Kitab-As-Sunnah-By-Harb-Al-Karmani

Total Page:16

File Type:pdf, Size:1020Kb

Kitab-As-Sunnah-By-Harb-Al-Karmani All rights for this book are exclusively reserved for Al-Aqeedah. We do not allow for anyone to reproduce this material in any form for resale. © 1442h / 2021 www.Al-Aqeedah.com Translated by: Abū Hājar Published by: Al-Aqeedah in association with Dar Al-Hady Al-Auwal Contact: [email protected] [email protected] Contents Translator’s note .................................................................................... 7 Introduction ............................................................................................ 9 A biography of the author .................................................................. 13 The realized text of the book ............................................................ 21 Chapter: The word regarding the madhhab ................................... 22 Chapter: Regarding īmān ................................................................. 63 Chapter: The Istithnā in Īmān ........................................................... 72 Chapter: Regarding the one who says: I am a true believer ....... 80 Chapter: The prayer behind the murjī ........................................... 89 Chapter: Regarding Qadar .............................................................. 97 Chapter: Regarding the shahādah (testimony) upon the people of Paradise ............................................................................................ 121 Chapter: The affair is in Quraysh as long as there remain two from the people ............................................................................... 123 [Chapter: A gathering regarding the obedience to the leader and what is obligatory upon him for the citizens] ............................. 125 [Chapter: Regarding the command of withholding during fitnah] ........................................................................................................... 133 Chapter: The prayer behind the jahmī and the rāfidī .................. 140 Chapter: Regarding Ad-Dajjāl ...................................................... 143 Chapter: Regarding the testing in the grave ............................... 146 Chapter: Regarding the Basin ....................................................... 148 Chapter: Regarding the Path (over Hellfire) ............................... 150 Chapter: Regarding the Scale ........................................................ 151 Chapter: Regarding the Trumpet ................................................. 152 Chapter: Regarding the Pen .......................................................... 153 Chapter: Regarding the Intercession ............................................ 156 Chapter: Regarding Death ............................................................. 157 Chapter: Regarding Paradise and Hūr Al-‘Īn (the maidens of Paradise) ........................................................................................... 159 Chapter: Regarding the Words of Allāh ...................................... 162 Chapter: Regarding His Words: “There is no Najwā (secret counsel) of three except that He is the fourth of them.” (Al- Mujādilah 58:7) ................................................................................ 170 Chapter: Regarding the Throne .................................................... 173 Chapter: Regarding the Istiwā (rising above) ............................. 176 Chapter: Regarding the Veils ........................................................ 179 Chapter: Regarding the Descent ................................................... 181 Chapter: Regarding the Qurān ..................................................... 183 Chapter: Regarding the Words of Allāh: “They will remain therein (i.e. Hellfire) as long as the heavens and the earth endure.” (Hūd 11:107) ................................................................... 208 Chapter: (Regarding) what was said to the Prophet (sallAllāhu ‘alayhi wa sallam): When was it written that you would be a prophet? ........................................................................................... 214 Chapter: Regarding the dream ..................................................... 216 Chapter: Regarding the Rawāfidah.............................................. 220 Chapter: Regarding the precedence of the companions of Muhammad (sallAllāhu ‘alayhi wa sallam) .................................... 231 Chapter: Regarding the precedence of the Arabs ...................... 242 Chapter: (Regarding) the virtue of the Mawālī ........................... 246 Chapter: Regarding the Prophets (salawātullāhi ‘alayhim) ......... 248 Chapter: Regarding the virtue of adhering to the Sunnah and teaching it ......................................................................................... 250 Chapter: Asking Ashāb Ar-Raī (the followers of opinion) ......... 252 The rest of the chapter regarding the opinion of Abū Hanīfah 265 The appendices of the book .............................................................. 269 Chapter: Regarding the istithnā in īmān ....................................... 271 The tafsīr of the hadīth of the Prophet (sallAllāhu ‘alayhi wa sallam): “Whoever cheats us is not from us.” .............................. 273 Chapter: Regarding the Qurān ..................................................... 274 What was narrated regarding amulets and ruqyah with the Qurān ................................................................................................ 277 Chapter: Regarding establishing the Attributes and the answer to the Jahmiyyah ............................................................................. 280 Chapter: What was narrated regarding the Sahābah (radiAllāhu ‘anhum) ............................................................................................. 285 Chapter: Regarding the advice to the ruler ................................. 287 Chapter: Regarding the criticism of the Khawārij and how to deal with them and deal with the thieves and highway robbers ........................................................................................................... 288 Chapter: Regarding the virtue of the Sunnah and following it 294 Chapter: Regarding the criticism of raī (opinion) and its people ........................................................................................................... 297 Chapter: Regarding the criticism of the desires and innovation, and warning against its people and their books ........................ 298 Chapter: Regarding the prayer behind the Qadariyyah and others than them from the people of innovation ....................... 308 Chapter: Regarding the prayer behind the one who prefers ‘Alī over Abū Bakr and ‘Umar (radiAllāhu ‘anhum) ........................... 311 Chapter: Regarding the people of innovation – also ................. 312 Chapter: Regarding backbiting the people of innovation......... 315 Chapter: Marrying the sinners and the people of desires ......... 320 Chapter: Regarding the one who insults Allāh – the Exalted – or His Prophet (sallAllāhu ‘alayhi wa sallam) ..................................... 321 Chapter: Does the mushrik have any wilāyah (guardianship) ... 322 Divorcing the people of shirk ........................................................ 324 Chapter: Regarding the children of the mushrikūn .................... 325 Chapter: Regarding the whispering of the heart ........................ 327 Translator’s note ﷽ In the name of Allāh, the Most Merciful the Most Beneficent. And may the abundant peace and blessings of Allāh be upon the final messenger Muhammad ibn ‘Abdillāh, his family, his companions and whoever follows them in goodness until the Day of Resurrection. Thereafter: In front of you is a translation of the excellent work: كتاب السنة من مسائل حرب ابن إمساعيل الكرماين Kitāb As-Sunnah from the “Masāil” of Harb ibn Ismā’īl Al-Karmānī rahimahullāh This work is considered one of the works of ‘aqīdah in which the author narrates the agreements in issues of belief and Sunnah which he heard from the Salaf; in this case particularly from Ahmad ibn Hanbal and Ishāq ibn Ibrāhīm (or ibn Rāhūyah) rahimahumā Allāh. The text of this book is not an independent book on its own, rather it was derived from a larger work by the author named “Al-Masāil”. The muhaqqiq of this work – Shaykh ‘Ādil Ālu Hamdān – describes this in his introduction to the book which has also been included in this translation. 7 As for the translation and setup of the English text, I have done my utmost to stick to the setup, punctuation and numbering of the Arabic tahqīq of Shaykh ‘Ādil, so the one who wants to look into the Arabic text easily can find what he is looking for.Another thing to mention is, that the muhaqqiq included sources, explanations, comments, and additional narrations in his footnotes. In this translation everything which deals with the authenticity and grade of a hadīth from the Prophet (sallAllāhu ‘alayhi wa sallam) has been included along with everything which clarifies and aids the reader in understanding the intended meaning in the narrations. Any footnotes from myself begins with “Translator”. I ask Allāh to benefit the author, the muhaqqiq, the translator and the reader of this excellent and most necessary work with regards to issues of belief, and to make our deeds sincerely seeking His Face alone. Allāhumma āmīn. Abū Hājar (1442h / 2021) 8 Introduction ﷽ Verily all praise is due to Allāh, we praise Him, we ask Him for help and we ask for His forgiveness. And we seek refuge with Allāh from the evil within ourselves
Recommended publications
  • Build Your Jannah Series for Children By: Sajid Umar
    Build Your Jannah Series for Children By: Sajid Umar Practise Questions Episode 9: Meanings of most common recited phrases in the salah (part 1) Introduction As long as your work is done for Allah, your Jannah has grown! The Prophet salallahu 'alayhi wa sallam said: “Whoever does not thank people has not thanked Allah.” [Abī Dāwūd]. If we can't thank each other, than we won't be able to thank Allah; so make it a habit to thank people who help you. When you know the meanings and context of what you say; it helps our salah come to life. How do we get concentration in salah? By understanding what we are praying! 1. How do you call the call to prayer that comes after the adhan? With which words do we start our salah? 2. What does Allahu akbar mean literally? 3. Allah, subhanahu wa ta'ala, makes us say Allahu akbar so many times in the salah: when? 4. What does saying Allahu Akbar remind us of? 5. Shaytan doesn't want us to remember Allah and tries to distract us in salah; can you name some examples of how Shaytan tries to distract you? 6. Saying Allahu akbar means that nothing else matters, you focus on Allah and that you are in a meeting with Allah. What does saying Allahu akbar stop you from in salah? 7. Which Surah must we recite in each rakah (unit) of Salah and what does it mean in English? 8. What does alhamdulillah mean? 9. Can al-hamd (the praise and thanks) be for anyone else than Allah? Why? 10.
    [Show full text]
  • Handbook of Islamic Finance
    HANDBOOK OF ISLAMIC FINANCE Dr. Mabid Ali Al-Jarhi Professor of Economics and Finance Ankara Social Sciences University Dr. Abdulazeem Abozaid Professor of Islamic Finance Qatar Foundation Dr. Adnan Owaida Assistant Prof. of Economics and Finance Ankara Social Sciences University Editorial Board Dr. Ahmad Fayez Al-Harsh Assistant Prof. of Economics and Finance Ankara Social Sciences University Dr. Tawfiq Azraq Assistant Prof. of Economics and Finance Ankara Social Sciences University Dr. Abdulrahman Yazici Assistant Prof. of Economics and Finance Ankara Social Sciences University Translated from Arabic by Dr. Abdulazeem Abozaid Page 1 of 490 Table of contents Table of contents 2 Introduction ................................................................................................................................................ 20 Chapter One ................................................................................................................................................ 23 Shariah Justifications of Islamic Finance ..................................................................................................... 23 Chapter Two ................................................................................................................................................ 40 Economic Advantages of Islamic Finance ................................................................................................... 40 First advantage: economic efficiency ....................................................................................................
    [Show full text]
  • Muslim Beliefs
    Key Words: W1 Kitab al- Where you would find the six beliefs of Islam W2 Mi’ad The Day of Judgement and Resurrection Iman documented Tawhid The belief in the oneness of Allah Subhah Islamic prayer beads Malaikah Belief in the existence of angels Rasuls Prophets who write their teachings in the holy books Kutub The Arabic word for “revealed books”, including Muhammad The last Prophet of Islam and the founder of Islam the Qur’an Nubuwwah Belief in the prophets Al Qadr Belief in predestination Year: 9 Risalah The message of the prophets – how the prophets Omniscient The belief that Allah is all-seeing Term: 1a communicate their message Topic: Muslim Beliefs Ummah The Muslim brotherhood Akhirah Belief in life after death Al-Jannah The Arabic word for paradise Jibril The angel who reveals the messages from Allah to the (Gabriel) Prophets Lesson Concepts 1 – The Six Beliefs of Islam Jahannam The Arabic word for hell Izra’il The angel who blows the trumpet to start judgement day 2 – The Six Beliefs of Islam ‘Adl Justice and fairness Mik’ail The angel who hands out rewards to good people 3 – The Five Roots of ‘Usual ad-Din (Michael) 4 – The Five Roots of ‘Usual ad-Din Imamah Successors to Muhammad Free will The idea that humans are in control of their own destiny 5 – The nature of Allah 6 – The nature of Allah 7 – Risalah: prophethood 8 – Risalah: prophethood W3 Sources of authority: W4 Differences between Sunni and Shi’a Muslims: 9 – Muslim holy books “He is Allah, the One and Only; Allah the 10 – Muslim holy books Eternal, Absolute” – Surah
    [Show full text]
  • A Textual Analysis of the Hadīths of Āishah's Age at the Time of Her Marriage to the Prophet Muhammad (Saw)
    A Textual Analysis of the Hadīths of Āishah’s Age at the Time of Her Marriage to the Prophet Muhammad (saw) “Hz. Âişe’nin Hz. Peygamber (s.a.v.) ile Evlendiğindeki Yaşına Sulaiman Kamal-deen OLAWALE, Dr.* Dair Hadislerin Metin Tenkîdi” Özet: Bu makale, Hz. Âişe’nin Hz. Peygamber ile söz kesildiğinde altı, zifafa girdiğine ise dokuz yaşında olduğuna dair hadislerin tenkîdî bir tahlîlini konu edinmektedir. Bu konuya dair hadisler İslâm’da, genellikle çocuk yaştaki çocukların evlendirilmesinin câiz olduğu inancına yol açmıştır. Bu meseleye yönelik, İslâm dünyasında karışık bir tepki meydana getirmiştir. Bazı kimseler Hz. Âişe’nin, Hz. Peygamberin eşi olarak evine girdiğinde dokuz yaşında olduğunda ısrar ederken, diğer bir kesim de on dokuz yaşında olduğunu savunmuştur. Sözkonusu yaklaşım, Kur’ân-ı Kerîm ve hadisler yanında tamamıyla el yazmaları, kitaplar, akademik dergiler, internet, dergiler gibi tamamen yazılı kaynaklardan hareketle ortaya konulmuştur. Bu çalışma, Hz. Âişe’nin yaşının hadislerin rivâyeti esnasında ciddi derecede yanlış rivâyet edildiğini ortaya koymaktadır. Kaldı ki, bu olayı tarihî verilere dayalı olarak anlatan rivâyetler güvenilirliğin üst düzeyinde değildir. Bu makale, konuyu nesnel bir noktadan ele almayı önermekte ve şayet Hz. Peygamber (s.a.v.) insanlık için bir modelse ve hayatı boyunca Kur’ân’a göre hayat sürdüyse ve Allah Kur’ân’da onun sağlam karakterine şâhitlik etmişse, onun altı veya dokuz yaşında, olgunlaşmamış, oyun çağında bir kız çocuğu ile evlenemeyeceği sonucuna ulaşmaktadır. Atıf: Sulaiman Kamal-deen OLAWALE, “A Textual Analysis of the Hadīths of Āishah’s Age at the Time of Her Marriage to the Prophet Muhammad (saw)”, Hadis Tetkikleri Dergisi, (HTD), XII/1, 2014, ss. 23-34.
    [Show full text]
  • From the Heart to the Heart
    From the Heart To the Heart A Letter to the Seekers of Truth from among the Shiahs From Shaykh ‘Uthman ibn Muhammad Al-Khamees (May Allah Preserve Him) Translated by: Ibn Abbas Al-Misri -First Edition- In the name of Allah, the Most Gracious, the Most Merciful To all those who are in search of the Straight Path, To all those who love Goodness, To all those who are seeking the Road to Paradise, To all those who truly love the Prophet’s Household May Allah be pleased with them, We grant them this gift, From the Heart to the Heart From the Noble Shaykh ‘Uthman ibn Muhammad Al-Khamees May Allah preserve him and reward him greatly for his efforts for Islam and Muslims 2 Table of Contents Translator’s Introduction ...................................................................................... 4 Acknowledgments ................................................................................................... 8 Author’s Introduction ........................................................................................... 11 The 1st Pause: Shedding a Tear for Tawheed ............................................ 13 The 2nd Pause: The Holy Quran ....................................................................... 20 The 3rd Pause: The Companions of the Messenger of Allah ................. 25 The 4th Pause: The Imamate ............................................................................ 39 The 5th Pause: Names ......................................................................................... 42 The 6th Pause: A pause with
    [Show full text]
  • Nabulsi Encyclopedia of Islamic Science
    Friday Sermon (0201): He Who Recites The Noble Quran will Never be Sad. s2. White Blood Cells. In the Name of Allah, The Most Gracious, Most Merciful Some Prophetic Ahadeeth about the Noble Quran: Dear believing brothers, there is a group of Prophetic Ahadeeth about the Noble Quran. "He who recites the Noble Quran will never be sad": The Prophet PBUH said: (He who recites the Noble Quran will never be sad.) The Prophet PBUH assured us that the one who recites the Quran will never be sad, because he knows that there is no deity worthy of worship but Allah Alone. 1 He Who Recites The Noble Quran will Never be Sad. s2. White Blood Cells. Indeed, the slaves (of Allah) have never learnt anything better than Tawheed, and when man believes in Allah, he will never be sad. So invoke not with Allah another ilah (god) lest you be among those who receive ﴾ ﴿.punishment [Ash-Shu'ara', 213] (Offer your deeds seeking the Countenance of Allah, so that Allah will help you accomplish your missions (in this life and in the Hereafter).) [Ibn Adi and Ad-Dulaimi, on the authority of Anas] (Whoever focuses all his concerns on one issue, namely the Hereafter, Allah will suffice him and spare him the worries of this world.) [Ibn Majah, on the authority Abdullah Ibn Mas'ood] (He who recites the Noble Quran will never be sad.) This is because he worships only Allah, Al-Wahid (The One) and Ad-Dayyan (The Judge). (He who recites the Noble Quran will never be sad.) This is because he believes beyond doubt that the gates of repentance are wide open.
    [Show full text]
  • Explanation of Important Lessons (For Every Muslim)
    Explanation of Important Lessons (For Every Muslim) Written by Abdul-Aziz bin Abdullah bin Baz Compiled by Muhammad bin All bin Ibrahim Al-Arfaj Edited by TbtVists yUljib DARUSSALAM Explanation of Important Lessons (For Every Muslim) By Abdul-Aziz bin Abdullah bin Baz Compiled by Muhammad bin Ali bin Ibrahim Al-Arfaj Translated by Darussalam Published by DARUSSALAM Publishers & Distributors Riyadh, Saudi Arabia 1 ALL RIGHTS RESERVED &•>ja>v> A..UJ1 ti^a> **. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying and recording or by information storage and retrieval system, without the permission of the publisher. DARUSSALAM First Edition: October 2002 Supervised by: ABDUL MALIK MUJAHID Headquarters: Mobile: 0044-794 730 6706 P.O. Box: 22743, Riyadh 11416, KSA Fax: 0044-208 521 7645 Tel: 00966-1-4033962/4043432 • Darussalam International Publications Fax:00966-1-4021659 Limited, Regent Park Mosque, E-mail: [email protected] 146 Park Road, London NW8 7RG, Website: http://www.dar-us-salam.com Tel: 0044-207 724 3363 Bookshop: Tel: 00966-1-4614483 FRANCE Fax:00966-1-4644945 • Editions & Libairie Essalam Branches & Agents: 135, Bd de Menilmontant 7501 Paris (France) K.S.A. Tel: 01 43 381 956/4483 - Fax 01 43 574431 . Jeddah: Tel & Fax: 00966-2-6807752 Website: http: www.Essalam.com • Al-Khobar: Tel: 00966-3-8692900 E-mail: [email protected] Fax: 00966-3-8691551 AUSTRALIA U.A.E. • Lakemba NSW: ICIS: Ground Floor • Tel: 00971-6-5632623 Fax: 5632624 165-171, Haldon St. PAKISTAN Tel: (61-2) 9758 4040 Fax: 9758 4030 • 50-Lower Mall, Lahore MALAYSIA Tel: 0092-42-7240024 Fax: 7354072 • E&D BOOKS SDN.
    [Show full text]
  • The Islamic Traditions of Cirebon
    the islamic traditions of cirebon Ibadat and adat among javanese muslims A. G. Muhaimin Department of Anthropology Division of Society and Environment Research School of Pacific and Asian Studies July 1995 Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] Web: http://epress.anu.edu.au National Library of Australia Cataloguing-in-Publication entry Muhaimin, Abdul Ghoffir. The Islamic traditions of Cirebon : ibadat and adat among Javanese muslims. Bibliography. ISBN 1 920942 30 0 (pbk.) ISBN 1 920942 31 9 (online) 1. Islam - Indonesia - Cirebon - Rituals. 2. Muslims - Indonesia - Cirebon. 3. Rites and ceremonies - Indonesia - Cirebon. I. Title. 297.5095982 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover design by Teresa Prowse Printed by University Printing Services, ANU This edition © 2006 ANU E Press the islamic traditions of cirebon Ibadat and adat among javanese muslims Islam in Southeast Asia Series Theses at The Australian National University are assessed by external examiners and students are expected to take into account the advice of their examiners before they submit to the University Library the final versions of their theses. For this series, this final version of the thesis has been used as the basis for publication, taking into account other changes that the author may have decided to undertake. In some cases, a few minor editorial revisions have made to the work. The acknowledgements in each of these publications provide information on the supervisors of the thesis and those who contributed to its development.
    [Show full text]
  • I Am a Salafi : a Study of the Actual and Imagined Identities of Salafis
    The Hashemite Kingdom Jordan The Deposit Number at The National Library (2014/5/2464) 251.541 Mohammad Abu Rumman I Am A Salafi A Study of The Actual And Imagined Identities of Salafis / by Mohammad Abu Rumman Amman:Friedrich-Ebert-Stiftung, 2014 Deposit No.:2014/5/2464 Descriptors://Islamic Groups//Islamic Movement Published in 2014 by Friedrich-Ebert-Stiftung Jordan & Iraq FES Jordan & Iraq P.O. Box 941876 Amman 11194 Jordan Email: [email protected] Website: www.fes-jordan.org Not for sale © FES Jordan & Iraq All rights reserved. No part of this publication may be reprinted, reproduced or utilized in any form or by any means without prior written permission from the publishers. The views and opinions expressed in this publication are solely those of the original author. They do not necessarily represent those of the Friedrich-Ebert Stiftung or the editor. Translation: Dr. Hassan Barari Editing: Amy Henderson Cover: YADONIA Group Printing: Economic Printing Press ISBN: 978-9957-484-41-5 2nd Edition 2017 2 I AM A SALAFI A Study of the Actual and Imagined Identities of Salafis by Mohammad Abu Rumman 3 4 Dedication To my parents Hoping that this modest endeavor will be a reward for your efforts and dedication 5 Table of Contents DEDICATION ........................................................................................................ 5 FOREWORD .......................................................................................................... 8 ACKNOWLEDGEMENTS ................................................................................
    [Show full text]
  • Islamic Finance” After State-Sponsored Capitalist Islamism
    Working Paper ”Islamic Finance” After State-Sponsored Capitalist Islamism Mahmoud A. El-Gamal, Ph.D. Chair in Islamic Economics, Finance and Management, Rice University Rice Faculty Scholar, Baker Institute for Public Policy © 2017 by the James A. Baker III Institute for Public Policy of Rice University This material may be quoted or reproduced without prior permission, provided appropriate credit is given to the author and the James A. Baker III Institute for Public Policy. Wherever feasible, papers are reviewed by outside experts before they are released. However, the research and views expressed in this paper are those of the individual researcher(s) and do not necessarily represent the views of the James A. Baker III Institute for Public Policy. This paper is a work in progress and has not been submitted for editorial review. “Islamic Finance” after State-Sponsored Capitalist-Islamism Mahmoud A. El-Gamal Rice University December 2017 Abstract During the late part of the nineteenth century CE, nationalist-Islamism emerged as a theology of liberation from the realities of European colonialism under which most Muslims lived. This form of Islamism survived into the mid twentieth century, without significant thought being lent to the possibility or desirability of a so-called “Islamic finance.” Indeed, juristic developments during this period justified conventional financial practices, and many nationalist movements aimed merely to replace European financial institutions with indigenous ones focused on boosting domestic and re- gional economic development. Shortly after independence, and under the influence of global currents, the liberation theology of nationalist-Islamism mutated into a socialist-Islamism that focused on self reliance to defeat poverty and continued economic dependence of Muslim-majority countries.
    [Show full text]
  • Proquest Dissertations
    The history of the conquest of Egypt, being a partial translation of Ibn 'Abd al-Hakam's "Futuh Misr" and an analysis of this translation Item Type text; Dissertation-Reproduction (electronic) Authors Hilloowala, Yasmin, 1969- Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 10/10/2021 21:08:06 Link to Item http://hdl.handle.net/10150/282810 INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly fi-om the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectiotiing the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book.
    [Show full text]
  • Accéder Au Document
    [Maliks Muwatta] The Qur'an This page was generated automatically upon download from the Globethics.net Library. More information on Globethics.net see https://www.globethics.net. Data and content policy of Globethics.net Library repository see https:// repository.globethics.net/pages/policy Item Type Book chapter Authors Muwatta, Maliks Publisher Hadith Collection Rights With permission of the license/copyright holder Download date 27/09/2021 19:39:33 Link to Item http://hdl.handle.net/20.500.12424/183600 Maliks Muwatta. Book : 15. The Qur'an. 015 : 001 : Section 130 Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Hazm that in a letter that the Messenger of Allah, may Allah bless him and grant him peace, sent to Amr ibn Hazm it said that no-one should touch the Qur'an unless he was pure. Malik said, "No-one should carry the Qur'an by its strap, or on a cushion, unless he is pure. If it were permissible to do so, it would also have been permissible to carry it in its cover. This is not because there is something on the hands of the one who carries it by which the Qur'an will be soiled, but because it is disapproved of for someone to carry the Qur'an without being pure out of respect for the Qur'an, and in order to honour it." Malik said, "The best thing that I have heard about this is the ayat 'None touch it except the purified.' (Sura 56 ayat 79) It ranks with the ayat in Surat Abasa (Sura 80), where Allah, the Blessed and Exalted, says, 'No, it is a reminder, and whoever wishes will remember it.
    [Show full text]