UC Santa Barbara UC Santa Barbara Electronic Theses and Dissertations

Total Page:16

File Type:pdf, Size:1020Kb

UC Santa Barbara UC Santa Barbara Electronic Theses and Dissertations UC Santa Barbara UC Santa Barbara Electronic Theses and Dissertations Title Before Banks: Credit, Society, and Law in Sixteenth-Century Palestine and Syria Permalink https://escholarship.org/uc/item/3qw371fm Author Al-Sabbagh, Munther Publication Date 2018 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Santa Barbara Before Banks: Credit, Society, and Law in Sixteenth-Century Palestine and Syria A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in History By Munther H. Alsabagh Committee in charge: Professor Stephen R. Humphreys, Co-Chair Professor Adam A. Sabra, Co-Chair Professor Ahmad A. Ahmad Professor Baki Tezcan Professor Edward D. English March 2018 The dissertation of Munther H. Alsabagh is approved. _______________________________________ Edward D. English _______________________________________ Baki Tezcan _______________________________________ Ahmad A. Ahmad _______________________________________ Adam A. Sabra, Committee Co-Chair _______________________________________ R. Stephen Humphreys, Committee Co-Chair March 2018 Before Banks: Credit, Society, and Law in Sixteenth-Century Palestine and Syria Copyright © 2018 by Munther H. Alsabagh iii ACKNOWLEDGEMENTS The archival and manuscript research behind this dissertation was facilitated by research grants from UCSB’s Department of History and Center for Middle East Studies, the King Abdul Aziz Ibn Saud Chair in Islamic Studies, a Dean’s Advancement fellowship from UCSB’s Graduate Division, and a UC Economic History research grant. I am grateful to Ingrid Dineen-Wimberly and the Department of History for funding a graduate award at the outset of my research, as well as to the Department of History for awarding me an Eloise Hay Fellowship. I have incurred several personal debts on the road to writing this dissertation. I take the opportunity to thank Darcy Ritzau, for her advice, tireless support and dedication in seeing me through the program. My sincere thanks also go to Djodi Deutsch at the American Research Center in Egypt and the various scholars I had the privilege of meeting and discussing my research with while in Cairo during the Summer and early Fall of 2014. I am indebted to Professors Nelly Hanna and Magdi Gerguis for advising me on the sources and materials concerning Mamluk-era merchants. My sincere thanks also go to Prof. Nicolas Michel at IFAO in Cairo for giving me access to the institute’s Mamluk waqfīya database. I am also grateful to Prof. Emad Abu Ghazi for his support of my early project. I reserve special thanks for Prof. Kenan Yildiz, Director of ISAM’s archive in Istanbul, for his welcoming reception and helpful advice. Without his generous assistance, and that of his team, I would not have been able to access Syrian and Palestinian sijill material that is the basis for much of this dissertation. Even though papyrology is outside of my immediate area of research, Prof. Andreas Kaplony always found a way to link his students’ research to his love of Arabic papyrology iv in his webclasses. I am thankful to him for the opportunities he provided to discuss and share my research in such settings in 2013 and 2017, and the invaluable gift I received from not giving up on deciphering a text after straining my mind and eyes on what seemed unreadable. Likewise, I am indebted to Professors Frederic Bauden and Elise Franssen for the training they provided on Arabic paleography and codicology at the school of Mamluk Studies in June 2015 in Leige, Belgium. Beyond identifying genres and dating texts, this training was invaluable for understanding how paratextual ownership and readership notes informed how knowledge was produced and consumed, aspects that have better enabled me to evaluate manuscripts used in my own dissertation. The comments I received from Professors Warren Shultz and Carl Petry at the Mamluk Studies conference held at the University of Chicago in 2016 helped me to reconceptualize my chapter on the intersection of gender, class and credit. At UCSB, Prof. Edward English’s guidance on the intellectual history of usury in medieval Europe helped me to better situate my comparative understanding of this topic in the Islamicate context. I am indebted to Prof. Ahmad Ahmad for his close readings of fiqh texts connected to my first two chapters, his indefatigable and sustained interest, and guidance on my evaluation of legal custom in Islamic law the premodern era. Prof. Tezcan’s ideas on the monetary unification of the Ottoman economy at the turn of the seventeenth century, and a reconsideration of how the relationship between Ottoman ‘ulamā’ elites and the state should be conceived, have strongly influenced my own evaluation of why legal-economic history of Bilād al-Shām was distinct in this same period, and I am thankful for his support and keen interest in my project, even at a late stage of its development. Although not a member of my final dissertation committee, Prof. Dwight Reynolds’ professional mentorship and advice on the early life of v my project was invaluable. His influence left its mark on my future direction, something that I am grateful for. Ultimately, my greatest professional thanks go to my joint advisors, Professors Adam Sabra and Stephen Humphreys who have read every word in this dissertation and provided invaluable suggestions on improvements in form and substance, and the shaping of core aspects of my thesis. I am indebted to them for their critiques, commitment and professional encouragement. My friendships at UCSB have also been a source of solidarity and intellectual engagement and I owe personal and professional debts to: Andrew Magnusson, Joe Figliulo- Rosswurm, Ibrahim Mansour, Kalina Yamboliev, Brian Griffith, Cheryl Frei and Mr. Tyrrell. I owe a special gratitude to Eric Massie for his unwavering friendship and critical review of sections of this work. Thank you all for being there. I thank my parents, Sameera al-Shamri and Husain al-Sabagh, my father especially, for promoting a curiosity for history. I am happy they seeded in their child a critical worldview that decades on would support an unconventional decision to leave a profitable career to engage in a history PhD. I reserve my greatest thanks for Camila Barreto whose unflinching support and dedication enabled me to do this project, and to my children, Salman, Sofia and Omar, for patiently and happily traversing this journey with me. vi VITA OF MUNTHER H. ALSABAGH March 2018 EDUCATION Bachelor of Arts in Management, Clark University, Worcester, MA, May 1998 Master of Arts in Religious Studies, University of California, Santa Barbara, June 2011 Doctor of Philosophy in History, University of California, Santa Barbara, March 2018 (expected) PROFESSIONAL EMPLOYMENT 2013-Present Teaching Associate, Department of Religious Studies, UCSB 2010-2016 Teaching Assistant, Department of History, UCSB 2007-2010 Head of Investments, First Bahrain Real Estate Co., Bahrain 2004-2007 Manager, Investment Banking, Ithmaar Bank, Bahrain 2000-2003 Assistant Manager, Investment Banking, TAIB Bank, Bahrain 1998-1999 Project Lead, Lewtan Technologies, Waltham, Massachusetts AWARDS 2017 Dissertation Writing Grant, UCSB 2016 History Associates Award, UCSB Dissertation Writing Fellowship, Department of History, UCSB 2015 All-UC Economic History Group Research Grant, UC Berkeley Stephen and Eloise Hay Fellowship 2014 Research Associate, American Research Center in Egypt (ARCE) Conference travel grant, Academic Senate, UCSB Center for Middle East Studies summer research grant, UCSB Dean’s Advancement Fellowship, Graduate Division, UCSB 2013 Center for Middle East Studies research travel grant, UCSB 2012 Ingrid Dineen-Wimberly Graduate Award King A. Aziz ibn Saud Chair in Islamic Studies research fellowship FIELDS OF STUDY Major Field: Medieval Middle East history Studies in medieval European economic history (external field) with Prof. Edward English Studies in Islamic law (external field) with Prof. Ahmad A. Ahmad vii ABSTRACT Before Banks: Credit, Society, and Law in Sixteenth-Century Palestine and Syria by Munther H. Alsabbagh This dissertation is a social-legal study of credit in the Middle East before the advent of European-style banking institutions in the 1850s. Although scholars have long observed the importance of credit in daily life since ancient times, little attention has been given to the transformation of credit institutions and practices between the late medieval and early modern eras. This study evaluates how credit structures developed in Syria and Palestine during the long sixteenth century through the lens of Islamic law. While the legalization of market interest and the charitable lending institution known as the cash-waqf are rightly attributed as major interventions of Ottoman Law, I demonstrate how both were underpinned by the Ottoman state-approved legal stratagem of the mu‘āmala, a credit structure that was widely used in Mamluk Syria and Palestine (1250-1516). In the first two chapters, I argue that rather than being a radical move, the Ottoman contribution was in refining and regularizing the use of the mu‘āmala, as reflected in Ottoman legal literature, jurist manuals, and the state’s law courts. The sixteenth century Ottoman legal reforms on credit, I contend, viii present a continuity of the credit norms of the fifteenth century and represent a clear evolution from Mamluk antecedents. Chapters three through six examine historical changes in specific credit structures across the late Mamluk and early Ottoman periods. Chapter three attends to the lending activities of charitable endowments, waqfs. While the new Ottoman cash-waqf was an institution without a Mamluk parallel, I argue that its use was still predicated on the mu‘āmala form, and similarly allowed for aspects of Mamluk-era legal pluralism to survive into Ottoman Syria and Palestine, such as the widespread practice of registering the loan collateral of debts under Shāfi‘ī law. Also, in contrast to the scholarly consensus, I illustrate how cash-waqfs in the Levant were integral providers of market credit by the third quarter of the sixteenth century.
Recommended publications
  • Duke University Dissertation Template
    A Sea of Debt: Histories of Commerce and Obligation in the Indian Ocean, c. 1850-1940 by Fahad Ahmad Bishara Department of History Duke University Date:_______________________ Approved: ___________________________ Edward J. Balleisen, Co-supervisor ___________________________ Engseng Ho, Co-supervisor ___________________________ Janet J. Ewald ___________________________ Timur Kuran ___________________________ Bruce S. Hall ___________________________ Jonathan K. Ocko Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History in the Graduate School of Duke University 2012 i v ABSTRACT A Sea of Debt: Histories of Commerce and Obligation in the Indian Ocean, c. 1850-1940 by Fahad Ahmad Bishara Department of History Duke University Date:_______________________ Approved: ___________________________ Edward J. Balleisen, Co-supervisor ___________________________ Engseng Ho, Co-supervisor ___________________________ Janet J. Ewald ___________________________ Timur Kuran ___________________________ Bruce S. Hall ___________________________ Jonathan K. Ocko An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History in the Graduate School of Duke University 2012 Copyright by Fahad Ahmad Bishara 2012 ABSTRACT This dissertation is a legal history of debt and economic life in the Indian Ocean during the nineteenth and early-twentieth century. It draws on materials from Bahrain, Muscat, Bombay, Zanzibar and London to examine how members of an ocean-wide commercial society constructed relationships of economic mutualism with one another by mobilizing debt and credit. It further explores how they expressed their debt relationships through legal idioms, and how they mobilized commercial and legal instruments to adapt to the emergence of modern capitalism in the region.
    [Show full text]
  • The Political Ideas of Derviş Vahdeti As Reflected in Volkan Newspaper (1908-1909)
    THE POLITICAL IDEAS OF DERVİŞ VAHDETİ AS REFLECTED IN VOLKAN NEWSPAPER (1908-1909) by TALHA MURAT Submitted to the Graduate School of Social Sciences in partial fulfilment of the requirements for the degree of Master of Arts Sabancı University AUGUST 2020 THE POLITICAL IDEAS OF DERVİŞ VAHDETİ AS REFLECTED IN VOLKAN NEWSPAPER (1908-1909) Approved by: Assoc. Prof. Selçuk Akşin Somel . (Thesis Supervisor) Assist. Prof. Ayşe Ozil . Assist. Prof. Fatih Bayram . Date of Approval: August 10, 2020 TALHA MURAT 2020 c All Rights Reserved ABSTRACT THE POLITICAL IDEAS OF DERVİŞ VAHDETİ AS REFLECTED IN VOLKAN NEWSPAPER (1908-1909) TALHA MURAT TURKISH STUDIES M.A. THESIS, AUGUST 2020 Thesis Supervisor: Assoc. Prof. Selçuk Akşin Somel Keywords: Derviş Vahdeti, Volkan, Pan-Islamism, Ottomanism, Political Islam The aim of this study is to reveal and explore the political ideas of Derviş Vahdeti (1870-1909) who was an important and controversial actor during the first months of the Second Constitutional Period (1908-1918). Starting from 11 December 1908, Vahdeti edited a daily newspaper, named Volkan (Volcano), until 20 April 1909. He personally published a number of writings in Volkan, and expressed his ideas on multiple subjects ranging from politics to the social life in the Ottoman Empire. His harsh criticism that targeted the policies of the Ottoman Committee of Progress and Union (CUP, Osmanlı İttihâd ve Terakki Cemiyeti) made him a serious threat for the authority of the CUP. Vahdeti later established an activist and religion- oriented party, named Muhammadan Union (İttihâd-ı Muhammedi). Although he was subject to a number of studies on the Second Constitutional Period due to his alleged role in the 31 March Incident of 1909, his ideas were mostly ignored and/or he was labelled as a religious extremist (mürteci).
    [Show full text]
  • The State's Religion Is Islam
    REMOVAL OF THE STATEMENT “THE STATE’S RELIGION IS ISLAM” FROM THE CONSTITUTION IN 1928 Assist. Prof. Dr.Mehmet BICICI Gaziantep University Introduction Historically, the concept of a Constitution first appeared in the late 1700s. In order to limit the power of the state and, at the same time, guarantee the rights and freedoms of the citizens, the need arose to enact laws which would stand above other laws and which could not be easily amended, leading to the emergence of the concept of a constitution. Before the constitutional movements started gaining a foothold, countries maintained law and order through their own legislation or edicts. But none of these laws had a privileged status in the hierarchy of laws and they were very easy to change. The first constitution known to have been written is the 1787 United States Constitution. The Constitution of the United States of America was followed by the 1791 French Constitution , the 1809 Swedish Constitution, the 1812 Spanish Constitution, the 1814 Norwegian Constitution, the 1831 Belgian Constitution, the 1848 Swiss Constitution, the 1848 Italian Constitution, the 1848 Prussian Constitution, the 1849 Danish Constitution, the 1849 Luxembourgian Constitution, the 1864 Greek Constitution, the 1866 Romanian Constitution and finally the 1876 Ottoman Constitution (Gözler, 2004; p.13-19). Prior to the Ottoman Constitution that came into force in 1876, the legal system of the Ottoman Empire, which had a monarchical and theocratic structure and consisted of two basic elements. The first of these were the rules of Islamic law (Shariah or Ahkam-i Şer’iyye), and the second were the set of rules dictated by the Ottoman sultans (customary laws, laws, code of customary laws).
    [Show full text]
  • The Ottoman State and Semi-Nomadic Groups Along
    HStud 27 (2013)2, 219–235 DOI: 10.1556/HStud.27.2013.2.2 THE OTTOMAN STATE AND SEMI-NOMADIC GROUPS ALONG THE OTTOMAN DANUBIAN SERHAD (FRONTIER ZONE) IN THE LATE 15TH AND THE FIRST HALF OF THE 16TH CENTURIES: CHALLENGES AND POLICIES NIKOLAY ANTOV University of Arkansas, Fayetteville, AR, USA E-mail: [email protected] The main subject of this article is the relationship between the Ottoman state and semi-nomadic groups in the Ottoman Danubian frontier zone (serhad) in the late 15th and the first half of the 16th century. Taking the two extremities of the Danubian frontier zone – the provinces of Smederevo in Serbia and Silistre in the northeastern Balkans – as case studies, the article compares the ways in which the Ottoman state dealt with semi-nomadic Vlachs at one end of the frontier zone and Turcoman yürüks (and related groups) at the other. Placing the subject in the broader context of the historical development of the Danubian frontier zone, the author analyzes the Ottoman state’s changing policies toward these two groups. Taking into account the largely different historical legacies and demographic make-ups, the article analyzes the many commonalities (as well as some important differences) in the way the Ot- toman government integrated such groups in its administrative structure. It high- lights the process in which such semi-nomadic groups, traditionally utilized by the Ottoman state as auxiliary soldiers, were gradually “tamed” by the state in the course of the 16th century, becoming gradually sedentarized and losing their privi- leged status. Keywords: Ottoman, frontier, 16th century, semi-nomads, Vlachs, Yürüks The frontier and (pastoral) nomadism are two concepts that have fascinated (Mid- dle Eastern and) Ottomanist historians from the very conception of these fields of historical inquiry.
    [Show full text]
  • The Ottoman Policy Towards Non-Muslim Communities and Their Status in the Ottoman Empire During the 15Th & 16Th Centuries: Interaction of Civilizations Mughul, M
    2137 THE OTTOMAN POLICY TOWARDS NON-MUSLIM COMMUNITIES AND THEIR STATUS IN THE OTTOMAN EMPIRE DURING THE 15TH & 16TH CENTURIES: INTERACTION OF CIVILIZATIONS MUGHUL, M. Yakub* PAKİSTAN/PAKISTAN/ПАКИСТАН ABSTRACT This paper focuses on Ottomans liberal policy and tolerance towards the non- Muslims and other religious communities during 15th, 16th century. In particular, it explores the key role of Sultan Mohammad-II in consolidating and harmonizing different cultures and religions across Europe and Asia. The paper also addresses the Islamic attitude towards inter-religious relations, which was at that time quite unknown in rest of Europe, where they were burning its heretics at the stake, whereas races and religions coexisted under the Ottoman rule. It will highlight how the advent of Ottoman Rule in Eastern Europe brought the Muslim and European Civilizations face to face, which ultimately created an interaction among them. Finally, it will describe the image of the millet system introduced during this period, which brought all non-Muslim communities within the Turkish commonwealth, and allowed them to govern itself by its own laws and live in peace in the Ottoman Empire. Key Words: Ottoman, policy, Empire, Constantinople, Turkish, history. INTRODUCTION The Ottoman Empire1 would be defined as a mosaic of different cultures and religions, which provided peace and harmony among members of society without distinction between Muslim and non-Muslim, race, and color. The story of Ottoman history involves not only the Ottoman dynasty but the many peoples who ruled the Empire and were ruled by it: Turks, Arabs, Serbs, Greeks, Armenians, Jews, Bulgarians, Hungarians, Albanians, North Africans and others.
    [Show full text]
  • Land, Property Rights and Institutional Durability in Medieval Egypt
    Land, Property Rights and Institutional Durability in Medieval Egypt Lisa Blaydes - Stanford University LSE-Stanford-Universidad de los Andes Conference on Long-Run Development in Latin America, London School of Economics and Political Science, 16-17 May 2018 Land, Property Rights and Institutional Durability in Medieval Egypt Lisa Blaydes∗ Associate Professor Department of Political Science Stanford University April 2018 Abstract Historical institutionalists have long been concerned with the conditions under which political institutions provoke their own processes of internal change. Using data on changing landholding patterns during the Mamluk Sultanate (1250-1517 CE), I demon- strate that land shifted from temporary and revocable land grants offered in exchange for service to Islamic religious endowments and hybridized land types, representing a transformation away from state authority over agricultural resources to more priva- tized forms of property control. Predation on collective state resources by individual mamluks | state actors themselves | was a negative externality associated with the foundational principle of the impermissibility of transferring mamluk status to one's sons. My characterization of mamluk political institutions provides an empirical il- lustration of a self-undermining equilibrium with implications for understanding how Middle Eastern political institutions differed from those in other world regions, partic- ularly medieval Europe. ∗Many thanks to Connor Kennedy, Shivonne Logan, Vivan Malkani and Kyle Van Rensselaer for out- standing research assistance. Scott Abramson, Gary Cox, David Laitin, Hans Lueders and Yuki Takagi provided helpful comments and assistance. 1 What explains institutional durability? An influential literature suggests that institu- tional equilibria can be indirectly strengthened or weakened by processes dynamically intro- duced by the institutions themselves (Greif and Laitin 2004).
    [Show full text]
  • Osmanlı İktisadi DÜZENİNDE İhtisab MÜESSESESİ VE MUHTESİBLİK ÜZERİNE BİR DENEME
    OSMANLı İKTİsADİ DÜZENİNDE İHTİsAB MÜESSESESİ VE MUHTESİBLİK ÜZERİNE BİR DENEME lbrahim ERDOGDU* Osmanlı Devleti'nin sosyo-ekonomik yapısı içerisinde önemli bir yeri olmasına rağmen görüldüğü kadanyla üzerinde nispeten az çalışılmış bir konu olan "İhtisab Müessesesi", bütün Müslüman devletlerde olduğu gibi Osmanlılar'da da özellikle dini emir ve ya- saklara nezaret ile ahlak ve an'anelerin kuşaklar arasında bo- zulmadan devamlılığını sağlamak; günlük hayatın yanı sıra özel- likle ticari faaliyetlerde devlet tarafından aktif bir sosyal kontrolün sağlaması bakımından, önemli bir kontrol mekanizmasıdır i . Bu müessesenin işleyiş tarzı ve Osmanlı idari-iktisadi S1S- temindeki öneminin anlaşılabilmesi, bazı temel esaslann tespiti ve *AÜDTCF Tarih Bölümü Araştırma Görevlisi ı. Konu hakkında, bu güne kadar ülkemizde akademik bir tez olarak yapılmış ça- lışmalardan en kapsamlı olanı için bkz. Kazıcı, Ziya, Osmanlılarda lhtisah Müessesesi. Is- tanbul, 1987; Bu konuda zengin bir arşiv kaynağına müracaatla kaleme alınmış diğer önemli bir eser için bkz. Ergin, Osman Nuri, Mecelle-i Umur-ı Belediyye, Ci, IstanbuL. i995. (Kitap, çeşitli tarihlerde yazılmış İhtisab kanıınıarı ile narh usulleri ve çeşitli ta- rihlerdeki narh numuneleri hakkında zengin bilgiler içermektedir); Ayrıca bkz. Barkan. Ö. Lütfi, "XV. Asrın Sonıında Bazı Büyük Şehirlerde Eşya ve Yiyecek Fiyatlarının Tesbit ve Teftişi Hususlarını Tanzim Eden Kanunlar", Tarih Vesikaları Dergisi, C i, S. i, İstanbuL. 1941; Mantran, Robert, "Hısba", The Encyclopedia OfIslam, C, III, New Edition, Leiden- London, 1970; Kavakçı, Yusuf Ziya, Hishe Teşkilatı, Ankara, 1975; Kütükoğlu, Mübahat, S., "Osmanlı İktisadi Yapısı", Osmanlı Devleti Tarihi (Ed: E. İhsanoğlu), İstanbul, 1999. s. 565-567; Levy, R., "Muhtesib", lA., C. VIII, s. 532; Inalcık. Halil, The Oltmnan Em- pire (1300-1600), London, 1973, s.
    [Show full text]
  • Procedure in the Ottoman Court and the Duties of Kadis
    PROCEDURE IN THE OTTOMAN COURT AND THE DUTIES OF KADIS BY ABDURRAHMAN ATÇIL THE INSTITUTE OF ECONOMICS ANS SOCIAL SCIENCES OF BİLKENT UNIVERSITY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN HISTORY BİLKENT UNIVERSITY DEPARTMENT OF HISTORY ANKARA, SEPTEMBER 2002 I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Master in History Dr. Eugenia Kermeli Thesis supervisor I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Master in History Dr. Oktay Özel Examining Committee Member I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Master in History Dr. Mehmet Öz Examining Committee Member Approval of the Institute of Economics and Social Sciences Prof. Dr. Kürşat Aydoğan Director ABSTRACT Kadıs were heads of civil administration in the Ottoman provinces. In addition to judicial duties, they carried out administrative duties. With the passage of time from the fifteenth to the seventeenth centuries, the importance of the kadıs serving in the proximity of the center gradually increased, and they undertook more responsibility in administration of justice and of other governmental duties. In this thesis, duties of kadıs were generally discussed, and their duties in court procedure were examined in detail in the light of court records and the Şeyhulislams’ fetvas of mainly seventeenth century.
    [Show full text]
  • An Ottoman Global Moment
    AN OTTOMAN GLOBAL MOMENT: WAR OF SECOND COALITION IN THE LEVANT A Dissertation submitted to the Faculty of the Graduate School of Arts and Sciences of Georgetown University in partial fulfillment of the requirements for the Degree of Doctor of Philosophy In History By Kahraman Sakul, M.A Washington, DC November, 18, 2009 Copyright 2009 by Kahraman Sakul All Rights Reserved ii AN OTTOMAN GLOBAL MOMENT: WAR OF SECOND COALITION IN THE LEVANT Kahraman Sakul, M.A. Dissertation Advisor: Gabor Agoston, Ph.D. ABSTRACT This dissertation aims to place the Ottoman Empire within its proper context in the Napoleonic Age and calls for a recognition of the crucial role of the Sublime Porte in the War of Second Coalition (1798-1802). The Ottoman-Russian joint naval expedition (1798-1800) to the Ionian Islands under the French occupation provides the framework for an examination of the Ottoman willingness to join the European system of alliance in the Napoleonic age which brought the victory against France in the Levant in the War of Second Coalition (1798-1802). Collections of the Ottoman Archives and Topkapı Palace Archives in Istanbul as well as various chronicles and treatises in Turkish supply most of the primary sources for this dissertation. Appendices, charts and maps are provided to make the findings on the expedition, finance and logistics more readable. The body of the dissertation is divided into nine chapters discussing in order the global setting and domestic situation prior to the forming of the second coalition, the Adriatic expedition, its financial and logistical aspects with the ensuing socio-economic problems in the Morea, the Sublime Porte’s relations with its protectorate – The Republic of Seven United Islands, and finally the post-war diplomacy.
    [Show full text]
  • Early Modern Constitutionalism in Egypt and Iran
    UCLA UCLA Journal of Islamic and Near Eastern Law Title Early Modern Constitutionalism in Egypt and Iran Permalink https://escholarship.org/uc/item/0mc7w75w Journal UCLA Journal of Islamic and Near Eastern Law, 15(1) Author Khalil, Mina E. Publication Date 2016 DOI 10.5070/N4151032025 Peer reviewed eScholarship.org Powered by the California Digital Library University of California EARLY MODERN CONSTITUTIONALISM IN EGYPT AND IRAN Mina E. Khalil There is a growing debate amongst comparative legal scholars and historians regarding the secular nature of the earliest articulations of Middle East constitutions written during the late nineteenth and early twentieth centuries. Saïd Arjomand, for example, argues that these first instantiations, unlike their later twentieth-century counterparts, were not ‘ideological’ or ‘Islamic’ in nature, but rather politically bar- gained for between different interest groups, including Westernized political elites, religious scholars (the ‘ulema), and of course, the already existing rulers.1 Relying on his reading of Iran’s first modern constitution written in 1906, Arjomand further postulates that “Islam” only limited state action during this early stage of Middle East “constitution-making”; it did not define it as would come to pass in later stages. In contrast, Janet Afary, in her comprehensive historical study of the “Constitutional Revolution” leading to and following Iran’s 1906 Constitution, argues for the ideo- logical nature of this document and the competition between its actors, who existed along a varied ideological spectrum from merchants to secularists to ‘religious dissi- dents’ to Iran’s well-established and influential orthodox‘ulema .2 While these scholarly debates are fruitful in understanding these early Mid- dle East constitutions in the context of their socio-political history and their spe- cific language, they tend to miss at least three points central to constitutionalism: a philosophical, a political, and a constitutional (or constitutional design) point.
    [Show full text]
  • The Nineteenth-Century Ottoman Tax Reforms and Revenue System Author(S): Stanford J
    The Nineteenth-Century Ottoman Tax Reforms and Revenue System Author(s): Stanford J. Shaw Source: International Journal of Middle East Studies, Vol. 6, No. 4 (Oct., 1975), pp. 421-459 Published by: Cambridge University Press Stable URL: http://www.jstor.org/stable/162752 . Accessed: 10/03/2011 10:10 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at . http://www.jstor.org/action/showPublisher?publisherCode=cup. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Cambridge University Press is collaborating with JSTOR to digitize, preserve and extend access to International Journal of Middle East Studies. http://www.jstor.org Int. Middle East Stud. 6 Printed in Great Britain J.
    [Show full text]
  • — Venedik Baylosu'nun Defterleri the Venetian Baylo's Registers (1589
    Hilâl. Studi turchi e ottomani 4 — Venedik Baylosu’nun Defterleri The Venetian Baylo’s Registers (1589-1684) Serap Mumcu Edizioni Ca’Foscari Venedik Baylosu’nun Defterleri The Venetian Baylo’s Registers (1589-1684) Hilâl Studi turchi e ottomani Collana diretta da Maria Pia Pedani Elisabetta Ragagnin 4 Edizioni Ca’Foscari Hilâl Studi turchi e ottomani Direttori | General editors Maria Pia Pedani (Università Ca’ Foscari Venezia, Italia) Elisabetta Ragagnin (University of Cambridge, UK) Comitato scientifico | Advisory board Bülent Arı (TBMM Milli Saraylar, Müzecilik ve Tanıtım Bas¸kanı, ˙Istanbul, Türkiye) Önder Bayır (TC Bas¸bakanlık Devlet Ars¸ivi Daire Bas¸kanlıg˘ı, Osmanlı Ars¸ivi Daire Bas¸kanlıg˘ı, ˙Istanbul, Türkiye) Dejanirah Couto (École Pratique des Hautes Études «EPHE», Paris, France) Mehmet Yavuz Erler (Ondokuz Mayıs Üniversitesi, Samsun, Türkiye) Fabio Grassi (Università di Roma «La Sapienza», Italia) Figen Güner Dilek (Gazi Üniversitesi, Ankara, Türkiye) Stefan Hanß (Freie Universität, Berlin, Deutschland) Baiarma Khabtagaeva (Szegedi Tudományegyetem, Magyarország) Nicola Melis (Università degli Studi di Cagliari, Italia) Melek Özyetgin (Yildiz Üniversitesi, ˙Istanbul, Türkiye) Cristina Tonghini (Università Ca’ Foscari Venezia, Italia) Direzione e redazione Dipartimento di Studi sull’Asia sull’Africa Mediterranea Sezione Asia Orientale e Antropologia Università Ca’ Foscari Venezia Palazzo Vendramin dei Carmini Dorsoduro 3462 30123 Venezia http://edizionicafoscari.unive.it/col/exp/27/Hilal Venedik Baylosu’nun Defterleri The Venetian Baylo’s Registers (1589-1684) Serap Mumcu Venezia Edizioni Ca’ Foscari - Digital Publishing 2014 Venedik Baylosu’nun Defterleri | The Venetian Baylo’s Registers (1589-1684) Serap Mumcu © 2014 Serap Mumcu for the texts © 2014 Edizioni Ca’ Foscari - Digital Publishing for the edition Every part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means without permission provided that the source is fully credited.
    [Show full text]