Cambridge University Press 978-1-108-49139-6 — Performing the Gospels in Byzantium Roland Betancourt Index More Information Ww

Total Page:16

File Type:pdf, Size:1020Kb

Cambridge University Press 978-1-108-49139-6 — Performing the Gospels in Byzantium Roland Betancourt Index More Information Ww Cambridge University Press 978-1-108-49139-6 — Performing the Gospels in Byzantium Roland Betancourt Index More Information Index Page numbers in italics indicate illustrations. Manuscripts and objects will be found under city and institution (e.g. New York, Morgan Library); they are also indexed by name (Dionysiou Lectionary) and specific object type (chancel barrier). Buildings are listed by name, if well-known, and by location. acoustemology, 230n48, 230–32 Athanasios of Alexandria, On the acoustics, 231 Incarnation, 189, 230 Akathistos Hymn, 186, 189 Athens, National Library of Greece. See also Alexios I Komnenos (emperor), 112–13 Athens Lectionary Alpers, Svetlana, 7n13 Cod. 59, 72–73,72 ambos, 221–23, 232, 250n16, 252, 255–61 Cod. 163, 228 Ancient of Days, Godhead represented as, 22, Cod. 190, 2n7 123–34, 149, 155 Cod. 2645, 228 Anderson, Jeffrey, 85, 113 Athens Lectionary (Athens, National Library Anthony of Novgorod, 265 of Greece, Cod. 68) Aphthonios, Progymnasmata,13 “E” initial, visual grammar and syntax of, apostrophoi, 208–16 70,72 Appadurai, Arjun, 16n32 Godhead, representation of, 126, 128 apse, Hagia Sophia illuminated initials and evangelist images of, c5f91, 202 portraits in, 51, 52 Justinianic apse and opus sectile panel, as one of affiliated group of manuscripts 258–60 studied, 2n7 relief plaque/Paris Gregory image invoking, Auzépy, Marie-France, 270 197–203, 199, 298 Theotokos image in, 31, 33–34, 37–40 baptism of Christ, 204–5, 250, 252 architecture and sound, 4–5, 15–22, 25. See Barber, Charles, 112 also liturgical space; reading the Barberini Psalter (Vatican City, Biblioteca lectionary; specific structures Apostolica Vaticana, Vat. Barb. acoustemology, 230n48, 230–32 Gr. 372B), 44, 113 acoustics, of churches and monasteries, bareiai, 208–15 231 Barlaam and Joasaph, 124 chanters as primary users and viewers of Barry, Fabio, 251 lectionaries, 12 Basil I (emperor), 34–45 fountains, as sonic instruments, 254 Basil II (emperor), 193 opus sectile panel, Imperial Doorway, Basil the Great, 132, 181, 183 Hagia Sophia generatively responding Basil the Great, liturgy of, 74 to sonic associations, 235–36 St. Basiliskos, 239, 242 Photios speaking on silence under Belting, Hans, 7n13 resonant domes of Hagia Sophia, 31–32 Bennett, Jill, 16n32 reconstructions of Byzantine chant, 216 Bergson, Henri, 16n32 water and speech, association of, 255 Berlin, Staatliche Museen, Coptic grave stele of Arius, 132 Theodote depicting Holy Sepulcher, Ascension, 91, 93, 108 246, 249 319 © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-1-108-49139-6 — Performing the Gospels in Byzantium Roland Betancourt Index More Information 320 Index Berlin Psalter (now at Hermitage; formerly Capella Romana, reconstructions of Byzantine Berlin University, Christian Museum, chant by, 216 3807), 181–83, 182 Carile, Maria Cristina, 237 Bernard of Clairvaux, 119 Chalcedonian Decree (1451), 122 Blachernai Church, Constantinople, 277–78 Chalke Gate, Constantinople blessing hand in initial epsilon, 37, 39, 42, icon of Christ, 262–71, 275, 278, 280 72–74 iconoclastic epigram, 38 Bogost, Ian, 5, 20, 121 Sunday of Orthodoxy procession passing Bolter, Jay David, 21 through, 278–79 Book of Ceremonies (Constantine VII Chalkoprateia neighborhood, Constantinople Porphyrogennetos), 169, 196, 271, church of Christ the Savior in, 113 275–80 church of the Virgin Chalkoprateia, Bourbouhakis, Emmanuel, 20 113 Bristol Psalter, 44 chancel barrier fragment (Washington, DC, Brown, Bill, 16n32 Dumbarton Oaks) depicting Holy Brubaker, Leslie, 34, 44 Sepulcher, 246, 247 Byzantine chant. See also ekphonetic notation chant. See Byzantine chant primary users and viewers of lectionaries, chant marks. See ekphonetic notation chanters as, 12 chanters as primary users and viewers of reconstructions of, 216 lectionaries, 12 sound of water and, 255 Charlemagne, 246n14 Byzantine lectionaries, 1–28, 285–86 cheironomia (hand gestures), 211n20 affiliated group of manuscripts studied, 2 Cherubic Hymn, 172 (See also specific manuscripts) Chora Monastery architecture and sound, 4–5, 15–22, 25 (See mosaic icon of Christ, narthex, 265, 266 also architecture and sound; liturgical mosaic icon of Christ, nave, 267, 268 space; reading the lectionary) Christ as artistic versus functional objects, 5–11 baptism of, 204–5, 250, 252 audience, reception of oral transmission of Chalke Gate icon of, 262–71, 275, 278, 280 images by, 11–15 Chora Monastery mosaic icons of, 265, 266, chanters, as primary users and viewers, 12 267, 268 defined, 1 Imperial Doorway, Hagia Sophia, icon of interplay of image/text/sound, 1–4, 11–15, Christ over, 257, 262–70, 275, 280 23, 285–86 (See also error, confusion, as living book, in Romanos the Melodist’s and misdirection; interplay of text, Hymn on Peter’s Denial, 189 image, and sound; visual grammar and as “new song,” 230 syntax) reading Gospel lectionary as theophanic as “media,” 21 manifestation of, 188–90 methodological approach to, 285 representations of Godhead and, 22, 125–34, minor changes to text of lection, 194 149, 155 oral transmission of images, 11–15 Christ Pantokrator, manuscripts in polyvalent images, 3, 27, 281–82, 285–86 representations of, 196 (See also opus sectile panel over Christian Topography (Kosmas Imperial Doorway; relief plaque over Indikopleustes), 251 Imperial Doorway) Church Fathers. See also specific Fathers procedural unfolding of, 1–28 (See also on acoustemology, 230 procedural rhetoric of Byzantine as ἔνθεος, 181–83 lectionaries) Clement of Alexandria, Protreptikos, 230 cock’s crow in Peter’s betrayal, depiction of, Camille, Michael, 9, 11n23, 11, 119–20 57–66 Image on the Edge,8 Constantine VII Porphyrogennetos (emperor), Canon Tables, Fountain of Life motif in, Book of Ceremonies, 169, 196, 271, 246n14 275–80 © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-1-108-49139-6 — Performing the Gospels in Byzantium Roland Betancourt Index More Information Index 321 Constantinople. See also Chalke Gate; Hagia nomina sacra and glosses, absence of, 115, Sophia 117 Blachernai Church, 277–78 as one of affiliated group of manuscripts church of Christ the Savior in Chalkoprateia, studied, 2n7 113 reparative engagement with actual error in, church of the Virgin Chalkoprateia, 173 159–63, 160, 162, 164 Hagia Eirene, 220, 235 “T” initial, formula for, 80, 81,96 Monastery of Theotokos Evergetis, usage, signs of, 6 synaxarion of, 269 Dioscurides, De materia medica,36 monuments of city and opus sectile panel, Divine Antiphons, 170 spatial associations between, 278 “Divine Apostles” (reading of Epistles), 171 Pharos Chapel, 237 Dolezal, Mary-Lyon, 11, 112 Constantinople, Council of (381), image of dolphins, imperial associations of, 271–74, enthroned Gospels at (in Paris 272–73, 276–77 Gregory), 188n54, 197–203, 298 doors, Hagia Sophia. See also Imperial Coptic grave stele of Theodote (Berlin, Doorway Staatliche Museen) depicting Holy marble doors, southeast gallery, 274, 276–77 Sepulcher, 246, 249 narthex doors, 253, 279 Corrigan, Kathleen, 130 Doubting Thomas, 104 Councils of the Church Dresden Praxapostolos (Dresden, Sächsische Chalcedon (1451), 122 Landesbibliothek, cod. A 104), 276–80 Constantinople (381), 188n54, 197–203, 298 Dumbarton Oaks Lectionary (Washington, Ephesus (431), 188 DC, Dumbarton Oaks, Cod. 1) crucifix, as verse representation, in Paris cock’s crow in Peter’s betrayal, depiction of, Lectionary, 139, 141 63,63–65 cruciform halo, use of, 126–34 Godhead, representations of, 125, 125 Cutler, Anthony, 44 illuminated initials and evangelist portraits Cyril of Alexandria, 188 in, 55 marginalia and miniatures, visual grammar Dale, Thomas, 11 and syntax of, 91, 92, 108 Damascus, Great Mosque of, courtyard as one of affiliated group of manuscripts mosaics, 236, 238 studied, 2n7 Sts. David, Symeon, and George, Vita of, 277 De materia medica (Dioscurides), 36 Ecclesiastical History (Sokrates Scholastikos), Derrida, Jacques, 22 221 Dionysiou Homilies (Mount Athos, Dionysiou Ecclesiastical History (Sozomenos), 223 Monastery, Cod. 61), 98, 115 Eirene (empress), 271 Dionysiou Lectionary (Mount Athos, ekphonetic notation (chant marks) Dionysiou Monastery, Cod. 587) cheironomia (hand gestures), indicating, ambo, representation of, 257, 258 211n20 audience and reception, 11 defined, 2 dating of, 112 ink used for, 115, 117 Godhead, representation of, 24, 126, 127, miniatures/marginalia compared to, 13 130–34, 131, 133 reader’s use of, 173, 177 habitus of Byzantine liturgical viewers/ for reading John 10:7 text, 208–17 hearers and, 112 ekphrasis, 13 headpieces in, 88 Ekphrasis of Hagia Sophia (Michael the illuminated initials and evangelist portraits, Deacon), 205, 252 45–47, 46, 56, 57 Ekphrasis of Hagia Sophia (Paul the Silentiary), John, mistaken identities of, 145–59, 147–48, 220, 223, 252–54, 257, 274 153 Ektene (Litany of Supplication), 172 miniatures/marginalia, visual grammar and emperors. See imperial family/emperor; specific syntax o, 88, 96, 102 emperors by name © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-1-108-49139-6 — Performing the Gospels in Byzantium Roland Betancourt Index More Information 322 Index empty tomb, depictions of discovery of, 135 Fountain of Life motif, 184, 186n46, 225–29, ἐν- terms suggesting artistic representation as 226–28, 246–54 hypostatic condition, 190n60 fountains, as sonic instruments, 254 Engberg, Sysse, 208 Franses, Rico, 190 enthroned Gospels. See also relief plaque over
Recommended publications
  • BYZANTINE CAMEOS and the AESTHETICS of the ICON By
    BYZANTINE CAMEOS AND THE AESTHETICS OF THE ICON by James A. Magruder, III A dissertation submitted to Johns Hopkins University in conformity with the requirements for the degree of Doctor of Philosophy Baltimore, Maryland March 2014 © 2014 James A. Magruder, III All rights reserved Abstract Byzantine icons have attracted artists and art historians to what they saw as the flat style of large painted panels. They tend to understand this flatness as a repudiation of the Classical priority to represent Nature and an affirmation of otherworldly spirituality. However, many extant sacred portraits from the Byzantine period were executed in relief in precious materials, such as gemstones, ivory or gold. Byzantine writers describe contemporary icons as lifelike, sometimes even coming to life with divine power. The question is what Byzantine Christians hoped to represent by crafting small icons in precious materials, specifically cameos. The dissertation catalogs and analyzes Byzantine cameos from the end of Iconoclasm (843) until the fall of Constantinople (1453). They have not received comprehensive treatment before, but since they represent saints in iconic poses, they provide a good corpus of icons comparable to icons in other media. Their durability and the difficulty of reworking them also makes them a particularly faithful record of Byzantine priorities regarding the icon as a genre. In addition, the dissertation surveys theological texts that comment on or illustrate stone to understand what role the materiality of Byzantine cameos played in choosing stone relief for icons. Finally, it examines Byzantine epigrams written about or for icons to define the terms that shaped icon production.
    [Show full text]
  • Does AACHEN Provide the Missing Urban Splendor for the Early Middle
    69 Does AACHEN provide the missing urban splendor for the Early Middle Ages? For 300 years, Ravenna basically only shows San Salvatore ad Calchi – with a layout that fits the architectural styles of the 2nd/3rd or the 5th/ 6th century – in an otherwise ghostly wasteland. Ravenna's vivarium, although also dated in the 8th/9th century, does not help either, because structurally it resembles nymphaea of the 2nd/3rd century (Cerelli 2019, 294). But alas, Aachen also disappoints. For the 300 years of the Early Middle Ages, there are only Carolingian administrative buildings and one church. Early medieval wasteland of downtown AACHEN (8th-10th century AD), lacking residential quarters, latrines, streets, and baths etc., from which the monuments of Charlemagne stand out in splendid isolation. The small structures in the model represent primitive huts sunk into the dark earth (“dunkler Moder”) separating the High Middle Ages (10th/11th c. AD) from Roman civilization. [Photo G. Heinsohn from a video in Aachen's Centre Charlemagne with permission of the staff (2015). The video's co- author, Sebastian Ristow, points out that he plans to develop the model further; see also https://www.medieval.eu/charlemagne-aachen-2014/.] 70 Contemporary roads and latrines, housing for citizens and servants, lodgings for the warrior guards, stables, monasteries, water pipes, baths, parks for the peacocks, etc. have never been found. The famous monuments of Aachen protrude out of a death zone like broken teeth, reminding posterity of the magnificence of the once classically beautiful dentition: “Surprisingly, no excavation or construction site observation inside or outside the old town of Aachen has so far recorded clear settlement remains of Carolingian times, although tradition suggests the presence of merchants and numerous inhabitants as well as the existence of quite sophisticated aristocratic courts, some of whose buildings and material culture should be found in the ground.
    [Show full text]
  • BYZANTIUM in the ICONOCLAST ERA (Ca 680-850): the SOURCES an Annotated Survey
    ZANTICJ THE ICONOCLAST ERA (ca 680-850): THE SOURCES B-11RMINGHAM BYZANTINE AND OTTOMAN MONOGRAPHS Volume 7 General Editors Anthony Bryer John Haldon Centre for Byzantine, Ottoman and Modem Greek Studies University of Birmingham BYZANTIUM IN THE ICONOCLAST ERA (ca 680-850): THE SOURCES An annotated survey Leslie Brubaker John Haldon With a section on The Architecture ofIconoclasm: the Buildings by Robert Ousterhout Ashgate Aldershot • Burlington USA • Singapore • Sydney This edition © Leslie Brubaker & John Haldon, 2001 All rights reserved. No part ofthis publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise without the prior permission ofthe publisher. The authors have asserted their right under the Copyright, Designs and Patents Act, 1988, to be identified as the authors ofthis work. Ashgate Publishing Limited Ashgate Publishing Company Gower House, Croft Road 131 Main Street Aldershot, Hants GUll 3HR Burlington VT 05401-5600 England USA Ashgate website: http://www.ashgate.com ISBN 0 7546 0418 7 British Library Cataloguing-in-Publication data Brubaker, Leslie Byzantium in the Iconoclast Era (ca 680-850): The Sources: An Annotated Survey. - (Binningham Byzantine and Ottoman monographs) I. Byzantine Empire-527-l 081. I. Title. 11. Haldon, John F. Ill. Ousterhout, Robert. IV. University ofBirmingham. Centre for Byzantine, Ottoman and Modern Greek Studies. 949.5'02 Library of Congress Cataloging-in-Publication data The Library
    [Show full text]
  • Visual Theology in Early Byzantine and Islamic Art Rico Franses
    Visual Theology in Early Byzantine and Islamic Art Rico Franses (American University of Beirut) This paper deals primarily with non-figural abstraction in Early Byzantine and Islamic art. The topic of abstraction in Islamic art in particular has been a subject of controversy for some time. Many scholars argue that these forms have deep theological significance, while others dismissing this claim as mere speculation. This paper argues that these abstract patterns do indeed concern theological issues, and it attempts to counter some of the claims made by those who deny this. The paper also traces the beginnings of the theological significations of non-figural abstraction to Early Byzantine art forms. These demonstrate that the fundamental process of finding, in non-figural abstraction, a modality for the investigation of theological issues was already well underway in Byzantium. A key theme running throughout the paper is the idea that abstract forms are in themselves an independent mode of theological investigation. In this respect, they are equivalent to, yet distinct from, the work of theologians pursuing their questions in verbal form. This way of approaching art differs from standard accounts, which generally consider images to be a later, subsidiary response to the work of theologians who articulate their concerns first in writing. The paper argues, rather, that the domain of the visual opens up a field of investigation of its own specific theological concerns, ones that only really arise in relation to the visual itself, and of which, words, on their own, would barely manage to conceive. The paper thus argues for a theology not of the visual, but by the visual.
    [Show full text]
  • The Pennsylvania State University the Graduate School College of Art
    The Pennsylvania State University The Graduate School College of Art and Architecture THE SOUND OF SILENCE: SACRED PLACE IN BYZANTINE AND POST-BYZANTINE DEVOTIONAL ART ! ! A Dissertation in Art History by Vessela Nikolova Anguelova © 2011 Vessela Nikolova Anguelova Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy August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ignatures are on file in the Graduate School. ! ""! 39')(*E)! ! This study explores the representation of holy places in devotional images from the early Christian era to the post-Byzantine period. I delineate five phases of this development. The first phase (300s-500s) was connected to the rise of Christian sacred sites. Christian ideas about sacredness of locations built upon the Greek and Roman cults, and the Jewish religion but reflected Christianity’s own practices. Despite the variety of Christian holy places, only biblical sites appeared in religious images. This tendency changed in the post-Iconoclastic period. After the 900s, non-biblical sacred places gradually populated icons. All of these were monastic. The roots of this iconographic development must be sought in the standardization of the representation of saints. The Menologion of Basil II (976- 1025) exemplifies the first systematic association of saints with specific locations.
    [Show full text]
  • The House of the Rising Sun: Luminosity and Sacrality from Domus to Ecclesia
    Fabio Barry The House of the Rising Sun: Luminosity and Sacrality from Domus to Ecclesia The poem In praise of the younger Justin (566/567 AD) was the last flowering of Latin panegyricepic in Byzantium, written by Corippus, court poet to Justin II (r. 565578). In one passage, the poet offers this ekphrasis of the Emperor’s throneroom in the recently completed Sophia Palace: There is a hall within the upper part of the palace That shines with its own light as though it were open to the clear sky And so gleams with the intense luster of glassy minerals, That, if one may say so, it has no need of the golden sun And it ought really be named the ‘Abode of the Sun’ So pleasing is the sight of the place and still more wondrous in appea- rance1. One commentator has taken these words at face value to mean “a kind of solarium, with walls and perhaps roof of glass.”2 Instead, the poet means a chamber sheathed in glass mosa- ic (“vitrei… metalli”), indubitably vaulted not glazed, and abounding in such gleaming reflec- tions that the room seemed to illuminate itself. It was a throneroom worthy of the Sun himself and the emperor Justin, we are to understand, is that Sun. This interpretation is more than confirmed by the permutations on the theme that pervade the rest of the poem: Justin acce- ded to the throne at dawn and light filled the palace at his acclamation; his father Justinian (fig. 1) was “the light of the city and the world”; Justin’s royal limbs emit light; the “imperial palace with its officials is like Olympus.
    [Show full text]
  • “A Taste of What Desire Seeks”: Sensing the Holy in Liturgical Life
    Journal of the International Society for Orthodox Church Music Vol. 4 (1), Section II: Conference papers, pp. 140–151 ISSN 2342-1258 https://journal.fi/jisocm “A Taste of What Desire Seeks”: Sensing the Holy in Liturgical Life Andrew Mellas and Andrew Psarommatis [email protected] [email protected] While the spiritual symbology of the various liturgical phenomena have been the subject of several classic commentaries in the Byzantine patristic tradition, as well as of several modern scholarly studies, research on the senses, materiality and their effects on the liturgical experience is only beginning to emerge.1 Beyond the aesthetic wonder these phenomena aroused, they could also engender a mystical synaesthesia that invited the faithful to glimpse invisible beauty, sense the intelligible and experience immaterial illumination. Much has been written about the prayers, hymns, vestments and the physical design of the liturgical temple, the church building.2 All these aspects have been examined in depth with regard to their theological interpretation, the history of liturgical tradition and their historical use. However, is there a theological framework that underpins and illuminates the process of sense perception in liturgical life, with particular emphases not so much on the liturgical actions themselves, but the utility and indeed transformation of the bodily senses? This paper explores the early patristic period, highlighting the theological tradition that explains the manner in which our bodily senses are idealised as active participants in achieving this psychosomatic reality. The theological construct, “the senses of the soul” (τὰ τῆς ψυχῆς αἰσθητήρια), quite prevalent in the works of St Gregory of Nyssa, will be used as a starting point for exploring this process.
    [Show full text]
  • Index of Sites and Monuments
    Cambridge University Press 978-0-521-00230-1 - Mosaics of the Greek and Roman World Katherine M. D. Dunbabin Index More information Index of sites and monuments Acholla, 103, 104–5, 295; Baths of Colonnade, porticoes, 179–80, 304 Cabezón de Pisuerga, villa, 322 Trajan, 104, 107, 111, figs.104, 105; n.3; Triclinos Building, mosaic of Caesarea (Judaea), church, 196 n.19 House of the Triumph of Neptune, Hunt, 183–4, 234, figs.196, 197 Caesarea (Mauretania), 124; fountains, 105, 106, 280, 288, 310, figs.106, 309 Aquileia, Christian basilicas, 71 246, fig.261; Mosaic of Agricultural Agrigentum, 130 Argos, 299; Odeion, 304; Villa of the Labours, 117, fig.121 Ai Khanoum, palace, pebble mosaics, Falconer, 220–2, 305, figs.233, 234 Caminreal, 318 17 Arpi, pebble mosaics, 17 Camulodunum, 89–90 Aigai, see Vergina Arsameia on the Nymphaios, 30 Capsa, 117 Ain-Témouchent, 323 n.31 Arslan Tash, palace, pebble floor, 5 Carranque, villa, 155, 272, 276, 286 n.29, Alcalá de Henares, see Complutum Athens, 7, 271 323, fig.162 Aldborough, see Isurium Brigantum Augst, see Augusta Raurica Cartagena, see Carthago Nova Alexandria, 22–4, 32, 274 n.25; Mosaic Augusta Raurica, 79, 280 Carthage, Punic, 20, 33, 53, 101, 102–3, of warrior, 23, 24; Palace of Augusta Treverorum, 79, 81, 82, 94, 271, figs.101, 102; – Roman, Vandal and Ptolemies, 26 n.25; Shatby, Stag Hunt 317–18; Basilica of Constantine, 246; Byzantine, 103, 104, 107, 125, 127 n. 66, (Hunting Erotes), 20, 23–4, 254, Mysteries mosaic from Kornmarkt, 128, 130, 137, 138, 139 n.21, 257, 280, figs.22, 23, 24 82, fig.85
    [Show full text]
  • Byzantine Mosaics in Istanbul in Nineteenth-Century French Guide-Books Korpus Öncesi: 19
    JMR 8, 2015 81-100 Before the Corpus: Byzantine Mosaics in Istanbul in Nineteenth-Century French Guide-Books Korpus Öncesi: 19. Yüzyıl Fransız Rehber Kitaplarında İstanbul Bizans Mozaikleri Helene MoRlieR* (Received 16 March 2015, accepted after revision 11 November 2015) Abstract The study of a series of nineteenth-century French guide-books shows the evolution of the art of travel: guide- books were first based on the experience of travellers and the documentation summarized by writers. Little by little, guide-books became more detailed and gave more accurate descriptions of the ornamentation of build- ings: art history replaced general impressions. Guide-books also witnessed the changes of mentalities on both sides: foreign visitors and local citizens. Keywords: Istanbul, guide-books, nineteenth-century travel, Byzantine church, art history. Öz 19. yüzyıla ait bir dizi Fransız rehber kitapları çalışması, seyahat sanatının gelişimini göstermektedir. Rehber kitaplar ilk olarak, seyyahların deneyimlerine ve yazarlarca özetlenen belgelere dayanmaktadır. Zaman geç- tikçe rehber kitaplar daha detaylı olmuş ve yapıların süslemeleri hakkında daha doğru tanımlamalar vermiştir: Sanat tarihi, genel izlenimlerin yerini almıştır. Rehber kitaplar aynı zamanda her iki tarafta yani yabancı zi- yaretçiler ve yerli vatandaşlar arasında zihniyet değişimlerine de tanık olmuştur Anahtar Kelimeler: İstanbul, rehber kitaplar, 19. yüzyıl seyahati, Bizans kilisesi, sanat tarihi. How did nineteenth-century guide-books pay attention to mosaics? What was written about them? How were they considered? The table (Fig. 1) recapitulates the publications of the main series of guide-books published during the nineteenth-century in the three main european languages used by travellers (French, english and German). As guide-books are too numerous to be studied comprehensively in this paper, i will focus on a forgotten series of guide-books published in French from the end of the eighteenth century up to the end of the First World War which included the Joanne guide-books.
    [Show full text]
  • On Wall Decorations in Sectile Work As Used by the Romans, Icith Special Reference to the Decorations of the Palace of the Bassi at Borne
    X.— On Wall Decorations in Sectile Work as used by the Romans, icith special reference to the Decorations of the Palace of the Bassi at Borne. By ALEXANDER NESBITT, Esq., F.iS.A. Bead November 24th, 1870. IT is proposed in the following memoir to do two things : one, to give some account of that species of mosaic decoration which by the Romans was dis- tinguished as " opus sectile," particularly as applied on walls; the other, to describe the very remarkable building which has afforded by far the most important examples of work of that character of which we have any knowledge, viz., the church of San Andrea in Catabarbara, which was probably originally the great hall or basilica of the palace of the Bassi on the Esqailine hill in Rome. Those collocations of pieces of stone, glass, or baked clay which we are accus- tomed to call mosaics may be divided into three classes; first, that in which fragments of stone or glass without any definite shape are fixed in cement and polished down to a smooth surface; second, that in which the pieces are all small cubes; and third, that in which the materials employed are in slices, and are so cut into shapes, geometrical or other, that when put together they form a pattern. The first kind is still in use in Italy, where it is known as "alia Veneziana." A good ancient example exists in the " House of the Eaun " at Pompeii; this contains many pieces of transparent amethystine and opaque crimson glass. The second kind, called " tessellatum," as being composed of tessellse, is too well known to need any description.
    [Show full text]
  • 217424991-Byzantium-In-The-Year-1000-Edited-By-Paul-Magdalino.Pdf
    BYZANTIUM IN THE YEAR 1000 THE MEDIEVAL MEDITERRANEAN PEOPLES, ECONOMIES AND CULTURES, 400-1500 EDITORS Hugh Kennedy (St. Andrews) Paul Magdalino (St. Andrews) David Abulafia (Cambridge) Benjamin Arbel (Tel Aviv) Mark Meyerson (Toronto) Larry J. Simon (Western Michigan University) VOLUME 45 BYZANTIUM IN THE YEAR 1000 EDITED BY PAUL MAGDALINO BRILL LEIDEN • BOSTON 2003 Cover illustration: Basil II Bulgaroctonus, miniature (Cod. Marc. Gr. Z. 17 (=421) f. IIIr, Biblioteca Nazionale Marciana Venezia) This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Byzantium in the year 1000 / edited by Paul Magdalino. p. cm. (The Medieval Mediterranean, ISSN 0928 5520 ; v. 45) Includes bibliographical references and index. ISBN 9004120971 (hbk.) 1. Byzantine Empire History Basil II Bulgaroctonus, 976 1025. I. Title: Byzantium in the year one thousand. II. Magdalino, Paul. III. Series. DF595 .B97 2002 949.5'02 dc21 2002034276 Die Deutsche Bibliothek - CIP-Einheitsaufnahme Byzantium in the year 1000 / ed. by Paul Magdalino. -- Leiden ; Boston: Brill 2003 (The Medieval Mediterranean ; Vol 45) ISBN 90-04-12097-1 ISSN 0928–5520 ISBN 90 04 12097 1 © Copyright 2003 by Koninklijke Brill NV, Leiden, The Netherlands All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Brill provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910 Danvers, MA 01923, USA.
    [Show full text]
  • Dumbarton Oaks Hagiography Database
    DUMBARTON OAKS HAGIOGRAPHY DATABASE Co-Directors: Alexander Kazhdan Alice-Mary Talbot Research Associates: Alexander Alexakis Stephanos Efthymiadis Stamatina McGrath Lee Francis Sherry Beate Zielke Project Assistants: Deborah Fitzl Peter Goodman Contents Acknowledgments 2 General Introduction to the Database Project 2 Organization of the Database 5 Preface to the vitae of 8th-10th c. Saints 7 General Bibliography on Hagiography of the 8th-10th c. 11 List of Bibliographic Abbreviations 12 Alphabetical List of 8th-10th c. Saints with BHG numbers 16 Individual Introductions to the 8th-10th c. Saints 19 © 1998 Dumbarton Oaks Trustees for Harvard University Washington, D.C. [ 1 ] ACKNOWLEDGMENTS The staff and directors of the Hagiography Database Project would like to express their appreciation to Dumbarton Oaks which supported the project from 1991-1998, and to the Andrew W. Mellon Foundation which made a generous grant to the project for the years 1994-1997 to supplement Dumbarton Oaks funding. We also thank Owen Dall, president of Chesapeake Comput- ing Inc., for his generous forbearance in allowing Buddy Shea, Stacy Simley, and Kathy Coxe to spend extra time at Dumbarton Oaks in the development of the Hagiography database. Special mention must be made of the effort Buddy Shea put into this project with his congenial manner and strong expertise. Without Buddy the project as we now know it would not exist. GENERAL INTRODUCTION TO THE DATABASE PROJECT Hagiography was one of the most important genres of Byzantine literature, both in terms of quantity of written material and the wide audience that read or listened to these texts. The Dumbarton Oaks Hagiography Database Project is designed to provide Byzantinists and other medievalists with new opportunities of access to this important and underutilized corpus of Greek texts.
    [Show full text]