Some Hard Questions for Critical Rationalism*
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Truth, Rationality, and the Growth of Scientific Knowledge
....... CONJECTURES sense similar to that in which processes or things may be said to be parts of the world; that the world consists of facts in a sense in which it may be said to consist of (four dimensional) processes or of (three dimensional) things. They believe that, just as certain nouns are names of things, sentences are names of facts. And they sometimes even believe that sentences are some- thing like pictures of facts, or that they are projections of facts.7 But all this is mistaken. The fact that there is no elephant in this room is not one of the processes or parts ofthe world; nor is the fact that a hailstorm in Newfound- 10 land occurred exactIy I I I years after a tree collapsed in the New Zealand bush. Facts are something like a common product oflanguage and reality; they are reality pinned down by descriptive statements. They are like abstracts from TRUTH, RATIONALITY, AND THE a book, made in a language which is different from that of the original, and determined not only by the original book but nearly as much by the principles GROWTH OF SCIENTIFIC KNOWLEDGE of selection and by other methods of abstracting, and by the means of which the new language disposes. New linguistic means not only help us to describe 1. THE GROWTH OF KNOWLEDGE: THEORIES AND PROBLEMS new kinds of facts; in a way, they even create new kinds of facts. In a certain sense, these facts obviously existed before the new means were created which I were indispensable for their description; I say, 'obviously' because a calcula- tion, for example, ofthe movements of the planet Mercury of 100 years ago, MY aim in this lecture is to stress the significance of one particular aspect of carried out today with the help of the calculus of the theory of relativity, may science-its need to grow, or, if you like, its need to progress. -
Dilemmas of Objectivity
SOCIALEPISTEMOLOGY , 2002, VOL. 16, NO . 3, 267–281 Dilemmas of objectivity MARIANNE JANACK Objectivityis a virtuein most circles.As weevaluateour students (even those we don’t like)we tryto be objective. As wedeliberateon juries,we tryto be objective about the accused and thevictim, the prosecutor and thedefence. As wetoteup theevidence for and againsta certainposition or theory, we try to separate our personal preferences fromthe argument, or we try to separate the arguer (and ourevaluation of him/ her) fromthe case presented.Sometimes we do wellat this,sometimes we do lesswell at it,but we recognize something valuable intheeffort. Considerthe following cases inwhich objectivity or its failure is at issue: (1)A professorgives his favourite student an Ainaclass inwhichthe student has done onlymediocre work. (2)A scientistoverlooks evidence that would call intoquestion a theorythat she has goneout on alimbto defend,and has investedmuch timeand energyin pursuing. (3)A scientistskews data inorder to bolster support for a favouritepolitical cause. (4)A particularphilosophy journal, which does not use a blindreview process, only publishesarticles written by men. (5)A memberof a trialjury questions evidence presented in atrialbecause it conicts withracist stereotypes. Some ofthese invocations of objectivity imply that a separationshould exist between thesource or origin of the theory or argument and theargument itself. Some imply thatour deliberations should be answerable only to ‘ theevidence’ or ‘ thefacts’ and notsimply to our own preferences and idiosyncrasies.Some implythat our emotionsor biases (broadly understood to include emotions) should not interfere withour reasoning. Inits ontological guise, the appeal toobjectivity is a wayof appealing to the way thingsare, or to the world as itis independently of our desires about howwe want it tobe. -
One Good Prophet
Jeremiah 23:21-31 One Good Prophet One of the favorite stories of native Texans is the legend of the Ranger sent to quell a big disturbance in a small South Texas town. When he rides into town, the mayor looks him over, dismayed, and says, “Where are the others? Are you the only one they sent?” And the Ranger calmly replies, “Well, you’ve only got one riot.” I think we like to consider ourselves, as Texans, heirs to that same tough self-sufficiency. “One riot, one Ranger,” if true, is an amazing tale. But it’s more generally the case that one person is helpless against the many- or if not helpless, at least stands little chance of winning the fight. Perhaps the better example of one man against the mob, or against lawlessness or evil, is the movie “High Noon,” in which Marshal Will Kane, played by Gary Cooper, all alone must face Frank Miller and his gang. For several reasons the townspeople refuse to help, his deputy deserts him, his bride of only a couple of hours rides away: out of fear certainly, or religious vows of non-violence, or a sense of accommodation to the evil, or belief in the lie that if the Marshal will just go, and they remain quiet, everything will sort itself out. It’s said that the movie was a metaphor for the nation’s response to McCarthyism in the 1950s- or the lack of response- as so many people of the time were able to justify their own silence, their own inaction against the abuse of power by those political bullies. -
Study Questions Philosophy of Science Spring 2011 Exam 1
Study Questions Philosophy of Science Spring 2011 Exam 1 1. Explain the affinities and contrasts between science and philosophy and between science and metaphysics. 2. What is the principle of verification? How was the logical positivist‟s view of verification influenced by Hume‟s fork? Explain. 3. Explain Hume‟s distinction between impressions and ideas. What is the relevance of this distinction for the empiricist‟s view of how knowledge is acquired? 4. Why was Hume skeptical about “metaphysical knowledge”? Does the logical positivist, such as A. J. Ayer, agree or disagree? Why or why not? 5. Explain Ayer‟s distinction between weak and strong verification. Is this distinction tenable? 6. How did Rudolf Carnap attempt to separate science from metaphysics? Explain the role of what Carnap called „C-Rules‟ for this attempt. Was he successful? 7. Explain one criticism of the logical positivist‟s principle of verification? Do you agree or disagree? Why or why not? 8. Explain the affinities and contrasts between A. J. Ayer‟s logical positivism and Karl Popper‟s criterion of falsifiability. Why does Popper think that scientific progress depends on falsifiability rather than verifiability? What are Popper‟s arguments against verifiability? Do you think Popper is correct? 9. Kuhn argued that Popper neglected what Kuhn calls “normal science.” Does Popper have a reply to Kuhn in his distinction between science and ideology? Explain. 10. Is Popper‟s criterion of falsifiability a solution to the problem of demarcation? Why or why not? Why would Gierre or Kuhn disagree? Explain 11. Kuhn, in his “Logic of Discovery or Psychology of Research?” disagrees with Popper‟s criterion of falsifiability as defining the essence of science. -
Top 40 Singles Top 40 Albums
23 February 1992 CHART #798 Top 40 Singles Top 40 Albums Smells Like Teen Spirit Don't Talk Just Kiss The Commitments OST The Globe 1 Nirvana 21 Right Said Fred 1 Various 21 Big Audio Dynamite Last week 2 / 6 weeks BMG Last week - / 1 weeks FESTIVAL Last week 1 / 6 weeks Platinum / BMG Last week - / 1 weeks SONY Rush Cream Nevermind We Can't Dance 2 Big Audio Dynamite 22 Prince 2 Nirvana 22 Genesis Last week 1 / 9 weeks SONY Last week 12 / 14 weeks WARNER Last week 2 / 11 weeks Gold / UNIVERSAL Last week 22 / 11 weeks Gold / VIRGIN Remember The Time Turn It Up Waking Up The Neighbours Blood Sugar Sex Majik 3 Michael Jackson 23 Oaktowns 3.5.7 3 Bryan Adams 23 Red Hot Chili Peppers Last week - / 1 weeks SONY Last week 18 / 9 weeks EMI Last week 4 / 18 weeks Platinum / POLYGRAM Last week 19 / 16 weeks WARNER Justified And Ancient Pride (In The Name) From Time To Time Mr Lucky 4 The KLF 24 Coles & Clivilles 4 Paul Young 24 John Lee Hooker Last week 11 / 4 weeks FESTIVAL Last week - / 1 weeks SONY Last week 3 / 6 weeks Gold / SONY Last week 24 / 19 weeks Gold / VIRGIN Let's Talk About Sex Is It Good To You Shepherd Moons Full House 5 Salt N Pepa 25 Heavy D & The Boyz 5 Enya 25 John Farnham Last week 5 / 17 weeks POLYGRAM Last week 48 / 6 weeks BMG Last week 5 / 11 weeks WARNER Last week 16 / 7 weeks Gold / BMG Remedy Martika's Kitchen Achtung Baby Armchair Melodies 6 The Black Crowes 26 Martika 6 U2 26 David Gray Last week - / 1 weeks WARNER Last week 24 / 7 weeks SONY Last week 8 / 10 weeks Platinum / POLYGRAM Last week 31 / 3 weeks BMG Don't -
Machine Guessing – I
Machine Guessing { I David Miller Department of Philosophy University of Warwick COVENTRY CV4 7AL UK e-mail: [email protected] ⃝c copyright D. W. Miller 2011{2018 Abstract According to Karl Popper, the evolution of science, logically, methodologically, and even psy- chologically, is an involved interplay of acute conjectures and blunt refutations. Like biological evolution, it is an endless round of blind variation and selective retention. But unlike biological evolution, it incorporates, at the stage of selection, the use of reason. Part I of this two-part paper begins by repudiating the common beliefs that Hume's problem of induction, which com- pellingly confutes the thesis that science is rational in the way that most people think that it is rational, can be solved by assuming that science is rational, or by assuming that Hume was irrational (that is, by ignoring his argument). The problem of induction can be solved only by a non-authoritarian theory of rationality. It is shown also that because hypotheses cannot be distilled directly from experience, all knowledge is eventually dependent on blind conjecture, and therefore itself conjectural. In particular, the use of rules of inference, or of good or bad rules for generating conjectures, is conjectural. Part II of the paper expounds a form of Popper's critical rationalism that locates the rationality of science entirely in the deductive processes by which conjectures are criticized and improved. But extreme forms of deductivism are rejected. The paper concludes with a sharp dismissal of the view that work in artificial intelligence, including the JSM method cultivated extensively by Victor Finn, does anything to upset critical rationalism. -
Living Clean the Journey Continues
Living Clean The Journey Continues Approval Draft for Decision @ WSC 2012 Living Clean Approval Draft Copyright © 2011 by Narcotics Anonymous World Services, Inc. All rights reserved World Service Office PO Box 9999 Van Nuys, CA 91409 T 1/818.773.9999 F 1/818.700.0700 www.na.org WSO Catalog Item No. 9146 Living Clean Approval Draft for Decision @ WSC 2012 Table of Contents Preface ......................................................................................................................... 7 Chapter One Living Clean .................................................................................................................. 9 NA offers us a path, a process, and a way of life. The work and rewards of recovery are never-ending. We continue to grow and learn no matter where we are on the journey, and more is revealed to us as we go forward. Finding the spark that makes our recovery an ongoing, rewarding, and exciting journey requires active change in our ideas and attitudes. For many of us, this is a shift from desperation to passion. Keys to Freedom ......................................................................................................................... 10 Growing Pains .............................................................................................................................. 12 A Vision of Hope ......................................................................................................................... 15 Desperation to Passion .............................................................................................................. -
Primetime Primetime
August 2021 August 2021 PRIMETIME PRIMETIME All Creatures Great and Small: Between the Pages August 15, 7:30pm Photo courtesy of © Playground Television UK Ltd. & All3Media International primetime 1 SUNDAY | OPB+ Korla In 1939, John Roland Redd reinvented himself as a musician from India. 5:00 OPB Firing Line With Margaret Hoover | (Also Wed 2am) OPB+ Burt Wolf: Travels & Traditions A Short Guide to Cellphone Safety 3 TUESDAY 5:30 OPB PBS NewsHour Weekend | OPB+ Rick Steves’ Europe Iran: Tehran and Side Trips 7:00 OPB PBS NewsHour (Also Wed 12am) | OPB+ Nature Pumas: Legends of the Ice 6:00 OPB Oregon Art Beat Drawing From Mountains (Also Wed 4am) History (R) | OPB+ Expedition With Steve Backshall Mexico: Maya Underworld 8:00 OPB Finding Your Roots Freedom Tales. Featuring Michael Strahan and S. Epatha 6:30 OPB Outdoor Idaho Crafting a Living (R) Merkerson. (Also Thu 1am) | OPB+ Operation Maneater Crocodile. Visit the croc-attack 7:00 OPB The Great British Baking Show Patty Pickett Biscuits (Also Sun 8/08 12am) | OPB+ capital of the world. (Also Thu 12am) Magical Land of Oz Human 9:00 OPB American Experience Jesse Owens. Outdoor Idaho 8:00 OPB Secrets of Royal Travel Secrets of the Explore the athlete’s life and victories. (Also Thu Barns of Idaho Royal Flight. See the British Royal family travel 2am) | OPB+ Operation Wild Ep 3. Vets attempt by air. (Also Tue 1am) | OPB+ Eyes on the Prize brain surgery on a moon bear. (Also Sun 4pm) Every barn has a story to tell. Take The Keys to the Kingdom 1974–1980/Back to the 10:00 OPB American Experience The Fight. -
Understanding the Progress of Science
Understanding the Progress of Science C. D. McCoy 30 May 2018 The central problem of epistemology has always been and still is the problem of the growth of knowledge. And the growth of knowledge can be studied best by studying the growth of scientific knowledge. —(Popper, 2002b, xix) Merely fact-minded sciences make merely fact-minded people. —(Husserl, 1970, 6) The growth of human knowledge is realized most dramatically in the growth of scientific knowledge. What we have come to know through science about the workings of our human bodies and the workings of heavenly bodies, among much else, astounds, especially in comparison to our accumulating knowledge of the commonplace and everyday. Impressed by the evident epistemic progress made by science, many philosophers during the 20th century thought that studying how scientific knowledge increases is a crucial task of epistemological inquiry, and, indeed, the progress of science has been a topic of considerable interest. Yet, eventually, late in the century, attention waned and for the most part shifted to other tasks. Recently, however, a provocative article by Bird has re-ignited philosophical interest in the topic of scientific progress (Bird, 2007). Bird criticizes what he takes to have been the most prominent accounts advanced in the 20th century and presses for what he views as a venerable but lately overlooked one. He claims that realist philosophers of science have often presumed that truth is the goal of science and progress to be properly characterized by an accu- mulation of truth or truths, and notes that anti-realists have often rejected truth as a goal of science and characterized progress in terms of, among other things, “problem-solving effectiveness.”1 He criticizes the former for overlooking the relevance of justification to progress and the latter for giving up on truth. -
The P–T Probability Framework for Semantic Communication, Falsification, Confirmation, and Bayesian Reasoning
philosophies Article The P–T Probability Framework for Semantic Communication, Falsification, Confirmation, and Bayesian Reasoning Chenguang Lu School of Computer Engineering and Applied Mathematics, Changsha University, Changsha 410003, China; [email protected] Received: 8 July 2020; Accepted: 16 September 2020; Published: 2 October 2020 Abstract: Many researchers want to unify probability and logic by defining logical probability or probabilistic logic reasonably. This paper tries to unify statistics and logic so that we can use both statistical probability and logical probability at the same time. For this purpose, this paper proposes the P–T probability framework, which is assembled with Shannon’s statistical probability framework for communication, Kolmogorov’s probability axioms for logical probability, and Zadeh’s membership functions used as truth functions. Two kinds of probabilities are connected by an extended Bayes’ theorem, with which we can convert a likelihood function and a truth function from one to another. Hence, we can train truth functions (in logic) by sampling distributions (in statistics). This probability framework was developed in the author’s long-term studies on semantic information, statistical learning, and color vision. This paper first proposes the P–T probability framework and explains different probabilities in it by its applications to semantic information theory. Then, this framework and the semantic information methods are applied to statistical learning, statistical mechanics, hypothesis evaluation (including falsification), confirmation, and Bayesian reasoning. Theoretical applications illustrate the reasonability and practicability of this framework. This framework is helpful for interpretable AI. To interpret neural networks, we need further study. Keywords: statistical probability; logical probability; semantic information; rate-distortion; Boltzmann distribution; falsification; verisimilitude; confirmation measure; Raven Paradox; Bayesian reasoning 1. -
Degrees of Riskiness, Falsifiability, and Truthlikeness. a Neo-Popperian
Degrees of riskiness, falsifiability, and truthlikeness. A neo-Popperian account applicable to probabilistic theories. Leander Vignero Sylvia Wenmackers [email protected] [email protected] KU Leuven, Institute of Philosophy, Centre for Logic and Philosophy of Science, Kardinaal Mercierplein 2 { bus 3200, 3000 Leuven, Belgium. July 7, 2021 (Forthcoming in Synthese.) Abstract In this paper, we take a fresh look at three Popperian concepts: riskiness, falsifiability, and truthlikeness (or verisimilitude) of scien- tific hypotheses or theories. First, we make explicit the dimensions that underlie the notion of riskiness. Secondly, we examine if and how degrees of falsifiability can be defined, and how they are related to var- ious dimensions of the concept of riskiness as well as the experimental context. Thirdly, we consider the relation of riskiness to (expected degrees of) truthlikeness. Throughout, we pay special attention to probabilistic theories and we offer a tentative, quantitative account of verisimilitude for probabilistic theories. \Modern logic, as I hope is now evident, has the effect of enlarging our abstract imagination, and providing an infinite number of possible hypotheses to be applied in the analysis of any complex fact." { Russell (1914, p. 58). A theory is falsifiable if it allows us to deduce predictions that can be compared to evidence, which according to our background knowledge could arXiv:2107.03772v1 [physics.hist-ph] 8 Jul 2021 show the prediction | and hence the theory | to be false. In his defense of falsifiability as a demarcation criterion, Popper has stressed the importance of bold, risky claims that can be tested, for they allow science to make progress. -
A Rationalist Argument for Libertarian Free Will
A rationalist argument for libertarian free will Stylianos Panagiotou PhD University of York Philosophy August 2020 Abstract In this thesis, I give an a priori argument in defense of libertarian free will. I conclude that given certain presuppositions, the ability to do otherwise is a necessary requirement for substantive rationality; the ability to think and act in light of reasons. ‘Transcendental’ arguments to the effect that determinism is inconsistent with rationality are predominantly forwarded in a Kantian manner. Their incorporation into the framework of critical philosophy renders the ontological status of their claims problematic; rather than being claims about how the world really is, they end up being claims about how the mind must conceive of it. To make their ontological status more secure, I provide a rationalist framework that turns them from claims about how the mind must view the world into claims about the ontology of rational agents. In the first chapter, I make some preliminary remarks about reason, reasons and rationality and argue that an agent’s access to alternative possibilities is a necessary condition for being under the scope of normative reasons. In the second chapter, I motivate rationalism about a priori justification. In the third chapter, I present the rationalist argument for libertarian free will and defend it against objections. Several objections rest on a compatibilist understanding of an agent’s abilities. To undercut them, I devote the fourth chapter, in which I give a new argument for incompatibilism between free will and determinism, which I call the situatedness argument for incompatibilism. If the presuppositions of the thesis are granted and the situatedness argument works, then we may be justified in thinking that to the extent that we are substantively rational, we are free in the libertarian sense.