Annual General Assembly – Ottawa, Ontario Final Resolutions
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Community Profiles for the Oneca Education And
FIRST NATION COMMUNITY PROFILES 2010 Political/Territorial Facts About This Community Phone Number First Nation and Address Nation and Region Organization or and Fax Number Affiliation (if any) • Census data from 2006 states Aamjiwnaang First that there are 706 residents. Nation • This is a Chippewa (Ojibwe) community located on the (Sarnia) (519) 336‐8410 Anishinabek Nation shores of the St. Clair River near SFNS Sarnia, Ontario. 978 Tashmoo Avenue (Fax) 336‐0382 • There are 253 private dwellings in this community. SARNIA, Ontario (Southwest Region) • The land base is 12.57 square kilometres. N7T 7H5 • Census data from 2006 states that there are 506 residents. Alderville First Nation • This community is located in South‐Central Ontario. It is 11696 Second Line (905) 352‐2011 Anishinabek Nation intersected by County Road 45, and is located on the south side P.O. Box 46 (Fax) 352‐3242 Ogemawahj of Rice Lake and is 30km north of Cobourg. ROSENEATH, Ontario (Southeast Region) • There are 237 private dwellings in this community. K0K 2X0 • The land base is 12.52 square kilometres. COPYRIGHT OF THE ONECA EDUCATION PARTNERSHIPS PROGRAM 1 FIRST NATION COMMUNITY PROFILES 2010 • Census data from 2006 states that there are 406 residents. • This Algonquin community Algonquins of called Pikwàkanagàn is situated Pikwakanagan First on the beautiful shores of the Nation (613) 625‐2800 Bonnechere River and Golden Anishinabek Nation Lake. It is located off of Highway P.O. Box 100 (Fax) 625‐1149 N/A 60 and is 1 1/2 hours west of Ottawa and 1 1/2 hours south of GOLDEN LAKE, Ontario Algonquin Park. -
Beginning of a Sacred and Culturally Safe Healing Journey
FOR IMMEDIATE RELEASE **TRIGGER WARNING** This news release contains information about Indian Residential Schools. Squamish, Musqueam and Tsleil-Waututh Nations Announce Investigation at Former St. Paul’s Indian Residential School Site Beginning of a sacred and culturally safe healing journey Coast Salish Territories | August 10, 2021 — Today, the Sḵwx̱ wú7mesh Úxwumixw (Squamish Nation) announced it has embarked on an Indigenous-led initiative, on behalf of its people and in partnership with its relatives, the xʷməθkʷəy̓ əm (Musqueam) and səl̓ilw̓ ətaʔɬ (Tsleil-Waututh) Nations, to find answers about the children who attended the former St. Paul’s Indian Residential School but never made it home. Over 2,000 Indigenous children, representing six generations of Sḵwx̱ wú7mesh, xʷməθkʷəy̓ əm, and səl̓ilw̓ ətaʔɬ Nations, and other Indigenous communities, were institutionalized at St. Paul’s from grades one through eight. Many of these same children were then forcibly relocated to Kamloops Indian Residential School, where the remains of at least 215 children were confirmed this May. Oral histories told by St. Paul’s survivors include stories about children who disappeared. According to public records, 12 unidentified students died while attending St. Paul’s between 1904 and 1913. The Sḵwx̱ wú7mesh Úxwumixw’s goal with the investigation of the former residential school site, located within Squamish unceded territory, is to find the location of each of these children and bring them home to rest. “It’s important to note that our People’s experiences with St. Paul’s Indian Residential School are well known and healing is needed to move forward. This work is being done to respect and address both known and unknown knowledge, and is a critical part of reconciliation,” says Khelsilem, spokesperson for the Sḵwx̱ wú7mesh Úxwumixw. -
First Nations, Catholics Work at North Vancouver Residential School Site
First Nations, Catholics work at North Vancouver residential school site NORTH VANCOUVER, British Columbia (CNS) — Three First Nations are working with the Archdiocese of Vancouver to look for remains of at least 12 students who attended the former St. Paul’s Indian Residential School. The investigation is complicated because it is roughly where the parking lot sits at St. Thomas Aquinas Regional Secondary School in North Vancouver. “Our intention here today is to begin a healing process for our survivors and for our people, for the survivors who attended St. Paul’s Indian Residential School, but also the intergenerational survivors who live with and have felt the effects of the residential school system,” said Squamish Nation spokesman Khelsilem, also known as Dustin Rivers. He announced Aug. 10 that the inquiry would begin in mid- August and would involve hearing personal accounts from survivors, collecting archival material about St. Paul’s, and a field search that could involve ground-penetrating radar or other technology. “We know based off of the current archival information that we have that there are a number of children that attended the school that did not make it home,” he said, “but most of the information is piecemeal.” A news release from the Squamish Nation said public records show 12 unidentified students died while at St. Paul’s between 1904 and 1913, but the location of their remains is unknown. Rivers said his hope is the investigation will bring to light truths about the residential school, which operated from 1899 to 1959, and the students who attended it. -
Phase 2 Connecting 17 Remote First Nation Communities NOTICE of COMPLETION and OPPORTUNITY to INSPECT the FINAL ENVIRONMENTAL S
Phase 2 Connecting 17 Remote First Nation Communities NOTICE OF COMPLETION AND OPPORTUNITY TO INSPECT THE FINAL ENVIRONMENTAL STUDY REPORT The Project: Wataynikaneyap Power L.P. is a licensed transmission company majority owned by First Nations. The First Nations ownership interest is equally owned by 22 First Nation communities, and a minority interest in the partnership is owned by Fortis Inc. The Wataynikaneyap Transmission Project Phase 2 (the Project) includes approximately 1,500 km of 115 kV, 44 kV and 25 kV transmission lines and associated facilities for subsystems north of Pickle Lake and Red Lake that will connect 17 remote First Nation communities, currently powered by diesel generation, to the provincial electrical grid. Figure 1 (see reverse) identifies the Project location and transmission and alternative corridors. The Project has been identified as one of the priority projects in Ontario’s Long‐Term Energy Plan, and Wataynikaneyap has been selected as the designated transmitter to connect communities. Wataynikaneyap’s principal purpose is to provide safe, accessible and clean electrical power to remote First Nation communities and to decrease the reliance on diesel‐powered energy generation which, consequently, will provide environmental, economic, social, quality‐of‐life and health benefits. Environmental Assessment (EA) Process: The Project is subject to the Ontario Environmental Assessment Act and to Section 67 of the Canadian Environmental Assessment Act, 2012 for the portions of the transmission line on First Nation reserve lands. The Final Environmental Study Report (ESR) has been prepared in accordance with the requirements of the following Class EA processes: Class Environmental Assessment for Minor Transmission Facilities (Ontario Hydro, 1992) (for applicable 115 kV sections and associated infrastructure). -
Media Release
MEDIA RELEASE A WIN FOR MATAWA FIRST NATIONS CANADA AND CLIFFS LOSE DECISION ON MOTIONS IN LEGAL PROCEEDING Chiefs Reiterate Their Demand For An Immediate Halt to the Current Environmental Assessment Process THUNDER BAY, ON. MARCH 19, 2013. ‐ Matawa First Nations Chiefs welcome the decision by Madam Prothonotary Aronovitch of the Federal Court to deny motions filed by Canada and Cliffs in the Judicial Review (JR) proceeding that is examining the Environmental Assessment (EA) process in the Ring of Fire. The First Nations launched a legal challenge to the federal EA process for the Cliffs Chromite Project in early November 2011. Cliffs and Canada brought motions challenging some of the evidence of the First Nations in the case. On Friday March 15, 2013, Cliffs and Canada lost their motions on all counts. The Federal Court found that these motions caused "unnecessarily delay" in the proceeding. The court awarded costs to the First Nations, and set the case on an expedited schedule towards a hearing. “Cliffs needs to halt the current EA process and negotiate an appropriate process with our First Nations. We believe the Court will agree with us on that too.” said Chief Roger Wesley of Constance Lake First Nation. “What we have now is a paper-based EA process, run completely outside of the communities affected, with no meaningful involvement of First Nations, and is non-transparent. It needs to be made accessible, by holding hearings in the First Nations and using an independent panel. The First Nations have made it very clear that they are willing to negotiate the parameters for an effective EA process,” said Chief Sonny Gagnon of Aroland First Nation. -
Broadcasting Live from Unceded Coast Salish Territory: Aboriginal Community Radio, Unsettling Vancouver
Broadcasting Live from Unceded Coast Salish Territory: Aboriginal Community Radio, Unsettling Vancouver Thesis Presented in Partial Fulfillment of the Requirements for the Degree Master of Arts in the Graduate School of The Ohio State University By Margaret Helen Bissler, B.A. Graduate Program in Music The Ohio State University 2014 Thesis Committee: Ryan T. Skinner, Advisor Christine Ballengee-Morris Danielle Fosler-Lussier Copyright by Margaret Helen Bissler 2014 Abstract This thesis examines moments of spatial, historical, and identity transformation through the performance of aboriginal community radio production in contemporary Vancouver, BC. It highlights points at which space is marked as indigenous and colonial through physical movement and through discourse. Beginning with a trip to record a public demonstration for later broadcast, this thesis follows the event in a public performance to question and unpack spatial, sonic, and historical references made by participants. The protest calls for present action while drawing upon past experiences of indigenous peoples locally and nationwide that affect the lived present and foreseeable future. This thesis also moves to position aboriginal community radio practice in a particular place and time, locating the discussion in unceded indigenous territory within the governmental forces of Canadian regulation at a single radio station. Vancouver Co- op Radio, to provide a more coherent microcosm of Vancouver's indigenous community radio scene. CFRO is located in Vancouver’s Downtown Eastside and its shows, mostly aired live from the studio, broadcast a marginalized voices. The content of its overtly indigenous shows includes aboriginal language learning and revival, aboriginal political issues or “talk radio,” “NDN” (pronounced “Indian”) pop culture/music, and aboriginal music more broadly writ. -
Medicine Wheel Teachings
Five Community Water Tales The Tale of Yellow Quill Two Stories Converge The Story of the Establishment of Safe Drinking Water Foundation: Safe Drinking Water Foundation (SDWF) was formed in 1997 by five international scientists (from Russia, Scotland, Japan, and Canada). SDWF became a registered Canadian charity in 1998. Meanwhile, in Yellow Quill, Saskatchewan, the community was under a boil water advisory since 1995. In the spring of 1999, Carla Plotnikoff, an environmental health officer working for the Saskatoon Tribal Council, tracked down Dr. Hans Peterson (one of the founders of SDWF and the Volunteer Executive Director) because she wanted to tell him about the plight of Yellow Quill First Nation. She said, “Yellow Quill is a community some two and a half hours northeast of Saskatoon and I fear for the health of its community members because the tap water is so bad.” The Situation in Yellow Quill Ms. Plotnikoff then went on to describe conditions that Dr. Peterson had only associated with developing countries. He was skeptical – he had toured rural China and Thailand looking for drinking water issues that needed correcting. But Canada? He knew nothing about First Nations communities or issues. But, Canada is a developed country, so how bad could it be? Visiting Yellow Quill Ms. Plotnikoff and Dr. Peterson drove to Yellow Quill on June 19, 1999. Little did Dr. Peterson know at the time that his life was about to change drastically. They talked to the three band councillors who demanded an end to the, by then, four-year boil water advisory. Then, they followed the water treatment plant operator, Robert Neapetung, and engineering company representatives to the water treatment plant. -
Rural Ontario Foresight Papers 2019
RURALONTARIO FORESIGHT PAPERS 2019 MONTHLY REPORT Rural Ontario Foresight Papers 2019 CONTENTS Foreword ______________________________________________________________________________ 1 Authors ________________________________________________________________________________ 2 Access to Quality Medical and Health Services: Examples from Northern Ontario __ 7 Northern Perspective ___________________________________________________________ 23 New Approaches to First Nation Infrastructure Development – The Nipissing First Nation Experience ___________________________________________________________________ 27 Northern Perspective ____________________________________________________________ 41 Energy Use and the Rural Homeowner _____________________________________________ 47 Northern Perspective ____________________________________________________________ 56 Services for an Aging Rural Population _____________________________________________ 61 Northern Perspective ___________________________________________________________ 80 Water, Water Everywhere – When the Storm Water Flows _________________________ 87 Northern Perspective ____________________________________________________________ 98 Workforce Development in Rural Ontario – A snapshot ___________________________ 101 Northern Perspective _______________________________________________________________ 123 Foreword The 2019 Rural Ontario Foresight Papers is a collection of six discussion papers on selected themes as prepared by expert authors. Each has a corresponding Northern Commentary -
For a List of All Advisors Please Click Here
Ministry of Heritage, Sport, Tourism and Culture Industries Ministry for Seniors and Accessibility Regional Services and Corporate Support Branch – Contact List Region and Office Staff Member Program Delivery Area Central Region Laura Lee Dam Not Applicable Toronto Office Manager 400 University Avenue, 2nd Floor Toronto, Ontario M7A 2R9 Email: [email protected] Phone: (519) 741-7785 Central Region Roya Gabriele Not Applicable Toronto Office Regional Coordinator 400 University Avenue, 2nd Floor Toronto, Ontario M7A 2R9 Email: [email protected] Phone: (647) 631-8951 Central Region Sherry Gupta Not Applicable Toronto Office Public Affairs and Program 400 University Avenue, 2nd Coordinator Floor Toronto, Ontario M7A 2R9 Email: [email protected] Phone: (647) 620-6348 Central Region Irina Khvashchevskaya Toronto West (west of Bathurst Street, north to Steeles Toronto Office Regional Development Advisor Avenue) and Etobicoke 400 University Avenue, 2nd Sport/Recreation, Culture/Heritage, Floor Toronto, Ontario M7A 2R9 Seniors and Accessibility Portfolios Email: [email protected] Phone: (647) 629-4498 Central Region, Bilingual Mohamed Bekkal Toronto East (east of Don Valley Parkway, north to Steeles Toronto Office Regional Development Advisor Avenue) and Scarborough 400 University Avenue, 2nd Sport/Recreation, Culture/Heritage, Floor Toronto, Ontario M7A 2R9 Seniors and Accessibility Portfolios Francophone Organizations in Toronto Email: [email protected] Phone: (416) 509-5461 Central Region Shannon Todd -
El Salvador's Mining Ban and Mining in Ontario's Ring Of
EL SALVADOR’S MINING BAN AND MINING IN ONTARIO’S RING OF FIRE FROM THE LENS OF ECOLOGICAL LAW CarlaSbert*† INTRODUCTION...........................................................................................517 I. THE LENSOFECOLOGICAL LAW ............................................................518 II. EL SALVADOR’S MINING BAN...............................................................521 A. BriefContext ....................................................................................521 B. TheLaw ProhibitingMetal Mining fromthe Lens of EcologicalLaw......................................................................................523 1. Ecocentrism...................................................................................524 2. EcologicalPrimacy .......................................................................524 3. EcologicalJustice..........................................................................527 III. MININGINONTARIO’S RINGOFFIRE...................................................529 A. BriefContext ....................................................................................529 B. Selected RulesGoverning Mining in theRingofFire from theLens of Ecological Law...................................................................531 1. AccessingMineralsand Land UsePlanning.................................532 2. Consultationand Free Priorand Informed Consent......................534 3. Minimizing and RedressingHarm................................................536 C. Lens of EcologicalLaw Analysis.....................................................537 -
Neskantaga First Nation1 in Kenora District, Ontario, and Analyzes How Each Data Set Aligns with the Other
Community Labour NESKANTAGA Market Report By Amandine Martel & José-Karl Noiseux ] FIRST NATION The Community Labour Market Report series provides local labour market indicators to assist community leaders and organizations in the decision-making process. The goal of this report is to provide community actors with a better understanding of what is happening in their community. It does not attempt to explain the reasons behind the trends, spikes or troughs in the provided data. This information is intended as a starting point for an evidence- based conversation by the community about why certain changes are occurring. This report is a first step. It is now up to you, the reader, and your fellow community members to explore and address the challenges and opportunities your community is experiencing. This report examines current labour demand and supply data from Neskantaga First Nation1 in Kenora District, Ontario, and analyzes how each data set aligns with the other. DEMAND 01. Employers 02. Employment by Industry Central to local labour market planning is an understanding Employment by industry data2 describe the type of of the characteristics of area employers, such as their business conducted by a person's employer. The numbers, size, and the industries they represent. Changes industrial structure of an area—and, more specifically, in any of these factors over time affect employment levels shifts in industrial structure—can have significant and opportunities within a local labour market. consequences for the local labour market, such as the types of jobs available, their respective salaries, and Unfortunately, there were no available data on employers the type of education and skills these jobs require. -
Temstl'i7 Ta Snichm
Kwi Awt Stelmexw.com [email protected] PO Box 57145 East Hastings Vancouver, BC, V5K 5G6 TEMSTL’I7 TA SNICHM 2017-2018 Adult Immersion Program Follow these four steps to apply to the 2017-2018 Adult Immersion Program Step 1 Read the Program Guidelines for information about the purpose of the program, who should apply, program timeline, application assessment process and criteria, and other details. Step 2 Read the Important Information section. If you still have questions about the program or the application process, contact Kwi Awt Stelmexw as indicated below. Step 3 Study for and complete the Oral Admissions Exam (see Appendix B). Step 4 Complete all sections of the attached application form. Be sure to use the Checklist (Part E of the form) to confirm that you have completed all relevant sections of the form and have included all required support material. The purpose of Kwi Awt Stelmexw is to strengthen all aspects of Squamish heritage, language, culture, and art, and we welcome applications from all people, although priority selection will be given to applicants with Squamish ancestry. Deadline: Monday, February 13th, 2017 at 5pm. Your completed application form and all required support material must be received electronically or in-hand by the Department of First Nations Studies at Simon Fraser University by Monday, February 13th, 2017, at 5pm. Submit Applications To: Main Program Contact: Lorraine Yam, First Nations Studies Academic Advisor Khelsilem [email protected] 778-782-5595 Programming Director [email protected] Department of First Nations Studies 778-987-8809 Kwi Awt Stelmexw Simon Fraser University PO Box 57145 8888 University Drive, Saywell Hall 9091 East Hastings Street Burnaby, British Columbia Vancouver, B.C., V5K 5G6 Canada V5A 1S6 1 Kwi Awt Stelmexw.com [email protected] PO Box 57145 East Hastings Vancouver, BC, V5K 5G6 PROGRAM GUIDELINES Mandate of Kwi Awt Stelmexw is a registered non-profit based in Vancouver, British Columbia.