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Indiana – Land of the Indians
Indiana – Land of the Indians Key Objectives State Parks and Reservoirs Featured In this unit students will learn about American Indian tribes ■ Pokagon State Park stateparks.IN.gov/2973.htm in early Indiana and explore the causes of removal of three ■ Tippecanoe River State Park stateparks.IN.gov/2965.htm American Indian groups from Indiana, their resettlement ■ Prophetstown State Park stateparks.IN.gov/2971.htm during the 1830s, and what life is like today for these tribes. ■ Mississinewa Lake stateparks.IN.gov/2955.htm Activity: Standards: Benchmarks: Assessment Tasks: Key Concepts: Indiana Indian tribes Identify and describe historic Native American Indian removal groups who lived in Indiana before the time Be able to name the various American Home and Indiana rivers SS.4.1.2 of early European exploration, including ways Indian tribes who called Indiana home Language “Home” and what that the groups adapted to and interacted with and where in the state they lived. it means the physical environment. Indiana Indians today Explain the importance of major transporta- Identify important rivers in Indiana tion routes, including rivers, in the exploration, SS.4.3.9 and explain their value to people and settlement and growth of Indiana, and in the parks across time. state’s location as a crossroad of America. Understand that the way we write and Consult reference materials, both print and pronounce Indian words is different ELA.4.RV.2.5 digital, to find the pronunciation and clarify than how they may have originally been the precise meanings of words and phrases. spoken. Be able to describe the reasons why the American Indians were removed Identify and explain the causes of the removal and where they ended up settling, and Disruption SS.4.1.5 of Native American Indian groups in the state understand the lifeways and landscape of Tribal Life and their resettlement during the 1830s. -
Newark Earthworks Center - Ohio State University and World Heritage - Ohio Executive Committee INDIANS and EARTHWORKS THROUGH the AGES “We Are All Related”
Welcoming the Tribes Back to Their Ancestral Lands Marti L. Chaatsmith, Comanche/Choctaw Newark Earthworks Center - Ohio State University and World Heritage - Ohio Executive Committee INDIANS AND EARTHWORKS THROUGH THE AGES “We are all related” Mann 2009 “We are all related” Earthen architecture and mound building was evident throughout the eastern third of North America for millennia. Everyone who lived in the woodlands prior to Removal knew about earthworks, if they weren’t building them. The beautiful, enormous, geometric precision of the Hopewell earthworks were the culmination of the combined brilliance of cultures in the Eastern Woodlands across time and distance. Has this traditional indigenous knowledge persisted in the cultural traditions of contemporary American Indian cultures today? Mann 2009 Each dot represents Indigenous architecture and cultural sites, most built before 1491 Miamisburg Mound is the largest conical burial mound in the USA, built on top of a 100’ bluff, it had a circumference of 830’ People of the Adena Culture built it between 2,800 and 1,800 years ago. 6 Miamisburg, Ohio (Montgomery County) Picture: Copyright: Tom Law, Pangea-Productions. http://pangea-productions.net/ Items found in mounds and trade networks active 2,000 years ago. years 2,000 active networks trade and indicate vast travel Courtesy of CERHAS, Ancient Ohio Trail Inside the 50-acre Octagon at Sunrise 8 11/1/2018 Octagon Earthworks, Newark, OH Indigenous people planned, designed and built the Newark Earthworks (ca. 2000 BCE) to cover an area of 4 square miles (survey map created by Whittlesey, Squier, and Davis, 1837-47) Photo Courtesy of Dan Campbell 10 11/1/2018 Two professors recover tribal knowledge 2,000 years ago, Indigenous people developed specialized knowledge to construct the Octagon Earthworks to observe the complete moon cycle: 8 alignments over a period of 18 years and 219 days (18.6 years) “Geometry and Astronomy in Prehistoric Ohio” Ray Hively and Robert Horn, 1982 Archaeoastronomy (Supplement to Vol. -
ANISHINABEG CULTURE.Pdf
TEACHER RESOURCE LESSON PLAN EXPLORING ANISHINABEG CULTURE MI GLCES – GRADE THREE SOCIAL STUDIES H3 – History of Michigan Through Statehood • 3-H3.0.1 - Identify questions historians ask in examining Michigan. • 3-H3.0.5 - Use informational text and visual data to compare how American Indians and settlers in the early history of Michigan adapted to, used, and modifi ed their environment. • 3-H3.0.6 - Use a variety of sources to describe INTRODUCTION interactions that occured between American Indians and the fi rst European explorers and This lesson helps third grade students understand settlers of Michigan. the life and culture of the Native Americans that G5 - Environment and Society lived in Michigan before the arrival of European settlers in the late 17th century. It includes • 3-G5.0.2 - Decribe how people adapt to, use, a comprehensive background essay on the and modify the natural resources of Michigan. Anishinabeg. The lesson plan includes a list of additional resources and copies of worksheets and COMMON CORE ANCHOR STANDARDS - ELA primary sources needed for the lessons. Reading • 1 - Read closely to determine what the text says ESSENTIAL QUESTIONS explicitly and to make logical inferences from it. What are key cultural traits of the Native Americans • 7 - Intergrate and evaluate content presented who lived in Michigan before the arrival of in diverse media and formats, including visually Europeans? and quantitatively, as well as in words. Speaking and Listening LEARNING OBJECTIVES • 2 - Integrate and evaluate information presented Students will: in diverse media and formats, including visually, • Learn what Native American groups traveled quantitatively, and orally. -
The Four Main Groups of the Ojibwe Published on Lessons of Our Land (
The Four Main Groups of the Ojibwe Published on Lessons of Our Land (http://www.lessonsofourland.org) Grades: 6th - 8th Grade Lesson: 1 Unit: 2: American Indian land tenure history Subject: History/Social Studies Additional Subject(s): Geography Achievement Goal: Students will identify the four main groups of the Ojibwe and the large land mass they covered. They will understand that each group lived in a different geographical location and their cultures varied with their environments. Time: One class period Lesson Description: Students learn about the four nations of the Ojibwe tribe and analyze maps of the Great Ojibwe Migration. Teacher Background: Refer to The Four Divisions of the Ojibwe Nation Map found in the Lesson Resources section. This map shows the Ojibwe homeland. It is important to remember that much of it was shared with other tribes. The lines only serve to show where fairly large numbers of Ojibwe lived at one time or another. Within this wide expanse there are great differences in country and climate, and the Ojibwe people adapted their ways of living to their surroundings. In modern times four main groups have been distinguished by location and adaptation to varying conditions. They are the Plains Ojibwe, the Northern Ojibwe, the Southeastern Ojibwe, and the Southwestern Ojibwe or Chippewa. The Plains Ojibwe The Plains Ojibwe live in Saskatchewan, western Manitoba, North Dakota, and Montana. Although they were originally a forest people, they changed their way of life when they moved into the open lands and borrowed many customs of other plains people. Today most of them work at farming and ranching. -
Ojibwe Bibliography *Scroll to End of PDF for Explanatory Summary of The
Ojibwe Bibliography *scroll to end of PDF for explanatory summary of the bibliography Title Author Identification Editor Publisher City Publisher Year F/NF Age "To Go About on the Earth": An Ethnohistory of the Rebecca Kugel Ojibwe/Shawnee/French/Irish/Jewish/Dan Los Angeles University of California, Los Angeles 1986 NF Adult AMinnesota Childhood Ojibwe, in Minnesota: 1830-1900 Exploring the Lives of Linda LeGarde Grover Ojibweish/Polist Duluth University of Minnesota, Duluth 1995 F Adult AOjibwe Concise and Dictionary Immigrant of Families Minnesota 1880-1920 Ojibwe John Nichols and Earl Nyholm Minneapolis University of Minnesota Press 1995 NF Adult A Day at the Sugar Camp Jessica Diemer-Eaton Woodland Indian Educational Programs 2014 F Children A Dictionary of Ojibway Language Frederic Baraga St. Paul Minnesota Historical Society Press 1992 NF Adult A Dozen Cold Ones E. Donald Two-Rivers Ojibwe Chicago Abrazo Press 1992 F Adult A Fish Tale: Or, The Little One That Got Away Leo Yerxa Ojibwe Vancouver Douglas & McIntyre 1995 F Children A is for Aboriginal Joseph MacLean and Brendan Vancouver Interactive Publishing Corporation 2013 NF Children Heard A Little History of My Forest Life: An Indian-White Eliza Morrison Ojibwe Tustin, MI Ladyslipper Press 2002 NF Adult/Young Adult AbsenteeAutobiography Indians (and Other Poems) Kimberly Blaeser Anishinaabe (White Earth Ojibwe) East Lansing, MI Michigan State University Press 2002 F Adult Alcatraz! Alcatraz!: The Indian Occupation of 1969- Adam Fortunate Eagle Ojibwe Berkeley Heyday Books 1992 NF Adult 1971 All Our Relations: Native Struggles for Land and Life Winona LaDuke Anishinabe Cambridge, MA South End Press 1999 NF Adult Alternatives Drew Hayden Taylor Ojibwe Burnaby, BC Talonbooks 2000 F Adult American Indian Environmental Ethics: An Ojibwa Case J. -
The Uncommon Enemy: First Nations and Empires in King William's War
The Uncommon Enemy: First Nations and Empires in King William's War By Steven Schwinghamer A Thesis Submitted to Saint Mary’s University, Halifax, Nova Scotia in Partial Fulfillment of the Requirements for the Degree of Master of Arts in History May 2007, Halifax, Nova Scotia Copyright Steven Schwinghamer, 2007 Dr Greg Marquis External Examiner Dr Michael Vance Reader Dr John Reid Supervisor Date: 4th May 2007 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Library and Bibliotheque et Archives Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A 0N4 Ottawa ON K1A 0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-30278-1 Our file Notre reference ISBN: 978-0-494-30278-1 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library permettant a la Bibliotheque et Archives and Archives Canada to reproduce,Canada de reproduire, publier, archiver, publish, archive, preserve, conserve,sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par I'lnternet, preter, telecommunication or on the Internet,distribuer et vendre des theses partout dans loan, distribute and sell theses le monde, a des fins commerciales ou autres, worldwide, for commercial or non sur support microforme, papier, electronique commercial purposes, in microform,et/ou autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in et des droits moraux qui protege cette these. -
“Illinois” Never Did Mean “The Real Men,” As the Explorer/Priest Father Marquette Thought
No More “Real Men”! Sorry guys, the latest linguistic research reveals that the word “Illinois” never did mean “the real men,” as the explorer/priest Father Marquette thought. A more accurate translation provides the less sexy “He/she speaks in the regular way.” Berkeley Algonquian language specialist Dr. David J. Costa, who has done extensive research on the Indigenous languages of this region, explains that the term ‘Illinois’ probably comes from the old Myaamia-Peewalia (Miami-Peoria) word irenweewa, later pronounced ilenweewa, (plural ilenweewaki). For those who like to know the details, iren means ‘regular/ordinary’, wee means ‘by speech’ and wa means she/he. However, this is only the start of the story. It turns out that the Ojibwa people (who live north of the Great Lakes) pronounce this word slightly differently. Just like American English drops the extra vowel out of British English ‘aluminium’ to get ‘aluminum’–the Ojibwa were in the habit of dropping the wa from words that they borrowed from neighboring languages. They shortened ilenweewa and said “ilinwe” (plural ilinwek sometimes written as ilinoüek). Add French spelling to “ilinwe” and bingo -- you get ‘Illinois’ pronounced “ileenwa.” One more step -- add English pronunciation to the French spelling and you get close to the name of the state as we say it today (“ilinoy”). So, the name of the state comes to us from the Miami-Peoria Indigenous language spoken in this region, via Ojibwa and French. Although “the Illinois” was widely used by the French and English in the 18th and 19th centuries as a collective name for the several distinct groups of Indigenous peoples of the region, it was never what they called themselves. -
On Miami Tribe Makes Contribution to Help
RETURN SERVICE REQUESTED RETURN SERVICE MIAMI, OK 74355 MIAMI NATION An Official Publication of the Sovereign Miami Nation BOX 1326 P.O. STIGLER, OK 74462 PERMIT NO 49 PERMIT PAID US POSTAGE PR SRT STD PR SRT Vol. 11, No. 1, Section A myaamionki niipinwi 2012 Eewansaapita Youth Enjoy “History” on the Field By Julie Olds, Cultural Resources Officer During the 2012 eewansaapita youth camp, held in Mi- Officer for the myaamiaki, Julie Olds. Paul asked, “So, ami in late June, a very special event occurred. Camp your young people play stick ball?” Olds confirmed that leaders spoke in hushed tones about the historic nature young myaamiaki play peekitahaminki at our summer of it. Some talked of the great challenge and wondered youth camp. Paul said, “So, how about a game during if we could win. There was talk about what the “wager” our camps next summer?” Olds replied, “kihtile (sure)”. should be and how we should gift. What was this event? Though, it is likely neither person had fully realized the It was a game. But not just any game. Peekitahaminki, or cultural and historic nature of such a game. lacrosse. And our opponents were not just any opponents, So, “the game” was set between our eewansaapita they were cultural students of the Seneca-Cayuga Nation. youth camp students and the cultural camp students of the The opportunity for the game came through a casu- Seneca-Cayuga Nation in Oklahoma. As time drew near al conversation, about a year ago, between the Cultural for the eewansaapita camp Paul Barton phoned Olds to Resources Director for the Seneca-Cayuga (peoples of request a time to visit to deliver the counting stick for the the Six Nations), Paul Barton, and Cultural Resources game. -
The Education Department
Education Department 10825 East Boulevard Cleveland, OH 44106 Phone: (216)721-5722 ext. 1502 Fax: (216) 721-0645 www.wrhs.org Dear Teacher, Thank you for booking a program with the Western Reserve Historical Society! We are very pleased that you have chosen Into the Woods. This packet is designed for use with your class before and after the museum visit. An outline of the program, Ohio and Common Core Academic Content Standards for Social Studies, Science, and Language Arts match-ups, and some helpful background information are included in the pages that follow. We believe that the use of these materials before your field trip help prepare your students for a more meaningful experience on program day. Some of the information and activities are also appropriate for use after the program as reinforcement and follow-up. We look forward to your program! Sincerely, The Education Department © · Cleveland, OH · www.wrhs.org History Center or Outreach Kindergarten 2 Hour Program at the History Center/ 90 min program as Outreach Students compare and contrast Eastern Woodland American Indians and Early Settler land use and daily life. Hands-on activities help students understand the similarities and differences in the ways cultures meet common human needs. History Historical Thinking and Skills 1. Time can be measured. 2. Personal history can be shared through stories and pictures. Heritage 3. Heritage is reflected through the arts, customs, traditions, family celebrations and language. Geography Spatial Thinking and Skills 6. Models and maps represent places. Human Systems 7. Humans depend on and impact the physical environment in order to supply food, clothing and shelter. -
Native American Indians
Native American Indians Local Camp Sites, Forts and Mounds Indian Trails Native American Indians Also see Maps Album - Maps of Native American Tribes, Trails, Camps Indian Trails in the Bedford - Walton Hills area Early Indian Trails and Villages in Pre-Pioneer Times Indian Trails Passing through our area Recorded Indian Sites in the Bedford - Walton Hills area Also see Album - Maps Archaeological Reconnaissance of the Lower Tinkers Creek Region - Also see Maps Album Tinkers Creek Valley Tinkers Creek from its Source to its Mouth, in 3 sections/pages The Many Fingers of Tinkers Creek in our area Tinkers Creek and its Tributaries 1961 map of Proposed Lake Shawnee, map 1 1961 map of Proposed Lake Shawnee, map 2 - Also see Maps Album Tinkers Creek Valley 1923-1933 Scenic and Historic Tinkers Creek Valley Map of Tinkers Creek Valley Legend and Map of Tinkers Creek Valley Legend and Map of Deerlick Creek Valley 1989 - Bedford Reservation and Cuyahoga Valley National Park areas within Walton Hills Boundaries - Also see Maps Album Special Areas of the Tinkers Creek Valley, Bedford Reservation 1923-1933 Topography and Elevations Streams Woodlands Trails and Lanes Early Residents - homes, bams Legend and Map - Places of Interest Also see Native American items on exhibit at Walton Hills Historical Resource Center, Community Room, Walton Hills Village Hall, corner of Walton and Alexander Roads, Walton Hills, Ohio CHAPTER 4 INDIAN SITES For many years, from mid Spring through Autumn, bands of woodland Indians camped in the western half of Walton Hills. Their summer campsites were near major Indian trails for east-west and north-south travel. -
Phase I Cultural Resources Survey, April 2011
PHASE I CULTURAL RESOURCES INVESTIGATION Panamerican Consultants, Inc. FOR THE PROPOSED Buffalo Branch 2390 Clinton Street RICHARDSON OLMSTED COMPLEX PROJECT, Buffalo, NY 14227 Tel: (716) 821-1650 Fax: (716) 821-1607 CITY OF BUFFALO, ERIE COUNTY, NEW YORK Alabama Branch 924 26th Avenue East Tuscaloosa, AL 35404 Tel: (205) 556-3096 Fax: (205) 556-1144 Tennessee Branch 91 Tillman Street Memphis, TN 38111 Tel: (901) 454-4733 Fax: (901) 454-4736 Florida Branch Prepared for: 1115 N. Parsons Ave. Brandon, FL 33510 Tel: (813) 864-5200 RICHARDSON CENTER CORPORATION Fax: (813) 866-2519 c/o The Buffalo News Corporate Headquarters One News Plaza, P.O. Box 100 2301 Paul Bryant Drive Buffalo, New York 14240 Tuscaloosa, AL 35402 Tel: (205) 248-8767 Fax: (205) 248-8739 Prepared by: PANAMERICAN CONSULTANTS, INC. Buffalo Branch Office 2390 Clinton Street Buffalo, New York 14227 (716) 821-1650 April 2011 PHASE I CULTURAL RESOURCES INVESTIGATION FOR THE PROPOSED RICHARDSON OLMSTED COMPLEX PROJECT, CITY OF BUFFALO, ERIE COUNTY, NEW YORK Prepared for: RICHARDSON CENTER CORPORATION c/o The Buffalo News One News Plaza, P.O. Box 100 Buffalo, New York 14240 Prepared by: Robert J. Hanley, M.A., RPA, Principal Investigator Mark A. Steinback, M.A., Senior Historian Rebecca J. Emans, Ph.D., RPA, Project Archaeologist Edwin W. Button, M.A., Field Director Michael A. Cinquino, Ph.D., RPA, Project Director PANAMERICAN CONSULTANTS, INC. Buffalo Branch Office 2390 Clinton Street Buffalo, New York 14227 (716) 821-1650 April 2011 Management Summary SHPO Project Review Number -
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