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Notes du mont Royal www.notesdumontroyal.com 쐰 Cette œuvre est hébergée sur « No- tes du mont Royal » dans le cadre d’un exposé gratuit sur la littérature. SOURCE DES IMAGES Google Livres ’F L’A v Il «Il .3JOSEPHIx SCRIPTORISH E B ANTIQUISSIMI R Æ Il l r 13E L’Lo J013 D’AI c o, ’EXPUGNATA PER TITUM CÆSAREM HIEROSOLYMA C ’V. LIBRIINTERPRÈTE’» S-EP.TE RUPINO AQUILEjE NS I. Poli complures Authoris editiones , noviflîme a reliquis ejusdem operibusun fèparatim’, «orang-1.35; r0b . Hifioriæ dignitatem , typis dati. à) L: r :3" a, TYRNAVIÆ, t TYPIS ACADEMICIS SOCIETATIg JESU. Anno MDcc Lv. t.ll 6.1 lui oI’I.r .1 I.. ç- Il . i (fil Il»! a! .. Ml. si 1,. v riff . dl..- tlÈÎ v .Il .0! . DUM xxw ASSERTIONESNNEX *uNIVER;SA .THEOLOGIA,IN ALMA, AC CELEBERRIMA An CHI-EPISCÔPALI SOCIETATIS JEsu UNIVERSITATE TYRNAVIENSI Anna Saluti: MD CCL V. filmé julia die public? propuguaret , PERILL. REVER. EXCELLENs , AC Docussxnowuus ADALBERTUS PRILESZKY sa PRILEsz ,, AA.LL. v a: Philolbphiæ Magiftcr, SS. Canonum Licentiatu: Sacr0-Sanflæ Theologiæ in quantum annum Auditor , ejusdemquc Baccalaureus Formatus, nec non pro filprema cjusdem Laurea Candidatus; C011. Genet. Clcr. Ragot Hangar. Alumnus Presbyter Dia-cens Niuiealfis. EX PRÆLECTIONIBUS R: P; JOANNIS BAPTISTÆ. PRILESZKY, l e Sociotate JEsu , Sacre-Sanâtæ Theologiæ Doctoris ejusdemque ProfefToris Ordinarii , nec non lnclycæ Facul- tatis Theol. DECANI S peâabilis. -R.P.NICOLAI SCHMITTH,exeadeinET Sociétate JEsu SS. Theologiœ Doétoris, ajusdcm. que Profèfforis Ordinarü. AUDITORIBUS OBLATJ, Isil:rl 90.! ... n ..GRATIOSISSIMIS , AU. SUES PIC’I IS . N EXCELLENTISSIMI AC ILLUSTRISSIMI DOMINI, ’ «.DOMINI COMITIS PILLYESHAZYJ0 S E PHI DE EADEM, ’ Hæreditarn m Trenchm,ejusdemque nominis - prout ô: Liptovienfis Comitatuum Perpetui Supremi Comitis, S. C..R.Majefiacis Aâualis [mimi , 8c Excelfi Confilii Locumtenentialis Regii Hungarici Confiliarii , T abulæ’Regiæ Scptem-Viralis Affefforis , nec non Dapiferorum Regalium * par Hungariam Magiflri , &c. &c. -DOMINI, ,Pl GRATIOSISSIMIAET T R 0.N I, BENrGNIssIMI. EXCELLENTISSIME A ’ . AC ILLUSTZRISSIME DOMINE (DO-MES, GRATIOSISSIMPATRONE E, . .M Æ C E N A S MUNIFICENTISSIME! - ,22; x Enignitatis TUÆ munit: a; x quad ’ me" ab ormmmti; m’ r . a T ur s .ltbkndorem , ab automate præfidz’um mutuafl jubeas, dam pofi- tz’orzes mon: Theologicas Tao irfirz’lzi ne; mini parvis EXCELLENTISSIME DO- ’ a .3 ’ MINE D 1-: D I c A T .1 o. MINE COMES! Ifiad ego ut aaderem , egre. gza TUA deeora proooeabant, Tu 111 admit. v... e rem , e117» [mais amailms fimper æquo , 111111 milJi c11771pri711i: 711eis411e 71111141111771 71071 propitia facilitas T u A al): TE polizdalzat. *Ne411e .: .L’.æf)4)fl..4-wrwn’ A 11.4.4 i;- NW à v v arma mfiias, graviflimis T131 diffama Regai«raja -- v 2:44- rut"? «a . .71egotii: , fi1pe7are 71ibilo711i7111: magni Mimi plurimum ,. 4110 flafla; gmvioram amarina di- fiaendio , ad j7111’7zara" 1m etiam adoerteres , Tu A qu E 717W 1110112111 Thcologia devena- t11ra a11fiJieia commodores; p7tovideb11711411e"www 1mi- 7110 fi1t11r11771 , ut, fi 1111111 five 1’71ge71i11171,fioe ind11ji7’ia mea ad [me germe pagme aderne): .gw-rWyæ-qs.’1 01’71a711e71ti, 11e] inde fit fllendoris baberet, 4110d. T u o fi1b 710111i71e fl1lziret [mon ; 411i clarifimam par fifi flirpem , 411ee411e, fi cæ- tera abcfièat mania filais effet ad fple71dore111 , mais in dies Timon]; propriis amplias il- 114211112. analgie a1*7111111e71ti.t..- U . - Axa-x..- 4. ’ , "l Vixdmn intelligere, par ætatem pataras , ’ea te 7111111711 Damo, 1’71 41111111 1111111, quad 71071 I pro maritoram magaitadiae intalijfet , magni- fiai 771117167’ÎS baberet Patria , 4111e411e 11710 da- d11111 a]; Regilms fienta jolio ad ’ gere71das a. digaitate Reiaalzlica’ a711plifl1’mos Magijiratus - ’, nota V N DEDIc.AT,Io. 111111 non encan , Mis innatrita, non præ- eqitis aliorum formata femper efl m1213 une. audiems,qz1am utiIem turbatis olimPatriæ nous [l’egi Matbiæ præjliterit operam magni inter Majores Tuos nominis STEPHANLIS ILLYESHAZIUS, dignus jubinde ai- ]113, qui ovagatos jèx fi1pra quadraginta 11n- nos Pro-Raglan fafies ad fummum fieundum. Æegem honorera prooeéius î Regno refiitue- ret ; aix intellexeras, quid æfluante hello H171- garia GEORGlLlS LEOPOLDO, quid nouijime grata etiamnum «bonorum omnium me; moria. eelelzris, Regni Caneedariiperflnéïus mu- nere EXCELLENTISSlM US G E- .N 1T O R T u us Aulæ Rognoque japien- tzflmis eanjiliis commodi attulerit , 011111 1’]- lico Majorum omniumt::1:L’1L,A--A complexas 1141-. .11 laudes .-z,i . .zz , x1 eeras 14120711111 1114111111 conditionem , ad ’e’x. ceuenrem’ 1’an vinaient arque Sapin- 21’11111 proprio refirenda duxiflz’ ornamenta 3 i feeijiique ji1lzinde r., ut Majares TuI in TE Magna non 111mm m0110 Sanguinis, fid Vir- 111111111 etiam Heerede grata arque popotin: pa- flerorum vineront recordatione. Ar- D E D î c A T I o.’ x.--w.g h -f,. .fi Areano- eerte Divini Numinis eanfilia ’ &Htrl Magnis Avis nihilo minor coneeflus es Nepas, ut quem fiIprema domeflieoque 1211121 Tu A: VN’, a . jure ’iist Provineiis præefi’ oporteret , qua. ont n111111s, ont anus T u jàtis ab êq-rorz’lms se 11111171 , jêéiariarum canfilio in berna jureme- O ra ,, orque alienos ab Romanis Sacris mentes1,. gagàngvmvt w v fi non exmnplis ad junioro pertmbere , autan ritote eerte ab interitu pojfes aldierrere. Houe mimeris T u1 portera , fi vulgi opinio. ne æflimetur , pajiremom , fi Tu o judieio, præcipuom ita fifiines’, ut, 111m T E toton: 1 Regni aune depqfiant , toton: [1711111] Religio- nisfiIieit11d0-0ec11petamw.-«z , 1111111 fi... M fifi .-..».unquam .-..-«,w [in eau- fie utriusque dignitote ,. fia magnitudine Tun non 0mnino dignam.1 egiljè videaris. Ira nempe Sedariorum eanfiliis obvias, i111 nono e141111or11111 DE O Ædium fplendori ,. ira Sa- , erar1a11.,, Giovanna: commodis fiÏQÆJÏCM graves, 2641111) in 111;" fifi: opteront , Pu- *x xnm- triæ.M-. curas W ..-.-c-.-. abjeeiflè .....- cenferi pafs ; 1111 vieil: fini; [me in Amplijimo Septem- Virorum Se- natu fideas Arbiter , five in Regio Prot- , M.cerum . * fl’ribunolil finientiam dicos , Rogni - ....,.--.,....- - agis x. ailla agis negotiaDEDICATJO. , ut pane noblitus’ Religionis Nq au, demis. ’ * - ’ ’ ’us. a Ut ne porro po]? fora etiam Reiaublieæ ou. amyles, contrefit TIBI Supremum Numen ut au; marlin: vanfiate amabilem ,I ira ingenio» ul- ’1ie« ira aunas , propa ultra ingenium felieam ,v tu dignumqua idujtrium T u o R u M decorum’ ,10. Hæredem fiannem , quem dam a moribus 71. Tals formari , ad maxima quæque doma- o- fiais, deduci axemplis , pifii Iaboribus , (3’ r, non alibi, quam in ipfis optimarum Artium a jludiis luxure animum oudimus , 111m bona a omnia ominamur Patrice , tum lentos illi ire aunas , nojirasqua floes morari ,l atque ana ætate a jamais in Republiao marieribus cæ- tera dignifimum areeri vix fillinemus. Ne- 411e follet , 41111771 nabis de ido excitarnnt expaéïotionem rom in jouent? admodum natu- ræ, grotiæ, 13’ induflriæ arnamenta ; 4111m- quam follet boa ana , quodji1parabit. Varan: quid ijtis immorar, touquom bac libedi fronte tantas , tous multiplices M115 grue Damas laudes eamplaéii pojim .? iidud flaque à quad 117111172 pzyfian , ofiduo faciam, 01:11:17: TE ut Patîiæ, Religioni, Augujtæ, l ’ ’ * ’ l i b - i mao- D E o I .c A T I o; meoque;"-eumprimis 11e [tirpis mm commodo 85’ ornamento fervet 41111111 diutiflîme insolas mon , vouera, oc praeari non definam ,2 T. u varo EXCELLENTISSIME D Û? MINE COMES! que files fanon me canotas-que nmeos porro I efiam profiquere , Clients» infirma ADALBERIUM PRILESZKYÏ l ËT m x A’SiS’ERTIONE’S’ 2:1,IIVNIVERSAJ * e.-T H E g O La 0G ex 17A, I Ë jURE ,4 ET JUSTITÏA. i jLerîci BencficiatiDE habent dominium redituumi , à: quos ex BeneficiisEcclefialtîcis percipiunt , etiamfi r tu hi futtcrtcacionem congruam ,exc dam. Obligan- .v l tur amenL præceptq Ecclefiæ. ad. fuper’flùa in pias caufas croganda; fed ad rcŒcnnoncm .non rancoeur , fi quid in profanas ufus infummant. Præfcnpuo Iegitima transfert abonnium in præfcribentem mon pro foro confcîenriæ, Il com ride Theolo ice bona conjuoûa fitk,’fecns autem lires alicna fcienter pot dcamn DEUSpcc obligatur,lnec-obligari , pour: nui orcaturæ ex me; [[tnéta. q 5 . Minuit dominns tu: filma: 8L honoris, non vitæ. a: membrorurn. Hinc duellumnauêîoricacc"-.5 riVacà ex quacun- que caufa ineatur, kipper en micron). gilde): quo ne non patelt mords, val mutilations (curcuma: erre adve us com .quem innocentcm elfe certo fc1t,quantumvis ’er cdfies , ali’a-â’ que Joris adminicule robecnr nocens. Tel amcncum non Win11), fi reqm reis a Jure folcmnitaribus carear, non. 01mn pro faro cxœrno, fcd etiam interna cit probabiliter Invalidnm. - - s se - . ’ - ’ i j . filins familias pubescirca bona-profeQîciayër adventîtiz l’os m. Invalide contrant fine’ contenir: I I parus.I. Erre:I 61- dolosif ver-i . , . z tu: l’etur cirea fubl’tautiam roi", ponter invalidera reddit com &um qucmvis. Metus veto etiam gravis, fed jolie inculins non invalida: ullum Contrattum , injul’te contra 61 direâe ad extor ucndum contrafium incullns, invalidas reddit contrai. élus il os, qui refcindi «confenfu mutuo non pomme. Obligatio reliitueudi crieur ex injulia acceptione, ü ex re aliena accepta: ne camen ex injnlla 30cc ’ ne hœc obli- gatio relultet, neceffe en committi culpam heclogicam, a: quidam contra judiciam. Unde ex culpa mon: juridica non ontnr in confeieneia obligatio compçnlandi damnum,nili poll: lèntentiam Judicis. Oliicia 8: benehcia ex initioit diltributiva conferenda font iis, qui lpefiatis omnibus cæteris digniores videntnr. Hinc non morio, qui indignnm , (cd ceiam qui di- gitaux prætermilio digniore præfentat , eIi ’t , vel proponit ad eneficium animarum curam, ’urisdiâio m , vel magui mo- menti innéiionem v. docen i, prædicandi ôte. annexam ha- bens, per le loquen o graviter peecat. ’ DE DIVINI VERBI INCARNATIONE. MElfias’ ’ V. Judæis promilius erat, qui liron] DEUS verne, de homo varus cliet; eumque jam veuille , ne ne 31mm dici golfe, quam JESUM MARIE filium, fub Augu q notant,» ô: in Tiberio crucifixum, contra Judæos com ex ains .Vete- ris Teltamcnti lacis, tum ex Jacobi Patriarche: vaucrmo Ge- nclis 45. Si ex Daniclis c.9’.
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    Flavius Josephus A zsidó háború (V. kiadás) Függelékül: Flavius Josephus önéletrajza Görögből fordította: Révay József az irodalomtudomány doktora (A digitalizálás a Gondolat kiadó 1964 évi azonos című kiadványa alapján készült.) Egy nép történelmi katasztrófájának vérszagú levegője csapja meg A zsidó háború olvasóit. Szerzője és főhőse a zsidók szabadság-harcának kiváló vezetője volt, de átállt a rómaiakhoz, mert úgy vélte, így használhat többet népének. Népét akarta szolgálni e könyvvel is, de a maga védelmére is szánta - egyaránt meg akarta nyerni a hellén-római Kelet rokonszenvét szerencsétlen népe, s népe bocsánatát a maga számára. A modern olvasó immár tárgyilagos bírája A zsidó háború eseményeinek, mégsem tudja megindultság nélkül olvasni a népi és egyéni tragédiák e véres egymásbafonódását. S ha néha viszolygunk is Flavius Josephus cselekedetein, érezzük, mennyi kín és benső harc, szenvedély és szenvedés rejlik mögöttük, s talán feloldozzuk érettük a „római zsidót". A mű szereplői Caesarok, királyok, főpapok, hadvezérek, de igazi főszereplője az elnyomott, leigázott, szabadságra sóvárgó nép, amelyet urai elárultak, szerencsétlenségbe döntöttek és amely a hatalmasok önző érdekeiért hullatta vérét. A zsidó háború témájának érdekességénél, drámai előadásmódjánál és történelmi forrásértékénél fogva mindmáig lebilincselő olvasmány. 2009 Bevezetés 1 A palatinusi római császári palotának i. sz. 75-ben érdekes vendége volt: egy jeruzsálemi zsidó teológus és történetíró, Flavius Josephus, Vespasianus császár és Titus herceg barátja. Ez a férfiú megtalálta a kiegyezés útját zsidóság és rómaiság közt: meggyőződéses zsidó tudott maradni, holott minden idegszálát át - meg átitatta a hellenisztikus műveltség. 37 éves volt ebben az időben, s máris hősi és regényes élet volt mögötte. Volt már tudós professzor, hadvezér, várparancsnok, hadifogoly, s miután cselekvő részese volt népe hősi harcának és tragédiájának, most a császári palota fényében a zsidóság és rómaiság ellentéteinek kiegyenlítésén munkálkodott, páratlan politikai érzékkel és tehetséggel.
  • Notes Du Mont Royal ←

    Notes Du Mont Royal ←

    Notes du mont Royal www.notesdumontroyal.com 쐰 Cette œuvre est hébergée sur « No- tes du mont Royal » dans le cadre d’un exposé gratuit sur la littérature. SOURCE DES IMAGES Google Livres L71: LIA VI’I JOSEPHIH E B R Æ I SCRIPTORIS ANTIQUISSIMI "BELLO JDÛDAICO, EXPUGNATA FER. TITUM CÆSAREM HIEROSIOLYMA L-IBRI SEPTEM. INTERPR.ETE’ RUFINOPoil: complures Authoris AQUILEJE editiones , noviflîme NSI. a reliquis eiusdem operibus fèparatim , 0b ’ Hifioriæ dignitatem , typîs dati. i TYPIS ACADEMICIS SOCIETATIS J250, Anna MDCC L.v. FLAVIIJOSEPHI DEBELLO JUDAICO L I B R I v1]. INTERPRETE RUFINO AQUILEJENSI, ad Græcum collati,& amendati par Sigifmundnm ’ Gamins. ’ 1 p a. o nove u s. , il] Un: hflum , quad tu": populo l ho Romano gejere fadai , omnium maximum, un mglira ara: vidit, quanti: aunant panifiant, civi- tam mm maman: , gentewe commifi’fle au»: gentiaw: quidam, - non quad nous interfuerint , jêd nana 85’ intangrua narrantiumfirmone: attribua tal- l lignites, oratarum more perforiâantqui ocra phallo "mm,- fuerunt, aut Kamanarum aâjêguia , au; odia judæo- graphi ouf- rum contra fidem rerumfalfiz torgfirnzentzfi’ripti: au- qÏÏÎÆ nm earmn parti»: accufiztia , partira laudatio canti- «à m neatur: nufguam ocra mafia file: reperiatur bijlo- ’ ria : idoine flatfli , que retro Bariari: antea mifi’, patria lingam aigrefin, Gram nunc 62":, qui Romano imperio reguntur, expanere, ego flfipôm’ Matatbiæ - filiu: Heâræu: grener: , faunin: ex Hierofilymir: qui ,Irolîphrt 8’ initia mm Romani: aorflxi , pafleaque gefli: , 313.12? ’quia maefita: exegit , interfui. Nam cura [me , ut intuitif!- dixi, bilan: gravgfimum exortum çfl , Ramanorum A 2 qui- 4’ Pin-crocus. quiden: populum domejlicu: matu: bûcher: yuan- rum autem , qui Mate validi, 89” ingenio turbulenti cran: ., manu finul ac pecum’a vigente: , adeo tempoc flou: influent" aaufi’fiwt, ut pro tumultu: magni- tudine , lm: pofidendarumjpe: , i110: amittendarum partium Orienti: metu: invaderet.
  • The Jewish War

    The Jewish War

    22101430670 ; : Supplementary Part. Price 5s. JOSEPHUS. NEW TRANSLATION, BY Dll. TRAILL. ILLUSTRATED. LONDON 1IOULSTON AND STONEMAN, PATERNOSTER ROW. ^3art. plates accompanying tlje Supplementary PAGE 125 1. Plan of Jerusalem ciii. 2. Outline of the Vaults evii. 3. Tripoli cviii. 4. Place of Wailing cix. the Viaduct 5. Conjectural View of THE JEWISH POLITY, CITY, AND TEMPLE. clxXXV But now, in any case when the materials of an edifice are prepared according to a plan, and at great cost, the obvious mode of proceeding, and which no builder could fail to adopt, would be, so to order the arrival of these materials upon the site, as might enable him, without perplexity or confusion, to locate each stone in the best possible manner : —that is to say, so as should give the intended advantage to the mason’s preparatory labour. What builder, having at his bidding the wealth of an empire, and actually bestowing that wealth lavishly upon his materials, would afterwards so forget all plan and symmetry as to huddle them one upon another without law or reason ? This would never be done—it never has been done. We imagine however another order of things, and then the result, necessarily, will be such as that with which we have now to do. Let it only be supposed that a mass of buildings, the separate stones of which are of enormous size, has, from whatever motive, been overthrown—stone dislodged from stone the deliberate use of cranes and iron levers —by ; and then, that these huge masses, thus loosened from their places, and tumbled one upon another in utter confusion, strew and cover the ground on all sides, and even glut the valleys or ravines adjacent.
  • Tempos Bíblicos

    Tempos Bíblicos

    NOVO MANUAL DOS TEMPOS BÍBLICOS MAIS DE 175 000 EXEMPLARES VENDIDOS R a lp h G o w er Usos e Costumes dos Tempos Bíblicos _ ^ J : . Ralph Gower Tradução: l^eyd Siqueira Todos os direitos reservados. Copyright © 2002 para a língua portuguesa da Casa Publicadora das Assembléias de Deus. Aprovado pelo Conselho de Doutrina. Título do original em inglês: The New Mãnners and Customs ofBtble Times Co-edição com Moody Press, Chicago» Illinois Primeira edição em inglês: 1987 Tradução: Neyd Siqueira Preparação dos originais: Alexandre Coelho Revisão: Kleber Cruz Adaptação de capa e editoração: Olga Rocha dos Santos CD D: 220.9 — Geografia Bíblica ISBN: 85-263-0311-2 As citações bíblicas foram extraídas da versão Almeida Revista c Corrigida, Edição de 1995, da Sociedade Bíblica do Brasil, salvo indicação em contrário. Casa Publicadora das Assembléias de Deus Caixa Postal 331 20001-970, Rio de Janeiro, RJ, Brasil Prefácio Vivemos numa época de grandes mudanças e, por essa razão, os livros se desatualizam. A explosão de co­ nhecimento exige que os livros sofram uma revisão para manterem seus leitores completamente informados. Existem também estilos de escrita e ilustrações caracte­ rísticas de uma época e lugar específicos. Essas coisas aconteceram com Maneiras e Costumes das Terras Bíblicas, escrito por Fred Wight em 1953. Historiado­ res, arqueólogos, antropólogos sociais e teólogos traba­ lharam arduamente no texto bíblico e em sítios da Ter­ ra Santa, a fim de obterem mais informação para o in­ divíduo que deseja compreender melhor o cenário da Bíblia. Grande parte desse trabalho está incluído na bibliografia deste livro.
  • The Victoria Institute

    The Victoria Institute

    JOURNAL OF THE TRANSACTIONS OF THE VICTORIA INSTITUTE. VOL. XVII. JOURNAL OF THE TRANSACTIONS o~• lht ~ittnria Jnstitut t, OR Jgifosopgital jotid~ of ®reat ~ritain. EDITED BY THE HONORARY SECRETAR~ CAPT. :FRANCIS W. H. PETRIE, F.R.S.L., &c. VOL. XVII. LONDON: (l!lublisbtl:l fot tbt institute) E. STANFORD, 55, CHARING CROSS, S.W. EDINBURGH: R. GRANT & SON. DUBLIN: G. HERBERT. PARIS: GALIGN.ANI & CO. AUSTRALIA AND NEW ZEALAND ! GEORGE ROBERTSON & CO., LIMITED. 1884. ALL RIGHTS RESERVED, WY.MAN AND SONS, PRINTERS, GRE.!.T QUEEN STREET LINCOLN"S-INN FIELDS, LONDON, W.C. CON11ENTS OF VOL. XVII. Paye PREFAUE lX JOURNAL O:F TRANSACTIONS. Page ANNUAL GENERAL MEETING, JUNE 15, 1882 1 SIXTEENTH ANNUAL REPORT 1 SPEECHES 9 THE RECENT SURVEY 0~' .WESTERN PALESTINE AND lTS BEARING UPON THE BIBLE. BY TRELAWNEY SAUNDERS, EsQ. 15 SPEECHES 29 Om,INARY MEETING, MARCH 20, 1882 33 CLIMATIC INFLUENCES AS REGARDS ORGANIC LIFE, BY SURGEON- GENERAL c. A. GORDON, C.B., M.D. 33 DISCUSSION ON THE ABOVE 55 ORDINARY MEETING, DECEMBER 4, 1882 69 ORDINARY MEETING, JANUARY 1, 1883 70 ON THE ARGUMENT FROM DESIGN IN NATURE, Wl'.l'H SOME lLLUS- TRATIO:-!S FROM PLANTS. BY \V. POWELL JAiIES, M.A. 71 DISCUSSION ON THE ABOVE 90 ORDI:;:ARY MEETING, PmmUARY 5, 1883 98 Vl CONTENTS OF VOL. XVII. I'age Is IT POSSIBLE TO KNOW GoD? (CONSIDERATIONS ON "THE UNKNOWN AND UNKNOWABLE" OF MODERN THOUGHT), BY THE REV, PROFESSOR J. J. LIAS, HULSEAN LECTURER, CAMBRIDGE 98 DISCUSSION ON THE ABOVE 122 \ REMARKS BY THE (LATE) RIGHT HoN. THE LoRD O'NEILL 133 THE AUTHOR'S REPLY ..
  • Histoire Du Peuple D'israël

    Histoire Du Peuple D'israël

    HISTOIRE DU PEUPLE D’ISRAËL 1 PAR ERNEST RENAN TOME DEUXIÈME PARIS - 1891 2 PRÉFACE . LIVRE III . — LE ROYAUME UNIQUE. I. - Le gouvernement de David. — II . - Organisation militaire. — III . - Rôle des Philistins dans l'organisation d'Israël. — IV . - Guerres de David. — V. - La religion sous David. — VI . - L'arche à Sion. — VII . — Vieillesse de David. Affaiblissement de son pouvoir. — VIII . - Mort de David. — IX . - Salomon. — X. - Développement profane d'Israël. — XI . - Constructions à Jérusalem. — XII . - Le temple. — XIII . - Le culte. — XIV . - Vieillesse de Salomon. Sa légende. — XV . - Roboam. Dislocation du royaume. LIVRE IV . — LES DEUX ROYAUMES. I. - Décadence nationale d'Israël. — II . - Travail littéraire dans le royaume d'Israël. Idylles patriarcales. — III . - Travail littéraire dans le royaume d'Israël. Récits héroïques. — IV . - Premier essai d'un iahvéisme moral à Jérusalem. Asa et Josaphat. — V. - La maison d'Omri. Samarie. — VI . - Prépondérance du rôle des prophètes en Israël. Progrès du monothéisme. Mosaïsme. — VII . - Élie et Élisée. — VIII . - Règnes d'Achab et de Josaphat. — IX . - Victoire du prophétisme. Jéhu. — X. - Conception d'une Histoire sainte. — XI . - Rédaction du Nord, dite jéhoviste. — XII . - Le livre de l'Alliance. — XIII . - Rédaction de Jérusalem, dite élohiste. — XIV . - Le Décalogue. — XV . - Amoindrissement profane. — XVI. - Jéroboam II et ses prophètes. — XVII. - Amos et les prophètes ses contemporains. — XVIII . - Apparition de l'Assyrie dans les affaires palestiniennes. — XIX . - Le prophète Osée. — XX . - La supériorité religieuse passe à Juda. Commencements d'Isaïe. — XXI . - Complet épanouissement du prophétisme en Isaïe et Michée. — XXII. - Agonie du royaume d'Israël. — XXIII . - Prise de Samarie. — XXIV . - Œuvre générale du royaume d'Israël. PRÉFACE.
  • The Priesthood of Christ in Church and Ministry

    The Priesthood of Christ in Church and Ministry

    THE PRIESTHOOD OF CHRIST IN CHURCH AND MINISTRY Fr. Aidan Nichols Introduction The title given me suggests that this paper should fall into two parts: A. the priesthood of Christ; the priesthood of Christ as participated in by the Church as a whole, i.e. those initiated into ecclesial life by Baptism and Confirmation; and also, as participated in, for the good of the Church, by the ministry of presbyters and bishops through the sacrament of Order. (That is, of course, the way of putting things typically found in the ‘Great Church’, as embodied in the ancient communions of Christendom.) But surely something must also be factored in about the Old Testament background of priesthood, since this is the source from which, in biblical revelation and Christian tradition, the language of priesthood arises. Old Testament priesthood furnishes the point of reference when Jesus is called our great High Priest in the Letter to the Hebrews. By both being , ontologically, and becoming , through the events of his ministry, 1 what priesthood models (mediation between the divine and the human, the human and the divine), the God-man can also be the archetype of the universal priesthood of all the faithful, and, in that context, the archetype likewise of the ministerial priesthood of presbyters and bishops. The universal priesthood and the ministerial priesthood are two modes of participation in the reality of the God- man as High Priest. (To distinguish the participated in from the participating, capitalization of the title ‘high priest’ or ‘priest’ when used of Jesus seems appropriate throughout.) 1 Being’ and ‘becoming’: I mean by this that, in his theandric acts Christ re-enacts his own being as the Word incarnate at the level of activity, thus attaining the goal of our salvation for which his divine-human constitution was originally brought about.