DOCSLIB.ORG

“I Seoul U”: How Korean Gay Men Narrative, Negotiate and Reproduce Discourses of Race, Culture, Religion and Sexual (In)Visibility

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
“I Seoul U”: How Korean Gay Men Narrative, Negotiate and Reproduce Discourses of Race, Culture, Religion and Sexual (In)Visibility From Sleepless in Seattle to “I Seoul U”: How Korean Gay Men Narrative, Negotiate and Reproduce Discourses of Race, Culture, Religion and Sexual (In)Visibility Patrick S. Thomsen A dissertation submitted in partial fulfillment of the for the degree of Doctor of Philosophy University of Washington 2018 Reading Committee: Clark Sorensen, Chair Ji-Hyun Ahn Christian Novetzke Nathalie Williams Program Authorized to Offer Degree: Jackson School of International Studies © Copyright 2018 Patrick S. Thomsen University of Washington Abstract From Sleepless in Seattle to “I Seoul U”: How Korean Gay Men Narrative, Negotiate and Reproduce Discourses of Race, Culture, Religion and Sexual (In)Visibility Patrick S. Thomsen Chair of the Supervisory Committee: Professor Clark Sorensen Director, Center for Korea Studies; Professor of International Studies – Jackson School of International Studies In both Seattle and Seoul, Korean gay men have often been constructed as marginal, whose perpetual invisibility to the public sphere has been attributed to intensely-heterosexist cultural configurations complicated by Christianity. This dissertation project deploys a 3-paper/chapter format to investigate how Korean gay men are navigating this marginal space through qualitative research methods. Over the course of 2-years in (1 year) Seattle and (1 year) Seoul, I completed an ethnographic study that included interviews with Korean gay men about how they navigated questions of sexual visibility in the form of the coming-out narrative as an affective discourse. I found that Korean gay men have their coming-out story affected by a complex milieu of factors that were also affected by the transnational context in which their conceptions of the self was also formed. In the first analytical chapter, I story how Korean gay men in Seattle navigate the complex nature of a Korean American community that is constructed around the primacy of the Korean American Christian Church. From this phase of fieldwork, I identified how Korean gay men construct what has been coined here as: Situated Embedded Narratives (SENs). Where along with select family members, they construct a heteronormative narrative to allow them to present as heterosexual to extended family and the Korean American community at large. In doing so they are able to live as “out” gay men in the American work place and among non- Koreans without upsetting the normative constructs of the Korean American community. I argue that this is an adaptive strategy that is culturally-sensitive, which suggests Korean gay men do come-out, but due to their relative intersectional-status, do so in a way that reflects the complex intersections of racialized/ethnic others with a gay sexual identity. This also brings into question the appropriateness of coming-out models that have been valorized in the West, premised on a public performance of sexual identity being an important proxy for a healthy gay identity. In the second analytical paper/chapter, based on the narratives of informants in Seoul, I investigate how Korean gay men are affected by the discursive power of Western constructs around gay sexual liberation and a cosmopolitan gay identity. In Seoul, informants’ narratives demonstrate how notions of a coming-out and gay futurity was directly impacted by Western normative constructs around a gay identity through a variety of transnational flows including television programs, music, Western celebrities and direct travel to Western countries. As a result, Korean gay men are now imagining a type of gay futurity that has also adapted to the pressures of a globalizing Korean society. Where they take-up the project of self-cultivation as a way to negotiate a new type of relationality and postionality within their families and wider South Korean society. I also argue that in order to do so, it required informants to construct narratives that placed Korean society as “lesser” than the West in relation to gay sexual identities. Their narratives also suggest the idea that a Korean family may be a site of negotiated futurity as opposed as just rigidly heterosexist. Opening up new sites of possible futurity in South Korea for gay men. The third analytical paper/chapter brings together the narratives of Seattle and Seoul informants to demonstrate how they are coopted subjects in formations of racialized modernity that orbits around whiteness as its referential. In this chapter, I show how informants are both subjected to racialization and coopted agents of racialization due to the unique Korean configuration of racial hierarchies that derives from Korea’s own history and contemporary context. I also argue that due to the power-configuration that posits Korean views of gay identity as inferior to the West, a racialized connection, or inverted convergence functions to re-inscribe Western hegemony. Thus, both coinciding with, and re-inscribing Korean racial hierarchies that mirror processes in the West. This places non-White ethnic groups below Whites in the gay communities in both the US and Korea. This dissertation also makes a unique epistemological contribution to the Korean Studies literature through my positionality as a Samoan-New Zealander. Data generation for this dissertation used talanoa dialogue, an interpretivist, culturally-sensitive research method from the Pacific that connects to Western-ways of knowing through its constructionist nature. As such, this dissertation contributes to knowledge in both substantive and methodological ways that opens up new frames in which we can understand Korean gay men’s visibility. This dissertation is dedicated to all the men in my study. This work is only possible because you shared and trusted me with your stories so generously. I am forever indebted to you all. And to Mariah Carey, whose catalogue saved me from myself on many-a-lonely night in Seattle and Seoul. Table of Contents Terminologies and Abbreviations.............................................................................................................. A Introduction Chapter - Where are all the Korean Gay Men? ................................................................ 1 Setting the Scene – Sleepless in Seattle? ................................................................................................ 9 I Seoul U – Negotiated Futurities?....................................................................................................... 11 Transnational Racialized Modernity and Interest Convergence ...................................................... 19 Structure of the Dissertation ................................................................................................................ 24 Chapter 1 - Methodology: Connecting the Va, and Talanoa with Constructionism and Poststructural Insights .............................................................................................................................. 27 Positionality of the Researcher ............................................................................................................ 29 The Va and Talanoa Dialogue .............................................................................................................. 36 Transnational Subjectivity and Insider Bias ...................................................................................... 43 Informant Selection and Sample Bias ................................................................................................. 45 Notes on Sexual Visibility ..................................................................................................................... 52 Chapter – 2 Theoretical Orientation and Background: The Trouble with Coming-out and Korean Familism .................................................................................................................................................... 54 Linear Coming-out Models - The Cass Model of Homosexual Identity Formation ....................... 54 Table 1 - The Cass Homosexual Identity Model ............................................................................ 57 The Linearity of the Cass Model ......................................................................................................... 58 The Western-Centrism of Linear Coming-out Models ...................................................................... 60 Critiquing Coming-out from a Korean and Asian American Perspective ...................................... 63 The Importance of Korean Familism .................................................................................................. 68 Confucianism and the Korean Family ................................................................................................ 68 The Evolving Pluralistic Nature of Korean Familism ....................................................................... 71 Korean Instrumental Familism ........................................................................................................... 72 Korean Affectionate and Individual Familism ................................................................................... 74 Christianity and Korea ......................................................................................................................... 78 Escaping the Frame of Western Culture? .......................................................................................... 81 Analytical Chapters .................................................................................................................................
Load more

Recommended publications
  • Gossip Girl Viral Promotion Problem Statement
    Group 4 - Round Table Media Case 14-1: Gossip Girl Viral Promotion Problem Statement: The CW’s show Gossip Girl has lost live viewers, which decreases the value of the advertising spots available during the show. The network seeks to increase live viewership by incentivizing viewers via a creative, viral campaign to watch Gossip Girl live instead of recording the show and watching it later. Critical Factors: A. The primary target market for this campaign is women, 18-24 years of age. The CW is the only network capturing women in this target. The secondary target market is college males. B. Increased use of digital video recorders, websites streaming television shows, and services like DirecTV and Tivo means that viewers are choosing to record shows and watch them later, and can fast forward through commercials.1 C. The CW has requested this campaign be a non-traditional and outside-the-box publicity and promotional campaign. The CW network executives highly admired Jack in the Box’s “Hang in There Jack” campaign and its use of non-traditional media. D. The CW Network has fourteen weeks to launch a viral Gossip Girl media campaign before the next season premiere, then the campaign will continue while Gossip Girl airs. E. Gossip Girl emphasizes fashion and technology, and is influential in these industries. F. The success of the promotional campaign will be measured by changes in ratings during the time of the campaign, and hopefully will result in a significant increase in ratings. G. Gossip Girl is one of The CW’s most popular series, so it is understood that we are working with a large budget.
    [Show full text]
  • Exhibition Brochure
    KOREAN FOLK PAINTINGS, OR MINWHA, DURING THE JOSEON DYNASTY (1392-1910) REVEAL SOME ESSENTIAL VALUES OF KOREAN SOCIETY. USUALLY PLACED IN A ROOM IN FOLDING SCREEN FORMAT OR HUNG ON WALLS IN SCROLL FORMAT, THIS GENRE ILLUSTRATES VARIOUS SUBJECTS SUCH AS SCHOLARS’ EQUIPMENT, CHARACTERS RELATED TO CONFUCIAN VIRTUES, AND NATURAL THEMES SUCH AS BIRDS-AND-FLOWERS AND A RANGE OF OTHER ANIMALS. THESE MINWHA NOT ONLY DECORATED THE ROOMS OF MANY HOUSEHOLDS BUT WERE ALSO UNDERSTOOD TO BRING GOOD LUCK, WARD OFF EVIL SPIRITS, AND DEPICT MORAL VIRTUES. IN CONTRAST TO HIGHLY REVERED LITERATI PAINTING BY YANGBAN, OR UPPER-CLASS SCHOLAR-GENTLEMEN, MINWHA RECEIVED LITTLE RESPECT AS AN ART FORM BUT CONTINUED TO ENJOY STRONG SUPPORT AMONG THE GROWING MIDDLE CLASS DURING PERIODS OF POLITICAL STABILITY. AUSPICIOUS BEAUTY: KOREAN FOLK PAINTING INTRODUCES POPULAR THEMES DEPICTED IN MINWHA AND DISCUSSES THEIR MEANINGS, FUNCTIONS AND THE ROLE OF PATRONS IN THEIR CREATION. Joseon Korea faced many changes politically and socially, which brought about new experiences in cultural life as well. After overthrowing the Goryeo dynasty (918-1392), the kings of the Joseon dynasty professed Confucianism over Buddhism, which had been the state religion of Goryeo Korea. Under Confucian ideology, social order, education and pragmatism became the fundamental ideas holding the nation together. As the Joseon government embarked on an ambitious plan to reform the Shin Saimdang (1504-1551); Sogwa-do (Painting of Vegetables-and- nation into an ideal Confucian society, able rulers such as King Fruit) (Detail); Korea, Joseon Dynasty (1392-1910), 16th century; Ink and Sejong (r.1418-50) systematically realized this vision with the mineral pigments on paper; Loaned by Isao Saito inception of the National Code, or Kyongguk Daejon, (completed in 1474), and the invention of the Korean alphabet, hangeul, in 1443.
    [Show full text]
  • AGE Qualitative Summary
    AGE Qualitative Summary Age Gender Race 16 Male White (not Hispanic) 16 Male Black or African American (not Hispanic) 17 Male Black or African American (not Hispanic) 18 Female Black or African American (not Hispanic) 18 Male White (not Hispanic) 18 Malel Blacklk or Africanf American (not Hispanic) 18 Female Black or African American (not Hispanic) 18 Female White (not Hispanic) 18 Female Asian, Asian Indian, or Pacific Islander 18 Male Asian, Asian Indian, or Pacific Islander 18 Female White (not Hispanic) 18 Female White (not Hispanic) 18 Female Black or African American (not Hispanic) 18 Male White (not Hispanic) 19 Male Hispanic (unspecified) 19 Female White (not Hispanic) 19 Female Asian, Asian Indian, or Pacific Islander 19 Male Asian, Asian Indian, or Pacific Islander 19 Male Asian, Asian Indian, or Pacific Islander 19 Female Native American or Alaskan Native 19 Female White (p(not Hispanic)) 19 Male Hispanic (unspecified) 19 Female Hispanic (unspecified) 19 Female White (not Hispanic) 19 Female White (not Hispanic) 19 Male Hispanic/Latino – White 19 Male Hispanic/Latino – White 19 Male Native American or Alaskan Native 19 Female Other 19 Male Hispanic/Latino – White 19 Male Asian, Asian Indian, or Pacific Islander 20 Female White (not Hispanic) 20 Female Other 20 Female Black or African American (not Hispanic) 20 Male Other 20 Male Native American or Alaskan Native 21 Female Don’t want to respond 21 Female White (not Hispanic) 21 Female White (not Hispanic) 21 Male Asian, Asian Indian, or Pacific Islander 21 Female White (not
    [Show full text]
  • Financial Regionalism
    NOVEMBER 2010 FINANCIAL REGIONALISM: A REVIEW OF THE ISSUES DOMENICO LOMBARDI Domenico Lombardi is the president of the Oxford In- stitute for Economic Policy and a nonresident senior fel- low at the Brookings Institution. Acknowledgments: The author acknowledges helpful comments from Masahiro Kawai, Mario Lamberte and other participants to the High- Level International Workshop on Financial Regionalism: Lessons and Next Steps, cohosted in Washington by the Asian De- velopment Bank Institute (ADBI) and the Brookings Institution, on October 13 and 14, 2010. He gratefully acknowledges the ADBI’s support for this project and the excellent research assistance provided by Ana Maria Salamanca. The views expressed in this paper are personal and do not involve the ADBI or the Brookings Institution. THE BROOKINGS INSTITUTION | ISSUES PAPER DOMENICO LOMBARDI FINANCIAL REGIONALISM: A REVIEW OF THE ISSUES INTRODUCTION of the IMF that could both compete with the Fund and offer an alternative to its regulatory role. Perhaps In an unprecedented effort to counteract the in acknowledgment of this, and as a sign of a shifting spread of the financial crisis in Europe, its finance attitude, an IMF communiqué released on October 9, ministers have announced the establishment of 2010, pointed out that it is important for the Fund “to the European Stabilization Mechanism, which cooperate . with regional financial arrangements.”1 can mobilize up to $1 trillion. Earlier, in 2009 in Asia, the finance ministers of the Association of Against this backdrop, the present paper aims to provide Southeast Asian Nations Plus Three announced the basic elements to inform current discussions. However, multilateralization of the Chiang Mai Initiative and, though the paper focuses on the latest developments in in April 2010, the establishment of a surveillance Europe and Asia, and their implications for an “optimal” unit, in effect laying the foundation for an Asian regional architecture, an exhaustive treatment of Monetary Fund.
    [Show full text]
  • Women's Life During the Chosŏn Dynasty
    International Journal of Korean History(Vol.6, Dec.2004) 113 Women’s Life during the Chosŏn Dynasty Han Hee-sook* 1 Introduction The Chosŏn society was one in which the yangban (aristocracy) wielded tremendous power. The role of women in this society was influenced greatly by the yangban class’ attempts to establish a patriarchal family order and a Confucian-based society. For example, women were forced, in accordance with neo-Confucian ideology, to remain chaste before marriage and barred from remarrying once their husbands had passed away. As far as the marriage system was concerned, the Chosŏn era saw a move away from the old tradition of the man moving into his in-laws house following the wedding (男歸女家婚 namgwiyŏgahon), with the woman now expected to move in with her husband’s family following the marriage (親迎制度 ch΄inyŏng jedo). Moreover, wives were rigidly divided into two categories: legitimate wife (ch΄ŏ) and concubines (ch΄ŏp). This period also saw a change in the legal standing of women with regards to inheritance, as the system was altered from the practice of equal, from a gender standpoint, rights to inheritance, to one in which the eldest son became the sole inheritor. These neo-Confucianist inspired changes contributed to the strengthening of the patriarchal system during the Chosŏn era. As a result of these changes, Chosŏn women’s rights and activities became increasingly restricted. * Professor, Dept. of Korean History, Sookmyung Women’s University 114 Women’s Life during the Chosŏn Dynasty During the Chosŏn dynasty women fell into one of the following classifications: female members of the royal family such as the queen and the king’s concubines, members of the yangban class the wives of the landed gentry, commoners, the majority of which were engaged in agriculture, women in special professions such as palace women, entertainers, shamans and physicians, and women from the lowborn class (ch’ŏnin), which usually referred to the yangban’s female slaves.
    [Show full text]
  • Gossip Girl-Season1 Episode3 (The Letter)
    www.SSEcoach.com Gossip Girl-Season1 Episode3 – Blair reads her letter to Serena Title: Gossip Girl – The letter Time – 2:31 Part 1 - Script 1. Blair: Whenever something’s bothering you, I can always find you here. 2. Serena: You here for another catfight? 3. Serena: What’s that? 4. Blair: A letter; I wrote it to you when you were away at boarding school. 5. Blair: I never sent it. 6. Blair: Dear Serena, my world is falling apart and you’re the only one who would understand. My father left my mother for a 31 year old model; a male model. I feel like screaming because I don’t have anyone to talk to. 7. Blair: You’re gone. My dad’s gone. Nate’s acting weird. Where are you? Why don’t you call? Why did you leave without saying goodbye? 8. Blair: You’re supposed to be my best friend. I miss you so much. Love Blair. 9. Serena: Why didn’t you send it? I would’ve- 10. Blair: You would’ve what! 11. Blair: You knew Serena and you didn’t even call. 12. Serena: I didn’t know what to say to you. I didn’t know how to be your friend after what I did. I’m so sorry. 13. Blair: Erik told me what happened; I guess your family’s been going through a hard time too. 14. Gossip Girl: Spotted in Central Park: Two white flags waving. Could an Upper East Side peace accord be far off? 15. Gossip Girl: So what will it be? Truce or consequences? We all know one nation can’t have two queens.
    [Show full text]
  • The Intertwining of Multimedia in Emma, Clueless, and Gossip Girl ​ ​ ​ Nichole Decker Honors Scholar Project May 6, 2019
    Masthead Logo Scholar Works Honors Theses Honors 2019 Bricolage on the Upper East Side: The nI tertwining of Multimedia in Emma, Clueless, and Gossip Girl Nichole Decker University of Maine at Farmington Follow this and additional works at: https://scholarworks.umf.maine.edu/honors_theses Part of the Comparative Literature Commons Recommended Citation Decker, Nichole, "Bricolage on the Upper East Side: The nI tertwining of Multimedia in Emma, Clueless, and Gossip Girl" (2019). Honors Theses. 5. https://scholarworks.umf.maine.edu/honors_theses/5 This Research Project is brought to you for free and open access by the Honors at Scholar Works. It has been accepted for inclusion in Honors Theses by an authorized administrator of Scholar Works. For more information, please contact [email protected]. 2 Bricolage on the Upper East Side: The Intertwining of Multimedia in Emma, Clueless, and Gossip Girl ​ ​ ​ Nichole Decker Honors Scholar Project May 6, 2019 “Okay, so you’re probably going, is this like a Noxzema commercial or what?” - Cher ​ ​ In this paper I will analyze the classic novel Emma, and the 1995 film Clueless, as an ​ ​ ​ ​ adaptive pair, but I will also be analyzing the TV series, Gossip Girl, as a derivative text. I bring ​ ​ this series into the discussion because of the ways in which it echos, parallels, and alludes to both Emma and Clueless individually, and the two as a source pair. I do not argue that the series is an ​ ​ ​ actual adaptation, but rather, a sort of collage, recombining motifs from both source texts to create something new, exciting, and completely absurd.
    [Show full text]
  • The Queer Tango Salon 2017: Dancers Who Think and Thinkers Who Dance
    Kent Academic Repository Full text document (pdf) Citation for published version Roser i Puig, Montserrat (2018) Authentic by Choice, or by Chance? A Discussion of The Gods of Tango, by Carolina de Robertis. In: Batchelor, Ray and Havmøller, Birthe, eds. Queer Tango Salon Lonson 2017 Proceedings. Queer Tango Project, London, UK, pp. 70-81. DOI Link to record in KAR https://kar.kent.ac.uk/79016/ Document Version Publisher pdf Copyright & reuse Content in the Kent Academic Repository is made available for research purposes. Unless otherwise stated all content is protected by copyright and in the absence of an open licence (eg Creative Commons), permissions for further reuse of content should be sought from the publisher, author or other copyright holder. Versions of research The version in the Kent Academic Repository may differ from the final published version. Users are advised to check http://kar.kent.ac.uk for the status of the paper. Users should always cite the published version of record. Enquiries For any further enquiries regarding the licence status of this document, please contact: [email protected] If you believe this document infringes copyright then please contact the KAR admin team with the take-down information provided at http://kar.kent.ac.uk/contact.html Queer Tango Salon London 2017 Proceedings A Queer Tango Project Publication Colophon and Copyright Statement Queer Tango Salon London 2017 - Proceedings Selection and editorial matter © 2018 Ray Batchelor and Birthe Havmøller Written materials © 2018 the individual authors All images and artworks © 2018 the individual artists and photographers This is a Queer Tango Project Publication.
    [Show full text]
  • Soh-Joseon-Kingdom.Pdf
    Asia-Pacific Economic and Business History Conference, Berkeley, 2011 (Feb. 18-20): Preliminary Draft Institutional Differences and the Great Divergence:* Comparison of Joseon Kingdom with the Great Britain Soh, ByungHee Professor of Economics Kookmin University, Seoul, Korea e-mail: [email protected] Abstract If modern Koreans in the 20th century could achieve a remarkable economic growth through industrialization, why couldn’t their ancestors in Joseon Kingdom in early modern period achieve an industrial revolution at that time? This is the fundamental question of this paper. There existed several social and institutional constraints in Joseon Kingdom (1392-1897 A.D.) in the 17th through 19th centuries that made her industrial development impossible. The strictly defined social classes and the ideology of the ruling class deprived Joseon Kingdom of the entrepreneurial spirit and the incentives to invent new technology necessary for industrial development. Markets and foreign trades were limited and money was not used in transaction until late 17th century. Technicians and engineers were held in low social esteem and there was no patent to protect an inventor’s right. The education of Confucian ethical codes was intended to inculcate loyalty to the ruling class Yangban and the King. The only way to get out of the hard commoner’s life was to pass the national civil service examination to become a scholar-bureaucrat. Joseon Kingdom was a tributary country to Qing Dynasty and as such it had to be careful about technological and industrial development not to arouse suspicion from Qing. Joseon was not an incentivized society while the Great Britain was an incentivized society that was conducive to Industrial Revolution.
    [Show full text]
  • Packaged Food in South Korea
    International Markets Bureau MARKET ANALYSIS REPORT | MARCH 2012 Packaged Food in South Korea Source: Shutterstock Source: Shutterstock Packaged Food in South Korea EXECUTIVE SUMMARY INSIDE THIS ISSUE South Korea’s packaged food market is ranked 15th largest in Executive Summary 2 the world, with a value of US$20.0 billion in 2010. Rising incomes have driven market growth and pushed consumer Country Profile 3 agri-food imports to US$5.7 billion. At the same time, consumer demand has evolved with recent socioeconomic Consumer Profile 4 changes. An aging population, growing income disparity, and Consumer Trends 5 busier lifestyles have generated interest in health and wellness and convenience-oriented food products. These Major Subsectors 7 developments have fostered the trends of product premiumization and value consciousness. Market Structure 9 The packaged food market is fairly concentrated, with major Trade 9 South Korean manufacturers controlling significant portions of their respective subsectors. The retail sector that imports and Distribution Channels 11 distributes packaged food is similarly concentrated. Hypermarkets and supermarkets distribute the vast majority of Key Retailers 12 packaged food and compete against brand names with their Distribution Trends 12 own private labels. Canadian firms thus face entry barriers, but also have opportunities to supply distributors and Opportunities in Packaged Food 13 capitalize on present market trends. Challenges in Packaged Food 14 Despite the considerable growth in this market, Canadian exports have fallen in recent years. Competitors, especially Conclusion 14 the United States and Brazil, are increasingly gaining market Bibliography 15 share. However, Canada remains the eighth-largest processed food exporter to South Korea, and key exports include meat, cereals, and fish and seafood.
    [Show full text]
  • South Korea's Online Feminism Movement: Megalia
    Responding to Misogyny, Reciprocating Hate Speech - South Korea's Online Feminism Movement: Megalia The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Lee, Wonyun. 2019. Responding to Misogyny, Reciprocating Hate Speech - South Korea's Online Feminism Movement: Megalia. Master's thesis, Harvard Graduate School of Arts and Sciences. Citable link https://nrs.harvard.edu/URN-3:HUL.INSTREPOS:37366046 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Author Responding to Misogyny, Reciprocating Hate Speech South Korea’s Online Feminism Movement: Megalia A Thesis in the Field of Anthropology for the Degree of Master of Arts Harvard University November 2019 Copyright 2019 [Wonyun Lee] Acknowledgements The year in Harvard for me had been an incredibly rewarding experience. Looking back, I cannot believe how much I have learned and grown. This is, for the most part, thanks to my two advisors: Pr. Arthur Kleinman and Pr. Byron Good. I learned so much from them. I have the greatest respect for Arthur Kleinman for his academic rigorousness. His classes were intellectually insightful and resolute with political engagement. His commitment to academic integrity taught me to become a better anthropologist. I express my deepest gratitude to Byron Good, for his classes as well as many hours of our personal conversations. His penetrating wisdom shaped and refined my thesis.
    [Show full text]
  • The Samurai Invasion of Korea 1592–98
    CAM198cover.qxd:Layout 1 25/3/08 13:41 Page 1 CAMPAIGN • 198 Accounts of history’s greatest conflicts, detailing the command strategies, tactics and battle experiences of the opposing forces throughout the crucial stages of each campaign 198 • CAMPAIGN THE SAMURAI INVASION OF KOREA THE SAMURAI INVASION 1592–98 OF KOREA 1592–98 OF KOREA 1592–98 THE SAMURAI INVASION The invasions of Korea launched by the dictator Toyotomi Hideyoshi are unique in Japanese history for being the only time that the samurai assaulted a foreign country. Hideyoshi planned to invade and conquer China, ruled at the time by the Ming dynasty, and when the Korean court refused to allow his troops to cross their country, Korea became the first step in this ambitious plan of conquest. Though ultimately ending in failure and retreat, the Japanese armies initially drove the Koreans all the way to China before the decisive victories of Admiral Yi Sunsin and the Korean navy disrupted the Japanese supply routes whilst Chinese armies harried them by land. This book describes the region’s first ‘world war’ that caused a degree of devastation in Korea itself that was unmatched until the Korean War of the 1950s. Full colour battlescenes Illustrations 3-dimensional ‘bird’s-eye-views’ Maps STEPHEN TURNBULL US $19.95 / CAN $22.95 ISBN 978-1-84603-254-7 OSPREY 51995 PUBLISHING 9 781846 032547 O SPREY WWW.OSPREYPUBLISHING.COM STEPHEN TURNBULL ILLUSTRATED BY PETER DENNIS © Osprey Publishing • www.ospreypublishing.com CAM198title.qxd:Layout 1 25/3/08 10:41 Page 1 CAMPAIGN • 198 THE SAMURAI INVASION OF KOREA 1592–98 STEPHEN TURNBULL ILLUSTRATED BY PETER DENNIS Series editors Marcus Cowper and Nikolai Bogdanovic © Osprey Publishing • www.ospreypublishing.com CAM198 Korea final.qxd:Layout 1 25/3/08 13:53 Page 2 First published in Great Britain in 2008 by Osprey Publishing, DEDICATION Midland House, West Way, Botley, Oxford OX2 0PH, UK 443 Park Avenue South, New York, NY 10016, USA To Richard and Helen on the occasion of their wedding, 23 August 2008.
    [Show full text]