Conciliation, Counter-Terrorism, and Patterns of Terrorist Violence

Total Page:16

File Type:pdf, Size:1020Kb

Conciliation, Counter-Terrorism, and Patterns of Terrorist Violence Conciliation, Counter-Terrorism, and Patterns of Terrorist Violence: A Comparative Study of Five Cases* Ethan Bueno de Mesquita† Abstract When governments offer concessions to an ideologically heterogeneous terrorist organization the moderates within that organization are most likely to accept the concessions. Consequently, the terrorist organization is left in the hands of extremists following concessions, leading to an increase in militantism and potentially in terrorist violence. However, governments often also require former terrorists to collaborate in counter-terrorism efforts, which improves the governments chances of eradicating terror entirely. I examine patterns of terrorist violence, government concessions, and counter-terrorism policy in five case studies: Basque separatists in Spain, Palestinian extremists, Irish Republican terrorists, Quebec separatists in Canada, and Zionist terrorists in British Mandate Palestine. The contribution of these case studies is twofold. First, they demonstrate that the proposed theoretical framework is an empirically useful conceptualization of the politics of terrorism. Second, and more importantly, I present a theoretically informed analysis of significant historical incidents of terrorism in an effort to shed light on the organizational and political dynamics underlying patterns of terrorist violence. This historical analysis demonstrates that, despite variance in government strategy, terrorist responses, and patterns of violence, all five case studies can be understood within a single theoretical framework. * Professor Ehud Sprinzak, who died an untimely death on November 8, 2002, first introduced me to the study of terrorism. He is greatly missed. I have benefited from the comments of Scott Ashworth, Bob Bates, Bruce Bueno de Mesquita, Charles Cohen, Eric Dickson, Orit Kedar, Macartan Humphries, Rebecca Milder, Matt Price, Ken Shepsle, David Singer, Alastair Smith, Matt Stephenson, and the participants in the Harvard University Political Economy Research Workshop. † Assistant Professor, Department of Political Science, Washington University, St. Louis, MO (beginning July 2003). Please send correspondence to Ethan Bueno de Mesquita, 3421 Pape Ave,. #1, Cincinnati, OH 45208 or [email protected]. Conciliation, Counter-Terrorism, and Patterns of Terrorist Violence: A Comparative Study of Five Cases Governments employ an array of strategies in their efforts to put an end to armed insurgency and terrorism. The twentieth century has witnessed government responses as varied as acquiescence, peace negotiations that include concessions to terrorists, and military crackdowns. Consider, for instance, the French withdrawal from Algeria, the Spanish granting of partial autonomy to Basque separatists, the Israeli negotiations with the Palestinians followed by a renewed focus on counter-terror, and the Russian refusal to negotiate with the Chechneyans coupled with a brutal military assault. This multiplicity of government reactions raises important questions for students of terrorism. Can granting concessions to terrorists resolve violent conflict? Why do governments simultaneously pursue both conciliatory and counter-insurgency strategies? What factors affect government and insurgent strategies and the level of political violence? These are the questions that motivate this study. I examine patterns of terrorist violence, government concessions, and counter-terrorism policy in five case studies: the Basque separatists in Spain, Palestinian extremists, the Irish Republican Army and its splinter groups, the Quebec separatists in Canada, and the Zionist terrorists in British Mandate Palestine. These case studies, as explained in greater detail later, are selected to probe theoretical claims deduced from a formal model of terrorist/government negotiations. In an earlier study I suggested a model that addresses how government concessions can cause terrorist organizations to become more militant (Bueno de Mesquita 2003). 1 Here I 1 Although I will not engage in a lengthy definitional discussion in this paper, it is important that I am describing internal, national level terror that happens more or less within the country that is the target of the terrorists’ demands, as opposed to transnational or international terrorism. For thorough discussions of definitional issues in terrorism studies, see Crenshaw (1995), Gibbs (1989), Hoffman (1998), and Laqueur (1977). 1 sketch the intuition behind that model and assess some of its central empirical implications. When governments offer concessions to an ideologically heterogeneous terrorist organization it is the moderates within that organization who are most likely to accept the concessions. Consequently, the terrorist organization is left in the hands of extremists following concessions, leading to an increase in militantism. Under certain conditions, elucidated below, this can cause an increase in terrorist violence. However, governments also stand to gain from conciliating moderate terrorists. In exchange for concessions, governments often expect former moderate terrorists to collaborate in counter-terrorism efforts, which improves the governments chances of eradicating terror entirely. Several additional hypotheses follow from the aforementioned model of the politics of terrorism. The purpose of this paper is not to present a conclusive test of all of the theoretical claims. Rather, I explore in depth whether the fundamental logic of the model, developed informally below, maps onto the real world dynamics of terrorist conflict. The contribution of these case studies is twofold. First, they help demonstrate that the proposed theoretical framework is an empirically useful conceptualization of the politics of terrorism. Second, and more importantly, I present a theoretically informed analysis of significant historical incidents of terrorism in an effort to shed light on the organizational and political dynamics underlying patterns of terrorist violence. This historical analysis demonstrates that, despite variance in government strategy, terrorist responses, and patterns of violence, all five case studies can be understood within a single theoretical framework. The Theoretical Framework Terror groups are not unitary actors. Rather, they are organizations made up of ideologically 2 heterogeneous cells and factions (Chai 1993, DeNardo 1985, Crenshaw 1981). Moderates within a terrorist movement are more likely to compromise with the government in exchange for concessions than are extremists. Moderate terrorists are also inclined to engage in less terrorist violence than are extremists. Consequently, when concessions are offered the moderates are most likely to accept them, leaving the extremists in control and the terrorist organization more militant than it was before. The result is a potential increase in attempted terror depending on the access to resources that extremists have after the moderates have ceased their participation in terror. Two examples, to be discussed in detail later, illustrate this argument. Following the signing of the Oslo accords the Palestinian terror campaign was left in the hands of Hamas and Islamic Jihad, groups that are more committed to violent terror than the PLO. Similarly, following the granting of autonomy to the Basque country the relatively moderate ETA-politico militar disbanded, leaving the extremist ETA-militar in control of ETA terrorism. The claim that concessions can lead to an increase in violence raises the question of why governments ever conciliate terrorists. I contend that the reduced size of the terror organization and the collaboration in counter-terror that governments demand from moderates with whom they compromise increase the probability that the government will be able to eradicate the remaining terror organization. Hence, a government will make concessions to moderate terrorists if the expected benefits of improved counter-terror outweigh the costs associated with facing a more militant residual terrorist movement. Behind this seemingly obvious claim, however, lies some surprising strategic implications. Because of increased militantism, if government counter-terrorism efforts fail following concessions the ex post level of terrorist violence will increase. This is consistent with observations in the empirical literature that concessions sometimes lead to more terrorism 3 (Hewitt 1984, Wilkinson 1999). However, governments would not make concessions if an increase in violence were expected ex ante. Consequently, diverging from the extant literature, my account suggests that there must also be cases where government concessions are followed by counter-terror crackdowns that, with the aid of former moderate terrorists, succeed at eradicating the remaining terrorist cells. An important nuance of the argument relates to terrorists’ access to resources. In situations where a large percentage of the terrorists’ resources disappear when the moderates depart, the remaining extremists may not have sufficient wherewithal to engage in the amount of violence they would like. In such cases, the level of violence following concessions is expected to decrease, even if government counter-terrorism fails. The change in level of resources following concessions will vary depending on the particulars of a terrorist organization. Sometimes, after moderate terrorists accept concessions, the resources available to the still-active extremists will remain fairly high. This is likely when extremist donors who are
Recommended publications
  • New Book on Revisionist-Zionist Terrorists
    New Book on Revisionist-Zionist Terrorists Thomas G. Mitchell, Ph.D., an independent scholar, is an occasional contributor to our blog. His newest books are “Likud Leaders” (McFarland, 2015) and “Israel’s Security Men” (McFarland, 2015). Dr. Mitchell’s review (below), embeds Bruce Hoffman’s new book in an ongoing discussion on how important the terror/guerrilla campaigns of the two Revisionist Zionist undergrounds were in the creation of Israel. Hoffman, as well as Tablet reviewer Adam Kirsch, hedge their bets somewhat, but suggest that these terror attacks were crucial; Tom Segev, who reviewed it for the NY Times, is doubtful. Anonymous Soldiers: The Struggle for Israel 1917-47 By Bruce Hoffman, Alfred A. Knopf, 618 pp. (484 pp. of text), $35 ($25.41 on Amazon). International terrorism expert Bruce Hoffman has chosen to write a book about the exploits of the Irgun Zvai Leumi (the Irgun or Etzel) and Lehi (Stern Group) in driving the British out of Palestine in the 1940s. Why should Hoffman have spent his time researching and writing this book and why should you spend your time reading it? First, Palestine is a classic example of a victorious strategy of urban guerrilla warfare, much like Ireland from 1919 to 1921. From the mid-1950s to the early 1970s, Menahem Begin’s memoir of his life as an underground leader, The Revolt, was almost required reading for revolutionary leaders in British colonies and had a major influence with EOKA in Cyprus and the IRA in Northern Ireland. Second, Hoffman’s book tells the story of the origins of the Israeli- Palestinian conflict, which is still with us today.
    [Show full text]
  • Lehi and the Arabs
    Lehi and the Arabs Here we discuss Lehi’s personal contacts with the Arabs, as indicated by his family background and his association with Ishmael, whose descendants in the New World closely resemble the Ishmaelites (Bedouins) of the Old World. The names of Lehi and some of his sons are pure Arabic. The Book of Mormon depicts Lehi as a man of three worlds, and it has recently become generally recognized that the ancient Hebrews shared fully in the culture and traditions of the desert on the one hand and in the cultural heritage of Egypt on the other. Lehi’s ties with the Arabs are many and interesting. Since the only comprehensive study of this theme is a chapter of Lehi in the Desert, we can do no better in this lesson than to quote that chapter, with necessary alterations and additions. Signicance of Manasseh Now of all the tribes of Israel, Manasseh was the one which lived farthest out in the desert, came into the most frequent contact with the Arabs, intermarried with them most frequently, and at the same time had the closest traditional bonds with Egypt.1 The prominence of the name of Ammon in the Book of Mormon may have something to do with the fact that Ammon was Manasseh’s nearest neighbor and often fought him in the deserts east of Jordan; at the same time a prehistoric connection with the Ammon of Egypt is not at all out of the question. The seminomadic nature of Manasseh might explain why Lehi seems out of touch with things in Jerusalem.
    [Show full text]
  • Down with Britain, Away with Zionism: the 'Canaanites'
    DOWN WITH BRITAIN, AWAY WITH ZIONISM: THE ‘CANAANITES’ AND ‘LOHAMEY HERUT ISRAEL’ BETWEEN TWO ADVERSARIES Roman Vater* ABSTRACT: The imposition of the British Mandate over Palestine in 1922 put the Zionist leadership between a rock and a hard place, between its declared allegiance to the idea of Jewish sovereignty and the necessity of cooperation with a foreign ruler. Eventually, both Labour and Revisionist Zionism accommodated themselves to the new situation and chose a strategic partnership with the British Empire. However, dissident opinions within the Revisionist movement were voiced by a group known as the Maximalist Revisionists from the early 1930s. This article analyzes the intellectual and political development of two Maximalist Revisionists – Yonatan Ratosh and Israel Eldad – tracing their gradual shift to anti-Zionist positions. Some questions raised include: when does opposition to Zionist politics transform into opposition to Zionist ideology, and what are the implications of such a transition for the Israeli political scene after 1948? Introduction The standard narrative of Israel’s journey to independence goes generally as follows: when the British military rule in Palestine was replaced in 1922 with a Mandate of which the purpose was to implement the 1917 Balfour Declaration promising support for a Jewish ‘national home’, the Jewish Yishuv in Palestine gained a powerful protector. In consequence, Zionist politics underwent a serious shift when both the leftist Labour camp, led by David Ben-Gurion (1886-1973), and the rightist Revisionist camp, led by Zeev (Vladimir) Jabotinsky (1880-1940), threw in their lot with Britain. The idea of the ‘covenant between the Empire and the Hebrew state’1 became a paradigm for both camps, which (temporarily) replaced their demand for a Jewish state with the long-term prospect of bringing the Yishuv to qualitative and quantitative supremacy over the Palestinian Arabs under the wings of the British Empire.
    [Show full text]
  • The Partitioning of Palestine the Decision to Partition Palestine
    MOMENTOUS DECISIONS The partitioning of Palestine The decision to partition Palestine. • Who made the decision? • The United Nations General Assembly. • When? • UN General Assembly Resolution 181 (Partition Plan) November 29, 1947. • Israel = blue. • Arab Palestine = sienna (clay colour). • Jerusalem = white. Two maps reviewed by UN Subcommittee 2 in considering partition. • Land ownership (%). • Green = Arab. • Red = Jewish. • White = public space. • Population distribution. • Black = Arab. • Grey = Jewish. • Circles 200,000, 100,000 • 50,000, 10,000. Background information. • After the uprising led by Bar Kockhba in 132CE had been quelled, the majority of the Jewish population of Judea was either killed, exiled, or sold into slavery and Jewish religious and political authority, including the Jesus sect, was suppressed far more brutally than previously. • This meant that Jews did not have a homeland. • After centuries of living in a diaspora, and many pogroms, the 1894 Dreyfus Affair in France highlighted the fact that the Jews would continue to suffer from arbitrary anti-Semitism until they had their own country. The Dreyfus Affair. 1. • Alfred Dreyfus, an obscure captain in the French army, came from a Jewish family that had left its native Alsace for Paris when Germany annexed that province in 1871. • In 1894, papers discovered in a wastebasket in the office of a German military attaché made it appear that a French military officer was providing secret information to the German government. The Dreyfus Affair. 2 • Dreyfus came under suspicion, probably because he was a Jew and also because he had access to the type of information that had been supplied to the German agent.
    [Show full text]
  • Liberal Or Zionist? Ambiguity Or Ambivalence? Reply to Jonathan Hogg
    Eras Journal - Dubnov, A.: Liberal or Zionist? Ambiguity or Ambivalence? Reply to Jonathan Hogg Liberal or Zionist? Ambiguity or Ambivalence? Reply to Jonathan Hogg Arie Dubnov (Hebrew University of Jerusalem) Whether defined as an ideology, a dogma or a creed, or more loosely, as a set of neutral values and principles with no clear hierarchy, most interpreters would describe Liberalism as a predominantly British world-view. For that reason it is not surprising that the political thought of Sir Isaiah Berlin (1909-1997), one of the most prominent defenders of Liberalism in the twentieth century, is also interpreted in most cases through the prism of this English, or Anglo-American intellectual tradition, although he himself defined his Englishness only as one of the three strands of his life.[1] Ignoring Berlin's Russian-Jewish identity, or treating it merely as a biographical fact makes it hard for historians to reinterpret and contextualize Berlin's thought. The main merit in Jonathan Hogg's thought-provoking essay is that it insists on taking seriously two critical questions, which might help in changing this perspective.[2]First, it inquires into the nature of Isaiah Berlin's role within Cold War liberal discourse, and secondly, it seeks to comprehend the exact nature of his Zionism. By doing so Hogg offers Berlin's future interpreters two major themes upon which to focus. Moreover, he prepares the ground for a more inclusive, coherent and comprehensive study of Berlin's thought, one that would treat it as a multilayered whole. Here, however, I will try to show that although Hogg posits two essential questions, the answers he proffers are not always sufficient or convincing.
    [Show full text]
  • The October Crisis, 1970
    Oglethorpe Journal of Undergraduate Research Volume 2 | Issue 2 Article 3 August 2013 Lifting the Veil of Violence: The cO tober Crisis, 1970. Jef R. Palframan Oglethorpe University, [email protected] Follow this and additional works at: https://digitalcommons.kennesaw.edu/ojur Part of the Cultural History Commons, and the Political History Commons Recommended Citation Palframan, Jef R. (2013) "Lifting the Veil of Violence: The ctO ober Crisis, 1970.," Oglethorpe Journal of Undergraduate Research: Vol. 2 : Iss. 2 , Article 3. Available at: https://digitalcommons.kennesaw.edu/ojur/vol2/iss2/3 This Article is brought to you for free and open access by DigitalCommons@Kennesaw State University. It has been accepted for inclusion in Oglethorpe Journal of Undergraduate Research by an authorized editor of DigitalCommons@Kennesaw State University. For more information, please contact [email protected]. Lifting the Veil of Violence: The cO tober Crisis, 1970. Cover Page Footnote The uthora wishes to thank as participants of the Oglethorpe University Honors Program Dr. N. Maher, Dr. R. Bobroff, Dr. Wm. Smith, Dr. J. Lutz, Dr. C. Copeland, Dr. P. Kower, Dr. S. Shrikhande and Dr. M. Rulison for their professional and wholehearted support during this project. This work is dedicated to always faithful and dedicated Mrs. Krista Palframan. For further information and inquiries please contact the author at [email protected]. This article is available in Oglethorpe Journal of Undergraduate Research: https://digitalcommons.kennesaw.edu/ojur/vol2/iss2/3 Palframan: Lifting the Veil of Violence: The October Crisis, 1970. Introduction In October of 1970, Canada stood still as terror and civil unrest directly challenged the unity of the country.
    [Show full text]
  • Criminalizing Terrorism in Canada: Investigating the Sentencing Outcomes of Terrorist Offenders from 1963 to 2010 Joanna Amirault
    Journal of Criminal Law and Criminology Volume 106 | Issue 4 Article 4 Fall 2016 Criminalizing Terrorism in Canada: Investigating the Sentencing Outcomes of Terrorist Offenders From 1963 to 2010 Joanna Amirault Martin Bouchard Graham Farrell Martin A. Andresen Follow this and additional works at: https://scholarlycommons.law.northwestern.edu/jclc Recommended Citation Joanna Amirault, Martin Bouchard, Graham Farrell, and Martin A. Andresen, Criminalizing Terrorism in Canada: Investigating the Sentencing Outcomes of Terrorist Offenders From 1963 to 2010, 106 J. Crim. L. & Criminology (2016). https://scholarlycommons.law.northwestern.edu/jclc/vol106/iss4/4 This Criminology is brought to you for free and open access by Northwestern University School of Law Scholarly Commons. It has been accepted for inclusion in Journal of Criminal Law and Criminology by an authorized editor of Northwestern University School of Law Scholarly Commons. 4. AMIRAULT 4/6/2017 7:05 PM 0091-4169/16/10604-0769 THE JOURNAL OF CRIMINAL LAW & CRIMINOLOGY Vol. 106, No. 4 Copyright © 2017 by Joanna Amirault, Martin Bouchard, Graham Farrell, & Martin A. Andresen Printed in U.S.A. CRIMINALIZING TERRORISM IN CANADA: INVESTIGATING THE SENTENCING OUTCOMES OF TERRORIST OFFENDERS FROM 1963 TO 2010 JOANNA AMIRAULT,* MARTIN BOUCHARD,** GRAHAM FARRELL*** & MARTIN A. ANDRESEN**** Despite having endured significant terrorist incidents over the past 50 years, terrorism-specific offenses were not criminalized in Canada until the implementation of the Anti-Terrorism Act (ATA) in 2001. One of the primary goals of this legislation was to provide law enforcement with the tools necessary to proactively prevent terrorist incidents; however, the effectiveness of these new legal measures in preventing terrorist incidents, and the potential for the increased punishment of offenders sanctioned under them, remains unclear.
    [Show full text]
  • Piety and Mayhem: How Extremist Groups Misuse Religious Doctrine to Condone Violence and Achieve Political Goals
    Ursinus College Digital Commons @ Ursinus College Religious Studies Honors Papers Student Research 5-4-2020 Piety and Mayhem: How Extremist Groups Misuse Religious Doctrine to Condone Violence and Achieve Political Goals Noah Garber Ursinus College, [email protected] Follow this and additional works at: https://digitalcommons.ursinus.edu/rel_hon Part of the Biblical Studies Commons, Buddhist Studies Commons, Ethics in Religion Commons, Islamic Studies Commons, Jewish Studies Commons, Near and Middle Eastern Studies Commons, Peace and Conflict Studies Commons, Religious Thought, Theology and Philosophy of Religion Commons, and the Terrorism Studies Commons Click here to let us know how access to this document benefits ou.y Recommended Citation Garber, Noah, "Piety and Mayhem: How Extremist Groups Misuse Religious Doctrine to Condone Violence and Achieve Political Goals" (2020). Religious Studies Honors Papers. 3. https://digitalcommons.ursinus.edu/rel_hon/3 This Paper is brought to you for free and open access by the Student Research at Digital Commons @ Ursinus College. It has been accepted for inclusion in Religious Studies Honors Papers by an authorized administrator of Digital Commons @ Ursinus College. For more information, please contact [email protected]. Piety and Mayhem: How Extremist Groups Misuse Religious Doctrine to Condone Violence and Achieve Political Goals Noah Garber May 4, 2020 Submitted to the Faculty of Ursinus College in fulfillment of the requirements for Honors in the Departments of Politics and Religious Studies 1 Abstract This thesis examines the way in which various groups have used religion as a justification for violent action towards political ends. From the Irgun, which carried out terrorist acts in Palestine, to the Palestinian Islamist organization Hamas, which has waged war on Israel, to the Buddhist leadership of Myanmar, which has waged a genocidal campaign against Rohingya Muslims living in the country, these groups have employed a narrow interpretation of their religious texts as a means to justify the actions they take.
    [Show full text]
  • A One Percent Chance: Jabotinsky, Bernadotte, and the Iron Wall Doctrine
    Chapman University Chapman University Digital Commons War and Society (MA) Theses Dissertations and Theses 5-2016 A One Percent Chance: Jabotinsky, Bernadotte, and the Iron Wall Doctrine Andrew Harman Chapman University, [email protected] Follow this and additional works at: https://digitalcommons.chapman.edu/war_and_society_theses Part of the Cultural History Commons, History of Religion Commons, International Relations Commons, Islamic World and Near East History Commons, Military History Commons, Near and Middle Eastern Studies Commons, Other History Commons, Other Political Science Commons, Political History Commons, Public History Commons, and the Social History Commons Recommended Citation Harman, Andrew. A One Percent Chance: Jabotinsky, Bernadotte, and the Iron Wall Doctrine. 2016. Chapman University, MA Thesis. Chapman University Digital Commons, https://doi.org/10.36837/ chapman.000018 This Thesis is brought to you for free and open access by the Dissertations and Theses at Chapman University Digital Commons. It has been accepted for inclusion in War and Society (MA) Theses by an authorized administrator of Chapman University Digital Commons. For more information, please contact [email protected]. A One Percent Chance: Jabotinsky, Bernadotte, and the Iron Wall Doctrine A Thesis by Andrew Gregory Harman Chapman University Orange, CA Wilkinson College of Arts, Humanities, and Social Sciences Submitted in partial fulfillment of the requirements for the degree of Master of Arts in War and Society May 2016 Committee in charge: Leland Estes, Ph.D., Chair Gregory Daddis, Ph.D. Nubar Hovsepian, Ph.D. A One Percent Chance: Jabotinsky, Bernadotte, and the Iron Wall Doctrine Copyright © 2016 by Andrew Gregory Harman iii ACKNOWLEDGMENTS The extensive research and hard work put toward this Master’s thesis owes tribute to a great many people that have assisted in its execution along the way.
    [Show full text]
  • Chapter 2: the Middle East Conflict in Outline
    2 7KH0LGGOH(DVW&RQIOLFWLQ2XWOLQH Origins of the Conflict 2.1 The modern Middle East conflict between Israel and neighbouring Arab states could be said to have begun in 1897 when Theodor Hertzl convened the First World Zionist Congress in Basel, Switzerland. With Jews facing increased discrimination and pogroms in Europe and Russia, Dr Hertzl called for the creation of a Jewish homeland in Palestine. 2.2 During the First World War, British officials in the Middle East promised independence to the Arabs in return for their support against Turkey. The 1916 Anglo-French (Sykes-Pikot) Agreement broke this promise and the region was divided into spheres of influence between France and Britain. Meanwhile, the campaign for a Jewish homeland continued, culminating in the Balfour Declaration of 2 November 1917, which stated that Britain viewed with favour the establishment in Palestine of a national home for the Jewish people. The Declaration, in the form of a letter from the British Foreign Secretary, Lord Balfour, was addressed to Baron Rothschild, a leader of British Jewry, following consideration in the Cabinet.1 The Declaration also indicated that, in supporting such an aim: … nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or 1 Historical material is this Chapter has been drawn from a number of sources, particularly— The BBC World Service website: www.bbc.co.uk/worldservice/middleeast; the Avalon Project, Yale Law School website: www.yale.edu/lawweb/avalon/mideast/; M Ong, Department of the Parliamentary Library, Current Issues Brief No. 6, 2000-01, The Middle East Crisis: Losing Control?, 5 December 2000; L Joffe, Keesing's Guide to the Mid-East Peace Process, Catermill Publishing, London, 1996; and The Palestinian-Israeli Peace Agreement: A Documentary Record, published by the Institute for Palestine Studies, Washington DC, 1993.
    [Show full text]
  • Deir Yassin Massacre (1948)
    Document B The 1948 War Deir Yassin Massacre Deir Yassin Massacre (1948) Early in the morning of April 9, 1948, commandos of the Irgun (headed by Menachem Begin) and the Stern Gang attacked Deir Yassin, a village with about 750 Palestinian residents. The village lay outside of the area to be assigned by the United Nations to the Jewish State; it had a peaceful reputation. But it was located on high ground in the corridor between Tel Aviv and Jerusalem. Deir Yassin was slated for occupation under Plan Dalet and the mainstream Jewish defense force, the Haganah, authorized the irregular terrorist forces of the Irgun and the Stern Gang to perform the takeover. In all over 100 men, women, and children were systematically murdered. Fifty-three orphaned children were literally dumped along the wall of the Old City, where they were found by Miss Hind Husseini and brought behind the American Colony Hotel to her home, which was to become the Dar El-Tifl El-Arabi orphanage. (source: http://www.deiryassin.org) Natan Yellin-Mor (Jewish) responded to the massacre: When I remember what led to the massacre of my mother, sister and other members of my family, I can’t accept this massacre. I know that in the heat of battle such things happen, and I know that the people who do these things don’t start out with such things in mind. They kill because their own comrades have being killed and wounded, and they want their revenge at that very moment. But who tells them to be proud of such deeds? (From Eyal naveh and Eli bar-Navi, Modern Times, part 2, page 228) One of the young men of the Deir Yassin village reported what he has been told by his mother: My mother escaped with my two small brothers, one-year old and two-years old.
    [Show full text]
  • Zionist Perspectives from Herzl to Begin Syllabus (PDF)
    Political Zionism and Covenantal Judaism: Zionist Perspectives from Herzl to Begin An Honors First Year Writing Course Throughout its history, two different facets of the Zionist project have either existed in tension with each other, or complemented one another. On the one hand, Israel is, and seeks to be, a flourishing democratic state that makes manifest the modern Jewish right to national self-determination. On the other hand, Zionism has long claimed to represent the covenantal, religious longings of Jews over millennia. The goal of this course is to examine how these two facets of the Zionist project are reflected in the worldview and career of one of the most influential leaders of modern Israel: Menachem Begin. The course will first trace the roots of modern Zionism in general, and Revisionist Zionism in particular, by focusing on the writings of Theodore Herzl and Ze'ev (Vladimir) Jabotinsky. We will then focus on some of the seminal and controversial moments in Begin's life, beginning with those that occurred before his election as Prime Minister: the revolution against the British mandate; the tensions between Begin and Ben- Gurion and the Altalena incident; the debate over whether the nascent State of Israel should accept reparations from Germany; Knesset discussions over the role religion would play in defining the national culture of the state; and the unity cabinet during the Six Day War. The second part of the course will examine moments in Begin's administration that continue to impact Israel today: The peace treaty with Egypt;; the strike against the Iraqi nuclear reactor; and the Lebanon war.
    [Show full text]