PROFESSOR EPHRAIM KANARFOGEL 149 Grayson Pl
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
TALMUDIC STUDIES Ephraim Kanarfogel
chapter 22 TALMUDIC STUDIES ephraim kanarfogel TRANSITIONS FROM THE EAST, AND THE NASCENT CENTERS IN NORTH AFRICA, SPAIN, AND ITALY The history and development of the study of the Oral Law following the completion of the Babylonian Talmud remain shrouded in mystery. Although significant Geonim from Babylonia and Palestine during the eighth and ninth centuries have been identified, the extent to which their writings reached Europe, and the channels through which they passed, remain somewhat unclear. A fragile consensus suggests that, at least initi- ally, rabbinic teachings and rulings from Eretz Israel traveled most directly to centers in Italy and later to Germany (Ashkenaz), while those of Babylonia emerged predominantly in the western Sephardic milieu of Spain and North Africa.1 To be sure, leading Sephardic talmudists prior to, and even during, the eleventh century were not yet to be found primarily within Europe. Hai ben Sherira Gaon (d. 1038), who penned an array of talmudic commen- taries in addition to his protean output of responsa and halakhic mono- graphs, was the last of the Geonim who flourished in Baghdad.2 The family 1 See Avraham Grossman, “Zik˙atah shel Yahadut Ashkenaz ‘el Erets Yisra’el,” Shalem 3 (1981), 57–92; Grossman, “When Did the Hegemony of Eretz Yisra’el Cease in Italy?” in E. Fleischer, M. A. Friedman, and Joel Kraemer, eds., Mas’at Mosheh: Studies in Jewish and Moslem Culture Presented to Moshe Gil [Hebrew] (Jerusalem, 1998), 143–57; Israel Ta- Shma’s review essays in K˙ ryat Sefer 56 (1981), 344–52, and Zion 61 (1996), 231–7; Ta-Shma, Kneset Mehkarim, vol. -
Highlighting the Impact of Revel
HIGHLIGHTING THE IMPACT OF REVEL BERNARD REVEL GRADUATE SCHOOL OF JEWISH STUDIES YESHIVA UNIVERSITY Highlighting the Impact of Revel To honor the eightieth anniversary of the founding of the Bernard Revel Graduate School, we highlight the impact that Revel has had on Jewish scholarship, education, and leadership worldwide. Inside this pamphlet are 80 publications, lectures, and courses presented by Revel faculty and alumni during Revel’s eightieth year. This is a sample of the hundreds of presentations delivered over the years. PUBLICATIONS Rabbi Hayyim Angel “Controversies over the Historicity of Biblical Passages in Traditional Commentary,” Increasing Peace through Balanced Torah Study, Conversations 27. Dr. Joseph Angel “A Newly Discovered Interpretation of Isaiah 40:12-13 in the Song of the Sage.” Ha-Ish Moshe: Studies in Scriptural Interpretation in the Dead Sea Scrolls and Related Literature in Honor of Moshe J. Bernstein (Brill, 2017) . Rabbi Yitzchak Blau “Idolatry and Martyrdom,” Torah U’Madda Journal. Dr. Elisheva Carlebach Essay in Reimagined: 45 Years of Jewish Art (Glitterati Inc., 2016). Rabbi Shalom Carmy “’It Can Sink So Low and No Lower: On Fanaticism and Dogma,’” Tradition 50:1 Dr. Yaakov Elman Co-author. “The Quantification of Religious Obligation in Second Temple Jerusalem.” Ha-Ish Moshe: Studies in Scriptural Interpretation in the Dead Sea Scrolls and Related Literature in Honor of Moshe J. Bernstein (Brill, 2017). Dr. Steven Fine The Menorah: From the Bible to Modern Israel (Harvard University Press, 2016). Dr. Ezra Frazer Abraham Ibn Ezra on Haggai, Zechariah, and Malachi: A Critical Edition, Translation, and Super Commentary with an Analytic Introduction. -
Aliyah and Settlement Process?
Jewish Women in Pre-State Israel HBI SERIES ON JEWISH WOMEN Shulamit Reinharz, General Editor Joyce Antler, Associate Editor Sylvia Barack Fishman, Associate Editor The HBI Series on Jewish Women, created by the Hadassah-Brandeis Institute, pub- lishes a wide range of books by and about Jewish women in diverse contexts and time periods. Of interest to scholars and the educated public, the HBI Series on Jewish Women fills major gaps in Jewish Studies and in Women and Gender Studies as well as their intersection. For the complete list of books that are available in this series, please see www.upne.com and www.upne.com/series/BSJW.html. Ruth Kark, Margalit Shilo, and Galit Hasan-Rokem, editors, Jewish Women in Pre-State Israel: Life History, Politics, and Culture Tova Hartman, Feminism Encounters Traditional Judaism: Resistance and Accommodation Anne Lapidus Lerner, Eternally Eve: Images of Eve in the Hebrew Bible, Midrash, and Modern Jewish Poetry Margalit Shilo, Princess or Prisoner? Jewish Women in Jerusalem, 1840–1914 Marcia Falk, translator, The Song of Songs: Love Lyrics from the Bible Sylvia Barack Fishman, Double or Nothing? Jewish Families and Mixed Marriage Avraham Grossman, Pious and Rebellious: Jewish Women in Medieval Europe Iris Parush, Reading Jewish Women: Marginality and Modernization in Nineteenth-Century Eastern European Jewish Society Shulamit Reinharz and Mark A. Raider, editors, American Jewish Women and the Zionist Enterprise Tamar Ross, Expanding the Palace of Torah: Orthodoxy and Feminism Farideh Goldin, Wedding Song: Memoirs of an Iranian Jewish Woman Elizabeth Wyner Mark, editor, The Covenant of Circumcision: New Perspectives on an Ancient Jewish Rite Rochelle L. -
1 Beginning the Conversation
NOTES 1 Beginning the Conversation 1. Jacob Katz, Exclusiveness and Tolerance: Jewish-Gentile Relations in Medieval and Modern Times (New York: Schocken, 1969). 2. John Micklethwait, “In God’s Name: A Special Report on Religion and Public Life,” The Economist, London November 3–9, 2007. 3. Mark Lila, “Earthly Powers,” NYT, April 2, 2006. 4. When we mention the clash of civilizations, we think of either the Spengler battle, or a more benign interplay between cultures in individual lives. For the Spengler battle, see Samuel P. Huntington, The Clash of Civilizations and the Remaking of World Order (New York: Simon & Schuster, 1996). For a more benign interplay in individual lives, see Thomas L. Friedman, The Lexus and the Olive Tree (New York: Farrar, Straus, Giroux, 1999). 5. Micklethwait, “In God’s Name.” 6. Robert Wuthnow, America and the Challenges of Religious Diversity (Princeton, NJ: Princeton University Press, 2005). “Interview with Robert Wuthnow” Religion and Ethics Newsweekly April 26, 2002. Episode no. 534 http://www.pbs.org/wnet/religionandethics/week534/ rwuthnow.html 7. Wuthnow, America and the Challenges of Religious Diversity, 291. 8. Eric Sharpe, “Dialogue,” in Mircea Eliade and Charles J. Adams, The Encyclopedia of Religion, first edition, volume 4 (New York: Macmillan, 1987), 345–8. 9. Archbishop Michael L. Fitzgerald and John Borelli, Interfaith Dialogue: A Catholic View (London: SPCK, 2006). 10. Lily Edelman, Face to Face: A Primer in Dialogue (Washington, DC: B’nai B’rith, Adult Jewish Education, 1967). 11. Ben Zion Bokser, Judaism and the Christian Predicament (New York: Knopf, 1967), 5, 11. 12. Ibid., 375. -
Naomi Grunhaus CV
NAOMI GRUNHAUS: CURRICULUM VITAE (8/1/2019) E-mail: [email protected]. Office: 212-340-7734. Cell: 646-644-8248 EMPLOYMENT: April 2019-present Associate Faculty Yeshiva University, New York, NY Bernard Revel Graduate School of Jewish Studies June 2012-present Associate Professor (with tenure) Yeshiva University , New York, NY Rebecca Ivry Department of Jewish Studies September 2004- June 2012 Assistant Professor Yeshiva University , Rebecca Ivry Department of Jewish Studies September 1997- June 2003 Instructor (full-time from September 1998). Yeshiva University , Rebecca Ivry Department of Jewish Studies EDUCATION: May 2003 New York University, New York, N.Y., Ph.D. in Judaic Studies Dissertation Title: “The Interplay of Peshat and Rabbinic Traditions in the Exegetical Works of Rabbi David Kimhi.” Fields of Specialization: Medieval Jewish Biblical Exegesis. Minor: Medieval Jewish History May 1994 New York University , New York, N.Y. M.A. in Judaic Studies ACADEMIC PUBLICATIONS: a. BOOKS: The Challenge of Received Tradition: Dilemmas of Interpretation in Radak’s Biblical Commentaries. New York: Oxford University Press, 2013. C.V. - N. Grunhaus Page 1 of 11 Reviews of the book: Shnaton le-Heqer ha-Miqra veha-Mizrah ha-Qadum 24: 341-8 (Ayelet Seidler, 2016, in Hebrew) Journal of Semitic Studies 60:2, 508-11 (Marc Saperstein, Autumn 2015) Revue des Etudes Juives 173 (3-4), 443-6 (Judith Kogel, July-December 2014) Shofar 32:4, 167-9 (Yonatan Jacobs, Summer 2014) Speculum 89:2, 484-6 (Nili Shalev, April 2014) H-Judaic. (Devorah Schoenfeld, March 2014) Hebrew Studies 54 , 431-33 (Eric Lawee, December 2013) Review of Biblical Literature 2013.11.06 (David H. -
Jewish Women in Medieval Europe by Avraham Grossman (Brandeis University Press, 2004)
Essay Review Pious and Rebellious: Jewish Women in Medieval Europe by Avraham Grossman Reviewed by Alan J. Yuter Abstract: This essay argues that Avraham Grossman’s analysis in Pious and Rebellious is a model of Modern Orthodox thinking, mood, and method. It explains how Grossman examines Jewish law regarding its attitudes toward women and how the values of that canon were applied. Grossman provides a modern sensibility bound to the canon yet appropriate to post- canon precedents and the modern temper. The Edah Journal Biography: Alan Yuder is Rabbi of B’nai Israel of Baltimore, Inner Harbor and on the Faculties of Fairleigh Dickenson University and The Institute for Traditional Judaism. The Edah Journal 5:2 Edah, Inc. © 2006 Sivan 5766 Pious and Rebellious: Jewish Women in Medieval Europe by Avraham Grossman (Brandeis University Press, 2004) Alan J. Yuter rofessor Avraham Grossman’s Pious and heritage, economic status, and the Christian P Rebellious is a multi-faceted monograph. environment. While he examines all three forces Grossman is first and foremost a meticulous descriptively, the book’s reiterating structure Jewish historian rather than a halakhist who studies reflects an agenda that is unmistakable. halakhah as a normative order. He reconstructs the reality of the Ashkenazi High Middle Ages by Grossman occasionally allows his editorial, referencing rabbinic works, non-Jewish documents, narrative voice to intrude upon his historical and material culture. Perhaps more importantly, narrative. Following feminist historiography, Grossman also probes the record of the usable Grossman attempts to uncover a reading of the past in order to respond to challenges confronting past that is usable in the present. -
Medieval English Rabbis: Image and Self-Image Pinchas Roth
Medieval English Rabbis: Image and Self-Image Pinchas Roth Early Middle English, Volume 1, Number 1, 2019, pp. 17-33 (Article) Published by Arc Humanities Press For additional information about this article https://muse.jhu.edu/article/731651 [ Access provided at 2 Oct 2021 13:24 GMT with no institutional affiliation ] MEDIEVAL ENGLISH RABBIS: IMAGE AND SELF-IMAGE PINCHAS ROTH “The neglect of the British situation is explicable largely on the grounds that, compared with other northern, Ashkenazic communities, the Anglo-Jewish community was not perceived to have produced the scholarly superstars so evident in France and Germany.”1 tantalizing about the Jews of medieval England. So much about them is unknown, perhaps unknowable, and even those facts that are well known There is someThing and ostensibly unquestionable have drawn attempts2 There to were bend, no crack, Jewish or communitiesotherwise move in Anglo-Saxonthem. The chronologically England.3 first fact known about this Jewish community is that itHistory came intoof the being Jews onlyin England after the Norman Conquest. 4 The end of the But, medieval as Cecil Anglo-Jewish Roth commented experience on the is first also pageclear—the of his Edict of Expulsion of 1290 did, not“Fantasy allow hasfor any… attempted continued to Jewish carry presencethe story inback England. to a remote5 That hasantiquity.” not stopped various people from believing that Jews continued to live in England for * Boyarin and Shamma Boyarin for their kind invitation and extraordinary hospitality at the University I am deeply of Victoria. grateful to Menachem Butler for his unflagging help, and to Adrienne Williams 1 Patricia Skinner, “Introduction: Jews in Medieval Britain and Europe,” in The Jews in Medieval Britain: Historical, Literary, and Archaeological Perspectives, ed. -
Telling It Like It Is: YU Alumni in Journalism
YESHIVA UNIVERSITY ALUMNITODAYFALL 2013 Telling It Like It Is: YU Alumni In Journalism Ari Goldman ’71YC Shayndi Raice ’05S, ’07BR Gary Rosenblatt ’68YC Avital Chizhik ’12S he British playwright Tom Stoppard once said, “I still believe that if “I agree with Rabbi Chanina, who says in the Talmud that he learned the your aim is to change the world, journalism is a more immediate short- most from his students,” said Goldman. “My students have opened my eyes to Tterm weapon.” Yeshiva University is proud to have many alumni who so many new ideas and ways of thinking. What I try to teach my students is believe that the pen is mightier than the sword and who are changing the not explicitly in the Talmud, but it is certainly rooted there. I tell them to world through their written words. write about other people the way they would like to be written about—with respect, knowledge and sensitivity.” ARI GOLDMAN ’71YC: RELIGION AND REPORTING INTRINSICALLY TIED Goldman is excited whenever a YU graduate shows up in his classes at The decision to attend YU was not a difficult one for Ari Goldman, originally Columbia, and he encourages current students to truly consider a journalism from Hartford, CT. “It was the only school I applied to,” he said. His father, career if they maintain an interest in the field. “Don’t be afraid; take chances Rabbi Marvin Goldman, was a 1944 YC graduate; an uncle, Rabbi Israel and do something you love,” he said. “Many people told me that I shouldn’t be Miller, served as the senior vice president of YU; and another uncle, Rabbi a journalist, and said that I couldn’t be observant, that I couldn’t make a living. -
SPRING 2009 • YU REVIEW Yeshiva College Bernard Revel Graduate School Ferkauf Graduate School of Psychology Benjamin N
Albert Einstein College of Medicine Stern College for Women class notes Wurzweiler School 1950s pediatrics at Einstein. He is a past director of newborn services at the YUReview welcomes Classnotes submissions that are typewritten or neatly Mazal tov to Dr. Mel ’57YC and Debby Weiler Hospital of the Albert Einstein ’55YUHS Adler, and Arthur and Niki College of Medicine. printed. Relevant information (name, maiden name, school, year of graduation, Fuchs on the birth of twin grandsons, Mazal tov to Libby Kahane ’55YUHS, Yaakov Yehoshua and Shmuel Reuven. who just completed “ Rabbi Meir and a contact phone number) must be included. The magazine is not The proud parents are Zevi ’92YC and Kahane: His Life and Thought,” a Leslie (Fuchs) ’94SCW Adler. responsible for incomplete or in correct informa tion. Graduates of Cardozo, book on the life of her late husband. Mazal tov to Rabbi Aaron ’55YC, IBC, Mazal tov to Meyer Lubin, ’58FGS on Wurzweiler, Ferkauf, and Einstein may also direct notes to those schools’ ’59BRGS, RIETS and his wife Pearl the publication of his collection of ’52YUHS Borow on the marriages of essays, “Thrilling Torah Discoveries.” alumni publications. In addition to professional achievements, YUReview their grandsons Chaim and Uri to Tzivia Nudel and Dina Levy, Mazal tov to Seymour Moskowitz Classnotes may contain alumni family news, including information on births, respectively. ’54YC, ’56RIETS on the recent publi - cation of two books: “Falcon of the marriages, condolences, and ba r/bat mitzvahs. Engagement announcements The accomplishments of Dr. Leon Quraysh,” a historical novel depicting Chameides ’51YUHS, ’55YC, TI, IBC, the eighth century Muslim conquest of are not accepted. -
Hyman, Arthur/ Averroes' 'De Substantia Orbis': Critical Edition Of
MEDIEVAL ACADEMY BOOKS, NO. 96 CORPUS PHILOSOPHORUM MEDII AEVI AVERROIS HEBRAICUS CORPUS PHILOSOPHORUM MEDII AEVI ACADEMIARUM CONSOCIATARUM AUSPICIIS ET CONSILIO EDITUM OPERA AVERROIS Ediderunt HENRICUS AUSTRYN WOLFSON V't SHLOMO PINES THE MEDIEVAL ACADEMY OF AMERICA AND THE ISRAEL ACADEMY OF SCIENCES AND HUMANITIES AVERROES' DE SUBSTANTIA ORBIS Critical Edition of the Hebrew Text with English Translation and Commentary by ARTHUR HYMAN Cambridge, Massachusetts and Jerusalem 1986 ISBN 965-208-071-3 Library of Congress Catalog Card Number: 85-61823 Copyright ©1986 by the Medieval Academy of America Printed in Israel In 1931, the Medieval Academy of America undertook the publication of Averroes' Commentaries on Aristotle in accordance with H.A. Wolfson's "Plan for the publication of a Corpus Commentariorum Averrois in Aristotelem"', published in Speculum, VI (1931), pp. 412-427. In 1977, the Israel Academy of Sciences and Humanities undertook to publish the Hebrew translations of the works of Averroes. The present volume is a joint publication of both academies. It is the last to be published in the framework of the Medieval Academy series of Corpus Commentariorum Averrois in Aristoielem. S. Pines CONTENTS Preface 7 Introduction 13 CONCERNING THE SUBSTANCE OF THE CELESTIAL SPHERE BY AVERROES Chapter One 39 Chapter Two 74 Chapter Three 99 Chapter Four 112 Chapter Five 120 Chapter Six 123 Bibliography 139 Index of References 144 Index of Names and Subjects 148 Hebrew Section see p. 7 PREFACE Averroes is primarily known for his many commentaries on Aristotle's works and for his Tahdfut al-Tahafut, "The Incoherence of the Incoherence." He was also the author of a number of independent treatises dealing with a variety of philosophical and theological topics. -
Conversion to Judaism As Reflected in the Rabbinic Writings and Culture of Medieval Ashkenaz Between Germany and Northern France
Chapter 3 Conversion to Judaism as Reflected in the Rabbinic Writings and Culture of Medieval Ashkenaz Between Germany and Northern France ePhraiM k anarfogel Attitudes Toward Converts More than a half century ago, Jacob Katz briefly sketched the attitudes that the Tosafists of northern France and Germany— and other related rabbinic decisors— displayed toward converts to Judaism. In doing so, he identified several key Talmudic interpretations and halakhic constructs as the axes around which the rabbinic positions could be charted.1 At the same time, Ben Zion Wacholder published a study on conversion to Judaism in Tosafist lit er a ture.2 Rami Reiner has supplemented these earlier efforts by focusing on the status of converts in the rabbinic thought of medieval Ashkenaz.3 Crucial to any such undertaking is the ability to distinguish between the attitude of a par tic u lar rabbinic authority to an individual convert (ger), and his sense of how accepting the Jewish community should be of the hal- akhic institution of conversion (giyyur) as a whole. As an extreme example of this problematic, one cannot properly assess Maimonides’ overall approach to conversion solely on the basis of the fact that he was obviously quite im- pressed and encouraged by the commitment and knowledge of R. ‘Ovadyah ha- Ger.4 In medieval Ashkenaz as well, leading Tosafists and halakhic Conversion to Judaism in Medieval Ashkenaz 59 authorities had interactions with individual converts. These relationships, however, do not automatically signal that these authorities favored the steady ac cep tance of converts as a matter of communal halakhic policy. -
Program Book 99
AJS 31 Association for Jewish Studies THIRTY-FIRST ANNUAL CONFERENCE PROGRAM CHICAGO, ILLINOIS December 19–21, 1999 ASSOCIATION FOR JEWISH STUDIES MB 0001 Brandeis University P.O. Box 9110 Waltham, MA 02454-9110 VOX (781) 736-2981 FAX (781) 736-2982 [email protected] http://www.brandeis.edu/ajs President Executive Director David Berger Aaron L. Katchen Brooklyn College–CUNY Conference Program Chair Jay M. Harris Harvard University The Association for Jewish Studies is a constituent society of The American Council of Learned Societies Copyright © 1999 No portion whatsoever of this publication may be reproduced by any means without the express written permission of the Association for Jewish Studies. ASSOCIATION FOR JEWISH STUDIES A Message from the Conference Chair Sept. 1, 1999 Dear Colleagues, I am pleased to present the program for the Thirty-first Annual Conference of the Association for Jewish Studies. The program reflects a great deal of hard work on the part of many people, and I want to thank all participants for what promises to be a series of rich and rewarding sessions. HOTEL This year, AJS will be meeting for the first time in Chicago, at the Sheraton Chicago Hotel; the hotel offers extensive facilities, and I encourage you to take full advantage of them and to visit Chicago’s many attractions, some of which are identified on the map on page 4. All sessions will be held in the Sheraton’s meeting rooms. Floor plans on page 6 of this Program Book show their location and arrangement. Session numbers are keyed to both meeting times and rooms, to enable you to arrive at the correct hour and to identify the meeting room more easily.