Buddhist Art of Myanmar
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Buddhism and State Power in Myanmar
Buddhism and State Power in Myanmar Asia Report N°290 | 5 September 2017 Headquarters International Crisis Group Avenue Louise 149 • 1050 Brussels, Belgium Tel: +32 2 502 90 38 • Fax: +32 2 502 50 38 [email protected] Preventing War. Shaping Peace. Table of Contents Executive Summary ................................................................................................................... i I. Introduction ..................................................................................................................... 1 II. Buddhist Nationalism in Myanmar and the Region ........................................................ 3 A. Historical Roots in Myanmar .................................................................................... 3 1. Kingdom and monarchy ....................................................................................... 3 2. British colonial period and independence ........................................................... 4 3. Patriotism and religion ......................................................................................... 5 B. Contemporary Drivers ............................................................................................... 6 1. Emergence of nationalism and violence .............................................................. 6 2. Perceived demographic and religious threats ...................................................... 7 3. Economic and cultural anxieties .......................................................................... 8 4. -
1 Post-Canonical Buddhist Political Thought
Post-Canonical Buddhist Political Thought: Explaining the Republican Transformation (D02) (conference draft; please do not quote without permission) Matthew J. Moore Associate Professor Dept. of Political Science Cal Poly State University 1 Grand Avenue San Luis Obispo, CA 93407 805-756-2895 [email protected] 1 Introduction In other recent work I have looked at whether normative political theorizing can be found in the texts of Early or Canonical Buddhism, especially the Nikāya collections and the Vinaya texts governing monastic life, since those texts are viewed as authentic and authoritative by all modern sects of Buddhism.1 In this paper I turn to investigate Buddhist normative political theorizing after the early or Canonical period, which (following Collins2 and Bechert3) I treat as beginning during the life of the Buddha (c. sixth-fifth centuries BCE) and ending in the first century BCE, when the Canonical texts were first written down. At first glance this task is impossibly large, as even by the end of the early period Buddhism had already divided into several sects and had begun to develop substantial regional differences. Over the next 2,000 years Buddhism divided into three main sects: Theravada, Mahāyāna, and Vajrayāna. It also developed into numerous local variants as it mixed with various national cultures and evolved under different historical circumstances. To give just one example, the Sri Lankan national epic, the Mahāvaṃsa, is central to Sinhalese Buddhists’ understanding of what Buddhism says about politics and very influential on other Southeast Asian versions of Buddhism, but has no obvious relevance to Buddhists in Tibet or Japan, who in turn have their own texts and traditions. -
Burmese Buddhist Imagery of the Early Bagan Period (1044 – 1113) Buddhism Is an Integral Part of Burmese Culture
Burmese Buddhist Imagery of the Early Bagan Period (1044 – 1113) 2 Volumes By Charlotte Kendrick Galloway A thesis submitted for the degree of Doctor of Philosophy of The Australian National University November 2006 ii Declaration I declare that to the best of my knowledge, unless where cited, this thesis is my own original work. Signed: Date: Charlotte Kendrick Galloway iii Acknowledgments There are a number of people whose assistance, advice and general support, has enabled me to complete my research: Dr Alexandra Green, Dr Bob Hudson, Dr Pamela Gutman, Dick Richards, Dr Tilman Frasch, Sylvia Fraser- Lu, Dr Royce Wiles, Dr Don Stadtner, Dr Catherine Raymond, Prof Michael Greenhalgh, Ma Khin Mar Mar Kyi, U Aung Kyaing, Dr Than Tun, Sao Htun Hmat Win, U Sai Aung Tun and Dr Thant Thaw Kaung. I thank them all, whether for their direct assistance in matters relating to Burma, for their ability to inspire me, or for simply providing encouragement. I thank my colleagues, past and present, at the National Gallery of Australia and staff at ANU who have also provided support during my thesis candidature, in particular: Ben Divall, Carol Cains, Christine Dixon, Jane Kinsman, Mark Henshaw, Lyn Conybeare, Margaret Brown and Chaitanya Sambrani. I give special mention to U Thaw Kaung, whose personal generosity and encouragement of those of us worldwide who express a keen interest in the study of Burma's rich cultural history, has ensured that I was able to achieve my own personal goals. There is no doubt that without his assistance and interest in my work, my ability to undertake the research required would have been severely compromised – thank you. -
Appendix 6 Satellite Map of Proposed Project Site
APPENDIX 6 SATELLITE MAP OF PROPOSED PROJECT SITE Hakha Township, Rim pi Village Tract, Chin State Zo Zang Village A6-1 Falam Township, Webula Village Tract, Chin State Kim Mon Chaung Village A6-2 Webula Village Pa Mun Chaung Village Tedim Township, Dolluang Village Tract, Chin State Zo Zang Village Dolluang Village A6-3 Taunggyi Township, Kyauk Ni Village Tract, Shan State A6-4 Kalaw Township, Myin Ma Hti Village Tract and Baw Nin Village Tract, Shan State A6-5 Ywangan Township, Sat Chan Village Tract, Shan State A6-6 Pinlaung Township, Paw Yar Village Tract, Shan State A6-7 Symbol Water Supply Facility Well Development by the Procurement of Drilling Rig Nansang Township, Mat Mon Mun Village Tract, Shan State A6-8 Nansang Township, Hai Nar Gyi Village Tract, Shan State A6-9 Hopong Township, Nam Hkok Village Tract, Shan State A6-10 Hopong Township, Pawng Lin Village Tract, Shan State A6-11 Myaungmya Township, Moke Soe Kwin Village Tract, Ayeyarwady Region A6-12 Myaungmya Township, Shan Yae Kyaw Village Tract, Ayeyarwady Region A6-13 Labutta Township, Thin Gan Gyi Village Tract, Ayeyarwady Region Symbol Facility Proposed Road Other Road Protection Dike Rainwater Pond (New) : 5 Facilities Rainwater Pond (Existing) : 20 Facilities A6-14 Labutta Township, Laput Pyay Lae Pyauk Village Tract, Ayeyarwady Region A6-15 Symbol Facility Proposed Road Other Road Irrigation Channel Rainwater Pond (New) : 2 Facilities Rainwater Pond (Existing) Hinthada Township, Tha Si Village Tract, Ayeyarwady Region A6-16 Symbol Facility Proposed Road Other Road -
Conflict Sensitivity in Education Provision in Karen State Polina Lenkova
Conflict Sensitivity in Education Provision in Karen State Polina Lenkova December 2015 Inside front cover Conflict Sensitivity in Education Provision in Karen State Polina Lenkova December 2015 About the researcher Polina Lenkova is a research fellow at Thabyay Education Foundation. She holds a Master of Arts in International Relations from the School of Advanced International Studies, John Hopkins University, Washington, D.C. About Thabyay Education Foundation Founded in 1996, Thabyay Education Foundation educates, develops, connects and empowers individuals and organizations in Myanmar to become positive, impactful change-makers. We seek to achieve this through knowledge creation, innovative learning and guided skills expansion, as well as by forging connections to networks, information and opportunities. Acknowledgements The author would like to express her gratitude to everyone who participated in and assisted her during this research. Particularly, the author would like to thank the following people and organizations for providing assistance and suggestions during field research: Tim Schroeder, Saw San Myint Kyi, Saw Eh Say, Hsa Thoolei School, Taungalay Monastery, as well as Thabyay Education Foundation staff Hsa Blu Paw, Cleo Praisathitsawat and U Soe Lay. Furthermore, the author also thanks Tim Schroeder, Kim Joliffe and Saw Kapi for report review and feedback. Design and layout: Katherine Gibney | www.accurateyak.carbonmade.com Note on the text All web links in the report’s footnotes were correct and functioning as of 1 December 2015. 4 Conflict Sensitivity in Education Provision in Karen State Contents Acronyms and Glossary 6 Executive Summary 7 1. Introduction: Defining Conflict Sensitivity in Education 10 2. Objectives and Methodology 11 3. -
Legends of the Golden Land the Road
The University of North Carolina General Alumni Association LLegendsegends ooff thethe GGoldenolden LLandand aandnd tthehe RRoadoad ttoo MMandalayandalay with UNC’s Peter A. Coclanis February 10 to 22, 2014 ◆ ◆ ◆ ◆ Dear Carolina Alumni and Friends: Myanmar, better known as Burma, has recently re-emerged from isolation after spending decades locked away from the world. Join fellow Tar Heels and friends and be among the fi rst Americans to experience this golden land of deeply spiritual Buddhist beliefs, old world traditions and more than one million pagodas. You will become immersed in the country’s rich heritage, the incredible beauty of its landscape and the warmth of friendly people who take great pride in welcoming you to their ancient and enchanting land. Breathtaking moments await you amid the lush greenery and golden plains as you discover great kingdoms that have risen and fallen through thousands of years of history. See the legacy of Britain’s former colony in its architecture and tree-lined boulevards, and the infl uences of China, India and Thailand evident in the art, dance and dress of Myanmar today. Observe and interact with skilled artisans who practice the traditional arts of textile weaving, goldsmithing, lacquerware and wood carving. Meet fascinating people, local experts and musicians who will enhance your experience with educational lectures and insightful presentations. And, along the streets and in the markets you will sense the metta bhavana, the culture of loving kindness that the Burmese extend to you, their special guest. This comprehensive itinerary features colonial Yangon, the archaeological sites of Bagan, the palace of Mandalay and the exquisite Inle Lake, with forays along the fabled Irrawaddy River. -
Myanmar Buddhism of the Pagan Period
MYANMAR BUDDHISM OF THE PAGAN PERIOD (AD 1000-1300) BY WIN THAN TUN (MA, Mandalay University) A THESIS SUBMITTED FOR THE DEGREE OF DOCTOR OF PHILOSOPHY SOUTHEAST ASIAN STUDIES PROGRAMME NATIONAL UNIVERSITY OF SINGAPORE 2002 ACKNOWLEDGEMENTS I would like to express my gratitude to the people who have contributed to the successful completion of this thesis. First of all, I wish to express my gratitude to the National University of Singapore which offered me a 3-year scholarship for this study. I wish to express my indebtedness to Professor Than Tun. Although I have never been his student, I was taught with his book on Old Myanmar (Khet-hoà: Mranmâ Râjawaà), and I learnt a lot from my discussions with him; and, therefore, I regard him as one of my teachers. I am also greatly indebted to my Sayas Dr. Myo Myint and Professor Han Tint, and friends U Ni Tut, U Yaw Han Tun and U Soe Kyaw Thu of Mandalay University for helping me with the sources I needed. I also owe my gratitude to U Win Maung (Tampavatî) (who let me use his collection of photos and negatives), U Zin Moe (who assisted me in making a raw map of Pagan), Bob Hudson (who provided me with some unpublished data on the monuments of Pagan), and David Kyle Latinis for his kind suggestions on writing my early chapters. I’m greatly indebted to Cho Cho (Centre for Advanced Studies in Architecture, NUS) for providing me with some of the drawings: figures 2, 22, 25, 26 and 38. -
Shwe U Daung and the Burmese Sherlock Holmes: to Be a Modern Burmese Citizen Living in a Nation‐State, 1889 – 1962
Shwe U Daung and the Burmese Sherlock Holmes: To be a modern Burmese citizen living in a nation‐state, 1889 – 1962 Yuri Takahashi Southeast Asian Studies School of Languages and Cultures Faculty of Arts and Social Sciences The University of Sydney April 2017 A thesis submitted in fulfilment of requirements for the degree of Doctor of Philosophy Statement of originality This is to certify that to the best of my knowledge, the content of this thesis is my own work. This thesis has not been submitted for any degree or other purposes. I certify that the intellectual content of this thesis is the product of my own work and that all the assistance received in preparing this thesis and sources has been acknowledged. Yuri Takahashi 2 April 2017 CONTENTS page Acknowledgements i Notes vi Abstract vii Figures ix Introduction 1 Chapter 1 Biography Writing as History and Shwe U Daung 20 Chapter 2 A Family after the Fall of Mandalay: Shwe U Daung’s Childhood and School Life 44 Chapter 3 Education, Occupation and Marriage 67 Chapter ‘San Shar the Detective’ and Burmese Society between 1917 and 1930 88 Chapter 5 ‘San Shar the Detective’ and Burmese Society between 1930 and 1945 114 Chapter 6 ‘San Shar the Detective’ and Burmese Society between 1945 and 1962 140 Conclusion 166 Appendix 1 A biography of Shwe U Daung 172 Appendix 2 Translation of Pyone Cho’s Buddhist songs 175 Bibliography 193 i ACKNOWLEGEMENTS I came across Shwe U Daung’s name quite a long time ago in a class on the history of Burmese literature at Tokyo University of Foreign Studies. -
Myanmar Business Guide for Brazilian Businesses
2019 Myanmar Business Guide for Brazilian Businesses An Introduction of Business Opportunities and Challenges in Myanmar Prepared by Myanmar Research | Consulting | Capital Markets Contents Introduction 8 Basic Information 9 1. General Characteristics 10 1.1. Geography 10 1.2. Population, Urban Centers and Indicators 17 1.3. Key Socioeconomic Indicators 21 1.4. Historical, Political and Administrative Organization 23 1.5. Participation in International Organizations and Agreements 37 2. Economy, Currency and Finances 38 2.1. Economy 38 2.1.1. Overview 38 2.1.2. Key Economic Developments and Highlights 39 2.1.3. Key Economic Indicators 44 2.1.4. Exchange Rate 45 2.1.5. Key Legislation Developments and Reforms 49 2.2. Key Economic Sectors 51 2.2.1. Manufacturing 51 2.2.2. Agriculture, Fisheries and Forestry 54 2.2.3. Construction and Infrastructure 59 2.2.4. Energy and Mining 65 2.2.5. Tourism 73 2.2.6. Services 76 2.2.7. Telecom 77 2.2.8. Consumer Goods 77 2.3. Currency and Finances 79 2.3.1. Exchange Rate Regime 79 2.3.2. Balance of Payments and International Reserves 80 2.3.3. Banking System 81 2.3.4. Major Reforms of the Financial and Banking System 82 Page | 2 3. Overview of Myanmar’s Foreign Trade 84 3.1. Recent Developments and General Considerations 84 3.2. Trade with Major Countries 85 3.3. Annual Comparison of Myanmar Import of Principal Commodities 86 3.4. Myanmar’s Trade Balance 88 3.5. Origin and Destination of Trade 89 3.6. -
Merit-Making and Monuments: an Investigation Into the Role of Religious Monuments and Settlement Patterning Surrounding the Classical Capital of Bagan, Myanmar
MERIT-MAKING AND MONUMENTS: AN INVESTIGATION INTO THE ROLE OF RELIGIOUS MONUMENTS AND SETTLEMENT PATTERNING SURROUNDING THE CLASSICAL CAPITAL OF BAGAN, MYANMAR A Thesis Submitted to the Committee on Graduate Studies in Partial Fulfill of the Requirements for the Degree of Master of Arts in the Faculty of Arts and Sciences TRENT UNIVERSITY Peterborough, Ontario, Canada ã Copyright by Ellie Tamura 2019 Anthropology M.A. Graduate Program January 2020 ABSTRACT Merit-Making and Monuments: An Investigation into the Role of Religious Monuments and Settlement Patterning Surrounding the Classical Capital of Bagan, Myanmar Ellie Tamura Bagan, Myanmar’s capital during the country’s Classical period (c. 800-1400 CE), and its surrounding landscape was once home to at least four thousand monuments. These monuments were the result of the Buddhist pursuit of merit-making, the idea that individuals could increase their socio-spiritual status by performing pious acts for the Sangha (Buddhist Order). Amongst the most meritous act was the construction of a religious monument. Using the iconographic record and historical literature, alongside entanglement theory, this thesis explores how the movement of labour, capital, and resources for the construction of these monuments influenced the settlement patterns of Bagan’s broader cityscape. The findings suggest that these monuments bound settlements, their inhabitants, and the Crown, in a variety of enabling and constraining relationships. This thesis has created the foundations for understanding the settlements of Bagan and serves as a useful platform to perform comparative studies once archaeological data for settlement patterning becomes available. Keywords: Southeast Asia, Settlement Patterns, Bagan, Entanglement, Religious Monuments, Buddhism, Archaeology ii ACKNOWLEDGEMENTS For the past three years, I have been incredibly fortunate in having the opportunity to do what I love, in one of the most wonderful countries, none of which would have been possible without the support of an amazing group of people. -
Power Network Development Project – PPTA Consultant
Power Network Development Project (RRP MYA 50020) Environmental Impact Assessment March 2018 MYA: Power Network Development Project— Transmission Component Prepared by AF-Consult Switzerland Ltd. for the Department of Power Transmission and System Control and the Asian Development Bank. This environmental impact assessment is a document of the borrower. The views expressed herein do not necessarily represent those of ADB's Board of Directors, Management, or staff, and may be preliminary in nature. In preparing any country program or strategy, financing any project, or by making any designation of or reference to a particular territory or geographic area in this document, the Asian Development Bank does not intend to make any judgments as to the legal or other status of any territory or area. Client Asian Development Bank Project TA 9179-MYA: Power Network Development Project – PPTA Consultant Document Type Transmission Lines EIA Project number 4272 January 2018 www.afconsult.com/switzerland Client Consultant Asian Development Bank AF-Consult Switzerland Ltd 6 ADB Avenue, Mandaluyong City 1550, Metro Täfernstrasse 26 Manila, Philippines 5405 Baden/Dättwil Document Information Project TA 9179-MYA: Power Network Development Project – PPTA Consultant Proposal Transmission Lines EIA Proposal number 4272 Department Transmission & Distribution Person responsible Jürgen Brommundt Telephone +41 (0) 56 483 15 35 Fax +41 (0)56 483 17 99 email [email protected] Reference BRJ C:\Users\Armando\JOBS- Document path INTERNATIONAL\AFConsult\Myanmar\ESIA\UpdatedESIA\FinalEIA\20180101- Transmission-EIA-v13.docx NOTE(s): In this report, "$" refers to US dollars unless otherwise stated. This environmental impact assessment is a document of the borrower. -
A Case Study for Development of Tradition and Culture of Myanmar People Based on Some Myanmar Traditional Festivals
A Case Study for Development of Tradition and Culture of Myanmar People Based on some Myanmar Traditional Festivals Aye Pa Pa Myo* [email protected] Assistant Lecturer, Department of English, Yangon University of Education, Myanmar Abstract It is generally said that Myanmar is a beautiful country situated on the land of Southeast Asia and it is also a land of traditional festivals which has the collection of tradition and culture. This paper has an attempt to observe the development of tradition and culture of Myanmar People based on some Myanmar Traditional Festivals. The research was done with analytical approach. It took three months. self-observation, questionnaires, taking photos, and interviewing were used as the research tools. Data were analyzed with the qualitative and quantitative methods. In accordance with the findings, it can be clearly seen that the majority of Myanmar enjoy maintaining and admiring their tradition and culture, assisting others as much as they can, hospitalizing the others, particularly, foreigners. Their inspiration can influence the tourists, as well as Myanmar Traditional Festivals can reveal the lovely and beautiful Myanmar Tradition and Culture. Therefore, the Republic of the Union of Myanmar can be called the Land of Culture to the great extent. In brief, the findings from the research will support to further research related to observing dynamic development of Aspects of Myanmar. Key Terms- tradition and culture Introduction Our Country, the Republic of the Union of Myanmar situated on the Indochina Peninsula in South East Asia is well-known as “the Golden Land” because of its glittering pagodas, vast tract of timber forests, huge mineral resources, wonderful historical sites and monuments and the hospitality of Myanmar People.