Rauland Rambles

Total Page:16

File Type:pdf, Size:1020Kb

Rauland Rambles Rauland Rambles 1. Engelska från Korpo 2. Cumberland Gap 3. Harvelandsvalsen 4. Shaking Off The Acorns 5. Napolilainen katulaulaja (Gerhard Winkler) 6. Reuben 7. Laulu, olut ja viina (trad/Arto Järvelä) 8. Ein Gamle-Jens spila jamt når han kom ifrå byen 9. Boys Them Buzzards Are Flying/Cotton Eyed Joe Ånon Egeland. Bruce Molsky. Arto Järvelä. 10. Spoof Polonaises 1 & 8 11. Gamle-Olav 12. Poor Little Mary Sitting In The Corner 13. Sjøfløytehamborg Taragot 04 A meeting of three masters A distinctive personal style is a vital aspect of traditional music. True master performers combine a clear rootedness in their tradition with an equally clear capacity for personal expression. To see a meeting of three such masters is a great and rare privilege. Those of us lucky enough to be at the Rauland International Winter Festival in Feb­ ruary 2016 witnessed just such an encounter between Ånon Egeland, Arto Järvelä and Bruce Molsky. All three are masters in the sense described above: each in his own tradition, each with his own particular playing style and each – for that matter – with his own characteristic sense of humor. I had the even greater privilege of spending several days in the studio with this talented trio, observing how they worked together and Ånon Egeland learnt his craft directly from Arto Järvelä is a fourth­generation member Bruce Molsky, hailed by Mother Jones recording the results. iconic fiddlers in Norway’s Agder County and of the illust rious Järvelä clan, famed for their Maga zine as “one of America’s premier All three brought tunes from their own is best known for his work disseminating this fiddle­playing. As well as pursuing a solo fiddling talents”, is a Grammy­nominated tradition and their own repertoire to the group, musical heritage. His playing is marked by career, he plays in numerous Finnish folk artist on fiddle, banjo, guitar and song. His and all three absorbed the tunes from the an archaic yet highly personal style, and he groups such as JPP, Ampron Prunni, Pinnin collaboration with Anonymous 4, 1865 – other traditions as if it were the most natural has a vast repertoire of rare tunes. Since his Pojat, The Helsinki Mandoliners, Nordik Tree Songs of Hope and Home from the American thing in the world. They made the music their recording debut in 1977, he has collaborated and Erik Hokkanen & Lumisudet. Arto also Civil War, has received rave reviews. Bruce own, creating a wonderful, vigorous blend on a dozen albums with some of the finest teaches in the Folk Music Department at is also a special guest on Tracker, the latest that had the cohesiveness of a seasoned band musicians on the Scandinavian folk scene, and Helsinki’s University of the Arts. A sought­ CD by legendary rocker Mark Knopfler. and yet still managed to showcase the unique he has taken his music to 22 countries on four after folk musician with a solid international No Depression Magazine called Bruce “an talents of each performer. different con tinents. He has worked full­time reputation, Arto has represented Finnish absolute master.” These days he tours with his It is my great pleasure to present the as a traditional music teacher since 1988, and culture in more than 40 countries. brand new trio, Molsky’s Mountain Drifters, results of this studio session, together with began his current job at the Department of is the Visiting Scholar for Berklee College recordings from the group’s concert at Oslo’s Traditional Arts and Traditional Music at the of Music’s American Roots Program, and Riksscenen later the same week. University College of Southeast Norway in continues to be the go­to guy for the next TELLEF KVIFTE 1999. generation of old­time fiddlers. The Tunes 1. Engelska från Korpo 3. Harvelandsvalsen 5. Napolilainen katulaulaja 7. Laulu, olut ja viina An engelska, or English dance, is a particu­ “Harvelandsvalsen”, or the Harveland (Gerhard Winkler) (trad/Arto Järvelä) lar kind of contradance whose steps follow waltz, is one of many tunes Ånon got from The Finns have a thing about tangos. In Arto composed the melody for this song a figure­of­eight pattern. There are about the fiddler Sigurd Fjeldstad (1903–1984), the 1960s and 1970s they became so big for a gig at a beer society’s party. The 20 different engelska dances in Finland. who came from the small town of Tvede­ in Finland that even folk fiddlers ended up lyrics are drawn from a poem in the Kan­ This tune comes from Korpo, an island in strand on the southern coast of Norway. playing them. Arto learned this one – a teletar, the old runo songs of Finland. The southwest Finland. It was played by Johan­ Sigurd was well aware of the shift in meter straight­forward, simplified folky version song, whose title translates as ‘Song, beer nes V. Eklund (1882–1954), a fiddler and in the second part but insisted that this of the hugely popular 1936 hit ‘O mia bella and booze’, is highly educational, dealing sailor from Brändö, the neighboring island was the way his own teachers had played Napoli’ – from his grandpa, Johannes with vital issues such as how much it’s to Korpo. it. We’re glad Sigurd stood his ground on Järvelä (1906–1994). advisable to drink and the consequences Arto: fiddle the matter. Arto: fiddle of overdoing it. Bruce: fiddle Ånon: fiddle Bruce: fiddle (pizzi cato) Arto: vocals, fiddle Ånon: fiddle Arto: fiddle Ånon: ukulele Bruce: banjo 8. Ein Gamle-Jens spila jamt 2. Cumberland Gap 6. Reuben når han kom ifrå byen This is probably one of the most­ traveled 4. Shaking Off The Acorns Also known as Train 45, there are probably Ånon got this rare springdans tune from a old­time fiddle tunes, and the melodies Edwin “Edden” Hammons of West Virginia dozens of verses to Reuben. But they all private recording of the Hardanger fiddl e­ vary widely from one place and one musi­ was born the same year as George Marion center around the engineer’s train journey player Jens K. Mykland (1894–1969) from cian to another. This really unusual variant Reece (1874), and although they were and ensuing wreck, often interspersed Mykland in Aust­Agder county, southern comes from the playing of George Marion hardly neighbors, their fiddling shared with verses that have nothing at all to do Norway. He used to announce it as ‘A tune Reece of Zionville, North Carolina (near a certain dark and soulful sensibility, with the story but add so much color, like: Old Jens always played when he came Boone), who was recorded for the Library perhaps only by coincidence, or maybe “I’ll pawn you my watch, back from town’. Not a title as such, it rai­ of Congress in 1936. Born in 1874, Reece’s because of being from that time in history. and I’ll pawn you my chain, ses a few interesting questions about just interpretations of just about everything he Hammons was recorded in 1947 by folk­ But I won’t pawn my fiddle why Old Jens – Jens T. Mykland (1845– recorded were quirky and cool. lorist Louis Watson Chappell. We love or my name.” 1931) and the uncle of our source – was so keen on playing after making his way back Bruce: fiddle these kinds of tunes. Good sentiment for a fiddler who has their from the nearest town 45 km away. Arto: fiddle Bruce: fiddle priorities straight! Ånon: fiddle Arto: kantele Bruce: vocals, banjo Ånon: Hardanger fiddle Ånon: Jew’s harp Arto: kantele, vocals Bruce: fiddle Ånon: overtone flute Arto: fiddle 9. Boys Them Buzzards Are 12. Poor Little Mary Flying/Cotton Eyed Joe Sitting In The Corner The first tune in this set was written by Garry Harri­ This tune comes from the play ing of Enos Canoy son, a contemporary of ours who sadly left us too (b. 1909), of Magee, Mississippi, and was recorded soon in 2012. From Charleston, Illinois, Garry was in 1939. On the original recording, Jim Myers “beat a true authority on the traditional music of Illinois, straws” on Canoy’s fiddle (an old­time technique of and did a lot of field recording of fiddlers from his drumming on the open strings of the fiddle while the home region. The second is Bruce’s own mash­up of fiddler was playing). Ånon beats chopsticks on Cotton Eyed Joe, the old dance favorite. Bruce’s fiddle here, and happily does not do any Bruce: fiddle damage. Arto adds kantele, which probably makes this combination of instruments a first! 10. Spoof Polonaises 1 & 8 Bruce: fiddle In 1793 Maria Helena Spoof (1768–1828) of Arto: kantele Lempäälä, southern Finland, started to note down Ånon: chopsticks tunes in her little music book. By 1796 it was filled with a collection that included 57 polonaises and 13. Sjøfløytehamborg polskas. It is the oldest known source of traditional The source for this tune is a recording from the fiddle tunes collected in Finland. 1950s made by Knut N. Juveli of Flesberg in Arto: fiddle Numedal Valley, southern Norway. He played the Bruce: fiddle sjøfløyte, the local generic term for whistles and Recorded on 23 and 24 February 2016 Ånon: Hardanger fiddle recorders. A hamborg – a dialect term for a dance in the studio of the Department of Traditional Arts and Traditional Music, University College of that is a relative of the polka – should actually be Southeastern Norway, Rauland, Norway, and live 11. Gamle-Olav played fairly quickly. But Knut Juveli was over 90 and at Riksscenen, Oslo, Norway, on 25 February 2016.
Recommended publications
  • Beethoven and Banjos - an Annual Musical Celebration for the UP
    Beethoven and Banjos - An Annual Musical Celebration for the UP Beethoven and Banjos 2018 festival is bringing Nordic folk music and some very unique instruments to the Finnish American Heritage Center in Hancock, Michigan. Along with the musicians from Decoda (Carnegie Hall’s resident chamber group) we are presenting Norwegian Hardanger fiddler Guro Kvifte Nesheim and Swedish Nyckelharpist Anna Gustavsson. Guro Kvifte Nesheim grew up in Oslo, Norway, and started playing the Hardanger fiddle when she was seven years old. She has learned to play the traditional music of Norway from many great Hardanger fiddle players and has received prizes for her playing in national competitions for folk music. In 2013 she began her folk music education in Sweden at the Academy of Music and Drama in Gothenburg. Guro is composing a lot of music, and has a great interest and love for the old music traditions of Norway and Sweden. In 2011 she went to the world music camp Ethno and was bit by the “Ethno-bug”. Since then she has attended many Ethno Camps as a participant and leader, and setup Ethno Norway with a team of fellow musicians. In spring 2015 she worked at the Opera House of Gothenburg with the dance piece “Shadowland”. The Hardanger fiddle is a traditional instrument from Norway. It is called the Hardanger Fiddle because the oldest known Hardanger Fiddle, made in 1651, was found in the area Hardanger. The instrument has beautiful decorations, traditional rose painting, mother-of-pearl inlays and often a lion’s head. The main characteristic of the Hardanger Fiddle is the sympathetic strings that makes the sound very special – it’s like an old version of a speaker that amplifies the sound.
    [Show full text]
  • Austinmusicawards2017.Pdf
    Jo Carol Pierce, 1993 Paul Ray, Stevie Ray Vaughan, and PHOTOS BY MARTHA GRENON MARTHA BY PHOTOS Joe Ely, 1990 Daniel Johnston, Living in a Dream 1990 35 YEARS OF THE AUSTIN MUSIC AWARDS BY DOUG FREEMAN n retrospect, confrontation seemed almost a genre taking up the gauntlet after Nelson’s clashing,” admits Moser with a mixture of The Big Boys broil through trademark inevitable. Everyone saw it coming, but no outlaw country of the Seventies. Then Stevie pride and regret at the booking and subse- confrontational catharsis, Biscuit spitting one recalls exactly what set it off. Ray Vaughan called just prior to the date to quent melee. “What I remember of the night is beer onto the crowd during “Movies” and rip- I Blame the Big Boys, whose scathing punk ask if his band could play a surprise set. The that tensions started brewing from the outset ping open a bag of trash to sling around for a classed-up Austin Music Awards show booking, like the entire evening, transpired so between the staff of the Opera House, which the stage as the mosh pit gains momentum audience visited the genre’s desired effect on casually that Moser had almost forgotten until was largely made up of older hippies of a Willie during “TV.” the era. Blame the security at the Austin Stevie Ray and Jimmie Vaughan walked in Nelson persuasion who didn’t take very kindly About 10 minutes in, as the quartet sears into Opera House, bikers and ex-Navy SEALs from with Double Trouble and to the Big Boys, and the Big “Complete Control,” security charges from the Willie Nelson’s road crew, who typical of the proceeded to unleash a dev- ANY HISTORY OF Boys themselves, who were stage wings at the first stage divers.
    [Show full text]
  • The Fiddle Traditions the Violin Comes to Norway It Is Believed That The
    The fiddle traditions The violin comes to Norway It is believed that the violin came to that violins from this period were Norway in the middle of the 1600s brought home by, amongst others, from Italy and Germany. This was Norwegian soldiers who fought in probably as a result of upper class wars in Europe. music activities in the towns. But, much suggests that fiddle playing was known in the countryside before this. Already around 1600 ‘farmer fiddles’ are described in old sources, and named fiddlers are also often encountered. We know of the Hardanger fiddle from the middle of the 1600s, which implies that a fiddle-making industry was already established in the countryside before the violin was popular in the Norwegian towns. Rural craftsmen in Norway must have acquired knowledge about this new instrument from 1500s Italy and been inspired by it. One can imagine From 1650 onwards, the violin quickly became a popular instrument throughout the whole of the country. We have clear evidence of this in many areas – from Finnmark, the rural areas of the West Coast and from inland mountain and valley districts. The fiddle, as it was also called, was the pop instrument of its day. There exist early descriptions as to how the farming folk amused themselves and danced to fiddle music. In the course of the 1700s, its popularity only increased, and the fiddle was above all used at weddings and festive occasions. Fiddlers were also prominent at the big markets, and here it was possible to find both fiddles and fiddle strings for sale.
    [Show full text]
  • Excitement Grows with the Sigdalslag Decision to Join with Four Other
    Excitement grows with the Sigdalslag decision to join with four other bygdelags, Hadeland, Land, Telernark and Toten, in sharing a portion of the time June 29-30 and in separate sessions which are of special purpose and interest to each lag when all gather on the St. Olaf College campus, Northfield, Minnesota. Velkommen! Each lag will use advance registration and payment of fees. You may wish to complete this form today when you have read this newsletter. No tickets will be available for the bapquet buffet except by advance sale. A visitor badge will be issued for those able to attend only a portion of the day to include a user fee at $ 3..00 each day. All lags have the same registration fee. Highlights of the weekend will include the evening programs Friday and Saturday to which the public is invited. Dr. Harland Foss,. President of St. Olaf College will bring greetings and Dr. Sidney Rand, former ambassador to Norway and a past-president at St. Olaf, together with his wife Lois will present "Nilkkenog Nissen" in Sigdal and Hadeland Friday evening. Music and singing and coffee offer opportunities to participate. Saturday afternoon and evening the Gjevre VII family will provide instrumental music. Five children and their parents perform and share a Norwegian-American heritage that lS lively, informative entertainment. Folk dancers known as among the most acclaimed in Norway present the after-the- banquet program Saturday evening. The Sogn-Fjordane Ringen in bunads of various districts of Norway's west coast performs regional Cbygedans) dances such as vestlands springar, gamalt, rudl, halling, pols; pattern dances such as reels, row dances, couple dances-- all turdans forms; popular gammaldans or old-fashioned waltz, reinlender, schottische, mazurka and polka dances for couples; and finally the songdans which derive from the Middle Ages and are kept alive in the Faeroe Islands in the tradition of the epic lays.
    [Show full text]
  • Finnish Folk Fiddling Legends to Tour the US
    Volume 40 No. 10 October 2014 Finnish Folk Fiddling The Madison Folk Music Society’s Annual Legends to Tour the US Meeting, Saturday Oc- Cousins Arto and Antti Järvelä Canada, Denmark, Norway and United tober 25 at the WilMar are members of the famous Järvelä mu- States. They are also experienced teach- Community Center from sic family of Kaustinen, Finland. With ers of their music and traditions, and so centuries of family tradition behind them, there are a number of possibilities at each 6:30-8:30PM will feature they are touring the US in Fall 2014 tour date for educational workshops. a set from two local musicians,followed playing music from their first album to- Arto plays with JPP, Nordik Tree, Kai- by a Sing-along, and a sale of gently gether, ‘Os Fera Liluli’. Come hear these vama, Maria Kalaniemi, Erik Hokkanen used folk music CDs. world-class musicians in what promises & Lumisudet and performs solo. Antti is Following a brief business meeting, to be an amazing concert on Tuesday, known for his work with Frigg, JPP, Baltic Mac Robertson and Marli Johnson October 7 at 7:00PM at The Brink Crossing, Troka and Kings of Polka. Fid- will do a short set, then lead the audi- ence in a Singalong, similar to those Mac Lounge. dling friend has been leading at Blue Mounds State Järvelä fiddlers have been fiddling in Bruce Molsky enthuses: “Thanks to Park for the past nine summers. There the front line of weddings in Ostrobothnia Arto and Antti for allowing us a peek into will also be an opportunity to purchase (on the eastern shore of the Gulf of Both- this sweet musical family affair.
    [Show full text]
  • Passing of the Baton Stein Fjell Contacts Juletrefest
    PASSING OF THE BATON JULETREFEST (CHRISTMAS TREE PARTY) Kathy Browne, President-Elect Sunday, December 8, 2 p.m., Loveland We are installing new and returning officers at the Come to Stein Fjell's Juletrefest and enjoy food, Jule- December meeting. It is important to have some continui- nisse, singing around the tree, the Christmas Story in Eng- ty in leadership roles, but it is equally critical to change lish and Norwegian, and more. It also is your last chance some of the key positions each year. Fresh perspectives this year to buy Christmas gifts at butikken. The Juletrefest and different styles provide vitality, which is important to will be held at King of Glory Lutheran Church, 2919 Wilson the survival of our lodge. This is true even when the out- Avenue, Loveland. going people have done an extraordinary job. Think of it Please call Barbara Nolin at 970.667.7641 by as a relay race where one runner is able to hand the baton December 2nd to let her know the number of on to the next runner, allowing the team to maintain its children you will be bringing, so Julenisse forward momentum for a longer time. The lodge is in can provide for them. Bring your children, need of a new editor for Posten. We could lose this critical your grandchildren, and/or your neighbor's communication link if no one steps in to accept the baton. children. Along with this annual changing of the guard is the For the potluck dinner, if your last name begins with need to confirm what lodge members are thinking.
    [Show full text]
  • TOCN0004DIGIBKLT.Pdf
    NORTHERN DANCES: FOLK MUSIC FROM SCANDINAVIA AND ESTONIA Gunnar Idenstam You are now entering our world of epic folk music from around the Baltic Sea, played on a large church organ and the nyckelharpa, the keyed Swedish fiddle, in a recording made in tribute to the new organ in the Domkirke (Cathedral) in Kristiansand in Norway. The organ was constructed in 2013 by the German company Klais, which has created an impressive and colourful instrument with a large palette of different sounds, from the most delicate and poetic to the most majestic and festive – a palette that adds space, character, volume and atmosphere to the original folk tunes. The nyckelharpa, a traditional folk instrument, has its origins in the sixteenth century, and its fragile, Baroque-like sound is happily embraced by the delicate solo stops – for example, the ‘woodwind’, or the bells, of the organ – or it can be carried, like an eagle flying over a majestic landscape, with deep forests and high mountains, by a powerful northern wind. The realm of folk dance is a fascinating soundscape of irregular pulse, ostinato- like melodic figures and improvised sections. The melodic and rhythmic variations they show are equally rich, both in the musical tradition itself and in the traditions of the hundreds of different types of dances that make it up. We have chosen folk tunes that are, in a more profound sense, majestic, epic, sacred, elegant, wild, delightful or meditative. The arrangements are not written down, but are more or less improvised, according to these characters. Gunnar Idenstam/Erik Rydvall 1 Northern Dances This is music created in the moment, introducing the mighty bells of the organ.
    [Show full text]
  • Fra Halling Til Reinlender
    Institutt for musikkvitenskap, UiO Litteratur MUS1301 V2010 1 Fra halling til reinlender Historisk skisse av runddansens / gammaldansens inntog i norske danse- og instrumentaltradisjoner. Av Olav Sæta Ved midten av 1800-tallet hadde fela og hardingfela vært dominerende som folkelige instrumenter til dans og seremonier i hver sine omr˚aderi Norge i rundt et ˚arhundre. Fele hadde riktignok vært i bruk siden 1600- tallet, der et 30-talls dokumenterte tilfeller antyder felebruk godt spredt over landet, bortsett fra i visse samiske omr˚ader.Og fra første del av 1700- tallet framtrer et bilde av felas generelt stigende posisjon og popularitet. Rundt hardingfelas opphav og alder fins enkelte uklare momenter, men en framvekst i Hardanger virker sikker. Tida for omfattende utbredelse av slike feler til betydelige omr˚aderi Sør-Norge { Vestlandet fra nordre Rogaland til Sogn, Telemark, Numedal, Hallingdal og Valdres { var fra 1750-60-tall og framover noen ti˚ar(se art. om feletradisjoner). I ettertid er disse omr˚adene{ som ble noe utvidet etter hvert { p˚afolkemusikkspr˚ak kalt hardingfeleomr˚ader.Øvrige distrikter i landet er kalt feleomr˚ader, eller omr˚aderfor vanlig fele. Fra denne perioden og til godt inn p˚a1800-tallet virker bruken av de to feletypene i hovedsak ˚aha vært svært parallell. Eldre skikker og praksis for musikkbruk i samværsformer og seremonier virker ˚aha vært temmelig ensartet landet over i det gamle bondesamfunnet, som omfattet rundt 90% av befolkningen. Bruken av felemusikk gjaldt først og fremst til tidas aktuelle sl˚atterepertoar knyttet til dansens brede plass i samværsformene og til marsjer i bryllups- seremoniene. Slik inngikk denne musikken i, og var dels formet av, sosiale funksjoner { ved sida av ˚agi musikalsk opplevelse.
    [Show full text]
  • Cr2016-Program.Pdf
    l Artistic Director’s Note l Welcome to one of our warmest and most popular Christmas Revels, celebrating traditional material from the five Nordic countries: Denmark, Finland, Iceland, Norway, and Sweden. We cannot wait to introduce you to our little secretive tomtenisse; to the rollicking and intri- cate traditional dances, the exquisitely mesmerizing hardingfele, nyckelharpa, and kantele; to Ilmatar, heaven’s daughter; to wild Louhi, staunch old Väinämöinen, and dashing Ilmarinen. This “journey to the Northlands” beautifully expresses the beating heart of a folk community gathering to share its music, story, dance, and tradition in the deep midwinter darkness. It is interesting that a Christmas Revels can feel both familiar and entirely fresh. Washing- ton Revels has created the Nordic-themed show twice before. The 1996 version was the first show I had the pleasure to direct. It was truly a “folk” show, featuring a community of people from the Northlands meeting together in an annual celebration. In 2005, using much of the same script and material, we married the epic elements of the story with the beauty and mystery of the natural world. The stealing of the sun and moon by witch queen Louhi became a rich metaphor for the waning of the year and our hope for the return of warmth and light. To create this newest telling of our Nordic story, especially in this season when we deeply need the circle of community to bolster us in the darkness, we come back to the town square at a crossroads where families meet at the holiday to sing the old songs, tell the old stories, and step the circling dances to the intricate stringed fiddles.
    [Show full text]
  • Norway – Music and Musical Life
    Norway2BOOK.book Page 273 Thursday, August 21, 2008 11:35 PM Chapter 18 Norway – Music and Musical Life Chapter 18 Norway – Music and Musical Life By Arvid Vollsnes Through all the centuries of documented Norwegian music it has been obvi- ous that there were strong connections to European cultural life. But from the 14th to the 19th century Norway was considered by other Europeans to be remote and belonging to the backwaters of Europe. Some daring travel- ers came in the Romantic era, and one of them wrote: The fantastic pillars and arches of fairy folk-lore may still be descried in the deep secluded glens of Thelemarken, undefaced with stucco, not propped by unsightly modern buttress. The harp of popular minstrelsy – though it hangs mouldering and mildewed with infrequency of use, its strings unbraced for want of cunning hands that can tune and strike them as the Scalds of Eld – may still now and then be heard sending forth its simple music. Sometimes this assumes the shape of a soothing lullaby to the sleep- ing babe, or an artless ballad of love-lorn swains, or an arch satire on rustic doings and foibles. Sometimes it swells into a symphony descriptive of the descent of Odin; or, in somewhat less Pindaric, and more Dibdin strain, it recounts the deeds of the rollicking, death-despising Vikings; while, anon, its numbers rise and fall with mysterious cadence as it strives to give a local habitation and a name to the dimly seen forms and antic pranks of the hol- low-backed Huldra crew.” (From The Oxonian in Thelemarken, or Notes of Travel in South-Western Norway in the Summers of 1856 and 1857, written by Frederick Metcalfe, Lincoln College, Oxford.) This was a typical Romantic way of describing a foreign culture.
    [Show full text]
  • An Interview with Shirley Robbins
    september 2008 Published by the American Recorder Society, Vol. XLIX, No. 4 3IMPLYHEAVENLYn OURNEWTENORSANDBASSESWITH BENTNECK 0LEASEASKFOROURNEW FREECATALOGUEANDTHE RECORDERPOSTER Q Q Q Q Q Q Q Q Attaignant: Second Livre de Danceries Gervaise: Quart Livre de Danceries, 1550 For SATB Recorders For SATB/ATTB Recorders Very little ensemble dance music has come down Whilemuchlikethetitleatleftinthatitcontainsahefty from the 16th century. The Attaignant dance prints 42 pieces, this volume 4 is distinguished by a number of collection is one of the only collections of ensemble particularly elegant pavanes based on chansons of the pe- pieces of that period. This volume 2 is probably the riod. most varied of the Attaingnant books, containing Item # LPMAD04, $13.25 basse dances, tourdions, branles, pavanes and galli- Also in this collection... ards. The tunes are mostly French in origin, though LPMAD05: 5th Livre de Dances, 53 pieces. $12.25 there are a few Italian pieces. Many are based on LPMAD06: 6th Livre de Dances, 48 pieces. $12.25 famous chansons of the time. 38 page score with extensive introduction LPMAD07: 7th Livre de Dances, 27 pieces. $8.75 and performance notes. Item # LPMAD02, $13.25 Praetorius: Dances from Terpsichore For SATB/SATTB Recorders 127(:257+<1(:6 From this major German contribu- tor to early baroque music came his from your friends at Magnamusic Distributors collection of 312 short French and Italian instrumental dances in Mendelssohn: Overture to ‘A Midsummer four, five and six parts, including courantes, voltes, Nights Dream’, Abridged, Charlton, arr. bransles, gaillardes, ballets, pavanes, canaries, and For NSSAATTB(Gb) recorders bourees. Volumes 1 to 4, Large bound scores, The famous piece that helped popularize the famous play.
    [Show full text]
  • NISSWA-STAMMAN WORKSHOPS 2014 Scandinavian Instrumental
    NISSWA-STAMMAN WORKSHOPS 2014 Scandinavian instrumental, singing and dance workshops, featuring top level musicians from Denmark, Sweden and Norway will take place on June 6, 2014 in and around Nisswa, Mn. You must sign up in advance for these. These workshops are offered in conjunction with Nisswa-stämman Scandinavian Folkmusic Festival, June 6, 7, 2014. Sessions are in 2 hours blocks. The first one starts at 10 a.m. and the second one starts at 1 p.m. For many locations a 'spelmans' lunch break is offered at noon. There are some sessions that are half day only....check the listings. Cost for the sessions is $20 each, or $35 for two sessions if they are from the same teacher. It is okay to register for a morning session from one teacher and and afternoon session from another. All locations are close enough together so it is possible to drive between them over lunchtime. All workshops are generally taught by ear and participants are encouraged to bring recording devices. The 'spelmans lunch' at many locations happens at noon, and consists of cold cuts, vegies, fruit, etc and cost an extra $5. (note - no lunch is provided at the dance workshops...but downtown Nisswa is right there with several restaurants available) After you signup you will receive more information about your workshop, including a detailed map for getting there. TO SIGN UP, PLEASE CONTACT JANET HILL - [email protected] or 218-259-4090. It is always possible that we may have trouble filling all the workshops with students, so two things need to happen: 1) everyone who took a workshop last year needs to return.
    [Show full text]