The Code of Our Lord the Most Holy Emperor Justinian
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The Edictum Theoderici: a Study of a Roman Legal Document from Ostrogothic Italy
The Edictum Theoderici: A Study of a Roman Legal Document from Ostrogothic Italy By Sean D.W. Lafferty A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of History University of Toronto © Copyright by Sean D.W. Lafferty 2010 The Edictum Theoderici: A Study of a Roman Legal Document from Ostrogothic Italy Sean D.W. Lafferty Doctor of Philosophy Department of History University of Toronto 2010 Abstract This is a study of a Roman legal document of unknown date and debated origin conventionally known as the Edictum Theoderici (ET). Comprised of 154 edicta, or provisions, in addition to a prologue and epilogue, the ET is a significant but largely overlooked document for understanding the institutions of Roman law, legal administration and society in the West from the fourth to early sixth century. The purpose is to situate the text within its proper historical and legal context, to understand better the processes involved in the creation of new law in the post-Roman world, as well as to appreciate how the various social, political and cultural changes associated with the end of the classical world and the beginning of the Middle Ages manifested themselves in the domain of Roman law. It is argued here that the ET was produced by a group of unknown Roman jurisprudents working under the instructions of the Ostrogothic king Theoderic the Great (493-526), and was intended as a guide for settling disputes between the Roman and Ostrogothic inhabitants of Italy. A study of its contents in relation to earlier Roman law and legal custom preserved in imperial decrees and juristic commentaries offers a revealing glimpse into how, and to what extent, Roman law survived and evolved in Italy following the decline and eventual collapse of imperial authority in the region. -
Part I. the Legacy of Roman Law
Sec. iA JUSTINIAN’S INSTITUTES I–1 PART I. THE LEGACY OF ROMAN LAW A. JUSTINIAN’S INSTITUTES Contents, Proemium, 1.1–3, 1.8pr, 1.9–10, 2.1–2, 2.5.6, 2.9.6, 3.13, 4.1pr, 4.6.pr–30 J.B. Moyle trans. (Oxford, 1913) [Some emendations by CD.]1 CONTENTS) PROOEMIUM Book I. Title I. Of Justice and Law II. Of the law of nature, the law of nations, and the civil law III. Of the law of persons IV. Of men free born V. Of freedmen VI. Of persons unable to manumit, and the causes of their incapacity VII. Of the repeal of the lex Fufia Caninia VIII. Of persons independent or dependent XI. Of paternal power X. Of marriage XI. Of adoptions XII. Of the modes in which paternal power is extinguished XIII. Of guardianships XIV. Who can be appointed guardians by will XV. Of the statutory guardianship of agnates XVI. Of loss of status XVII. Of the statutory guardianship of patrons XVIII. Of the statutory guardianship of parents XIX. Of fiduciary guardianship XX. Of Atilian guardians, and those appointed under the lex Iulia et Titia XXI. Of the authority of guardians XXII. Of the modes in which guardianship is terminated XXIII. Of curators XXIV. Of the security to be given by guardians and curators XXV. Of guardians’ and curators’ grounds of exemption XXVI. Of guardians or curators who are suspected BOOK II. Title I. Of the different kinds of Things II. Of incorporeal Things III. Of servitudes IV. Of usufruct V. -
The Religious World of Quintus Aurelius Symmachus
The Religious World of Quintus Aurelius Symmachus ‘A thesis submitted to the University of Wales Trinity Saint David in fulfilment of the requirements for the degree of Doctor of Philosophy’ 2016 Jillian Mitchell For Michael – and in memory of my father Kenneth who started it all Abstract for PhD Thesis in Classics The Religious World of Quintus Aurelius Symmachus This thesis explores the last decades of legal paganism in the Roman Empire of the second half of the fourth century CE through the eyes of Symmachus, orator, senator and one of the most prominent of the pagans of this period living in Rome. It is a religious biography of Symmachus himself, but it also considers him as a representative of the group of aristocratic pagans who still adhered to the traditional cults of Rome at a time when the influence of Christianity was becoming ever stronger, the court was firmly Christian and the aristocracy was converting in increasingly greater numbers. Symmachus, though long known as a representative of this group, has only very recently been investigated thoroughly. Traditionally he was regarded as a follower of the ancient cults only for show rather than because of genuine religious beliefs. I challenge this view and attempt in the thesis to establish what were his religious feelings. Symmachus has left us a tremendous primary resource of over nine hundred of his personal and official letters, most of which have never been translated into English. These letters are the core material for my work. I have translated into English some of his letters for the first time. -
The Code of Our Lord the Most Holy Emperor Justinian
THE CODE OF OUR LORD THE MOST HOLY EMPEROR JUSTINIAN. SECOND EDITION. BOOK VIII. TITLE I. CONCERNING INTERDICTS. 1. The Emperor Alexander to Evocatus. As you allege that the roots of trees planted on the neighboring land of Agathangelus threaten the safety of your house, the Governor, by virtue of the edicts published by the Praetor, and which begin as follows, "If the tree extends over the house of another," or "If it projects over the field of another," and it is proved to those who have charge of such matters that no injury can be caused to the neighbor by said trees, the question will be decided as justice requires. Published on the sixth of the Kalends of April, during the Consulate of Julian, Consul for the second time, and Crispinus. 2. The Emperors Valerian and Gallienus to Messia. The Governor of the province cannot, even by means of an interdict, proceed against a person who is not a resident of the province. Published on the seventh of the Kalends of May, during the Consulate of Secularis and Donatus, 261. 3. The Emperors Diocletian and Maximian, and the Cassars, to Pompeianus, Prsetorian Prefect. It is a well-known rule of law that where legal proceedings have been instituted with reference to the possession or ownership of property, the question of possession must first be determined by a proper action, and after this has been done, the proof of the disputed ownership shall be required of him who was defeated in the case involving possession. But although interdicts are not properly applicable in extraordinary proceedings, still a case of this kind must be decided in the same manner. -
Cults and Religious Integration in the Roman Cities of the Drava Valley (Southern Pannonia)
CULTS AND RELIGIOUS INTEGRATION IN THE ROMAN CITIES OF THE DRAVA VALLEY (SOUTHERN PANNONIA) BY BLANKA MIŠIĆ A DISSERTATION SUBMITTED FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF CLASSICS AND PHILOSOPHY ROYAL HOLLOWAY UNIVERSITY OF LONDON JANUARY 2013 1 DECLARATION OF AUTORSHIP I, Blanka Mišić, hereby declare that this thesis and the work presented in it is entirely my own. Signed: ______________________ Dated: _______________________ 2 For my dearest parents. 3 ABSTRACT This work is a detailed examination of pagan cults and deities in three settlements along the Pannonian section of the Drava river (Aquae Iasae – modern Varaždinske Toplice; Iovia- Botivo – modern Ludbreg; and Mursa – modern Osijek) situated within the present-day territory of Croatia. The evidence examined consists primarily of inscribed votive dedications in stone, dating from the Roman conquest of Pannonia to the late third century A.D. Evidence is examined within the theoretical framework of cultural change, taking into account recent theoretical developments in the concepts of “Romanisation”, acculturation, identity- expression and syncretisation in order to determine the extent of cultural and religious integration along the Drava. A thorough examination of evidence reveals the emergence of differing and flexible religious identities specific to each settlement although united by the larger prevailing trend of nature-divinity worship. Our Drava evidence also reveals that economic, social, political and geographic factors all produced an impact on the process and extent of cultural and religious integration, thus helping to form local, regional, provincial and imperial expressions of identity(ies). 4 TABLE OF CONTENTS 1. LIST OF ILLUSTRATIONS AND MAPS………………………………………......07 2. -
Vier Keer Synesius Van Cyrene
Masterproef voorgedragen tot het bekomen van de graad van Master in de Taal- en Letterkunde: Grieks-Latijn Vier keer Synesius van Cyr ene Een presentatie aan de hand van zijn brieven CLEO DENOLF Academiejaar 2009-2010 Promotor: Prof. Dr. KRISTOFFEL DEMOEN Συνεσίου νοῦν καὶ σθένος περὶ λόγους, ἐπιστολῶν τε τὴν χάριν ἐξαιρέτως, αὐτοὶ διδασκέτωσαν οἱ τούτου λόγοι· 1 ὁρᾶν δέ σοι πάρεστι καὶ μορφῆς τύπον. 1 Afbeelding voorblad en epigram: miniatuur uit de 14 e eeuw, B.N., suppl.gr. 660, fr. 26v, overgenomen uit Lacombrade 1951. 1 Dankwoord Ten eerste wil ik mijn promotor, Prof. Dr. Demoen bedanken voor zijn uitstekende begeleiding, aanmoediging en kritiek. Ook mijn vader, Rudy Denolf, verdient hier een woord van dank voor het nalezen van deze thesis. Hij doorworstelde een materie die hij niet beheerst en dat is op zijn minst bewonderenswaardig te noemen. Ellis Denolf dank ik voor het maken van mijn voorblad, aangezien ik – in tegenstelling tot haar - niet volledig ingewijd ben in de wonderen der informatica. Charlotte Coppieters en Ann Gielen ben ik zeer dankbaar voor de welkome ontspanning tijdens de noeste thesisarbeid. Tot slot wil ik nog Steff Coppieters bedanken voor het suggereren van dit onderwerp en de vele steun. Deze thesis wil ik opdragen aan mijn grootnonkel, Georges Denolf, die op 11 maart 2010 onverwacht overleden is. 2 Inhoud INLEIDING EN OPZET ..........................................................................................................5 i. Een late getuige...............................................................................................................................5 -
The Code of Our Lord the Most Sacred Emperor Justinian
THE CODE OF OUR LORD THE MOST SACRED EMPEROR JUSTINIAN. SECOND EDITION. BOOK I. TITLE I. CONCERNING THE MOST EXALTED TRINITY AND THE CATHOLIC FAITH, AND PROVIDING THAT NO ONE SHALL DARE TO PUBLICLY OPPOSE THEM. 1. The Emperors Gratian, Valentinian, and Theodosius to the people of the City of Constantinople. We desire that all peoples subject to Our benign Empire shall live under the same religion that the Divine Peter, the Apostle, gave to the Romans, and which the said religion declares was introduced by himself, and which it is well known that the Pontiff Damasus, and Peter, Bishop of Alexandria, a man of apostolic sanctity, embraced; that is to say, in accordance with the rules of apostolic discipline and the evangelical doctrine, we should believe that the Father, Son, and Holy Spirit constitute a single Deity, endowed with equal majesty, and united in the Holy Trinity. (1) We order all those who follow this law to assume the name of Catholic Christians, and considering others as demented and insane, We order that they shall bear the infamy of heresy; and when the Divine vengeance which they merit has been appeased, they shall afterwards be punished in accordance with Our resentment, which we have acquired from the judgment of Heaven. Dated at Thessalonica, on the third of the Kalends of March, during the Consulate of Gratian, Consul for the fifth time, and Theodosius. 2. The Same Emperors to Eutropius, Prætorian Prefect. Let no place be afforded to heretics for the conduct of their ceremonies, and let no occasion be offered for them to display the insanity of their obstinate minds. -
VU Research Portal
VU Research Portal Church Asylum in Late Antiquity, Concession by the Emperor or Competence of the Church? Hallebeek, J. published in Secundum Ius. Opstellen aangeboden aan prof. mr. P.L. Nève 2005 Link to publication in VU Research Portal citation for published version (APA) Hallebeek, J. (2005). Church Asylum in Late Antiquity, Concession by the Emperor or Competence of the Church? In E. C. Coppens (Ed.), Secundum Ius. Opstellen aangeboden aan prof. mr. P.L. Nève (pp. 163-182). (Rechtshistorische reeks van het Gerard Noodt Instituut; No. 49). Gerard Noodt Instituut. General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal ? Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. E-mail address: [email protected] Download date: 26. Sep. 2021 Church Asylum in Late Antiquity Concession by the Emperor or Competence of the Church?1 Jan Hallebeek Introduction The fact that the Faculty of Law of the Radboud University Nijmegen has de- cided to offer Paul Nève a Festschrift to commemorate that on his initiative 25 years ago an extraordinary chair for History of Canon Law was established, demonstrates that the former holder of the chair of Roman law is still very much esteemed - as scholar and as friend - by many of his colleagues. -
The Roman Empire in a Time of Change: an Overview of the Higher Officials of the Fourth Century
The Roman Empire in a time of change: An overview of the higher officials of the fourth century Name: Tim Pijls Student number: s4247329 Supervisor: Dr. Sven Meeder Date: 15-06-2016 Contents Introduction – An empire reinvented 3 Chapter 01 – The hierarchical system of the fourth century 7 1.1 The sources 7 1.2 A new army structure 8 1.3 The ranking of the higher military command 9 1.4 The relation between administrative and military officials 15 Chapter 02 – The status of the higher officials of the fourth century 18 2.1 The concept of status 18 2.2 The higher officials and status 18 2.3 Social mobility in the higher rankings 25 Conclusion – The higher officials invested 27 Bibliography 29 Sources 31 Introduction – An empire reinvented With the start of the fourth century C.E. a time of internal struggle ended and a dynamic period started. These developments are generally considered to have started during the reign of Diocletian (emperor 284-305 C.E.) and Maximian (emperor 286-305 C.E.). In the time of the Roman Republic, as well as the first three centuries C.E., a system in which officials served in both civil and military offices known as the cursus honorum formed the core of the political organization.1 This ended around the start of the fourth century when the old administrative structure was subjected to a series of reforms, resulting in the decrease of the size of the provinces, the creation of the dioceses as a new administrative layer and the creation of prefectures as the top layer over the course of the fourth century, as well as the development of a new military system consisting out of border and field armies.2 Just like developments on the administrative side, the Roman military was subjected to a large change in the way the military operated. -
The History of the Decline and Fall of the Roman Empire, Vol
The Online Library of Liberty A Project Of Liberty Fund, Inc. Edward Gibbon, The History of the Decline and Fall of the Roman Empire, vol. 5 [1776] The Online Library Of Liberty This E-Book (PDF format) is published by Liberty Fund, Inc., a private, non-profit, educational foundation established in 1960 to encourage study of the ideal of a society of free and responsible individuals. 2010 was the 50th anniversary year of the founding of Liberty Fund. It is part of the Online Library of Liberty web site http://oll.libertyfund.org, which was established in 2004 in order to further the educational goals of Liberty Fund, Inc. To find out more about the author or title, to use the site's powerful search engine, to see other titles in other formats (HTML, facsimile PDF), or to make use of the hundreds of essays, educational aids, and study guides, please visit the OLL web site. This title is also part of the Portable Library of Liberty DVD which contains over 1,000 books and quotes about liberty and power, and is available free of charge upon request. The cuneiform inscription that appears in the logo and serves as a design element in all Liberty Fund books and web sites is the earliest-known written appearance of the word “freedom” (amagi), or “liberty.” It is taken from a clay document written about 2300 B.C. in the Sumerian city-state of Lagash, in present day Iraq. To find out more about Liberty Fund, Inc., or the Online Library of Liberty Project, please contact the Director at [email protected]. -
Church Asylum in Late Antiquity
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by DSpace at VU Church Asylum in Late Antiquity Concession by the Emperor or Competence of the Church?1 Jan Hallebeek Introduction The fact that the Faculty of Law of the Radboud University Nijmegen has de- cided to offer Paul Nève a Festschrift to commemorate that on his initiative 25 years ago an extraordinary chair for History of Canon Law was established, demonstrates that the former holder of the chair of Roman law is still very much esteemed - as scholar and as friend - by many of his colleagues. It is with great pleasure that I comply with the invitation to contribute to this volume "Secundum Ius" and will try, in conformity with the title chosen, to deal with a "second law". For the purpose of my paper this second law is ec- clesiastical law. From the time that the Christian Church came into existence, within the Ro- man empire with its secular law, there has been the Catholic Church gov- erned by a law of its own. In the course of history the mutual relationship be- tween these two laws, secular and ecclesiastical, has frequently been sub- jected to a scholarly debate with important significances for legal practice. In this paper I would like to pay attention to one such a debate, viz. the ques- tion as regards the character and origin of Church asylum in late Antiquity. In early-modern times, it was disputed whether such asylum was a privilege 1 This article contains the elaborated version of a paper presented on 18 September 2003 at Clermont-Ferrand during the 57th session of the Société Internationale Fernand de Visscher pour l'Histoire des Droits de l'Antiquité on the theme Les sources juridiques dans le monde an- tique: leur contribution à la connaissance de l'Etat et de la société. -
Cambridge University Press 978-1-107-02834-0 — Law and Society in the Age of Theoderic the Great Sean D
Cambridge University Press 978-1-107-02834-0 — Law and Society in the Age of Theoderic the Great Sean D. W. Lafferty Index More Information Index abduction (raptus), 49, 172, 181, 255–6 ancillae. See slaves Abundantius, Praetorian Prefect, 87, 143 Anduit, 106, 156, 163, 164 accusation, 49, 108, 121, 134, 253, 263 animals, 49 false, 26, 137 damage caused by, 238–9 actio, 75 economic significance of, 237–8 Adeodatus, 125, 137, 138 killing of, 238, 266–7, 267 n. 87 Adila (comes), 105 misuse of, 51, 72–3, 238 Adrianople, battle of, 2 theft of, 49, 51, 70–3, 210–11, 238, 266–7 Adriatic, 206 Annas (comes), 105, 216 adscriptii, 168 n. 44, 220 annona, 181 n. 102, 237 adultery, 49, 51, 77, 162, 177, Anonymous Valesianus, 5, 10–11 186–8, 260 n. 56 Anser (Serchio) river, 87; see also rivers advenae, 97. See travelers Anthemius, Emperor, 61, 174 adventus, 40 Antoninus Pius, Emperor, 65 Aestunae, 113 apostasy, apostates, 55, 90 Aetheria, 127, 196 apparitor, 121 Africa, 2, 64 appeals system, 49, 107, 119, 132–4 Agapitus (Urban Prefect), 109 Apulia, 208 age, legal significance of, 194, 274 n. 123; see also aqueducts, 51, 116, 228 children Aquitaine, 22 aggagula, 190, 191, 265 arca. See boundary markers agri deserti, 98 Arcadius, Emperor, 150, 179, 229, 234 Alaric I, Visigothic King, 2 archaeology, 9, 239 Alaric II, Visigothic King, 64, 193 Archotamia, 127 Breviary (LRV), 64 Argolicus (Urban Prefect), 108 Albinus (Senator), 89, 144, 154 Arianism, Arians (Christian sect), 10–11 Alemans, 8 aristocracy, 22, 153 allotment (sors), 223, 224; see also taxation military, 70, 253 n.