 Baldwin (1184-90) ............................................................................................................ -
John Michael Ramsey, Ph.D. University of North Carolina 251 Chapman Hall Chapel Hill, NC 27599-3216 919-962-7492 (O) 919-962-4952 (F) [email protected] 1
John Michael Ramsey, Ph.D. University of North Carolina 251 Chapman Hall Chapel Hill, NC 27599-3216 919-962-7492 (o) 919-962-4952 (f) [email protected] 1. Personal Born: Mansfield, Ohio Citizenship: USA 2. Education Ph.D.: January 1979 Analytical Chemistry Thesis, "New Approaches for the Measurement of Subnanosecond Chemical Phenomena" (262 pages) GPA: 4.0/4.0 Indiana University Bloomington, IN 47405 B.S.: June 1974 Major: Chemistry Minor: Physics, Mathematics GPA: 3.9/4.0 Bowling Green State University Bowling Green, OH 43403 3. Professional Experience Genturi Inc. Woburn, MA 01801 2015 – present: Science Founder, Director and Chair of Scientific Advisory Board Founding Scientist of Genturi Inc., a company developing tools for long range genomic analysis. 908 Devices Inc. Boston, MA 02210 2012 – present: Science Founder, Director, and Chair of Scientific Advisory Board Founding Scientist of 908 Devices Inc., a company developing handheld mass spectrometry products for a diverse set of applications including safety and security, laboratory analysis, and life sciences. University of North Carolina at Chapel Hill Chapel Hill, NC 27599-3290 2014 – present: Founding Professor of Applied Physical Sciences 2010 – present: Director, UNC-CH Center for Biomedical Microtechnologies The Center for Biomedical Microtechnologies was established to foster interactions between clinicians and medical researchers with relevant biomedical technology developers. 2005 – present: Professor of Biomedical Engineering John Michael Ramsey, Ph.D. page 2 The Department of Biomedical Engineering is a joint department between the UNC School of Medicine and North Carolina State University School of Engineering. 2004 – present: Minnie N. Goldby Distinguished Professor of Chemistry Endowed Chair position in the Department of Chemistry with appointments in the Institute for Advanced Materials and the School of Medicine’s Carolina Center for Genome Sciences. -
'It Is Bread and It Is Christ's Body Too': Presence and Sacrifice in The
‘It is Bread and it is Christ’s Body Too’: Presence and Sacrifice in the Eucharistic Theology of Jeremy Taylor Paul Andrew Barlow PhD, MA, BSc, PGCE A Thesis Submitted for the Degree of Doctor of Philosophy Dublin City University Supervisor: Dr Joseph Rivera School of Theology, Philosophy and Music July 2019 ii I hereby certify that this material, which I now submit for assessment on the programme of study leading to the award of Doctor of Philosophy is entirely my own work, and that I have exercised reasonable care to ensure that the work is original, and does not to the best of my knowledge breach any law of copyright, and has not been taken from the work of others save and to the extent that such work has been cited and acknowledged within the text of my work. Signed: ID No.:15212014 Date: 15th July 2019 iii iv And yet if men would but do reason, there were in all religion no article which might more easily excuse us from meddling with questions about it than this of the holy sacrament. For as the man in Phaedrus that being asked what he carried hidden under his cloak, answered, it was hidden under his cloak; meaning that he would not have hidden it but that he intended it should be secret; so we may say in this mystery to them that curiously ask what or how it is, mysterium est, ‘it is a sacrament and a mystery;’ by sensible instruments it consigns spiritual graces, by the creatures it brings us to God, by the body it ministers to the Spirit. -
Spiritual Theology by JORDAN AUMANN, O.P
Spiritual Theology By JORDAN AUMANN, O.P. Preface The present volume was written in response to numerous requests for a complete and definitive work on Christian spirituality. It is not an entirely new work, however, for some sections are taken substantially from The Theology of Christian Perfection by Antonio Royo and Jordan Aumann, published in 1962 by Priory Press. Spiritual theology is both speculative and practical, but it is eminently practical because it deals with Christian life in relation to the perfection of charity. Consequently, the study of the theology of Christian perfection should proceed scientifically and systematically, although its aim is not to produce scholars but to form holy Christians. Therefore the first part of this volume investigates the theological principles of Christian holiness; the second part deduces from those principles the general directives by which souls can be guided in their journey to the goal of the Christian life. The theology contained in this volume is based on the spiritual doctrine of three Doctors of the Church: St. Thomas Aquinas, St. John of the Cross, and St. Teresa of Avila. Moreover, it is fully in accord with the teaching of John G. Arintero and Reginald Garrigou-Lagrange. A final word of thanks is due to Laura Gillet, John Osman, Michael Balaria, and Sister Veronica Marie. They were most generous in contributing their time and labor in the typing of the manuscript. JORDAN AUMANN. O.P. In Spiritual Theology Father Jordan Aumann dispels the common misconception that ascetical and mystical theology is for the select few. He reminds us that "the real purpose of the study of the spiritual life is not to produce scholars but to form holy Christians." Basing much of his work on St. -
2013-2014 Catalog
THE SCHOOL OF THEOLOGY Catalog 2013–2014 THE SCHOOL OF THEOLOGY CATALOG 2013-2014 The School of Theology is a division of the University of the South. It comprises an accredited seminary of the Episcopal Church and a programs center, that offers on-site and distance learning theo- logical education. It is accredited by the Association of Theological Schools in the United States and Canada and the Southern As- sociation of Colleges and Schools to offer the degrees of Master of Divinity, Master of Arts, Master of Sacred Theology, and Doctor of Ministry. The School of Theology is located atop the Cumberland Plateau, 95 miles southeast of Nashville and 45 miles northwest of Chattanooga. For additional information write or phone: The School of Theology The University of the South 335 Tennessee Avenue Sewanee, TN 37383-0001 800.722.1974 Email: [email protected] Website: theology.sewanee.edu Nondiscrimination Policy The University of the South’s policy against discrimination, harassment, sexual misconduct, and retaliation is consistent with Titles VI and VII of the Civil Rights Act of 1964, Title IX of the Education Amendments of 1972, 34 CFR Part 106, the Americans with Disabilities Act of 1990, Section 504 of the Rehabilitation Act of 1973 and 34 CFR 104.7, the Age Discrimination Act of 1975, the Age Discrimination in Employment Act of 1967, and the Genetic Information Non-Discrimination Act of 2008. In addition to contacting the Associate Provost for Planning and Administration, who is the compliance coordinator, persons with inquiries regarding the application of Title IX and 34 CFR Part 106 may contact the Regional Civil Rights Director, U.S. -
The Cathedral Church of St. James Liturgical Calendar
The Cathedral Church of St. James Liturgical Calendar Sunday Eucharists: 8:00am, 9:00am and 11:00am Weekday Eucharists: 7:30am and 12:30pm Saturday Eucharist: 12:30pm Sunday, January 12, 2020 – The Baptism of the Lord (Proper 1) (White) Preface of the Epiphany Readings at the Eucharist: Isaiah 42: 1-9; Psalm 29; Acts 10:34-43; Matthew 2: 1-12; Collects: BCP p. 119; BAS p. 348 Prayers: For the Anglican Church of Australia; In the Diocese of Toronto: Etobicoke – Humber Deanery Monday, January 13 – The Memorial of Hilary, Bishop of Poitiers, Teacher of the Faith, 367 (White) Common of Doctors and Teachers of the Faith p. 436 Preface of a Saint Readings at the Eucharist: 1 Samuel 1: 1-8; Mark 1: 14-20; Collect at Morning Prayer: BAS p. 348; Collect at Evening Prayer: BCP p. 119; Prayers: In the Church in Southern Africa: The Diocese of Lesotho In the Church in England: The Diocese of Southwark In the Diocese of Toronto: All Saints, Kingsway Tuesday, January 14 – Feria (Green) Preface of Weekdays Readings at the Eucharist: 1 Samuel 1: 9-20; Mark 1: 21-28; Collect at Morning Prayer: BAS p. 348; Collect at Evening Prayer: BCP p. 119; Prayers: In the Church in England: The Diocese of Southwell & Nottingham In the Church in the United States: The Diocese of Lexington In the Diocese of Toronto: Church of the Atonement, Alderwood Wednesday, January 15 – The Commemoration of Richard Meux Benson, Religious, Founder of the Society of St John the Evangelist, 1915 (Green) Preface of Weekdays Readings at the Eucharist: 1 Samuel 3: 1-10, 19-20; Mark 1: 29-39; Collect at Morning Prayer: BAS p. -
Time for Reflection
All-Party Parliamentary Humanist Group TIME FOR REFLECTION A REPORT OF THE ALL-PARTY PARLIAMENTARY HUMANIST GROUP ON RELIGION OR BELIEF IN THE UK PARLIAMENT The All-Party Parliamentary Humanist Group acts to bring together non-religious MPs and peers to discuss matters of shared interests. More details of the group can be found at https://publications.parliament.uk/pa/cm/cmallparty/190508/humanist.htm. This report was written by Cordelia Tucker O’Sullivan with assistance from Richy Thompson and David Pollock, both of Humanists UK. Layout and design by Laura Reid. This is not an official publication of the House of Commons or the House of Lords. It has not been approved by either House or its committees. All-Party Groups are informal groups of Members of both Houses with a common interest in particular issues. The views expressed in this report are those of the Group. © All-Party Parliamentary Humanist Group, 2019-20. TIME FOR REFLECTION CONTENTS FOREWORD 4 INTRODUCTION 6 Recommendations 7 THE CHAPLAIN TO THE SPEAKER OF THE HOUSE OF COMMONS 8 BISHOPS IN THE HOUSE OF LORDS 10 Cost of the Lords Spiritual 12 Retired Lords Spiritual 12 Other religious leaders in the Lords 12 Influence of the bishops on the outcome of votes 13 Arguments made for retaining the Lords Spiritual 14 Arguments against retaining the Lords Spiritual 15 House of Lords reform proposals 15 PRAYERS IN PARLIAMENT 18 PARLIAMENT’S ROLE IN GOVERNING THE CHURCH OF ENGLAND 20 Parliamentary oversight of the Church Commissioners 21 ANNEX 1: FORMER LORDS SPIRITUAL IN THE HOUSE OF LORDS 22 ANNEX 2: THE INFLUENCE OF LORDS SPIRITUAL ON THE OUTCOME OF VOTES IN THE HOUSE OF LORDS 24 Votes decided by the Lords Spiritual 24 Votes decided by current and former bishops 28 3 All-Party Parliamentary Humanist Group FOREWORD The UK is more diverse than ever before.