Introduction to the Death Penalty
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Coat of Arms of the MOST REVEREND KEVIN J
The Coat of Arms of THE MOST REVEREND KEVIN J. FARRELL, D.D. Bishop of Dallas BLAZON (heraldic description): Arms impaled. In the dexter: Gules, on a fess per bend wavy Argent three fleurs de lis Azure, in the sinister chief two crossed swords Argent, in the dexter base a molet Argent. In the sinister: Per fess Or and Azure, a lion rampant per fess Gules and Or, standing on a mound of rock Argent. SIGNIFICANCE: The dexter impalement (on the observer’s left) displays the arms of the Diocese of Dallas. The red field honors the Sacred Heart. The diagonal wavy band with three fleurs de lis represents the Trinity River, named by early Spanish explorers, which flows through the diocese. The fleur de lis appears on the coat of arms of Pope Leo XIII, who established the Diocese of Dallas in 1890. The two silver swords in the upper right honor St. Paul, patron of the first permanent Catholic settlement in northeast Texas. The sword was the instrument of St. Paul's martyrdom. The star in the lower left locates Dallas in Texas, the Lone Star State. The sinister impalement displays the arms of Bishop Farrell. The lion rampant honors Theodore Cardinal McCarrick, Archbishop emeritus of Washington, and the Irish sept of O'Farrell. In the upper portion of the shield, gold (yellow) and the lion (red) are derived from the Arms of Cardinal McCarrick, whom Bishop Farrell assisted as Auxiliary Bishop of Washington. The lower portion of the lion in gold (yellow) derives from the Irish sept of O'Farrell. -
The Armorial Windows of Woodhouse Chapel
nf Jtrailli. WITH REFERENCES TO THE ARMORIAL SHIELDS IN WOODHOUSE CHAPEL. (N. stands for the North Windows, S.for the South, and E.for the East.) Maude Percy .tpJohn lord Neville.=y=Elizabeth Latimer. TI ——1 Margaret Staf-=i pRalph first Earl of=i =Joane Beau-= f=Robert Ferrers of Oversley. Thomas lord Furnival. John lord Latimer. ford. Westmerland. fort. (1st husb.) (page 327.) (page 327.) (Note, p. 327.) John lord Ealph Margaret lady Richard William lord Fauconberg. (N. 7.) KATHARINE DUCHESS OF NORFOLK. El zabeth lady Neville. Neville Sorope. (N. 11.) Earl of George lord Latimer. (N. 6.) (N. 3 and S. 2.) Greystock (p. 327.) ofOvers-Philippa lady Salisbury Robert bishop of Durham. (N. 8.) Alianor Countess of Northumber- (N. 9), and =f= ley. Dacre. (N. 12.) (N. 5.) Edward lord Abergavenny. land. (N. 8.) Mary lady Ne- I (S.I.) =f (p. 330.) Anne Duchess of Buckingham. (N.4.) villeofOvers- I ( Cecily Duchess of York. (p. 337.) ley. (p. 333.) ! 1 King Heniy= =Margaret Ralph 2d Earl of Sir John Sir Thomas ]EUchard Earl of Warwick Katharine= =Wiffiam lord Has VI. (E. 3.) of Anjon. Westmerland. Neville. Neville, and Salisbury. Neville. tings, (p. 339.) (E.4.) (N. 1.) (N. 10.) (p. 330.) I Edward Prince of Wales.=Anne Neville. Hastings Earl of Huntingdon. (Anns in the East Window.) THE ARMQRIAL WINDOWS OF WOODHOUSE CHAPEL. 317 MR. JOHN GOUGH NICHOLS, F.S.A., read a Paper on THE ARMORIAL WINDOWS erected in the reign of Henry VI. by John Viscount Beaumont and Katharine Duchess of Norfolk in WOODHOUSE CHAPEL, by the Park of Beaumanor, in Charnwood Forest, Leicestershire. -
The Brooke Tomb Cobham Kent D'elboux
http://kentarchaeology.org.uk/research/archaeologia-cantiana/ Kent Archaeological Society is a registered charity number 223382 © 2017 Kent Archaeological Society (By courier,/ of " Cowgirl, We." THE BROOKE TOMB, COBHAM, (From the H.E.) THE BROOKE TOMB, COBHAM superintendence has been given by Charles Spence Esq, of the Admiralty, Chatham (who indeed has spared neither time, trouble nor workman- ship in the operations) and by Mr. John Gough Nichols." In 1866, Charles Roach Smith, F.S.A., of Temple Farm, Strood, writes to the same periodical to tell how J. G. Waller had recently restored all Cobham monuments, and giving details. In 1840, apparently, the tomb "had all its fragments carefully put together and the general architectural features, which had been lost by the destruction of the columns, were restored in plaster of Paris." The final restoration was begun by a Mr. Richardson (I of metallic heelball fame) and completed by Waller. "No part of the old work has been tampered with; even the smallest fragment of heraldic colour has been preserved . and every part of new work added is given from fragments carefully preserved in the repairs of 1840." It will be observed that there is no other indication of Ha,sted's suggested canopy of marble. As reconstructed, the monument has no space for columns to support a canopy, and it would seem Hasted was misled by the broken and detached Ionic columns which belonged to the sides. In no account is there reference to the iron grille which now surrounds the tomb. The tomb is described by Waller in Archreologia Cantiana, Vol. -
Distance Learning Courses Syllabus
THE SCHOOL OF FAMILY HISTORY SYLLABUS OF STUDY IHGS QUALIFICATIONS DISTANCE LEARNING COURSES Trace YOUR family history as you learn Flexible - no fixed timetable Study at your own pace Enrol at any time Expert tutors www.ihgs.ac.uk THE INSTITUTE OF HERALDIC AND GENEALOGICAL STUDIES 79-82 Northgate, Canterbury, Kent CT1 1BA, UK Tel: 01227 768664 Facebook TheIHGS Twitter @IHGS THE INSTITUTE OF HERALDIC AND GENEALOGICAL STUDIES School of Family History 1957 The Institute established in Canterbury 1961 Registered Educational Charity 1964 No. 313304 Incorporated in England 1982, No. 1629916. Patron: The Lord Colgrain, DL President: The Rt Hon. The Earl of Lytton, Bt Vice Presidents: The Earl of Erroll, Lord High Constable of Scotland W. H. Connell, Esq. C. R. J. Humphery-Smith Esq, OBE, FSA THE TRUSTEES J.M. Allen-Petrie, Esq, OBE, MSc (Windsor Herald) D. Broomfield, Esq. A. A. C. Cottrell, OBE, DL Dr P. A. Fox, MA, FSA, FHS, AIH (Chair) P.F. Heren, Esq. J. S. Titford, MA, M-ès-L, LHG, FSA (Chairman of Examining Board) Dr David A. Wright, MA, FSA, FSG (Principal) TUTORIAL TEAM: Leslie Mitchinson, DipGen (Director of Education) Ann Ballard, LHG Lucy Browne, DipGen Chris Broom, DipGen Sarah Bulson, MA Lorna Kinnaird, PGDip Jane Sheehan, DipGen Elizabeth Yule, MSc, DipGen CONTENTS INTRODUCTION TO IHGS ...................................................................... 2 THE CORRESPONDENCE COURSE ........................................................ 3 SYLLABUS OF STUDY ............................................................................. 6 1. Introduction 2. Family Records 3. General Register Office 4. Census Returns 5. Parish Registers 6. The Parish Chest 7. Wills and Probate 8. Palaeography 9. Service Records 10. Education and Occupations 11. Nonconformity 12. -
How Did the Romans Really Crucify Jesus? Richard Binder, September 27, 2020 (Edited March 14, 2021)
How Did the Romans Really Crucify Jesus? Richard Binder, September 27, 2020 (edited March 14, 2021) This article is the conclusion of a secular exploration of an event that some people devoutly believe happened, while others deny the very existence of its central character. That event, or non-event, was the crucifixion of Jesus of Nazareth. You can find the complete series of articles at this Web address: http://www.richardspens.com/?crux= For nearly two millennia, the method by which Jesus of Nazareth was crucified has been a subject of speculation by Christians, archaeologists, historians, and others whose interest might be based on little or nothing more than curiosity. There exist countless religious paintings, sculptures, and corpora on crucifixes, and there exist also many ancient writings describing crucifixion as practiced by the Romans. This article is an attempt to pull together several applicable threads of information with the purpose of describing without religious bias just how Jesus’ crucifixion was carried out. One thing we can be sure of is that Jesus’ death on the cross did not appear as it is portrayed in depictions intended for veneration by the faithful, typified by the three images shown here—for it was horrifyingly unsuited to that purpose. In this article, I shall refer to works of this type as “traditional” depictions. The Ancona Crucifixion, by Crucifixion from an English A modern Roman Catholic crucifix Titian, 1558 psalter, c. 1225 All three of the above images show nails through Jesus’ palms, one nail holding both feet to the front of the cross, and Jesus wearing a loincloth and hung on a Latin cross. -
Sarah Kane's Post-Christian Spirituality in Cleansed
Central Washington University ScholarWorks@CWU All Master's Theses Master's Theses Winter 2020 Sarah Kane's Post-Christian Spirituality in Cleansed Elba Sanchez Central Washington University, [email protected] Follow this and additional works at: https://digitalcommons.cwu.edu/etd Part of the Performance Studies Commons, Playwriting Commons, and the Theatre History Commons Recommended Citation Sanchez, Elba, "Sarah Kane's Post-Christian Spirituality in Cleansed" (2020). All Master's Theses. 1347. https://digitalcommons.cwu.edu/etd/1347 This Thesis is brought to you for free and open access by the Master's Theses at ScholarWorks@CWU. It has been accepted for inclusion in All Master's Theses by an authorized administrator of ScholarWorks@CWU. For more information, please contact [email protected]. SARAH KANE’S POST-CHRISTIAN SPIRITUALITY IN CLEANSED __________________________________________ A Thesis Presented to The Graduate Faculty Central Washington University __________________________________________ In Partial Fulfillment of the Requirements for the Degree Master of Arts Theatre Studies __________________________________________ by Elba Marie Sanchez Baez March 2020 CENTRAL WASHINGTON UNIVERSITY Graduate Studies We hereby approve the thesis of Elba Marie Sanchez Baez Candidate for the degree of Master of Arts APPROVED FOR THE GRADUATE FACULTY _____________ __________________________________________ Dr. Emily Rollie, Committee Chair _____________ _________________________________________ Christina Barrigan M.F.A _____________ _________________________________________ Dr. Lily Vuong _____________ _________________________________________ Dean of Graduate Studies ii ABSTRACT SARAH KANE’S POST-CHRISTIAN SPIRITUALITY IN CLEANSED by Elba Marie Sanchez Baez March 2020 The existing scholarship on the work of British playwright Sarah Kane mostly focuses on exploring the use of extreme acts of violence in her plays. -
Guidelines for Heraldry 1
Guidelines for Heraldry 1 Coats of arms and other heraldic devices may occur in any section a Church Record, carved in stone or wood, engraved on silver, printed on bookplates or covers, adorning textiles, pictures, tiles or windows. Most Recorders will need expert help in order to blazon (ie to describe in proper terms) the arms correctly. Aim to record coats of arms accurately. Do what you can to identify the arms, making it quite clear whether the identification is correct or whether it is questionable and whether the bearer was indeed entitled to the arms displayed. Recording When recording armorial bearings always enlist the help of someone with knowledge of heraldry. Do not use heraldic terms or attempt blazoning until you have consulted a local expert (see list held by your Group Leader). Ask them to blazon the heraldry, sending a clear colour photograph of the arms (with SAE) or a digital image via email if they cannot visit the church. Acknowledge the expert’s assistance in the Record. You may have a shield or a crest only, a shield with crest, or a whole achievement, which has a helmet and draperies (mantling) between shield and crest, and perhaps supporters at the sides, a motto beneath, occasionally the insignia of an order. See illustration in Inside Churches, Heraldry section. Often a shield will show the arms of two families side by side, those on the dexter (left hand for the viewer) being the husband’s arms impaling the arms of his wife on the sinister (right hand for the viewer). -
HISTORY of the NATIONAL CATHOLIC COMMITTEE for GIRL SCOUTS and CAMP FIRE by Virginia Reed
Revised 3/11/2019 HISTORY OF THE NATIONAL CATHOLIC COMMITTEE FOR GIRL SCOUTS AND CAMP FIRE By Virginia Reed The present National Catholic Committee for Girl Scouts and Camp Fire dates back to the early days of the Catholic Youth Organization (CYO) and the National Catholic Welfare Conference. Although it has functioned in various capacities and under several different names, this committee's purpose has remained the same: to minister to the Catholic girls in Girl Scouts (at first) and Camp Fire (since 1973). Beginnings The relationship between Girl Scouting and Catholic youth ministry is the result of the foresight of Juliette Gordon Low. Soon after founding the Girl Scout movement in 1912, Low traveled to Baltimore to meet James Cardinal Gibbons and consult with him about her project. Five years later, Joseph Patrick Cardinal Hayes of New York appointed a representative to the Girl Scout National Board of Directors. The cardinal wanted to determine whether the Girl Scout program, which was so fine in theory, was equally sound in practice. Satisfied on this point, His Eminence publicly declared the program suitable for Catholic girls. In due course, the four U.S. Cardinals and the U.S. Catholic hierarchy followed suit. In the early 1920's, Girl Scout troops were formed in parochial schools and Catholic women eagerly became leaders in the program. When CYO was established in the early 1930's, Girl Scouting became its ally as a separate cooperative enterprise. In 1936, sociologist Father Edward Roberts Moore of Catholic charities, Archdiocese of New York, studied and approved the Girl Scout program because it was fitting for girls to beome "participating citizens in a modern, social democracy." This support further enhanced the relationship between the Catholic church and Girl Scouting. -
Criminal Justice: Capital Punishment Focus
Criminal Justice: Capital Punishment Focus Background The formal execution of criminals has been used in nearly all societies since the beginning of recorded history. Before the beginning of humane capital punishment used in today’s society, penalties included boiling to death, flaying, slow slicing, crucifixion, impalement, crushing, disembowelment, stoning, burning, decapitation, dismemberment and scaphism. In earlier times, the death penalty was used for a variety of reasons that today would seem barbaric. Today, execution in the US is used primarily for murder, espionage and treason. The Death Debate Those in support of capital punishment believe it deters crimes and, more often than not believe that certain crimes eliminate one’s right to life. Those who oppose capital punishment believe, first and foremost, that any person, including the government, has no right to take a life for any reason. They often believe that living with one’s crimes is a worse punishment than dying for them, and that the threat of capital punishment will not deter a person from committing a crime. Costs and Procedures On average, it costs $620,932 per trial in federal death cases, which is 8x higher than that of a case where the death penalty is not sought. When including appeals, incarceration times and the execution in a death penalty case, the cost is closer to $3 million per inmate. However, court costs, attorney fees and incarceration for life only totals a little over $1 million. Recent studies have also found that the higher the cost of legal counsel in a death penalty case the less likely the defendant is to receive the death penalty, which calls the fairness of the process into question. -
Negative Affect Does Not Impact Semantic Retrieval Failure Monitoring
This is a repository copy of Negative affect does not impact semantic retrieval failure monitoring. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/89131/ Version: Accepted Version Article: Jersakova, R, Souchay, C and Allen, RJ (2015) Negative affect does not impact semantic retrieval failure monitoring. Canadian Journal of Experimental Psychology, 69 (4). pp. 314-326. ISSN 1196-1961 https://doi.org/10.1037/cep0000065 Reuse Unless indicated otherwise, fulltext items are protected by copyright with all rights reserved. The copyright exception in section 29 of the Copyright, Designs and Patents Act 1988 allows the making of a single copy solely for the purpose of non-commercial research or private study within the limits of fair dealing. The publisher or other rights-holder may allow further reproduction and re-use of this version - refer to the White Rose Research Online record for this item. Where records identify the publisher as the copyright holder, users can verify any specific terms of use on the publisher’s website. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ Negative affect does not impact semantic retrieval failure monitoring Radka Jersakova a, Celine Souchay b, * Richard J. Allen a a School of Psychology, University of Leeds, Leeds, LS2 9JT, UK b LEAD CNRS UMR 5022, Pole AAFE, Université de Bourgogne, Esplanade Erasme, 21065 Dijon, France Corresponding author at: Celine Souchay LEAD CNRS UMR 5022 Pole AAFE Université de Bourgogne Esplanade Erasme 21065 Dijon France [email protected] +33 (0)3 80 39 90 25 Abstract This study investigated the effect of the emotional nature of to-be-retrieved material on semantic retrieval monitoring. -
The Argei: Sex, War, and Crucifixion in Rome
THE ARGEI: SEX, WAR, AND CRUCIFIXION IN ROME AND THE ANCIENT NEAR EAST Kristan Foust Ewin, B.A. Thesis Prepared for the Degree of MASTER OF ARTS UNIVERSITY OF NORTH TEXAS May 2012 APPROVED: Christopher J. Fuhrmann, Major Professor Ken Johnson, Committee Member Walt Roberts, Committee Member Richard B. McCaslin, Chair of the Department of History James D. Meernik, Acting Dean of the Toulouse Graduate School Ewin, Kristan Foust. The Argei: Sex, War, and Crucifixion in Rome and the Ancient Near East. Master of Arts (History), May 2012, 119 pp., 2 tables, 18 illustrations, bibliography, 150 titles. The purpose of the Roman Argei ceremony, during which the Vestal Virgins harvested made and paraded rush puppets only to throw them into the Tiber, is widely debated. Modern historians supply three main reasons for the purpose of the Argei: an agrarian act, a scapegoat, and finally as an offering averting deceased spirits or Lares. I suggest that the ceremony also related to war and the spectacle of displaying war casualties. I compare the ancient Near East and Rome and connect the element of war and husbandry and claim that the Argei paralleled the sacred marriage. In addition to an agricultural and purification rite, these rituals may have served as sympathetic magic for pre- and inter-war periods. As of yet, no author has proposed the Argei as a ceremony related to war. By looking at the Argei holistically I open the door for a new direction of inquiry on the Argei ceremony, fertility cults in the Near East and in Rome, and on the execution of war criminals. -
MISCELLANEA DEATH by FIRE in ANCIENT EGYPT in a Recent Survey Entitled
MISCELLANEA DEATH BY FIRE IN ANCIENT EGYPT In a recent survey entitled "The Treatment of Criminals in Ancient Egypt through the New Kingdom"' ), David Lorton has argued that "the only form of death penalty that we know of was impalement" (p. 51). In reaching this conclu- sion, he considers, inter alia, a number of passages which seem to refer to death by fire. In his discussion of the fate of the adulterous woman in Pap. Westcar, he diverges significantly from the traditional view that the woman was burnt2) by translating rdi ht m as a reference to "branding ... or, less likely perhaps, torture" (p. 15). In support of this, Lorton adduces a passage in a stela from Abydos, which bears the cartouches of Neferhotep 1 3) ,as proof of the existence of branding as part of a punishment for crime in ancient Egypt4). The stela forbids burial, or even trespass, in a sacred part of the necropolis5), specifying as the penalty for anyone committing the latter offence wbd. which Lorton translates as "one shall brand him", adding that " the mention of branding ... clearly implies reduc- tion to unfree status" (p. 18). His translation and conclusion both invite comment since, having thus disposed of two apparently explicit references to death by fire as a capital punishment, Lorton is able to dismiss a Ramesside ostracon of similar im- port (O. Nash 2) with the words "The text seems to state literally that they will be thrown into the fire, but such a penalty would fall entirely outside the bounds of the patterns of criminal punishment established by a study of the entire corpus" 6).