Javanese Cosmology: Symbolic Transformation of Names in Javanese Novels
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Ka И @И Ka M Л @Л Ga Н @Н Ga M М @М Nga О @О Ca П
ISO/IEC JTC1/SC2/WG2 N3319R L2/07-295R 2007-09-11 Universal Multiple-Octet Coded Character Set International Organization for Standardization Organisation Internationale de Normalisation Международная организация по стандартизации Doc Type: Working Group Document Title: Proposal for encoding the Javanese script in the UCS Source: Michael Everson, SEI (Universal Scripts Project) Status: Individual Contribution Action: For consideration by JTC1/SC2/WG2 and UTC Replaces: N3292 Date: 2007-09-11 1. Introduction. The Javanese script, or aksara Jawa, is used for writing the Javanese language, the native language of one of the peoples of Java, known locally as basa Jawa. It is a descendent of the ancient Brahmi script of India, and so has many similarities with modern scripts of South Asia and Southeast Asia which are also members of that family. The Javanese script is also used for writing Sanskrit, Jawa Kuna (a kind of Sanskritized Javanese), and Kawi, as well as the Sundanese language, also spoken on the island of Java, and the Sasak language, spoken on the island of Lombok. Javanese script was in current use in Java until about 1945; in 1928 Bahasa Indonesia was made the national language of Indonesia and its influence eclipsed that of other languages and their scripts. Traditional Javanese texts are written on palm leaves; books of these bound together are called lontar, a word which derives from ron ‘leaf’ and tal ‘palm’. 2.1. Consonant letters. Consonants have an inherent -a vowel sound. Consonants combine with following consonants in the usual Brahmic fashion: the inherent vowel is “killed” by the PANGKON, and the follow- ing consonant is subjoined or postfixed, often with a change in shape: §£ ndha = § NA + @¿ PANGKON + £ DA-MAHAPRANA; üù n. -
Java in Jerusalem : New Directions in the Study of Javanese Literature and Culture
Archipel Études interdisciplinaires sur le monde insulindien 97 | 2019 Varia Java in Jerusalem : New Directions in the Study of Javanese Literature and Culture Ronit Ricci and Willem van der Molen Electronic version URL: https://journals.openedition.org/archipel/1004 DOI: 10.4000/archipel.1004 ISSN: 2104-3655 Publisher Association Archipel Printed version Date of publication: 11 June 2019 Number of pages: 13-18 ISBN: 978-2-910513-81-8 ISSN: 0044-8613 Electronic reference Ronit Ricci and Willem van der Molen, “Java in Jerusalem : New Directions in the Study of Javanese Literature and Culture”, Archipel [Online], 97 | 2019, Online since 01 June 2019, connection on 15 September 2021. URL: http://journals.openedition.org/archipel/1004 ; DOI: https://doi.org/10.4000/ archipel.1004 Association Archipel Java in Jerusalem: New Directions in the Study of Javanese Literature and Culture Introduction Although the Israel Institute for Advanced Studies of the Hebrew University on principle welcomes any interesting topic of research, Javanese literature must have been quite out of the ordinary even for this open-minded Institute. Nevertheless, it accepted the proposal that was submitted by Ronit Ricci under the title “New Directions in the Study of Javanese Literature.” And so it came about that a group of seven Javanists from around the world are presently carrying out research on Javanese literature in Jerusalem. These are, besides Ronit herself (Jerusalem): Ben Arps (Leiden), Els Bogaerts (Leiden), Tony Day (Graz), Nancy Florida (Ann Arbor), Verena Meyer (New York) and Willem van der Molen (Leiden). During the year, several other researchers will join the group for a couple of weeks to a couple of months, i.e. -
Wayang Golek Menak: Wayang Puppet Show As Visualization Media of Javanese Literature
Wayang Golek Menak: Wayang Puppet Show as Visualization Media of Javanese Literature Trisno Santoso 1 and Bagus Wahyu Setyawan 2 {[email protected] 1, [email protected] 2} 1Institut Seni Indonesia Surakarta, Indonesia 2Universitas Sebelas Maret, Surakarta, Indonesia Abstract. Puppet shows developing in Javanese culture is definitely various, including wayang kulit, wayang kancil, wayang suket, wayang krucil, wayang klithik, and wayang golek. This study was a developmental research, that developed Wayang Golek Ménak Sentolo with using theatre and cinematography approaches. Its aims to develop and create the new form of wayang golek sentolo show, Yogyakarta. The stages included conducting the orientation of wayang golek sentolo show, perfecting the concept, conducting FGD on the development concept, conducting the stage orientation, making wayang puppet protoype, testing the developmental product, and disseminating it in the show. After doing these stages, Wayang Golek Ménak Sentolo show gets developed from the original one, in terms of duration that become shorter, language using other languages than Javanese, show techniques that use theatre approach with modern blocking and lighting, voice acting of wayang figure with using dubbing techniques as in animation films, stage developed into portable to ease the movement as needed, as well as the form of wayang created differently from the original in terms of size and materials used. It is expected that the development and new form of wayang golek menak will get more acceptance from the modern community. Keywords: wayang golek menak, development, puppet show, visualization media, Javanese literature, serat menak. 1. INTRODUCTION Discussing about puppet shows in Java, there are two types of puppet shows, namely wayang golek and wayang krucil . -
The Usage of Javanese Literature on the Javanese Shade Shadow Show As the Islamic Proselytizing Medium
Penguatan Komunitas Lokal Menghadapi Era Global ____________________________________________Strengthening Local Communities Facing the Global Era THE USAGE OF JAVANESE LITERATURE ON THE JAVANESE SHADE SHADOW SHOW AS THE ISLAMIC PROSELYTIZING MEDIUM By: Ageng Soeharno, S.S., M.Pd. ABSTRACT The purpose of this study is to describe the usage of javanese literature on the javanese shade shadow showas the islamic proselytizing medium. The conclution show that is the trailer of the song which tell us about the history of the Islamic Javanese Guardian. It can be concluded here that the song is including to the New Javanese Literature, because the touch of the Islam is felt very much here.Eventually, the writer hopes that this writing will be greatly useful to the reader. Keywords: usage, Javanese literature Introduction Indonesia is a big country which has so many cultures. One of them is Javanese Shade Shadow Show. This is the show, which combine several characters in it. On performing the show, narrator and puppeteer of the traditional shadow play usually uses old Javanese, or Kawi Language as the conducting language, or even the new one. They practiced the Javanese literature. The old Javanese Literature, consciously or not, was a mirror of the Javanese culture condition at the time (Karsono, 2006:25). The literature is not only used by the shades shadow puppet show player to attract their ability on narrating or just expressing the character of the puppets but also the medium to proselytize the Islamic religion. According to the statement above, the problem turn up now is: how is the role of Islam in influencing the Javanese Literature that is used by the puppeters on their show? Based on the problem stated above, of course, we have to observe intently to get the objective we use to answer the problem we have written before. -
A Complete List of Terms to Know
Classical Drama and Theatre: A Complete List of Terms to Know Terms to Know From Section 1: Chapter 1 Theatre History Theatron Historiography Institution Historia Theatrical Herodotus Language Ionian Revolution Impersonation Primary Evidence Audience Secondary Evidence Positivism Inference Progress Cogent Primitive Tripartition E.K. Chambers Battle of Thermopylae Chorus Ibn Kahldun Chapter 2 Transitional Forms Herodotus Bronislaw Malinowski The Histories Aetiological Relics Claude Levi-Strauss Fossils Structuralism Aristotle Lumpers James Frazer, The Golden Bough Splitters Anthropology Mimetic Positivism Chapter 3 Age of Tyrants Pelasgians Tyrannos Indo-Europeans Pisistratus of Athens Proto-Indo-European Attic Ionians Age of Lawgivers Athens Solon Asia Minor Sicily Dorians Black Sea Peloponnese Age of Colonization Trojan War Magna Graecia Epic Phoenicians Homer Lyric Age The Iliad Lyre Heinrich Schliemann Lyric Poetry Troy Sappho Polis Classical Age 1 Chapter 4.1 City Dionysia Thespis Ecstasy Tragoidia "Nothing To Do With Dionysus" Aristotle Year-Spirit The Poetics William Ridgeway Dithyramb Tomb-Theory Bacchylides Hero-Cult Theory Trialogue Gerald Else Dionysus Chapter 4.2 Niches Paleontologists Fitness Charles Darwin Nautilus/Nautiloids Transitional Forms Cultural Darwinism Gradualism Pisistratus Steven Jay Gould City Dionysia Punctuated Equilibrium Annual Trading Season Terms to Know From Section 2: Chapter 5 Sparta Pisistratus Peloponnesian War Athens Post-Classical Age Classical Age Macedon(ia) Persian Wars Barbarian Pericles Philip -
M. Van Bruinessen Najmuddin Al-Kubra, Jumadil Kubra and Jamaluddin Al-Akbar; Traces of Kubrawiyya Influence in Early Indonesian Islam
M. van Bruinessen Najmuddin al-Kubra, Jumadil Kubra and Jamaluddin al-Akbar; Traces of Kubrawiyya influence in early Indonesian islam In: Bijdragen tot de Taal-, Land- en Volkenkunde 150 (1994), no: 2, Leiden, 305-329 This PDF-file was downloaded from http://www.kitlv-journals.nl Downloaded from Brill.com09/26/2021 02:48:13PM via free access MARTIN VAN BRUINESSEN Najmuddin al-Kubra, Jumadil Kubra and Jamaluddin al-Akbar Traces of Kubrawiyya Influence in Early Indonesian Islam The Javanese Sajarah Banten rante-rante (hereafter abbreviated as SBR) and its Malay translation Hikayat Hasanuddin, compiled in the late seventeenth or early eighteenth century but incorporating much older material, consist of a number of disparate narratives, one of which tells of the alleged studies of Sunan Gunung Jati in Mecca.1 A very similar, though less detailed, account is contained in the Brandes-Rinkes recension of the Babad Cirebon. Sunan Gunung Jati, venerated as one of the nine saints of Java, is a historical person, who lived in the first half of the 16th century and founded the Muslim kingdoms of Banten and Cirebon. Present tradition gives his proper name as Syarif Hidayatullah; the babad literature names him variously as Sa'ad Kamil, Muhammad Nuruddin, Nurullah Ibrahim, and Maulana Shaikh Madhkur, and has him born either in Egypt or in Pasai, in north Sumatra. It appears that a number of different historical and legendary persons have merged into the Sunan Gunung Jati of the babad. Sunan Gunung Jati and the Kubrawiyya The historical Sunan Gunung Jati may or may not have actually visited Mecca and Medina. -
International Seminar Harbour Cities Along the Silk Roads
INTERNATIONAL SEMINAR HARBOUR CITIES ALONG THE SILK ROADS LITERARY DATA ON THE POSITION OF MALAY IN JAVA Edi Sedyawati Surabaya, Indonesia 9-14 January 1991 1 Literary Data on The Position of Malay in Java Edi Sedyawati University of Indonesia Trade through maritime lines in Indonesia, since the early centuries of the Christian era, was· presumably a very important means for deeper interaction between peoples, and thus may became an impetus for further acculturation processes. The rate of interaction between peoples from different countries during the pre-airline times is plausibly higher in coastal areas, which are more easily accessible to foreigners travelling by sea. In this discussion it is taken for granted that trade relations with foreigners should only happen in well-deve1oped towns, in which there were multiethnic communities. The most crucial problem in interaction with foreigners is language as a means of communication. The Ma1ay language has been supposed to be the lingua franca in Indonesia and some other countries in Southeast Asia. A piece of data from 18th century Java to be presented in this paper is meant to show that Malay as the lingua franca was not only used occasionally, through interpreters, and as a choice conditioned by a specific need, but moreover, it had penetrated into the Javanese literary texts. This latter development could be perceived as a function of the persistence of the use of Malay in Javanese communities through the centuries. The problem to be presented in this short review is the use of certain kinds of speech as an indicator of inter-group relationships with in a society. -
Hindi Transliteration and Translation of Sanskrit-Old
__________________________________ Journal of Religious Culture Journal für Religionskultur Ed. by / Hrsg. von Edmund Weber in Association with / in Zusammenarbeit mit Matthias Benad, Mustafa Cimsit, Natalia Diefenbach, Martin Mittwede, Vladislav Serikov, Ajit S. Sikand, Ida Bagus Putu Suamba & Roger Töpelmann Goethe-Universität Frankfurt am Main in Cooperation with the Institute for Religious Peace Research / in Kooperation mit dem Institut für Wissenschaftliche Irenik Assistant Editor/ Redaktionsassistentin: Susan Stephanie Tsomakaeva ISSN 1434-5935 - © E.Weber – E-mail: [email protected]; [email protected] ; irenik.org/publikationen/jrc; http://publikationen.ub.uni-frankfurt.de/solrsearch/index/search/searchtype/series/id/16137; http://web.uni-frankfurt.de/irenik/ew.htm; http://irenik.org/; http://www.wissenschaftliche-irenik.org/ ____________________________________ No. 237 (2018) Hindi Transliteration and Translation of Sanskrit-Old Javanese Texts: An attempt to introduce Indian cultural influences abroad to native India1 By Ida Bagus Putu Suamba* 2 Abstract Strong imprints of Indian culture in various forms or modes of expressions are significantly found in Java. Sanskrit-Old Javanese texts, amongst those texts and traditions, were produced in the island in the periods between 9th to 15th cen. A.D. It covers various genres and subjects enriching indigenous culture in the archipelago. Tutur or tattva texts were one genre of them recorded the dynamic of Javanese intellectuals or poet-sages in pursuing the truth; they reveal metaphysical or theological aspects of Brahmanism, Saivism, Buddhism, Tantrism, Samkhya, Yoga, etc. This paper attempts to study ideas behind the Hindi transliteration and translation of those texts. This is a library reserach, the data were collected from Hindi translation of those texts. -
Introduction to Old Javanese Language and Literature: a Kawi Prose Anthology
THE UNIVERSITY OF MICHIGAN CENTER FOR SOUTH AND SOUTHEAST ASIAN STUDIES THE MICHIGAN SERIES IN SOUTH AND SOUTHEAST ASIAN LANGUAGES AND LINGUISTICS Editorial Board Alton L. Becker John K. Musgrave George B. Simmons Thomas R. Trautmann, chm. Ann Arbor, Michigan INTRODUCTION TO OLD JAVANESE LANGUAGE AND LITERATURE: A KAWI PROSE ANTHOLOGY Mary S. Zurbuchen Ann Arbor Center for South and Southeast Asian Studies The University of Michigan 1976 The Michigan Series in South and Southeast Asian Languages and Linguistics, 3 Open access edition funded by the National Endowment for the Humanities/ Andrew W. Mellon Foundation Humanities Open Book Program. Library of Congress Catalog Card Number: 76-16235 International Standard Book Number: 0-89148-053-6 Copyright 1976 by Center for South and Southeast Asian Studies The University of Michigan Printed in the United States of America ISBN 978-0-89148-053-2 (paper) ISBN 978-0-472-12818-1 (ebook) ISBN 978-0-472-90218-7 (open access) The text of this book is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License: https://creativecommons.org/licenses/by-nc-nd/4.0/ I made my song a coat Covered with embroideries Out of old mythologies.... "A Coat" W. B. Yeats Languages are more to us than systems of thought transference. They are invisible garments that drape themselves about our spirit and give a predetermined form to all its symbolic expression. When the expression is of unusual significance, we call it literature. "Language and Literature" Edward Sapir Contents Preface IX Pronounciation Guide X Vowel Sandhi xi Illustration of Scripts xii Kawi--an Introduction Language ancf History 1 Language and Its Forms 3 Language and Systems of Meaning 6 The Texts 10 Short Readings 13 Sentences 14 Paragraphs.. -
ANCIENT JAVANESE RECORDING of the PAST , ,YOLUMEN Quoddam Javanicum Ex Remotissimo Orbe Cum Aliis Mercibus Huc Per Mercatores An
ANCIENT JAVANESE RECORDING OF THE PAST By F. H. VAN NAERSSEN* , ,YOLUMEN quoddam Javanicum ex remotissimo orbe cum aliis mercibus huc per mercatores anno nonagesimo sexto (read: septimo) adlatum. Quid contineat, prorsus ignoratur. Sunt qui leges esse Sinarum volunt, nonnulli Alcoranum censent, alii alia divinant. Character nostris hominibus numquam est visus. Folia sunt Palmae Indicae oblonga, numero LXXV, utrimque quatuor lineis sculpta. Tempus certius quid docebit." This was the description by Merula, the first librarian of Leyden University's Oriental Manuscripts Collection, of the first manuscript originating from Indonesia. It came from Java in 1597 with the first fleet which left the Netherlands in 1595 to explore the Far East under the command of Cornelis de Houtman. The com mercial profit which was the main purpose of the expedition was disappointing. However, the fact that this "Merces litterae", the above mentioned seventy-five inscribed palm leaves, was placed at the disposal of the University by an Amsterdam "cruydenier", a merchant in spices and condiments, shows how learning could be benefited by trade and commerce.1 The co-operation between scholarship and trade did not end with this case. After that, the Dutch East India Company favoured the University several times with gifts of "rare books", acquired during the voyages to far-away countries. Later (in the nineteenth and early twentieth centuries) tpe relation between research in the Netherlands and fieldwork in the Colonies was maintained particularly by missionaries and civil servants. However, Indonesian and Malayan Studies were still in the pioneering stage of their development. The part played by the participants of the early voyages of discovery is well known, as far as descriptive accounts of the countries that these Portuguese, Spaniards, Englishmen and Dutchmen visited are concerned. -
A Critical Analysis of Islamic Studies in Malay on Contemporary Issues; Malaysia*.Approximately 1975 to the Present Day
A CRITICAL ANALYSIS OF ISLAMIC STUDIES IN MALAY ON CONTEMPORARY ISSUES; MALAYSIA*.APPROXIMATELY 1975 TO THE PRESENT DAY By Md.Zaki bin Abd Manan A Thesis presented for the degree of DOCTOR OF PHILOSOPHY Faculty of Art at the School of Oriental and African Studies University of London Department of Language and Culture of South East Asia and the Islands 1994 ProQuest Number: 10673066 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10673066 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 ABSTRACT Abstract My thesis is divided into six chapters which include a general overview of the socio-political and economic background of the Malay Muslim society, a definition of the term Malay and Muslim and the various interpretations that arise from these definitions, the changes experienced by the Muslim society before and after Malaysia's Independence, the importance of Islam in the everyday life of the Muslims, the subsequent developments of the Malay textual tradition starting from the coming of Isl"am to Malaysia until the present day. -
1 12 AP Literature Glossary of Terms Ms. Sutton ALLEGORY Story Or
12 AP Literature Glossary of Terms Ms. Sutton ALLEGORY story or poem in which characters, settings, and events stand for other people or events or for abstract ideas or qualities. EXAMPLE: Animal Farm; Dante’s Inferno; Lord of the Flies ALLITERATION repetition of the same or similar consonant sounds in words that are close together. EXAMPLE: “When the two youths turned with the flag they saw that much of the regiment had crumbled away, and the dejected remnant was coming slowly back.” –Stephen Crane (Note how regiment and remnant are being used; the regiment is gone, a remnant remains…) ALLUSION reference to someone or something that is known from history, literature, religion, politics, sports, science, or another branch of culture. An indirect reference to something (usually from literature, etc.). AMBIGUITY deliberately suggesting two or more different, and sometimes conflicting, meanings in a work. An event or situation that may be interpreted in more than one way-- this is done on purpose by the author, when it is not done on purpose, it is vagueness, and detracts from the work. ANALOGY Comparison made between two things to show how they are alike ANAPHORA Repetition of a word, phrase, or clause at the beginning of two or more sentences in a row. This is a deliberate form of repetition and helps make the writer’s point more coherent. ANASTROPHE Inversion of the usual, normal, or logical order of the parts of a sentence. Purpose is rhythm or emphasis or euphony. It is a fancy word for inversion. ANECDOTE Brief story, told to illustrate a point or serve as an example of something, often shows character of an individual ANTAGONIST Opponent who struggles against or blocks the hero, or protagonist, in a story.