Promoting Zionism at the Menachem Begin Heritage Center Moshe Fuksman-Sha'al
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Jabotinsky Institute in Israel Peres, Netanyahu and Edelstein Praise
Jabotinsky Institute in Israel Published by the Hon. Chairman Jabotinsky Institute in Israel Mr. Yitzhak Shamir Z"L Founder and first director: Former Prime Minister of Israel ז"ל Joseph Pa'amoni Volume 52 Octobre 2013 ראש הממשלה בנימין נתניהו מעיין בכרך "לאומיות ליברלית" מאת Prime Minister Binyamin Netanyahu looks through volume ז'בוטינסקי, שהגישו לו )משמאל( ד"ר קרני רובין־ז'בוטינסקי, יוסי Liberal Nationalism, given to him by members of Institute אחימאיר, מרדכי שריג וכן עמירם בוקשפן. .Executive Board Peres, Netanyahu and Edelstein Praise New Volume of the Works of Jabotinsky - Liberal Nationalism “Your renewed publication of the Works of Jabotinsky, edited the new book, that he has had the honor of reading a number by Prof. Arye Naor and translated by Peter Kriksunov and of Jabotinsky’s works in their original language—Russian. He Hamutal Bar-Yosef, marks an important theoretical stratum lauded the Jabotinsky Institute for this project and stated that there in the research of Jabotinsky’s doctrine,” wrote President was a great need to aid the Institute to continue this praiseworthy Shimon Peres in a thank-you letter to the director general endeavor. of the Jabotinsky Institute in Israel for the book Liberal Liberal Nationalism, the first volume in the new series of Nationalism by Ze’ev Jabotinsky. Jabotinsky’s ideological works, is edited by Professor Arye Naor. Currently the book is being produced by the Jabotinsky Institute Peres added, “The reader of Jabotinsky’s writings cannot help but be in an annotated edition featuring new translations to Hebrew from moved by the liberalism so inherent in his doctrine, by Jabotinsky’s such languages as Russian, Yiddish and English. -
New Book on Revisionist-Zionist Terrorists
New Book on Revisionist-Zionist Terrorists Thomas G. Mitchell, Ph.D., an independent scholar, is an occasional contributor to our blog. His newest books are “Likud Leaders” (McFarland, 2015) and “Israel’s Security Men” (McFarland, 2015). Dr. Mitchell’s review (below), embeds Bruce Hoffman’s new book in an ongoing discussion on how important the terror/guerrilla campaigns of the two Revisionist Zionist undergrounds were in the creation of Israel. Hoffman, as well as Tablet reviewer Adam Kirsch, hedge their bets somewhat, but suggest that these terror attacks were crucial; Tom Segev, who reviewed it for the NY Times, is doubtful. Anonymous Soldiers: The Struggle for Israel 1917-47 By Bruce Hoffman, Alfred A. Knopf, 618 pp. (484 pp. of text), $35 ($25.41 on Amazon). International terrorism expert Bruce Hoffman has chosen to write a book about the exploits of the Irgun Zvai Leumi (the Irgun or Etzel) and Lehi (Stern Group) in driving the British out of Palestine in the 1940s. Why should Hoffman have spent his time researching and writing this book and why should you spend your time reading it? First, Palestine is a classic example of a victorious strategy of urban guerrilla warfare, much like Ireland from 1919 to 1921. From the mid-1950s to the early 1970s, Menahem Begin’s memoir of his life as an underground leader, The Revolt, was almost required reading for revolutionary leaders in British colonies and had a major influence with EOKA in Cyprus and the IRA in Northern Ireland. Second, Hoffman’s book tells the story of the origins of the Israeli- Palestinian conflict, which is still with us today. -
^ How I Became a "Self-Hating Jew"
How I Became-ALL ARTS I was surfing the web and I found this wonderful video, "How I became a 'Self- Hating Jew'". This clearly intelligent & sensitive young woman's heart shines brightly. Her descriptions of her encounters with Zionists & their supporters is just heart- breaking. More and more people need to see the obvious; Israel is a terrorist, racist, theocratic, and soul-killing country. It's not good for the Palestinians, the Bedouins, not even the Jewish people themselves. I'm glad Carey Wedler gets it. I hope other young people understands this, too. I've copied, pasted & assembled the articles she refers to in this informational document. For further info, please go to the web addresses—URLs—directly below the title. All web addresses—URLs—are up-to-date as of Tuesday, June 12th, 2018. By: A Critical Thinker ^ How I Became a "Self-Hating Jew" 8:49 https://www.youtube.com/watch?v=QLDE4mRwfSQ By: CAREY WEDLER 45K Views: 490,146 Published: Aug 11, 2014 Sometimes you have to ask questions. If you like this video, please like, share, & subscribe to this channel: https://www.youtube.com/careyelizabeth824 Find me on Facebook & Twitter: https://www.facebook.com/CareyWedler https://www.twitter.com/careyinrogue Page 1 of 127 If you'd like to help me produce quality content to promote the message of peace, freedom & love, please donate BTC!: Bitcoin: 1E7G2kmUAiEJu3b46E52TSzWY7pHqeYUhk Thank you! * Due to the hateful, aggressive nature that discourse often takes on this subject, comments have been disabled. * All images protected under the Fair Use Act. -
Faith Within Reason, and Without Adam Friedmann the Parshah Introduces Us to the He Began to Stray in His Thinking (From Was Never Destined to Have Children
בס“ד Parshat Lech Lecha 11 Cheshvan, 5777/November 12, 2016 Vol. 8 Num. 10 This issue is sponsored by Jeffrey and Rochel Silver in memory of their dear friend, Moe Litwack z”l Faith Within Reason, and Without Adam Friedmann The parshah introduces us to the he began to stray in his thinking (from was never destined to have children. spiritual greatness of Avraham Avinu the idolatry of his surroundings) while However, Ramban (ibid. 15:2) notes that and recounts many of the trials that he was still small and began thinking part of Avraham’s concern stemmed he faced, as well as several day and night… And his heart strayed from his advanced age. Perhaps he interactions that he had with G-d. and understood until he comprehended didn’t merit the miracle required to have Only in the penultimate encounter, the path of truth and understood the a child at that stage. And yet, G-d which describes the brit bein habetarim route of justice using his correct promises that a direct child of Avraham (covenant between the parts) does intellect. And he knew that there is only will inherit him. It is in this moment Avraham speak. Responding to a one G-d and He conducts the spheres that the rational nature of Avraham’s promise from G-d, “I am your and He created everything, and there faith is challenged. In order to maintain protector, your reward is very isn’t any G-d in existence except Him.” his belief in G-d’s promise, Avraham great” (Bereishit 15:1), Avraham It was based on this awareness and the would need to abandon, at least in this expresses concern about his lack of conviction in the truth of his detail, his rational assumptions and progeny: “My Lord G-d, what can you philosophical analyses that Avraham move forward purely on the basis of his give me? I go childless…” (ibid. -
Palestinian and Israeli Literature.Pdf
Palestinian and Israeli Literature Prepared by: Michelle Ramadan, Pingree School This document has been made available online for educational purposes only. Use of any part of this document must be accompanied by appropriate citation. Parties interested in publishing any part of this document must received permission from the author. If you have any recommendations or suggestions for this unit, please do not hesitate to contact Michelle Ramadan at [email protected]. Overview: For many audiences, understanding of the PalestinianIsraeli conflict comes mainly from the media news of violence and of political friction dominate the airwaves, and we sometimes forget about the ordinary Palestinian and Israeli citizens involved. To get at the human element of the PalestinianIsraeli conflict, students will read, discuss, and reflect on stories from and/or about Palestine and Israel. Units are designed by theme/topic, and each unit contains readings from both Palestinian and Israeli perspectives on each theme/topic.This curriculum was designed for a grade 12 course. Timing: Suggested class periods: 21+. This curriculum may, of course, be shortened or lengthened depending on schedule, students, etc. This curriculum may also be developed into a semester long course. How to Read this Document: This Palestinian & Israeli Literature Unit has been divided into 9 miniunits. Under each miniunit, you will find suggested class times, background information or context, suggested readings, and suggested class lessons/activities. At the end of the document, you will find sample writing assignments and further information about the suggested readings. Most readings are available online, and links have been provided. -
Lehi and the Arabs
Lehi and the Arabs Here we discuss Lehi’s personal contacts with the Arabs, as indicated by his family background and his association with Ishmael, whose descendants in the New World closely resemble the Ishmaelites (Bedouins) of the Old World. The names of Lehi and some of his sons are pure Arabic. The Book of Mormon depicts Lehi as a man of three worlds, and it has recently become generally recognized that the ancient Hebrews shared fully in the culture and traditions of the desert on the one hand and in the cultural heritage of Egypt on the other. Lehi’s ties with the Arabs are many and interesting. Since the only comprehensive study of this theme is a chapter of Lehi in the Desert, we can do no better in this lesson than to quote that chapter, with necessary alterations and additions. Signicance of Manasseh Now of all the tribes of Israel, Manasseh was the one which lived farthest out in the desert, came into the most frequent contact with the Arabs, intermarried with them most frequently, and at the same time had the closest traditional bonds with Egypt.1 The prominence of the name of Ammon in the Book of Mormon may have something to do with the fact that Ammon was Manasseh’s nearest neighbor and often fought him in the deserts east of Jordan; at the same time a prehistoric connection with the Ammon of Egypt is not at all out of the question. The seminomadic nature of Manasseh might explain why Lehi seems out of touch with things in Jerusalem. -
The Story of Israel at 66 Through the Songs of Arik Einstein
1 The Soundtrack of Israel: The Story of Israel at 66 through the songs of Arik Einstein Israel turns sixty six this year and a so much has happened in this seemingly short lifetime. Every war, every peace treaty, every struggle, and every accomplishment has left its impact on the ever changing character of the Jewish State. But throughout all of these ups and downs, all of the conflicts and all of the progress, there has been one voice that has consistently spoken for the Jewish nation, one voice that has represented Israelis for all 66 years and will continue to represent a people far into the future. That is the voice of Arik Einstein. Einstein’s music, referred to by Prime Minister Benjamin Netanyahu as the “soundtrack of Israel,” transcended generations. Einstein often took the words of high-brow Israeli poets such as Chaim Nachman Bialik, Rahel, Nathan Alterman and Avraham Halfi and turned them into rock anthems sung by vibrant Israeli youth. Einstein captured the heart and soul of Israelis old and young. For every Zionist, peacenik, settler, hopeless romantic, nostalgia aficionado and child (or child at heart) in Israel, there is at least one Arik Einstein song that speaks to them. For every historic Israeli moment, there is an Arik Einstein song that represents the emotion of a united nation, or a shuttered people. Although fairly unknown outside of Israel, Arik Einstein was loved by all, and mourned by all after his sudden death in November of 2013, when tens of thousands of Israelis joined together to pay their respects to the iconic Sabra at a memorial service in Rabin Square in Tel Aviv. -
Down with Britain, Away with Zionism: the 'Canaanites'
DOWN WITH BRITAIN, AWAY WITH ZIONISM: THE ‘CANAANITES’ AND ‘LOHAMEY HERUT ISRAEL’ BETWEEN TWO ADVERSARIES Roman Vater* ABSTRACT: The imposition of the British Mandate over Palestine in 1922 put the Zionist leadership between a rock and a hard place, between its declared allegiance to the idea of Jewish sovereignty and the necessity of cooperation with a foreign ruler. Eventually, both Labour and Revisionist Zionism accommodated themselves to the new situation and chose a strategic partnership with the British Empire. However, dissident opinions within the Revisionist movement were voiced by a group known as the Maximalist Revisionists from the early 1930s. This article analyzes the intellectual and political development of two Maximalist Revisionists – Yonatan Ratosh and Israel Eldad – tracing their gradual shift to anti-Zionist positions. Some questions raised include: when does opposition to Zionist politics transform into opposition to Zionist ideology, and what are the implications of such a transition for the Israeli political scene after 1948? Introduction The standard narrative of Israel’s journey to independence goes generally as follows: when the British military rule in Palestine was replaced in 1922 with a Mandate of which the purpose was to implement the 1917 Balfour Declaration promising support for a Jewish ‘national home’, the Jewish Yishuv in Palestine gained a powerful protector. In consequence, Zionist politics underwent a serious shift when both the leftist Labour camp, led by David Ben-Gurion (1886-1973), and the rightist Revisionist camp, led by Zeev (Vladimir) Jabotinsky (1880-1940), threw in their lot with Britain. The idea of the ‘covenant between the Empire and the Hebrew state’1 became a paradigm for both camps, which (temporarily) replaced their demand for a Jewish state with the long-term prospect of bringing the Yishuv to qualitative and quantitative supremacy over the Palestinian Arabs under the wings of the British Empire. -
Exporting Zionism
Exporting Zionism: Architectural Modernism in Israeli-African Technical Cooperation, 1958-1973 Ayala Levin Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy under the Executive Committee of the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2015 © 2015 Ayala Levin All rights reserved ABSTRACT Exporting Zionism: Architectural Modernism in Israeli-African Technical Cooperation, 1958-1973 Ayala Levin This dissertation explores Israeli architectural and construction aid in the 1960s – “the African decade” – when the majority of sub-Saharan African states gained independence from colonial rule. In the Cold War competition over development, Israel distinguished its aid by alleging a postcolonial status, similar geography, and a shared history of racial oppression to alleviate fears of neocolonial infiltration. I critically examine how Israel presented itself as a model for rapid development more applicable to African states than the West, and how the architects negotiated their professional practice in relation to the Israeli Foreign Ministry agendas, the African commissioners' expectations, and the international disciplinary discourse on modern architecture. I argue that while architectural modernism was promoted in the West as the International Style, Israeli architects translated it to the African context by imbuing it with nation-building qualities such as national cohesion, labor mobilization, skill acquisition and population dispersal. Based on their labor-Zionism settler-colonial experience, -
Michael Avioz Death, Burial, and Mourning Customs in the Writings
Michael Avioz Death, Burial, and Mourning Customs in the Writings of Josephus This article explores customs related to death, burial, and mourning as they appear in the writings of Josephus. The objective of this study is to examine the extent of Greek and Roman cultural influence upon Josephus’ formulation of these customs. Some such customs are described in Josephus’ Antiquities of the Jews, his rewriting of the Hebrew Bible, where certain death, burial, and mourning customs feature. Other descriptions appear in the rest of his writings. The article explores sources from the Hebrew Bible, the ancient Near East, the New Testament, the Apocrypha, rabbinic literature, and works of Greek and Roman authors. Our conclusion is that we must not be too quick to assume Greek or Roman influence upon Josephus’ writings – rather, each case must be examined individually. Some descriptions in Josephus’ rewriting of the Hebrew Bible indeed seem to be under direct influence of Greco-Roman culture. In other instances, however, Josephus’ familiarity with these Greco-Roman customs led him to present the Jewish religion as distinctly different from other religions. Additionally, in some cases, Josephus was familiar with inner-Israelite traditions and presented these in his writings, so that there is no need to assume any Greek or Roman influence. Yoram Tsafrir The ‘Ten Cities’ or Decapolis: A Reconsideration The Decapolis or ‘Ten Cities’ is mentioned mostly in the sources of the first century – the New Testament, Josephus, and especially Pliny. All ten cities belonged to the province of Syria, spread from Damascus in the north to Philadelphia (Amman) in the south. -
Fine Judaica, to Be Held May 2Nd, 2013
F i n e J u d a i C a . printed booKs, manusCripts & autograph Letters including hoLy Land traveL the ColleCtion oF nathan Lewin, esq. K e s t e n b au m & C om pa n y thursday, m ay 2nd, 2013 K est e n bau m & C o m pa ny . Auctioneers of Rare Books, Manuscripts and Fine Art A Lot 318 Catalogue of F i n e J u d a i C a . PRINTED BOOK S, MANUSCRIPTS, & AUTOGRAPH LETTERS INCLUDING HOLY L AND TR AVEL THE COllECTION OF NATHAN LEWIN, ESQ. ——— To be Offered for Sale by Auction, Thursday, May 2nd, 2013 at 3:00 pm precisely ——— Viewing Beforehand: Sunday, April 28th - 12:00 pm - 6:00 pm Monday, April 29th - 12:00 pm - 6:00 pm Tuesday, April 30th - 10:00 am - 6:00 pm Wednesday, May 1st - 10:00 am - 6:00 pm No Viewing on the Day of Sale This Sale may be referred to as: “Pisgah” Sale Number Fifty-Eight Illustrated Catalogues: $38 (US) * $45 (Overseas) KestenbauM & CoMpAny Auctioneers of Rare Books, Manuscripts and Fine Art . 242 West 30th street, 12th Floor, new york, NY 10001 • tel: 212 366-1197 • Fax: 212 366-1368 e-mail: [email protected] • World Wide Web site: www.Kestenbaum.net K est e n bau m & C o m pa ny . Chairman: Daniel E. Kestenbaum Operations Manager: Jackie S. Insel Client Accounts: S. Rivka Morris Client Relations: Sandra E. Rapoport, Esq. (Consultant) Printed Books & Manuscripts: Rabbi Eliezer Katzman Ceremonial & Graphic Art: Abigail H. -
צב | עב January Tevet | Sh’Vat Capricorn Saturn | Aquarius Saturn
צב | עב January Tevet | Sh’vat Capricorn Saturn | Aquarius Saturn Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 | 17th of Tevet* 2 | 18th of Tevet* New Year’s Day Parashat Vayechi Abraham Moshe Hillel Rabbi Tzvi Elimelech of Dinov Rabbi Salman Mutzfi Rabbi Huna bar Mar Zutra & Rabbi Rabbi Yaakov Krantz Mesharshya bar Pakod Rabbi Moshe Kalfon Ha-Cohen of Jerba 3 | 19th of Tevet * 4* | 20th of Tevet 5 | 21st of Tevet * 6 | 22nd of Tevet* 7 | 23rd of Tevet* 8 | 24th of Tevet* 9 | 25th of Tevet* Parashat Shemot Rabbi Menchachem Mendel Yosef Rabbi Moshe ben Maimon Rabbi Leib Mochiach of Polnoi Rabbi Hillel ben Naphtali Zevi Rabbi Shneur Zalman of Liadi Rabbi Yaakov Abuchatzeira Rabbi Yisrael Dov of Vilednik Rabbi Schulem Moshkovitz Rabbi Naphtali Cohen Miriam Mizrachi Rabbi Shmuel Bornsztain Rabbi Eliyahu Eliezer Dessler 10 | 26th of Tevet* 11 | 27th of Tevet* 12 | 28th of Tevet* 13* | 29th of Tevet 14* | 1st of Sh’vat 15* | 2nd of Sh’vat 16 | 3rd of Sh’vat* Rosh Chodesh Sh’vat Parashat Vaera Rabbeinu Avraham bar Dovid mi Rabbi Shimshon Raphael Hirsch HaRav Yitzhak Kaduri Rabbi Meshulam Zusha of Anipoli Posquires Rabbi Yehoshua Yehuda Leib Diskin Rabbi Menahem Mendel ben Rabbi Shlomo Leib Brevda Rabbi Eliyahu Moshe Panigel Abraham Krochmal Rabbi Aryeh Leib Malin 17* | 4th of Sh’vat 18 | 5th of Sh’vat* 19 | 6th of Sh’vat* 20 | 7th of Sh’vat* 21 | 8th of Sh’vat* 22 | 9th of Sh’vat* 23* | 10th of Sh’vat* Parashat Bo Rabbi Yisrael Abuchatzeirah Rabbi Yehudah Aryeh Leib Alter Rabbi Chaim Tzvi Teitelbaum Rabbi Nathan David Rabinowitz