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Rehabilitating the Witch: the Literary Representation of the Witch
RICE UNIVERSITY Rehabilitating the Witch: The Literary Representation of the Witch from the Malleus Maleficarum to Les Enfants du sabbat by Lisa Travis Blomquist A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS OF THE DEGREE Doctor of Philosophy APPROVED, THESIS COMMITTEE Dr. Bernard Aresu Dr. Elias Bongmba, Professor ofRe · ious Studies Holder of the Harry and Hazel Chavanne Chair in Christian Theology HOUSTON, TX DECEMBER 2011 ABSTRACT Rehabilitating the Witch: The Literary Representation of the Witch from the Malleus Maleficarum to Les Enfants du sabbat by Lisa Travis Blomquist The representation of the witch in French literature has evolved considerably over the centuries. While originally portrayed as a benevolent and caring healer in works by Marie de France, Chretien de Troyes, and the anonymous author of Amadas et Ydoine, the witch eventually underwent a dramatic and unfortunate transformation. By the fifteenth century, authors began to portray her as a malevolent and dangerous agent of the Christian Devil. Martin Le Franc, Pierre de Ronsard, Joachim du Bellay, Fran9ois Rabelais, and Pierre Comeille all created evil witch figures that corresponded with this new definition. It was not until the eighteenth century, through the works of Voltaire and the Encyclopedistes, that the rehabilitation of the witch began. By the twentieth century, Anne Hebert, Jean-Paul Sartre, Maryse Conde, and Sebastiano Vassalli began to rewrite the witch character by engaging in a process of demystification and by demonstrating that the "witch" was really just a victim of the society in which she lived. These authors humanized their witch figures by concentrating on the victimization of their witch protagonists and by exposing the ways in which their fictional societies unjustly created identities for their witch protagonists that were based on false judgments and rumors. -
Fire Scare in AY Building
The University of Surrey Students’ Union Newspaper issue 1051 www.ussu.co.uk THURSDAY 20 FEBRUARY 2003 free A FRESH VIEW Ben Supper takes a look at Fire scare in AY building the weekend’s events and asks what that BY RICHARD WATTS says about the FIRE CREWS WERE called to the AY academic population at buliding on campus on Tuesday afternoon the moment | of last week following concerns that some page 6 chemicals might have been leaked. Students and staff alike had been reporting CONGESTION CHARG- a “funny smell” to department officials for ING FOCUS the majority of the morning and, in the in- Following the terests of safety, a member of the chemistry launch of Mayor department - located within the AY building Livingstone’s - decided to call the emergency services. scheme, Philip Upon their arrival, fire officers assessed Howard writes a the dangers presented by the fumes, located there origins and decided that all was in fact haiku to explain how safe. They applauded the department, how- it is all supposed to work | ever, for taking the necessary precautions to page 7 ensure that there were no casualties or more dangerous consequences from the day. This evacuation follows another that oc- IN THIS WEEK’S PAPER curred last week in the same department. Similar reports of “funny smells” were the Pop Ya Cherry worried reasons cited for that particular evacuation, Above: a fire engine outside the AZ academic building and (below) staff and students minutes after they were evacuated. The cause for concern later turned out to be a false alarm. -
Volk, Devils and Moral Panics in White South Africa, 1976 - 1993
The Devil’s Children: Volk, Devils and Moral Panics in White South Africa, 1976 - 1993 by Danielle Dunbar Thesis presented in fulfilment of the requirements for the degree Master of Arts (History) in the Faculty of Arts and Social Sciences at Stellenbosch University Supervisor: Prof Sandra Swart Faculty of Arts and Social Sciences March 2012 Stellenbosch University http://scholar.sun.ac.za DECLARATION By submitting this thesis/dissertation electronically, I declare that the entirety of the work contained therein is my own, original work, that I am the sole author thereof (save to the extent explicitly otherwise stated), that reproduction and publication thereof by Stellenbosch University will not infringe any third party rights and that I have not previously in its entirety or in part submitted it for obtaining any qualification. March 2012 Copyright © 2012 Stellenbosch University All rights reserved i Stellenbosch University http://scholar.sun.ac.za ABSTRACT There are moments in history where the threat of Satanism and the Devil have been prompted by, and in turn stimulated, social anxiety. This thesis considers particular moments of ‘satanic panic’ in South Africa as moral panics during which social boundaries were challenged, patrolled and renegotiated through public debate in the media. While the decade of the 1980s was marked by successive states of emergency and the deterioration of apartheid, it began and ended with widespread alarm that Satan was making a bid for the control of white South Africa. Half-truths, rumour and fantasy mobilised by interest groups fuelled public uproar over the satanic menace – a threat deemed the enemy of white South Africa. -
From Decadent Diabolist to Roman Catholic Demonologist: Some Biographical Curiosities from Montague Summers’ Black Folio
From Decadent Diabolist to Roman Catholic Demonologist: Some Biographical Curiosities from Montague Summers’ Black Folio Bernard Doherty Introduction The history and practice of black magic, witchcraft, and Satanism have long held a deep fascination in British—and indeed international—popular culture. Beginning with the gothic literature of the eighteenth century, through to the nineteenth century occult revival and Victorian “penny dreadful,” and then into twentieth century pulp fiction, tales of the supernatural involving maleficent magic have been authored some of Britain’s most popular—if not always critically acclaimed—writers including, among others M. R. James, Arthur Machen, William Somerset Maugham, Agatha Christie, Charles Williams, and Dennis Wheatley. These writers, as well as various other short story writers, novelists, and journalists, have all played an important role in shaping, recording, and reflecting popular beliefs about these topics. Indeed, not a few occult practitioners, most notably Aleister Crowley, Dion Fortune, Gerald Gardner, and Doreen Valiente, even turned their hands to writing popular occult fiction. Despite this, the frequent blurring of the often porous boundary between actual occult practices and groups, and the imagined worlds of the purveyors of popular and literary fiction, has been seldom explored outside of highly specialised academic literature dedicated to the history of gothic or weird fiction and the burgeoning study of what has come to be called Western Esotericism.1 Bernard Doherty is a lecturer in the School of Theology at Charles Sturt University. 1 See, for example, Nick Freeman, ‘The Black Magic Bogeyman 1908–1935’, in The Occult Imagination in Britain, 1875–1947, ed. Christine Ferguson and Andrew Radford, pp. -
The Devil's Music
religions Article The Devil’s Music: Satanism and Christian Rhetoric in the Lyrics of the Swedish Heavy Metal Band Ghost P.C.J.M. (Jarell) Paulissen Department of Biblical Sciences and Church History, Tilburg School of Catholic Theology, P.O. Box 90153, 5000 LE Tilburg, The Netherlands; [email protected] Abstract: This paper is an inquiry into a contemporary heavy metal band from Sweden called Ghost. Ghost released its first studio album in 2010 and, while there is some discussion as to what their genre is exactly, they immediately became a rising star in the metal scene. Yet what is of particular interest from a storytelling point of view, especially with regard to theological answers to philosophical questions in popular culture, is that the band presents itself as a satanic version of the Catholic Church through their stage act and lyrics. This made me curious whether they are trying to convey a message and, if yes, what that message might be. For the present paper, I have focused on the latter by performing a non-exhaustive textual analysis of the lyrics in a selection of songs from each of the four studio albums released so far. Ghost turns Christian liturgy on its head by utilizing devout language that is normally reserved for God and Christ to describe Satan and the Antichrist, a strategy I have called the ”satanification” of Christian doctrine, and in doing so their songs evoke imagery of a satanic faith community at prayer. The band then uses this radical inversion of traditional Christian themes to criticize certain elements of society, especially those aspects they associate with organized religion. -
USC Student Section May Expand Study Abroad Offi Ce Hosts Fair in Russell Students Can Obtain Information on Worldwide Academic Opportunities
University of South Carolina Scholar Commons September 2008 9-11-2008 The aiD ly Gamecock, THURSDAY, SEPTEMBER 11, 2008 University of South Carolina, Office oftude S nt Media Follow this and additional works at: https://scholarcommons.sc.edu/gamecock_2008_sep Recommended Citation University of South Carolina, Office of Student Media, "The aiD ly Gamecock, THURSDAY, SEPTEMBER 11, 2008" (2008). September. 14. https://scholarcommons.sc.edu/gamecock_2008_sep/14 This Newspaper is brought to you by the 2008 at Scholar Commons. It has been accepted for inclusion in September by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. Sports The Mix Austin Smallwood picks HBO’s “True Blood” has his NFL power rankings. viewers and the Mix See page 11 obsessed. See page 8 dailygamecock.com THE UNIVERSITY OF SOUTH CAROLINA THURSDAY, SEPTEMBER 11, 2008 VOL. 102, NO. 24 ● SINCE 1908 USC student section may expand Study Abroad Offi ce hosts fair in Russell Students can obtain information on worldwide academic opportunities USC ties with Ole Miss for lowest student STUDENT SECTIONS section to stadium capacity ratio in SEC PERCENTAGES Kyle Moores PERCENTAGE OF STUDENT SEATS OUT OF MAXIMUM STADIUM STAFF WRITER Kara Apel ASSISTANT NEWS EDITOR CAPACITY Alan Tauber / THE DAILY GAMECOCK 88,548 Imagine traveling all over UF 24% the world and receiving A resolution to increase the size of the student section for football credit toward graduation games will have its second reading in the Student Senate next week. UGA 19% 92,746 while doing it. Sen. Ebbie Yazdani, a second-year history student, said he decided to MSU 18% 55,082 USC’s Study Abroad make the resolution a priority after reading about other student football programs send hundreds of sections in the Southeastern Conference. -
St John's Catholic Parish
ST JOHN’S CATHOLIC PARISH 52 Yarra Street HEIDELBERG We acknowledge the traditional custodians of the land on which our parish stands, the Wurundjeri-Balluk clan of the Woi wurrung people in the Kulin Nation. Central to the mission of St John’s Parish is an unequivocal commitment to fostering the dignity and integrity of children and young people and providing them with a safe and supportive environment in which to flourish. 5TH/6TH SEPTEMBER 2020, 23RD SUNDAY IN ORDINARY TIME, YEAR A Satan and the Sunshine Coast I read a rather disturbing news article during the week. According to a Noosa Today article, the state of Queensland is about to host its first public Black Mass, hosted by the Noosa Temple of Satan. I’ve been to Noosa once before and it’s a great spot. Beautiful beach and Noosa Springs is one of the best golf courses I’ve ever played. (Not a huge fan of paying $30 for breakfast on Hastings Street, but that comes with the territory) The organiser (who I won’t care to name) is a self proclaimed political activist who heads a group that seeks to achieve a number of things by partaking in the occult. One of them is to encourage “political awareness” and “combating religious authorities in politics”. So he’s a political activist using religion to have religion banned from politics. Interesting. What else they seek to promote was not at all surprising to me, though I was surprised at how brazenly honest they were. They would like to see “greater access to reproductive health (read: abortion) and euthanasia and the decriminalization of illegal drug use…” This is where this group actually gets it right. -
The Mass in Slow Motion 1948
The Mass in Slow Motion MONSIGNOR RONALD KNOX 1948 To purchase a hard copy of this book: http://www.ccwatershed.org/kids/ NIHIL 0BSTAT: E. C. MEssENGER, Ph.D. CENSOR DEPUTATUS lMPRIMA TUR: E. MoRROGH BERNARD Vrc. GEN. WESTMONASTERH, DIE 24A MAn, 1948 To NicOLA ... To learn more about the Campion Hymnal, please visit: CCWATERSHED.ORG/CAMPION PREFACE IF I HAVE a public, this book, I fear, will be a severe test of its patience. That a priest should put on record his private thoughts about the Mass-there is nothing extravagant in that. But mine were put on record in a highly specialized art-form, that of sermons to school-girls; and this form they still impenitently wear. There are films which a child can frequent only by pretending to be an adult. Here are pages which an adult can enjoy only by pretending to be a child. Nisi efficiamini sicut parvuli . The sermons were preached to the convent school of the Assumption Sisters, which was " evacuated " during the late war from Kensington to Aldenham Park in Shropshire. They appeared afterwards in The Tablet, much abridged; by reducing them to less than half their original size, it was possible to give them the air of a contribution designed for that paper. They are now offered to the public almost in their original form. The few excisions which have been made were made reluctantly; no word I had written but recalled some memory not lightly exor cised, and I will not pretend to have finished the business of proof-reading altogether dry-eyed. -
Youth and Young Manhood Tab
Youth and young manhood tab click here to download FILE DESCRIPTION: A Chord and TAB book for the album: "Youth & Young Manhood" by the Kings Of Leon. WRITER'S NOTES: First off, a big thank you to all. Youth And Young Manhood by Kings Of Leon tab. One accurate version. No abusive ads. Recommended by The Wall Street Journal. Choose and determine which version of Youth And Young Manhood chords and tabs by Kings Of Leon you can play. Last updated on Red Morning Light · tab · bass tab. Happy Alone · tab · bass tab. Wasted Time · tab · bass tab. Joe's Head · tab · bass tab. Trani · tab · bass tab. Shop Youth & Young Manhood. Everyday low prices and free delivery on eligible orders. All the other tabs for the rest of the album can be found on my Patreon page. I also put weekly video tutorials on there too. This week we are. Choose from Kings of Leon - Youth & Young Manhood [LP] sheet music for such popular songs as Talihina Sky · Kings of Leon · Guitar TAB Transcription. Song Title: Trani Artist: Kings of Leon Album: Youth and Young Manhood Tabbed By: Ben the Dude Date: 26/07/ This song is extremely simple. Kings Of Leon Guitar Pro Tabs Molly's Chambers Kings Of Leon Red Youth & Young Manhood, # Views 6, Guitar Pro Tab , Red Morning Light. chitara Nathan Followill - tobe, voce Jared Followill - bass Matthew Followill - chitara Discografie: Youth and Young Manhood () Aha Shake Heartbreak. Product description. Youth & Young Manhood Kings of Leon Label: RCA Release Date: 8/19/ 1 Red Morning Light - 2 Happy Alone - 3 Wasted. -
Happy Halloween: Five Folk Horror Films
Happy Halloween: Five Folk Horror Films RODGERS, Diane <http://orcid.org/0000-0002-3117-4308> Available from Sheffield Hallam University Research Archive (SHURA) at: http://shura.shu.ac.uk/27613/ This document is the author deposited version. You are advised to consult the publisher's version if you wish to cite from it. Published version RODGERS, Diane (2019). Happy Halloween: Five Folk Horror Films. Sheffield Hallam University Centre for Contemporary Legend. Copyright and re-use policy See http://shura.shu.ac.uk/information.html Sheffield Hallam University Research Archive http://shura.shu.ac.uk https://contemporarylegend.co.uk/2019/11/04/happy-halloween-by-diane-a-rodgers/ Folk horror is a sub-genre that has come to be associated with onscreen use of haunting landscapes and sinister isolated communities. However, it is often the use folklore itself, with writers and directors drawing on myth and contemporary legend that helps to create an eerie atmosphere in films and television programmes we love to spook ourselves with. In no particular order, here is a selection of some favourites of Diane A. Rodgers (Senior Lecturer in Media and one of the co- founders of Sheffield Hallam University's Centre for Contemporary Legend Research Group), as ones to watch out for this Halloween. 1. The Blood on Satan's Claw (1971), directed by Piers Haggard. An obvious choice to those familiar with folk horror, but for those new to the genre, an absolute must-see. Frequently cited as one of the 'unholy trinity' of folk horror films (along with Witchfinder General, 1968 and The Wicker Man, 1973), Blood on Satan's Claw is my favourite of the trio. -
149064NCJRS.Pdf
If you have issues viewing or accessing this file contact us at NCJRS.gov. • THE CITY OF '. GLENDAIJE POLICE DEPARTMENT OCCULT CRIMINAL INVESTIGATION • 149064 U.S. Department of Justice National Institute of Justice This document has been reproduced exactly as received from the p~rson or organization originating it. Points of view or opinions stated in this document are those of the authors and-do not necessarily represent the official position or policies of the Nationallnslltute of Justice. Permission to reproduce this copyrighted material has been granted by City of Glendale Police Department to the National Criminal Justice Reference Service (NCJRS). Further reproduction outside of the NCJRS system requires permission of the copyright owner• • t TABLE OF CONTENTS (CONTINUED) TIPS FOR INVESTIGATING A RITUALISTIC • CRIME SCENE 44 Outside Crime Scene 44 Words of Warning 44 Inside Crime Scene 44 SYMPTOMS CHARACTERIZING SATANIC RITUAL ABUSE NOT USUALLY SEEN IN SEXUAL ABUSE CASES (PRESCHOOL AGE CHILDREN) 46 CRIMES AND PUNISHMENT 48 • • Page 1 •• The purpose of this training bulletin is to provide each officer with the necessary tools to become familiar with the terminology, artifacts and symbols relative to persons involved in crimes of occultic origin. Bringing to light the person· or persons involved in crimes from the satanic/occultic realm is not an easy task. The untrained investigator may find great difficulty understanding when an incident occurs from this area. We must remember that the First Amendment of the U.S. Constitution allows anyone the freedom to worship--GOD, PLANTS, SAT AN, ETC. A number of crimes within the past few years have come to our attention as these crimes have been flavored with involvement from the occult. -
Anton Lavey's Satanic Philosophy: an Analysis
Intermountain West Journal of Religious Studies Volume 9 Number 1 Fall 2018 Article 4 2018 Anton Lavey's Satanic Philosophy: An Analysis Gabriel Andrade University of Zulia Follow this and additional works at: https://digitalcommons.usu.edu/imwjournal Recommended Citation Andrade, Gabriel "Anton Lavey's Satanic Philosophy: An Analysis." Intermountain West Journal of Religious Studies 9, no. 1 (2018): 28-42. https://digitalcommons.usu.edu/imwjournal/vol9/ iss1/4 This Article is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Intermountain West Journal of Religious Studies by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. ANDRADE: SATANIC PHILOSOPHY 28 GABRIEL ANDRADE received his B.A., Master's and PhD degree from University of Zulia (Venezuela). He taught at that same institution for more than ten years. He has also taught in the College of the Marshall Islands (RePublic of the Marshall Islands), Xavier University School of Medicine (Aruba), and is now Assistant Professor of Ethics and Behavioral Science at St Matthew's University School of Medicine (Cayman Islands). He has written many books in SPanish- language presses, mostly focusing on PhilosoPhy and the Social Sciences. 29 INTERMOUNTAIN WEST JOURNAL OF RELIGIOUS STUDIES Gabriel Andrade ANTON LAVEY’S SATANIC PHILOSOPHY: AN ANALYSIS THE SATANIC MYSTIQUE The history of Satanism goes back to at least 2500 years. Yet, only in the seventeenth century, was