A Study of Pre-Colonial and Contemporary Methods of Gold Mining in Ghana
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57 CHAPTER 2 CHURCH and CHANGE in ARUAPEM M.A. KWAMENA POH* This Paper Concerns Some Effects of Basel Missionary Influence Upon
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by57 IDS OpenDocs CHAPTER 2 CHURCH AND CHANGE IN ARUAPEM M.A. KWAMENA POH* This paper concerns some effects of Basel Missionary influence upon aspects of marriage and family life among the South-eastern Akan since 1835. The year 1835 saw the arrival of the first Basel missionary, the Danish born Andreas Riis (1804-54), at Akropong. The Basel Mission Society founded in 1815 in Switzerland was the first active mission to begin work among a truly indigenous people, as yet largely unaffected by the influence of Europeans on the Gold Coast. There had been attempts at evangelisation on the coast by such bodies as the Society for the Propagation of the Gospel (S.P.G.), - whose great African Missionary had been Philip Quaque (1765-1816),- the Moravian Brethren and the Danish- Halle Society in the Eighteenth century. The acti vities of these bodies, however, were mainly concern ed with the education of the mulatto children at Cape Coast and Osu, and such attempts at evangelisa tion as they had made scarcely went beyond the con fines of the forts. (Reindorf, 1950:213-17; Smith, 1966: 1928). Riis was warmly received by the Akuapemhene, Addo Dankwa, the Paramount Chief of Akuapem, who allowed him to open a mission station at Akropong. He bought a piece of land and with the help of the chiefs and people of Akuapem, he built a house for himself. In 1836, Riis reported to the Home Committee of the Society in Basel that he had got a house in Akropong ready for more missionaries. -
747 the Italian Ethnological Mission to Ghana
Imagining cultures of cooperation: Universities networking to face the new development challenges Proceedings of the III CUCS Congress THE ITALIAN ETHNOLOGICAL MISSION TO GHANA AND CULTURAL COOPERATION: HERITAGE-MAKING PROCESSES IN THE NZEMA AREA (SOUTH- WEST GHANA) 1 Mariaclaudia Cristofano*, Stefano Maltese**, Elisa Vasconi*** *Sapienza Università di Roma, Italy - [email protected] **Università degli Studi di Verona, Italy - [email protected] ***Università degli Studi di Siena, Italy - [email protected] ABSTRACT In the last fifteen years the Italian Ethnological Mission to Ghana (IEMG), established in 1956, has been supporting cultural cooperation projects aiming to the valorisation of natural and cultural heritage of the Nzema area (South-West Ghana). The long-term relationships between IEMG anthropologists and local actors have led representatives of Ghanaian communities and institutions to ask for a restitution of knowledge gathered throughout the years by researchers. In order to meet these requests, in mid-1990s IEMG opened the way to the international cooperation in the area, and promoted development projects focused on micro-credit. However, the restitution of ethnographic knowledge has mostly been achieved through the cultural cooperation project Fort Apollonia and the Nzemas. Community-based Management of Natural and Cultural Heritage, Western Region (2008-2011). Managed by COSPE NGO (Cooperation for the Development of Emerging Countries) in collaboration with IEMG and many Ghanaian institutional actors, this project culminated in in 2010 in the establishment of a museum-cultural centre. Today, the Fort Apollonia Museum of Nzema Culture and History plays a leading role in the safeguarding and valorisation of local heritage, as it is testified by its recent participation to a project – founded by the British Library and Sapienza University of Rome – concerning the conservation and digitization of archival documents belonging to Nzema traditional authorities. -
Emmanuel Nicholas Abakah. Hypotheses on the Diachronic
1 Hypotheses on the Diachronic Development of the Akan Language Group Emmanuel Nicholas Abakah, Department of Akan-Nzema, University of Education, Winneba [email protected] Cell: +233 244 732 172 Abstract Historical linguists have already established the constituent varieties of the Akan language group as well as their relationships with other languages. What remains to be done is to reconstruct the Proto- Akan forms and this is what this paper sets out to accomplish. One remarkable observation about language is that languages change through time. This is not to obscure the fact that it is at least conceivable that language could remain unchanged over time, as is the case with some other human institutions e.g. various taboos in some cultures or the value of smile as a nonverbal signal. Be that as it may, the mutually comprehensible varieties of the codes that constitute the Akan language group have evidently undergone some changes over the course of time. However, they lack adequate written material that can take us far back into the history of the Akan language to enable any diachronic or historical linguist to determine hypotheses on their development. Besides, if empirical data from the sister Kwa languages or from the other daughters of the Niger-Congo parent language were readily available, then the reconstruction of the Proto-Akan forms would be quite straightforward. But, unfortunately, these are also hard to come by, at least, for the moment. Nevertheless, to reconstruct a *proto-language, historical linguists have set up a number of methods, which include the comparative method, internal reconstruction, language universals and linguistic typology among others. -
Download Date 28/09/2021 19:08:59
Ghana: From fragility to resilience? Understanding the formation of a new political settlement from a critical political economy perspective Item Type Thesis Authors Ruppel, Julia Franziska Rights <a rel="license" href="http://creativecommons.org/licenses/ by-nc-nd/3.0/"><img alt="Creative Commons License" style="border-width:0" src="http://i.creativecommons.org/l/by- nc-nd/3.0/88x31.png" /></a><br />The University of Bradford theses are licenced under a <a rel="license" href="http:// creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Licence</a>. Download date 28/09/2021 19:08:59 Link to Item http://hdl.handle.net/10454/15062 University of Bradford eThesis This thesis is hosted in Bradford Scholars – The University of Bradford Open Access repository. Visit the repository for full metadata or to contact the repository team © University of Bradford. This work is licenced for reuse under a Creative Commons Licence. GHANA: FROM FRAGILITY TO RESILIENCE? J.F. RUPPEL PHD 2015 Ghana: From fragility to resilience? Understanding the formation of a new political settlement from a critical political economy perspective Julia Franziska RUPPEL Submitted for the Degree of Doctor of Philosophy Faculty of Social Sciences and Humanities University of Bradford 2015 GHANA: FROM FRAGILITY TO RESILIENCE? UNDERSTANDING THE FORMATION OF A NEW POLITICAL SETTLEMENT FROM A CRITICAL POLITICAL ECONOMY PERSPECTIVE Julia Franziska RUPPEL ABSTRACT Keywords: Critical political economy; electoral politics; Ghana; political settle- ment; power relations; social change; statebuilding and state formation During the late 1970s Ghana was described as a collapsed and failed state. In contrast, today it is hailed internationally as beacon of democracy and stability in West Africa. -
'Akim' Or 'Achim'
The African e-Journals Project has digitized full text of articles of eleven social science and humanities journals. This item is from the digital archive maintained by Michigan State University Library. Find more at: http://digital.lib.msu.edu/projects/africanjournals/ Available through a partnership with Scroll down to read the article. RESEARCH REVIEW KS 4.2 1988 THE 'AKIM' OK •ACHHT IM 17TH CENTURY AMD 18TH CENTURY HISTORICAL CONTEXTS: WHO HERE THEY? R. Addo-Fening Modern Akyen territory comprises over 3,120 square miles of land.1 Its boundaries are marked by river Pra and Asante to the west, to Asante, the north-west, Asante-Akyem and Kmwu to the north, New Dwaben and Krobo to the east, and Agona to the south. Modern Akyem consists of three sub-divisions: Abuakwa. Kotoku and Bosome. The largest sub-division, Abuakwa, occupies about two-thirds of Akyera territory.2 Kotoku and Bosome share the remaining one-third to the west. Traditions of the three sub-divisions point to Adanse as their aboriginal home. According to Kotoku tradition, Adanse was ruled in the 17th century by three independent kings: King Korangye ruled at Fomena over the ancestors of the modern Adanse; Xing Danso Brepong ruled at Ahwiren, a few miles south-west of Lake Bosumtwi, over the ancestors of the modern Kotoku who were originally immigrants from Twifo Atoam; while King Aninkwatia ruled at Sebenso over the ancestors of the modern Abuakwa.3 The ancestors of Bosome 'lived in close connection with the Kotoku near Ahuren [Ahwiren]1.4 In the 19th century the Kotoku nostalgically recalled that they, as well as the Abuakwa, 'originally came from Adansi' and that 'King Inkansah and his people [i.e. -
A COMMUNITY PARK for the TOWN of AKYEM ODA, GHANA By
THE THREE AKYEM: A COMMUNITY PARK FOR THE TOWN OF AKYEM ODA, GHANA by ALEXANDER NAGEL (Under the Direction of Pratt Cassity) ABSTRACT This thesis presents a program and design for a new community park for Akyem Oda, a small town in the rain forest region of Ghana. The town was visited two times in 2004 and 2005 as part of the ongoing yearly Summer Service-Learning Studio during which time a site inventory was performed. Background research for the program development included geography and history of Ghana with a special focus on the Asante kingdom, traditional building techniques, land planning and an exploration of Akyem history in relationship to the dominant kingdom of Asante. A photo documentation of the main features of Akyem Oda and their spatial relationships to each other completes the research part of this thesis. The program for the proposed ‘Three Akyem Community Park’ integrates a Parade Ground, a Cultural Center and three Groves representing each of the three Akyem people on the 8.9 acres rectilinear site. INDEX WORDS: Africa, Akyem Oda, Architecture, Asante, Cultural Center, Community Park, Courtyard House, Diaspora, Ghana, Grove, Land Planning, Parade Ground, Service-Learning, Tourism THE THREE AKYEM: A COMMUNITY PARK FOR THE TOWN OF AKYEM ODA, GHANA by ALEXANDER NAGEL Diploma, Tuebingen University, Germany, 1996 M.S., The University of Georgia, 2003 A Thesis Submitted to the Graduate Faculty of The University of Georgia in Partial Fulfillment of the Requirements for the Degree MASTER OF LANDSCAPE ARCHITECTURE ATHENS, GEORGIA 2007 © 2007 Alexander Nagel All Rights Reserved THE THREE AKYEM: A COMMUNITY PARK FOR THE TOWN OF AKYEM ODA, GHANA by ALEXANDER NAGEL Major Professor: Pratt Cassity Committee: Mary Anne Akers Karim Traore Jennifer Perissi Electronic Version Approved: Maureen Grasso Dean of the Graduate School The University of Georgia May 2007 ACKNOWLEDGEMENTS There are many people who in different ways helped me along the way towards completion of my program and this thesis. -
Articulating an African Feminism Through the Nana Esi Archetype
CORE Metadata, citation and similar papers at core.ac.uk Provided by ASU Digital Repository Malezile Defy Master Narratives: Articulating an African Feminism through the Nana Esi Archetype by Portia Nana Essuman A Thesis Presented in Partial Fulfillment of the Requirements for the Degree Master of Arts Approved November 2012 by the Graduate Supervisory Committee: Akua Duku Anokye, Chair C. Alejandra Elenes Gloria Cuàdraz ARIZONA STATE UNIVERSITY December 2012 ABSTRACT Oral history methodologies are used to conduct fifteen interviews with Martha Akesi Ndaarko Sennie-Tumi over the course of three months. Research responded to the following questions: How do African women defy master narratives? When do African women defy master narratives and move from the margins to the center? What roles do African women take on to defy master narratives and why? To what extent does the concept of malezile (women who stand firm) address human rights? Twelve stories of defiance (three of which are folktales) are analyzed for recurring themes, concepts and motifs. Research showed that African women defy master narratives when the system worked to their detriment through the Nana Esi archetype. The stories also showed that women adopt nontraditional roles during defiance by using whatever means available to them at the time of defiance. i DEDICATION I dedicate this thesis to my beloved grandmother, Martha Akesi Ndaarko Sennie- Tumi. ii ACKNOWLEDMENTS This work is a communal women’s effort and must be viewed as such. This thesis is dedicated to my beloved grandmother, Martha Akesi Ndaarko Sennie-Tumi, who raised me and taught me my first feminist lessons. -
1 CHAPTER ONE INTRODUCTION 1.1 Background of the Study the Development of Literature Or Documented Materials on Ohum Festival O
CHAPTER ONE INTRODUCTION 1.1 Background of the Study The development of literature or documented materials on Ohum festival of Akyem Abuakwa traditional area of the Eastern Region of Ghana, has been very slow, although formal education has been introduced to the people for sometime now. Early missionaries’ influence among the indigenous people of Akyem Abuakwa in the field of religion and formal education did not encourage the learning and documenting of traditional events like the Ohum festival. These events were referred to as “fetish/pagan”. This resulted in the literate people’s acceptance of western materialism and way of life, which consequently broke the relationship they had with those traditional events. On the other hand, most traditional authorities refused to allow themselves or their children to be formally educated for fear of being influenced by the western missionaries. As a result, most of the early writings on the people of Akyem Abuakwa and the Ohum festival in particular were based on European travel literature which, aside from being hard to come by, were deficient in facts and showed a lack of understanding of the people and their culture. Another reason for the slow development of documented materials on this subject is that fear was instilled into potential writers by traditional authorities. They were often told that, certain vital information was not to be let out. They also used that opportunity to make certain demands such as items for sacrifices/pacification of 1 their gods from the potential writers. Being unable to cope with the frustrations, the would-be writers eventually declined. -
History of Ghana Advisory Board
THE HISTORY OF GHANA ADVISORY BOARD John T. Alexander Professor of History and Russian and European Studies, University of Kansas Robert A. Divine George W. Littlefield Professor in American History Emeritus, University of Texas at Austin John V. Lombardi Professor of History, University of Florida THE HISTORY OF GHANA Roger S. Gocking The Greenwood Histories of the Modern Nations Frank W. Thackeray and John E. Findiing, Series Editors Greenwood Press Westport, Connecticut • London Library of Congress Cataloging-in-Publication Data Cocking, Roger. The history of Ghana / Roger S. Gocking. p. cm. — (The Greenwood histories of the modern nations, ISSN 1096-2905) Includes bibliographical references (p. ) and index. ISBN 0-313-31894-8 (alk. paper) 1. Ghana—History. I. Title. II. Series. DT510.5.G63 2005 966.7—dc22 2004028236 British Library Cataloguing in Publication Data is available. Copyright © 2005 by Roger S. Gocking All rights reserved. No portion of this book may be reproduced, by any process or technique, without the express written consent of the publisher. Library of Congress Catalog Card Number: 2004028236 ISBN: 0-313-31894-8 ISSN: 1096-2905 First published in 2005 Greenwood Press, 88 Post Road West, Westport, CT 06881 An imprint of Greenwood Publishing Group, Inc. www.greenwood.com Printed in the United States of America The paper used in this book complies with the Permanent Paper Standard issued by the National Information Standards Organization (Z39.48-1984). 10 987654321 Contents Series Foreword vii Frank W. Thackeray and John -
Managing the Environmental Crisis in Ghana: the Role of African Traditional Religion and Culture—A Case Study of Berekum Traditional Area
Managing the Environmental Crisis in Ghana: The role of African Traditional Religion and Culture—A case study of Berekum Traditional Area Samuel Awuah-Nyamekye Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds School of Philosophy, Religion and the History of Science October, 2013 - ii - The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. © 2013 The University of Leeds and Samuel Awuah-Nyamekye The right of Samuel Awuah-Nyamekye to be identified as Author of this work has been asserted by him with the Copyright, Designs and Patents Acts 1988. - iii - Acknowledgements I wish to express my profound gratitude to the almighty God for the strength He gave me throughout the study. I also acknowledge the special support I received from my wife, Joyce Effah and all my children. I owe a debt of gratitude to my supervisors, Drs. Emma Tomalin and Kevin Ward from the Department of Theology and Religious Studies at the University of Leeds for their painstaking supervising of the thesis. Dr. Ward, in particular, needs a special mention for spending his energy, time and resources to travel to Ghana to see how I was getting on with my data collection. I am as well indebted to my late cousin, Afari Yeboah (a.k.a. -
Theological Reflection of Christian Education on Some Selected Mission Churches in Akyem Abuakwa
THEOLOGICAL REFLECTION OF CHRISTIAN EDUCATION ON SOME SELECTED MISSION CHURCHES IN AKYEM ABUAKWA BY ASARE EMMANUEL AMOAH Bachelor of Divinity (BD) A THESIS SUBMITTED TO THE SCHOOL OF GRADUATE STUDIES, KWAME NKRUMAH UNIVERSITY OF SCIENCE AND TECHNOLOGY- KUMASI, IN PARTIAL FULFILMENT OF THE REQUIREMENT FOR THE DEGREE OF MASTER OF PHILOSOPHY (RELIGIOUS STUDIES) FACULTY OF SOCIAL SCIENCES COLLEGE OF ART AND SOCIAL SCIENCES DEPARTMENT OF RELIGIOUS STUDIES AUGUST, 2012 DECLARATION I declare that apart from the sources specially acknowledged in the thesis, this work constitutes the results of my research in the subject and it has not been submitted in part or whole to any other Seminary or University. Student Name: Rev Asare Emmanuel Amoah .............................................. ........................................ Signature Date Student No. 20137858 Examination Number PG4559810 Certified by: Rev Samuel Asiedu Amoako ............................................ ......................................... Supervisor’s Name Signature Date Certified by: Rev Jonathan Kuwornu Adjaottor ..................................... ......................................... Head of Department. Name Signature Date DEDICATION This work is dedicated to God Almighty who has been very faithful to me. I also dedicate this work to my lovely wife Mrs. Vida Asare Amoah and my children - Samuel Amoah Asare, Abigail Asantewah Asare, Priscilla Brakoah Asare, Emmanuel Nimako Asare and Susuana Gyamfuah Asare for the sacrifices they made while I pursued this programme. -
Mining and Conflict in the Akyem Abuakwa Kingdom in the Eastern
The Extractive Industries and Society 2 (2015) 480–490 Contents lists available at ScienceDirect The Extractive Industries and Society journal homepage: www.elsevier.com/locate/exis Original Article Mining and conflict in the Akyem Abuakwa Kingdom in the Eastern Region of Ghana, 1919–1938 Emmanuel[8_TD$IF]Ababio Ofosu-Mensah *[1_TD$IF] Department of History, P.O. Box LG 12, University of Ghana, Legon, Accra, Ghana ARTICLE INFO ABSTRACT Article history: This paper provides an overview of the conflict involving the Okyenhene Ofori Atta I and two of his Received 5 December 2014 subordinate chiefs, Kwaku Amoah of Asamankese and Odikro Kwame Kuma of Akwatia, in colonial Received in revised form 7 April 2015 Ghana. Popularly referred to in Ghanaian historiography as the ‘‘Asamankese Crisis’’, this conflict was Available online 11 May 2015 triggered by the discovery and subsequent exploitation of diamonds in the township of Akwatia. It is argued that the quest for resource control in the Akyem Abuakwa traditional area proved to be a major Keywords: driver of social conflicts in Ghana during the period under study. Mining ß 2015 Elsevier Ltd. All rights reserved. Conflict Akyem Abuakwa Asamankese Ghana 1. Introduction Atta (the paramount chief of Akyem Abuakwa) and Kwaku Amoah, the chief of Asamankese, who at the time served under Ofori Atta in Ghana one of the few countries in West Africa perceived to be the colonial hierarchy. Both Ofori Atta and Amoah claimed the an oasis of peace in a region otherwise characterised by civil wars, right to grant concessions and extract royalties arising from the rebel activities and general instability.