Psalms, Hymns, & Spiritual Songs
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The Land of Harmony a M E R I C a N C H O R a L G E M S
invites you to The Land of Harmony A MERIC A N C HOR A L G EMS April 5 • Shaker Heights April 6 • Cleveland QClevelanduire Ross W. Duffin, Artistic Director The Land of Harmony American Choral Gems from the Bay Psalm Book to Amy Beach April 5, 2014 April 6, 2014 Christ Episcopal Church Historic St. Peter Church shaker heights cleveland 1 Star-spangled banner (1814) John Stafford Smith (1750–1836) arr. R. Duffin 2 Psalm 98 [SOLOISTS: 2, 3, 5] Thomas Ravenscroft (ca.1590–ca.1635) from the Bay Psalm Book, 1640 3 Psalm 23 [1, 4] John Playford (1623–1686) from the Bay Psalm Book, 9th ed. 1698 4 The Lord descended [1, 7] (psalm 18:9-10) (1761) James Lyon (1735–1794) 5 When Jesus wep’t the falling tear (1770) William Billings (1746–1800) 6 The dying Christian’s last farewell (1794) [4] William Billings 7 I am the rose of Sharon (1778) William Billings Solomon 2:1-8,10-11 8 Down steers the bass (1786) Daniel Read (1757–1836) 9 Modern Music (1781) William Billings 10 O look to Golgotha (1843) Lowell Mason (1792–1872) 11 Amazing Grace (1847) [2, 5] arr. William Walker (1809–1875) intermission 12 Flow gently, sweet Afton (1857) J. E. Spilman (1812–1896) arr. J. S. Warren 13 Come where my love lies dreaming (1855) Stephen Foster (1826–1864) 14 Hymn of Peace (1869) O. W. Holmes (1809–1894)/ Matthias Keller (1813–1875) 15 Minuet (1903) Patty Stair (1868–1926) 16 Through the house give glimmering light (1897) Amy Beach (1867–1944) 17 So sweet is she (1916) Patty Stair 18 The Witch (1898) Edward MacDowell (1860–1908) writing as Edgar Thorn 19 Don’t be weary, traveler (1920) [6] R. -
Olney Hymns: a Documentary Footnote ROBIN A
Olney Hymns: a documentary footnote ROBIN A. LEAVER To mark the bicentenary of the publication of Olney Hymns, I wrote a two-part article which explored the origins and influence of this important collection of hymns, a direct product of the evangelical movement of the eighteenth century. 1 In the course of studying the interrelationships between various hymn books produced and used by Anglican evangelicals during this period, I recently came across a lesser-known collection of hymns which throws more light on the origins of the Olney Hymns by John Newton and William Cowper: Sacred Hymns for the Children of God, As they journey to their Rest Above, by John Henry Langley. Oliver, Otridge & Watts, London 1776, 120. Neither the author nor the collection are noted in Julian's Dictionary of Hymnology, and the only reference to either I have discovered in hymnological handbooks is in Gadsby's Memoirs of the Principal Hymn-Writers and Compilers. According to Gadsby, Langley (1753- 1792) was 'one of the early Calvinist Methodist preachers'2 associated with the Countess of Huntingdon. The collection itself is respectfully dedicated to the Countess, and Langley clearly moved in the circle of evangelicals associated with her chapels. Among the subscribers to Langley's Sacred Hymns were the Revd Rowland and the Revd Walter Shirley. 3 Another subscriber is listed thus: 'Wm Cooper, Esq. 4 Books'. 4 This is probably William Cowper of Olney, for that is how he pro nounced his name. 5 The author's lengthy preface, to which is appended' An Earnest and Familiar Address to Young Men', is dated 19 April1776, that is, three years before the publication of Olney Hymns. -
Dissonance Treatment in Fuging Tunes by Daniel Read
NA7c DISSONANCE TREATMENT IN FUGING TUNES BY DANIEL READ FROM THE AMERICAN SINGING BOOK AND THE COLUMBIAN HARMONIST THESIS Presented to the Graduate Council of the' North Texas State University in Partial Fulfillment of the Requirements For the Degree of MASTER OF MUSIC By Scott G. Sims, B.M. Denton, Texas May, 1987 4vv , f\ Sims, Scott G., Dissonance Treatment in Fuging Tunes by Daniel Read from The American Singing Book and The Columbian Harmonist. Master of Music (Music Theory), May, 1987, 101 pp., 2 tables, 8 figures, 44 musical examples, 83 titles. This thesis treats Daniel Read's music analytically to establish style characteristics. Read's fuging tunes are examined for metric placement and structural occurrence of dissonance, and dissonance as text painting. Read's comments on dissonance are extracted from his tunebook introductions. A historical chapter includes the English origins of the fuging tune and its American heyday. The creative life of Daniel Read is discussed. This thesis contributes to knowledge of Read's role in the development of the New England Psalmody idiom. Specifically, this work illustrates the importance of understanding and analyzing Read's use of dissonance as a style determinant, showing that Read's dissonance treatment is an immediate and central characteristic of his compositional practice. Copyright by Scott G. Sims 1987 iii PREFACE The author wishes to thank The Lorenz Publishing Company for use of the following article: Metcalf, Frank, "Daniel Read and His Tune," The Choir Herald, XVII (April, 1914) , 124, 146-147. Copyright 1914, Renewal Secured, Lorenz Publishing Co., Used by Permission. -
O Ewigkeit, Du Donnerwort Eternity, Thou Thundrous Word BWV 20
Johann Sebastian BACH O Ewigkeit, du Donnerwort Eternity, thou thundrous word BWV 20 Kantate zum 1. Sonntag nach Trinitatis für Soli (ATB), Chor (SATB) 3 Oboen, Trompete 2 Violinen, Viola und Basso continuo herausgegeben von Ulrich Leisinger Cantata for the 1st Sunday after Trinity for soli (ATB), choir (SATB) 3 oboes, trumpet 2 violins, viola and basso continuo edited by Ulrich Leisinger English version by Henry S. Drinker Stuttgarter Bach-Ausgaben · Urtext In Zusammenarbeit mit dem Bach-Archiv Leipzig Klavierauszug /Vocal score Paul Horn C Carus 31.020/03 Vorwort Foreword Die Kantate O Ewigkeit, du Donnerwort BWV 20 bildet The cantata O Ewigkeit, du Donnerwort BWV 20 (Eter nity, den Auftakt für das wohl ehrgeizigste kompositorische Pro- thou thundrous word), marked the beginning of what was jekt, das Johann Sebastian Bach auf sich genommen hat: probably the most ambitious compositional project ever Die Kantate eröffnet den sogenannten Choralkantatenjahr- undertaken by Johann Sebastian Bach: this cantata opens gang, den der Thomaskantor als zweiten Jahrgang von Kir- the annual cycle of so-called chorale cantatas, which the chenkantaten mit dem 1. Sonntag nach Trinitatis 1724 in Thomaskantor began to compose as his second annual Angriff nahm. cycle of church cantatas with a work for the 1st Sunday after Trinity in 1724. Der Kantate liegt das gleichnamige Lied von Johann Rist aus dem Jahre 1642 zugrunde, das in Leipzig durch das This cantata is based on the hymn of the same name by Gesangbuch von Gottfried Vopelius (1682 und öfter) in Johann Rist, published in 1642, which was familiar in einer auf 12 (von ursprünglich 16) Strophen verkürzten Fas- Leipzig through its inclusion in a hymn book assembled by sung bekannt war. -
Music for Contemporary Christians: What, Where, and When?
Journal of the Adventist Theological Society, 13/1 (Spring 2002): 184Ð209. Article copyright © 2002 by Ed Christian. Music for Contemporary Christians: What, Where, and When? Ed Christian Kutztown University of Pennsylvania What music is appropriate for Christians? What music is appropriate in worship? Is there a difference between music appropriate in church and music appropriate in a youth rally or concert? Is there a difference between lyrics ap- propriate for congregational singing and lyrics appropriate for a person to sing or listen to in private? Are some types of music inherently inappropriate for evangelism?1 These are important questions. Congregations have fought over them and even split over them.2 The answers given have often alienated young people from the church and even driven them to reject God. Some answers have rejuve- nated congregations; others have robbed congregations of vitality and shackled the work of the Holy Spirit. In some churches the great old hymns havenÕt been heard in years. Other churches came late to the Òpraise musicÓ wars, and music is still a controversial topic. Here, where praise music is found in the church service, it is probably accompanied by a single guitar or piano and sung without a trace of the enthusi- asm, joy, emotion, and repetition one hears when it is used in charismatic churches. Many churches prefer to use no praise choruses during the church service, some use nothing but praise choruses, and perhaps the majority use a mixture. What I call (with a grin) Òrock ÔnÕ roll church,Ó where such instruments 1 Those who have recently read my article ÒThe Christian & Rock Music: A Review-Essay,Ó may turn at once to the section headed ÒThe Scriptural Basis.Ó Those who havenÕt read it should read on. -
Chapter 2 Music in the United States Before the Great Depression
American Music in the 20th Century 6 Chapter 2 Music in the United States Before the Great Depression Background: The United States in 1900-1929 In 1920 in the US - Average annual income = $1,100 - Average purchase price of a house = $4,000 - A year's tuition at Harvard University = $200 - Average price of a car = $600 - A gallon of gas = 20 cents - A loaf of Bread = 20 cents Between 1900 and the October 1929 stock market crash that triggered the Great Depression, the United States population grew By 47 million citizens (from 76 million to 123 million). Guided by the vision of presidents Theodore Roosevelt1 and William Taft,2 the US 1) began exerting greater political influence in North America and the Caribbean.3 2) completed the Panama Canal4—making it much faster and cheaper to ship its goods around the world. 3) entered its "Progressive Era" by a) passing anti-trust laws to Break up corporate monopolies, b) abolishing child labor in favor of federally-funded puBlic education, and c) initiating the first federal oversight of food and drug quality. 4) grew to 48 states coast-to-coast (1912). 5) ratified the 16th Amendment—estaBlishing a federal income tax (1913). In addition, by 1901, the Lucas brothers had developed a reliaBle process to extract crude oil from underground, which soon massively increased the worldwide supply of oil while significantly lowering its price. This turned the US into the leader of the new energy technology for the next 60 years, and opened the possibility for numerous new oil-reliant inventions. -
Southern Black Gospel Music: Qualitative Look at Quartet Sound
LIBERTY UNIVERSITY SOUTHERN BLACK GOSPEL MUSIC: QUALITATIVE LOOK AT QUARTET SOUND DURING THE GOSPEL ‘BOOM’ PERIOD OF 1940-1960 A THESIS SUBMITTED TO THE FACULTY OF THE SCHOOL OF MUSIC IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN ETHNOMUSICOLOGY BY BEATRICE IRENE PATE LYNCHBURG, V.A. April 2014 1 Abstract The purpose of this work is to identify features of southern black gospel music, and to highlight what makes the music unique. One goal is to present information about black gospel music and distinguishing the different definitions of gospel through various ages of gospel music. A historical accounting for the gospel music is necessary, to distinguish how the different definitions of gospel are from other forms of gospel music during different ages of gospel. The distinctions are important for understanding gospel music and the ‘Southern’ gospel music distinction. The quartet sound was the most popular form of music during the Golden Age of Gospel, a period in which there was significant growth of public consumption of Black gospel music, which was an explosion of black gospel culture, hence the term ‘gospel boom.’ The gospel boom period was from 1940 to 1960, right after the Great Depression, a period that also included World War II, and right before the Civil Rights Movement became a nationwide movement. This work will evaluate the quartet sound during the 1940’s, 50’s, and 60’s, which will provide a different definition for gospel music during that era. Using five black southern gospel quartets—The Dixie Hummingbirds, The Fairfield Four, The Golden Gate Quartet, The Soul Stirrers, and The Swan Silvertones—to define what southern black gospel music is, its components, and to identify important cultural elements of the music. -
1494:1 Russellville, Arkansas
10-11 z A HISTORICAL SURVEY OF PSALM SETTINGS FROM THE TIME OF THE REFORMATION THROUGH STRAVINSKY'S "SYMPHONIE DES PSAUMES" THESIS Presented to the Graduate Council of the North Texas State Teachers College in Partial Fulfillment of the Requirements For the Degree of MASTER OF MUSIC By Virginia Sue Williamson, B. M. 1494:1 Russellville, Arkansas August, 1947 14948i TABLE OF CONTENTS Page LIST OF ILLUSTRATIONS.. .... .......... v Chapter I. INTRODUCTION ...... ....... ... 1 II. LATIN PSALM SETTINGS..... ....... 6 III. THE REFORMATION AND CHURCH MUSIC . 13 IV. EARLYPSALTERS . 25 The Genevan Psalter English Psalters C e Psalter Sternhold and-Hopkins Psalter D Psalter Este Psalter Allison's Psalter Ainsworth Psalter Ravencroft's Psalter John Keble Psalter Cleveland Psalter The Bay Psalm Book V. SCHUTZ TO STRAVINSKY. ........... 51 Heinrich Schutz (1585-1682) Henry Purcell (1658 or 1659-1695) George Frederic Handel (1685-1759) Johann Sebastian Bach (1685-1750) Wolfgang Amadeus Mozart (1756-1791) Franz Peter Schubert (1797-1828) Felix Mendelssohn Bartholdy (1809-1847) Franz Liszt (1811-1886) Johannes Brahms (1833-1897) Cesar Franck (1822-1890) Charles Camille Saint-Saens (1835-1921) Mikail M. Ippolotov-Ivanov (1859----- Charles Martin Loeffler (1861-----) iii Chapter Page Albert Roussel (1869- ---- ) Igor Stravinsky (1882 .---- ) VI. SUMMARY AND CONCLUSION . 86 BIBLIOGRAPHY . 89 iv LIST OF ILLUSTRATIONS Figure Page 1. "L'Amour de moy" (Ps. 130), from the Psalter d'Anvers of 1541 . 32 2. Secular melody used by Bourgeois for Psalm 25 . 32 3. "Susato," used for Psalms 65 and 72 in Genevan Psalter .*.*.*. .*.9** .* . ,933 4. "Paris et Gevaet," used for Psalm 134 in the Genevan Psalter of 1551 . -
Olney Hymns by John Newton About Olney Hymns John Newton
Olney Hymns by John Newton About Olney Hymns John Newton Table of Contents About This Book. p. ii Title Page. p. 1 Preface. p. 3 On Select Passages of Scripture. p. 5 GENESIS. p. 5 On man, in his own image made. p. 5 When Adam fell he quickly lost. p. 6 O! for a closer walk with God. p. 7 By faith in CHRIST I walk with God. p. 8 How hurtful was the choice of Lot. p. 9 The saints should never be dismayed. p. 10 Though troubles assail. p. 10 Poor Esau repented too late. p. 12 If the LORD our leader be. p. 13 Nay, I cannot let Thee go. p. 15 My soul once had its plenteous years. p. 15 When Joseph his brethren beheld. p. 16 EXODUS. p. 18 Bitter, indeed, the waters are. p. 18 Heal us, EMMANUEL, here we are. p. 19 Manna to Israel well supplied. p. 20 The manna favored Israel's meat. p. 21 By whom was David taught. p. 22 When Israel heard the fiery law. p. 23 LEVITICUS. p. 23 See Aaron, God's anointed priest. p. 24 NUMBERS. p. 25 How blest the righteous are. p. 25 JOSHUA. p. 26 When Joshua, by GOD's command. p. 26 JUDGES. p. 27 Jesus, whose blood so freely streamed. p. 27 The signs which GOD to Gideon gave. p. 28 The lion that on Sampson roared. p. 29 I SAMUEL. p. 29 iii Olney Hymns John Newton When Hannah pressed with grief. p. 29 When first to make my heart his own. -
Gesungene Aufklärung
Gesungene Aufklärung Untersuchungen zu nordwestdeutschen Gesangbuchreformen im späten 18. Jahrhundert Von der Carl von Ossietzky Universität Oldenburg – Fachbereich IV Human- und Gesellschaftswissenschaften – zur Erlangung des Grades einer Doktorin der Philosophie (Dr. phil.) genehmigte Dissertation von Barbara Stroeve geboren am 4. Oktober 1971 in Walsrode Referent: Prof. Dr. Ernst Hinrichs Korreferent: Prof. Dr. Peter Schleuning Tag der Disputation: 15.12.2005 Vorwort Der Anstoß zu diesem Thema ging von meiner Arbeit zum Ersten Staatsexamen aus, in der ich mich mit dem Oldenburgischen Gesangbuch während der Epoche der Auf- klärung beschäftigt habe. Professor Dr. Ernst Hinrichs hat mich ermuntert, meinen Forschungsansatz in einer Dissertation zu vertiefen. Mit großer Aufmerksamkeit und Sachkenntnis sowie konstruktiv-kritischen Anregungen betreute Ernst Hinrichs meine Promotion. Ihm gilt mein besonderer Dank. Ich danke Prof. Dr. Peter Schleuning für die Bereitschaft, mein Vorhaben zu un- terstützen und deren musiktheoretische und musikhistorische Anteile mit großer Sorgfalt zu prüfen. Mein herzlicher Dank gilt Prof. Dr. Hermann Kurzke, der meine Arbeit geduldig und mit steter Bereitschaft zum Gespräch gefördert hat. Manche Hilfe erfuhr ich durch Dr. Peter Albrecht, in Form von wertvollen Hinweisen und kritischen Denkanstößen. Während der Beschäftigung mit den Gesangbüchern der Aufklärung waren zahlreiche Gespräche mit den Stipendiaten des Graduiertenkollegs „Geistliches Lied und Kirchenlied interdisziplinär“ unschätzbar wichtig. Stellvertretend für einen inten- siven, inhaltlichen Austausch seien Dr. Andrea Neuhaus und Dr. Konstanze Grutschnig-Kieser genannt. Dem Evangelischen Studienwerk Villigst und der Deutschen Forschungsge- meinschaft danke ich für ihre finanzielle Unterstützung und Förderung während des Entstehungszeitraums dieser Arbeit. Ich widme diese Arbeit meinen Eltern, die dieses Vorhaben über Jahre bereit- willig unterstützt haben. -
Earl Mclain Owen, Jr.-The Life and Music of Supply Belcher (1751-1836), ((Handel of Maine" Volume L· Text, Xvii + 152 Pp
Earl McLain Owen, Jr.-The Life and Music of Supply Belcher (1751-1836), ((Handel of Maine" Volume L· Text, xvii + 152 pp. Volume IL' Musical Supplement, vi + 204 pp. Ann Arbor: University Microfilms (UM order no. 69-4446, 1969. D.M.A., Musicology, Southern Baptist Theological Seminary diss.) Sterling E. Murray American studies is a comparatively little-researched region of historical musicology. As with any youthful area of study the often laborious and frustrating task oflaying a basic bibliographical and biographical foundation must be accomplished before more definitive studies can be achieved. Dr. Owen's dissertation contributes to this growing foundation and, thus, to a developing knowledge of our musical heritage. Dr. Owen organizes his study in a deductive manner, progressing from an investigation of the composer's life to his musical publications and culminat- ing in a stylistic study of the music. In the introductory remarks of Chapter I, Dr. Owen explains that "on October 22, 1886, an extensive fire in the central district of Farmington quite possibly destroyed certain priceless documents such as letters, diaries, singing society records, etc. Therefore, it has been necessary that this investigator base his historical research mainly on secondary sources-nine- teenth century histories, correspondence with historians and libraries, and recently published books" (p. 1). This is a supposition, which the author does not attempt to justify. It is also "quite possible" that there were no records of any importance relating to Supply Belcher destroyed in the Farmington fire. Lack of primary biographical source material is a handicap, but, in spite of this limitation, Dr. -
Finding God in the Book of Moses
Finding God in The Book of Moses Santa Barbara Community Church Winter / Spring Calendar 2007 Teaching Study Text Title Date 1/28 1 Genesis 1:1-2:3 Finding God in the Beginning 2/4 2 Genesis 2-3 In the Garden: God Betrayed 2/11 3 Genesis 11:27— Calling a Chaldean: God’s Promise 12:9 2/18 4 Genesis 21—22 A Son Called Laughter: God Provides 2/25 5 Genesis 16; Hagar and Ishmael: God Hears 21:8-21 3/4 6 Genesis 25:19- Jacob’s Blessing: God Chooses 34; 26:34—28:5 3/11 7 Genesis 42—47 Joseph: God Plans 3/18 8 Exodus 1-2 Moses: God Knows 3/25 9 Exodus 11-12 Passover: God Delivers 4/1 10 Exodus 19 Smoke on the Mountain: God Unapproachable 4/8 11 Exodus 20:1-21 The Ten Words: God Wills 4/15 Easter 4/22 12 Exodus 24:15— The Tent: God Dwells 27:19 4/29 Retreat Sunday The text of this study was written and prepared by Reed Jolley. Thanks to DeeDee Underwood, Erin Patterson, Bonnie Fear and Susi Lamoutte for proof reading the study. And thanks to Kat McLean (cover and studies 1,4,8, 11), Kaitee Hering (studies 3,5,7,10), and Paul Benthin (studies 2,6,9,12) for providing the illustrations. All Scripture citations unless otherwise noted are from the English Standard Version. May God bless Santa Barbara Community Church as we study his word! SOURCES/ABBREVIATIONS Childs Brevard Childs. The Book of Exodus: A Critical, Theological Commentary, Westminster, 1967 Cole R.