1 Anti-Judaism in Christian Feminist Theology: Recovering the Roots of Liberation Caitlyn Duehren Boston College Center For
1 Anti-Judaism in Christian Feminist Theology: Recovering the Roots of Liberation Caitlyn Duehren Boston College Center for Christian-Jewish Learning September 1, 2011 2 Christian feminist theologians, working to recover the voices of women and de-construct the androcentricism that has so thoroughly shaped Christianity, turn often to the person of Jesus, looking to his practices and those of his earliest movement in an effort to recover liberative tendencies stifled by centuries of patriarchy. In the process, however, feminist theologians have often unwittingly fallen into the trap of anti-Judaism, portraying Jesus as standing against his Jewish tradition rather than in continuity with it. So eager to portray Jesus as the liberator of women, Christian feminist theology has pitted Christianity against Judaism in such a way as to devalue the latter. Jewish feminist theologians, themselves working to recover the voices of women and the liberative tendencies inherent in Judaism, have repeatedly pointed out this exchange of one kind of denigration for another. Such a juxtaposition of early Jewish sexism against early Christian feminist, however, is not merely anti-Jewish, it is inauthentic and misrepresentative of historical evidence. That Judaism, as well as even the earliest christianities, were patriarchal in expression should not be denied. Such bias is unsurprising given the social, cultural and legal position of women in the Greco-Roman world, a position of subordination that undoubtedly influenced the development of ancient Judaism and ancient Christianity. Yet, as Christian feminist theologians point out, within the early Jesus movement and even early Christianity, a spirit of liberation and egalitarianism was persistent, even in the face of cultural influence and assimilation.
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