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The Call of the Siren: Bod, Baútisos, Baîtai, and Related Names (Studies in Historical Geography II)
The Call of the Siren: Bod, Baútisos, Baîtai, and Related Names (Studies in Historical Geography II) Bettina Zeisler (Universität Tübingen) 1. Introduction eographical or ethnical names, like ethnical identities, are like slippery fishes: one can hardly catch them, even less, pin them G down for ever. The ‘Germans’, for example, are called so only by English speakers. The name may have belonged to a tribe in Bel- gium, but was then applied by the Romans to various tribes of North- ern Europe.1 As a tribal or linguistic label, ‘German (ic)’ also applies to the English or to the Dutch, the latter bearing in English the same des- ignation that the Germans claim for themselves: ‘deutsch’. This by the way, may have meant nothing but ‘being part of the people’.2 The French call them ‘Allemands’, just because one of the many Germanic – and in that case, German – tribes, the Allemannen, settled in their neighbourhood. The French, on the other hand, are called so, because a Germanic and, in that case again, German tribe, the ‘Franken’ (origi- nally meaning the ‘avid’, ‘audacious’, later the ‘free’ people) moved into France, and became the ruling elite.3 The situation is similar or even worse in other parts of the world. Personal names may become ethnic names, as in the case of the Tuyu- hun. 4 Names of neighbouring tribes might be projected onto their overlords, as in the case of the Ḥaža, who were conquered by the Tuyuhun, the latter then being called Ḥaža by the Tibetans. Ethnic names may become geographical names, but then, place names may travel along with ethnic groups. -
The Mahabharata
^«/4 •m ^1 m^m^ The original of tiiis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924071123131 ) THE MAHABHARATA OF KlUSHNA-DWAIPAYANA VTASA TRANSLATED INTO ENGLISH PROSE. Published and distributed, chiefly gratis, BY PROTSP CHANDRA EOY. BHISHMA PARVA. CALCUTTA i BHiRATA PRESS. No, 1, Raja Gooroo Dass' Stbeet, Beadon Square, 1887. ( The righi of trmsMm is resem^. NOTICE. Having completed the Udyoga Parva I enter the Bhishma. The preparations being completed, the battle must begin. But how dan- gerous is the prospect ahead ? How many of those that were counted on the eve of the terrible conflict lived to see the overthrow of the great Knru captain ? To a KsJtatriya warrior, however, the fiercest in- cidents of battle, instead of being appalling, served only as tests of bravery that opened Heaven's gates to him. It was this belief that supported the most insignificant of combatants fighting on foot when they rushed against Bhishma, presenting their breasts to the celestial weapons shot by him, like insects rushing on a blazing fire. I am not a Kshatriya. The prespect of battle, therefore, cannot be unappalling or welcome to me. On the other hand, I frankly own that it is appall- ing. If I receive support, that support may encourage me. I am no Garuda that I would spurn the strength of number* when battling against difficulties. I am no Arjuna conscious of superhuman energy and aided by Kecava himself so that I may eHcounter any odds. -
Not Eligible) - General
LIST OF STUDENTS UNDER SPECIAL SCHOLARSHIP SCHEME FOR J&K 2013-14 (NOT ELIGIBLE) - GENERAL DATE S.N CA FIRST MIDDLE LAST CATEG COLLEGE FATHER’S OF COURSE NAME REASON O. NID NAME NAME NAME NAME ORY NAME BIRTH ABHILASHI SHAKEEL 13-11- ORIGINAL DOMICILE, INCOME CERTIFICATE 1 SHADAB AHMAD MANHAS SEBC GROUP OF B PHARMA MANHAS 1996 NOT PRODUCED INSTITUTE ABHILASHI GH MOHD. 01/01/19 ORIGINAL INCOME CERTIFICATE NOT 2 ABID HUSSAIN RATHER OPEN GROUP OF B.PHARMA RATHER 95 PRODUCED INSTITUTE ADESH 455 SH. CHUNI 7-FEB- B.SC MRI CT 3 VISHALI . SHARMA OPEN UNIVERSITY,B INCOME CERTIFICATE NOT PRODUCED 58 LAL 1995 TECHNOLOGY ATHINDA MANZOOR ADESH 459 MEHWIS MANZOO 31-MAR- BACHELOR 4 KHAN AHMAD OPEN UNIVERSITY,B INCOME CERTIFICATE NOT PRODUCED 15 H R 1993 PHYSIOTHERAPY(BPT) KHAN ATHINDA ADHUNIK MOHD INSTITUTE OF 385 8-MAR- 5 AZAD ASHRAF KAWA ASHRAF OPEN EDUCATION & BCA DOMICILE CERTIFICATE NOT PRODUCED 41 1994 KAWA RESEARCH, GHAZIABAD SH. ALWAR 405 BURHA IRSHAD 6-AUG- 6 IRSHAD DEV OPEN PHARMACY B.PHARMACY MANAGEMENT QUOTA 82 N AHMAD 1994 COLLEGE DEV ALWAR 405 MUZAMI SH. MOHD 28-SEP- 7 AYOOB AYOOB SEBC PHARMACY B.PHARMACY MANAGEMENT QUOTA 97 L AYOOB 1996 COLLEGE MUNEER AMAR JYOTI 399 MEHREE 1-JUL- BACHLOR IN 8 SYED MUNEER AHMAD OPEN CHARITABLE PROOF OF ADMISSION IS NOT SUBMITTED 84 N 1991 PHYSIOTHERAPY NAQASH TRUST AMITY LAW 474 MOHAN 18-JUL- 9 TARUN MOHAN SHARMA OPEN SCHOOL BA LLB 12TH FROM OUTSIDE J&K 34 LAL 1994 NOIDA AMRITSAR COLLEGE OF AB 427 16-FEB- HOTEL 10 AABID QAYOOM QAYOOM OPEN B.SC INCOME CERTIFICATE NOT PRODUCED 53 1995 MANAGEMENT WANI AND -
LIST of INDIAN CITIES on RIVERS (India)
List of important cities on river (India) The following is a list of the cities in India through which major rivers flow. S.No. City River State 1 Gangakhed Godavari Maharashtra 2 Agra Yamuna Uttar Pradesh 3 Ahmedabad Sabarmati Gujarat 4 At the confluence of Ganga, Yamuna and Allahabad Uttar Pradesh Saraswati 5 Ayodhya Sarayu Uttar Pradesh 6 Badrinath Alaknanda Uttarakhand 7 Banki Mahanadi Odisha 8 Cuttack Mahanadi Odisha 9 Baranagar Ganges West Bengal 10 Brahmapur Rushikulya Odisha 11 Chhatrapur Rushikulya Odisha 12 Bhagalpur Ganges Bihar 13 Kolkata Hooghly West Bengal 14 Cuttack Mahanadi Odisha 15 New Delhi Yamuna Delhi 16 Dibrugarh Brahmaputra Assam 17 Deesa Banas Gujarat 18 Ferozpur Sutlej Punjab 19 Guwahati Brahmaputra Assam 20 Haridwar Ganges Uttarakhand 21 Hyderabad Musi Telangana 22 Jabalpur Narmada Madhya Pradesh 23 Kanpur Ganges Uttar Pradesh 24 Kota Chambal Rajasthan 25 Jammu Tawi Jammu & Kashmir 26 Jaunpur Gomti Uttar Pradesh 27 Patna Ganges Bihar 28 Rajahmundry Godavari Andhra Pradesh 29 Srinagar Jhelum Jammu & Kashmir 30 Surat Tapi Gujarat 31 Varanasi Ganges Uttar Pradesh 32 Vijayawada Krishna Andhra Pradesh 33 Vadodara Vishwamitri Gujarat 1 Source – Wikipedia S.No. City River State 34 Mathura Yamuna Uttar Pradesh 35 Modasa Mazum Gujarat 36 Mirzapur Ganga Uttar Pradesh 37 Morbi Machchu Gujarat 38 Auraiya Yamuna Uttar Pradesh 39 Etawah Yamuna Uttar Pradesh 40 Bangalore Vrishabhavathi Karnataka 41 Farrukhabad Ganges Uttar Pradesh 42 Rangpo Teesta Sikkim 43 Rajkot Aji Gujarat 44 Gaya Falgu (Neeranjana) Bihar 45 Fatehgarh Ganges -
Geography of Early Historical Punjab
Geography of Early Historical Punjab Ardhendu Ray Chatra Ramai Pandit Mahavidyalaya Chatra, Bankura, West Bengal The present paper is an attempt to study the historical geography of Punjab. It surveys previous research, assesses the emerging new directions in historical geography of Punjab, and attempts to understand how archaeological data provides new insights in this field. Trade routes, urbanization, and interactions in early Punjab through material culture are accounted for as significant factors in the overall development of historical and geographical processes. Introduction It has aptly been remarked that for an intelligent study of the history of a country, a thorough knowledge of its geography is crucial. Richard Hakluyt exclaimed long ago that “geography and chronology are the sun and moon, the right eye and left eye of all history.”1 The evolution of Indian history and culture cannot be rightly understood without a proper appreciation of the geographical factors involved. Ancient Indian historical geography begins with the writings of topographical identifications of sites mentioned in the literature and inscriptions. These were works on geographical issues starting from first quarter of the nineteenth century. In order to get a clear understanding of the subject matter, now we are studying them in different categories of historical geography based on text, inscriptions etc., and also regional geography, cultural geography and so on. Historical Background The region is enclosed between the Himalayas in the north and the Rajputana desert in the south, and its rich alluvial plain is composed of silt deposited by the 2 JSPS 24:1&2 rivers Sutlej, Beas, Ravi, Chenab and Jhelum. -
The Historical Thar Desert of India
ISSN 2039-2117 (online) Mediterranean Journal of Social Sciences Vol 12 No 4 ISSN 2039-9340 (print) www.richtmann.org July 2021 . Research Article © 2021 Manisha Choudhary. This is an open access article licensed under the Creative Commons Attribution-NonCommercial 4.0 International License (https://creativecommons.org/licenses/by-nc/4.0/) Received: 14 May 2021 / Accepted: 28 June 2021 / Published: 8 July 2021 The Historical Thar Desert of India Manisha Choudhary Assistant Professor, Department of History, University of Delhi, India DOI: https://doi.org/10.36941/mjss-2021-0029 Abstract Desert was a ‘no-go area’ and the interactions with it were only to curb and contain the rebelling forces. This article is an attempt to understand the contours and history of Thar Desert of Rajasthan and to explore the features that have kept the various desert states (Jodhpur, Jaisalmer, Barmer, Bikaner etc.) and their populace sustaining in this region throughout the ages, even when this region had scarce water resources and intense desert with huge and extensive dunes. Through political control the dynasts kept the social organisation intact which ensured regular incomes for their respective dynasties. Through the participation of various social actors this dry and hot desert evolved as a massive trade emporium. The intense trade activities of Thar Desert kept the imperial centres intact in this agriculturally devoid zone. In the harsh environmental conditions, limited means, resources and the objects, the settlers of this desert were able to create a huge economy that sustained effectively. The economy build by them not only allowed the foundation and formation of the states, it also ensured their continuation and expansion over the centuries. -
Current and Future Themes of the Religion and Nature in Ancient
Religion, ‘Nature’ and Environmental Ethics in Ancient India: Archaeologies of Human:Non- Human Suffering and Well-being in early Buddhist and Hindu contexts Julia Shaw (UCL Institute of Archaeology) Abstract: This paper assesses archaeology’s contribution to debates regarding the ecological focus of early Buddhism and Hinduism and its relevance to global environmentalism. Evidence for long-term human:non-human entanglement, and the socio- economically constructed element of ‘nature’ on which Indic culture supposedly rests, challenges post-colonial tropes of India's utopian, 'eco-friendly' past, whilst also highlighting the potency of individual human:non-human epistemologies for building historically grounded models of Indian environmentalism. For early Buddhism,I mediate between two polarized views: one promoting the idea of ‘eco-dharma’, as a reflection of Buddhism’s alignment with non-violence (ahiṃsā), and the alleviation of suffering (dukkha); a second arguing that early Buddhist traditions have been misappropriated by western environmentalism. I argue that the latter view subscribes to canonical models of passive monks removed from worldly concerns, despite archaeological evidence for socially-engaged monastic landlordism from the late centuries BC. Others cite this evidence only to negate Buddhism’s eco- credentials, thereby overlooking the human:non-human entanglement theme within modern environmental discourse, while the predominant focus on non-human suffering overlooks convergences between modern and ancient ecological ethics and environmental health. Case studies include examples of Buddhist land and water management in central India, set within discussions of human v. non-human-centric frameworks of well-being and suffering, purity and pollution, and broader Indic medico-ecological epistemologies, as possible models for collective responses to environmental stress. -
Prayer-Guide-South-Asia.Pdf
2021 Daily Prayer Guide for all People Groups & Unreached People Groups = LR-UPGs = of South Asia Joshua Project data, www.joshuaproject.net (India DPG is separate) Western edition To order prayer resources or for inquiries, contact email: [email protected] I give credit & thanks to Create International for permission to use their PG photos. 2021 Daily Prayer Guide for all People Groups & LR-UPGs = Least-Reached-Unreached People Groups of South Asia = this DPG SOUTH ASIA SUMMARY: 873 total People Groups; 733 UPGs The 6 countries of South Asia (India; Bangladesh; Nepal; Sri Lanka; Bhutan; Maldives) has 3,178 UPGs = 42.89% of the world's total UPGs! We must pray and reach them! India: 2,717 total PG; 2,445 UPGs; (India is reported in separate Daily Prayer Guide) Bangladesh: 331 total PG; 299 UPGs; Nepal: 285 total PG; 275 UPG Sri Lanka: 174 total PG; 79 UPGs; Bhutan: 76 total PG; 73 UPGs; Maldives: 7 total PG; 7 UPGs. Downloaded from www.joshuaproject.net in September 2020 LR-UPG definition: 2% or less Evangelical & 5% or less Christian Frontier (FR) definition: 0% to 0.1% Christian Why pray--God loves lost: world UPGs = 7,407; Frontier = 5,042. Color code: green = begin new area; blue = begin new country "Prayer is not the only thing we can can do, but it is the most important thing we can do!" Luke 10:2, Jesus told them, "The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field." Why Should We Pray For Unreached People Groups? * Missions & salvation of all people is God's plan, God's will, God's heart, God's dream, Gen. -
Lion Symbol in Hindu-Buddhist Sociological Art and Architecture of Bangladesh: an Analysis
International Journal in Management and Social Science Volume 08 Issue 07, July 2020 ISSN: 2321-1784 Impact Factor: 6.178 Journal Homepage: http://ijmr.net.in, Email: [email protected] Double-Blind Peer Reviewed Refereed Open Access International Journal Lion Symbol in Hindu-Buddhist Sociological Art and Architecture of Bangladesh: An Analysis Sk. Zohirul Islam1, Md. Kohinoor Hossain2, Mst. Shamsun Naher3 Abstract There is no lion animal in Bangladesh still live but has a lot of sculptors through terracotta art in architecture, which are specially used as decorative as religious aspects through the ages. The lion is the king of the animal world. They live in the plain and grassy hills particularly. Due to these characteristics, the lion has been considered through all ages in the world as a symbol of royalty and protection as well as of wisdom and pride, especially in Hindu- Buddhist religion. In Buddhism, lions are symbolic of the Bodhisattvas. In Buddhist architecture, lion symbols are used as protectors of Dharma and therefore support the throne of the Buddha’s and Bodhisattvas. The lion symbol is also used in Hindu temple architecture as Jora Shiva Temple, Akhrapara Mondir of Jashore. In Bangladesh, there are various types of lion symbol used in terracotta plaques of Ananda Vihara, Rupbhan Mura, and Shalban Vihara at Mainamati in Comilla district, Vashu Vihara, Mankalir Kundo at Mahasthangarh in Bogra district and Somapura Mahavihara at Paharpur in Naogaon district. This research has been trying to find out the cultural significance of the lion symbol in Hindu-Buddhist art and architecture of Bangladesh. -
Prayer Cards | Joshua Project
Pray for the Nations Pray for the Nations Ager (Hindu traditions) in India Ahmadi in India Population: 14,000 Population: 73,000 World Popl: 15,100 World Popl: 151,500 Total Countries: 2 Total Countries: 3 People Cluster: South Asia Dalit - other People Cluster: South Asia Muslim - other Main Language: Kannada Main Language: Urdu Main Religion: Hinduism Main Religion: Islam Status: Unreached Status: Unreached Evangelicals: 0.00% Evangelicals: 0.00% Chr Adherents: 0.00% Chr Adherents: 0.00% Scripture: Complete Bible Scripture: Complete Bible www.joshuaproject.net www.joshuaproject.net Source: Asma Mirza "Declare his glory among the nations." Psalm 96:3 "Declare his glory among the nations." Psalm 96:3 Pray for the Nations Pray for the Nations Ansari in India Arora (Hindu traditions) in India Population: 10,700,000 Population: 4,085,000 World Popl: 14,792,500 World Popl: 4,109,600 Total Countries: 6 Total Countries: 3 People Cluster: South Asia Muslim - Ansari People Cluster: South Asia Hindu - other Main Language: Urdu Main Language: Hindi Main Religion: Islam Main Religion: Hinduism Status: Unreached Status: Unreached Evangelicals: Unknown % Evangelicals: Unknown % Chr Adherents: 0.00% Chr Adherents: 0.00% Scripture: Complete Bible Scripture: Complete Bible www.joshuaproject.net www.joshuaproject.net Source: Biswarup Ganguly Source: Anonymous "Declare his glory among the nations." Psalm 96:3 "Declare his glory among the nations." Psalm 96:3 Pray for the Nations Pray for the Nations Arora (Sikh traditions) in India Badhai (Hindu traditions) -
Annexure-V State/Circle Wise List of Post Offices Modernised/Upgraded
State/Circle wise list of Post Offices modernised/upgraded for Automatic Teller Machine (ATM) Annexure-V Sl No. State/UT Circle Office Regional Office Divisional Office Name of Operational Post Office ATMs Pin 1 Andhra Pradesh ANDHRA PRADESH VIJAYAWADA PRAKASAM Addanki SO 523201 2 Andhra Pradesh ANDHRA PRADESH KURNOOL KURNOOL Adoni H.O 518301 3 Andhra Pradesh ANDHRA PRADESH VISAKHAPATNAM AMALAPURAM Amalapuram H.O 533201 4 Andhra Pradesh ANDHRA PRADESH KURNOOL ANANTAPUR Anantapur H.O 515001 5 Andhra Pradesh ANDHRA PRADESH Vijayawada Machilipatnam Avanigadda H.O 521121 6 Andhra Pradesh ANDHRA PRADESH VIJAYAWADA TENALI Bapatla H.O 522101 7 Andhra Pradesh ANDHRA PRADESH Vijayawada Bhimavaram Bhimavaram H.O 534201 8 Andhra Pradesh ANDHRA PRADESH VIJAYAWADA VIJAYAWADA Buckinghampet H.O 520002 9 Andhra Pradesh ANDHRA PRADESH KURNOOL TIRUPATI Chandragiri H.O 517101 10 Andhra Pradesh ANDHRA PRADESH Vijayawada Prakasam Chirala H.O 523155 11 Andhra Pradesh ANDHRA PRADESH KURNOOL CHITTOOR Chittoor H.O 517001 12 Andhra Pradesh ANDHRA PRADESH KURNOOL CUDDAPAH Cuddapah H.O 516001 13 Andhra Pradesh ANDHRA PRADESH VISAKHAPATNAM VISAKHAPATNAM Dabagardens S.O 530020 14 Andhra Pradesh ANDHRA PRADESH KURNOOL HINDUPUR Dharmavaram H.O 515671 15 Andhra Pradesh ANDHRA PRADESH VIJAYAWADA ELURU Eluru H.O 534001 16 Andhra Pradesh ANDHRA PRADESH Vijayawada Gudivada Gudivada H.O 521301 17 Andhra Pradesh ANDHRA PRADESH Vijayawada Gudur Gudur H.O 524101 18 Andhra Pradesh ANDHRA PRADESH KURNOOL ANANTAPUR Guntakal H.O 515801 19 Andhra Pradesh ANDHRA PRADESH VIJAYAWADA -
Zerohack Zer0pwn Youranonnews Yevgeniy Anikin Yes Men
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