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RICE, CARL ROSS. Diocletian's “Great
ABSTRACT RICE, CARL ROSS. Diocletian’s “Great Persecutions”: Minority Religions and the Roman Tetrarchy. (Under the direction of Prof. S. Thomas Parker) In the year 303, the Roman Emperor Diocletian and the other members of the Tetrarchy launched a series of persecutions against Christians that is remembered as the most severe, widespread, and systematic persecution in the Church’s history. Around that time, the Tetrarchy also issued a rescript to the Pronconsul of Africa ordering similar persecutory actions against a religious group known as the Manichaeans. At first glance, the Tetrarchy’s actions appear to be the result of tensions between traditional classical paganism and religious groups that were not part of that system. However, when the status of Jewish populations in the Empire is examined, it becomes apparent that the Tetrarchy only persecuted Christians and Manichaeans. This thesis explores the relationship between the Tetrarchy and each of these three minority groups as it attempts to understand the Tetrarchy’s policies towards minority religions. In doing so, this thesis will discuss the relationship between the Roman state and minority religious groups in the era just before the Empire’s formal conversion to Christianity. It is only around certain moments in the various religions’ relationships with the state that the Tetrarchs order violence. Consequently, I argue that violence towards minority religions was a means by which the Roman state policed boundaries around its conceptions of Roman identity. © Copyright 2016 Carl Ross Rice All Rights Reserved Diocletian’s “Great Persecutions”: Minority Religions and the Roman Tetrarchy by Carl Ross Rice A thesis submitted to the Graduate Faculty of North Carolina State University in partial fulfillment of the requirements for the degree of Master of Arts History Raleigh, North Carolina 2016 APPROVED BY: ______________________________ _______________________________ S. -
The Edictum Theoderici: a Study of a Roman Legal Document from Ostrogothic Italy
The Edictum Theoderici: A Study of a Roman Legal Document from Ostrogothic Italy By Sean D.W. Lafferty A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of History University of Toronto © Copyright by Sean D.W. Lafferty 2010 The Edictum Theoderici: A Study of a Roman Legal Document from Ostrogothic Italy Sean D.W. Lafferty Doctor of Philosophy Department of History University of Toronto 2010 Abstract This is a study of a Roman legal document of unknown date and debated origin conventionally known as the Edictum Theoderici (ET). Comprised of 154 edicta, or provisions, in addition to a prologue and epilogue, the ET is a significant but largely overlooked document for understanding the institutions of Roman law, legal administration and society in the West from the fourth to early sixth century. The purpose is to situate the text within its proper historical and legal context, to understand better the processes involved in the creation of new law in the post-Roman world, as well as to appreciate how the various social, political and cultural changes associated with the end of the classical world and the beginning of the Middle Ages manifested themselves in the domain of Roman law. It is argued here that the ET was produced by a group of unknown Roman jurisprudents working under the instructions of the Ostrogothic king Theoderic the Great (493-526), and was intended as a guide for settling disputes between the Roman and Ostrogothic inhabitants of Italy. A study of its contents in relation to earlier Roman law and legal custom preserved in imperial decrees and juristic commentaries offers a revealing glimpse into how, and to what extent, Roman law survived and evolved in Italy following the decline and eventual collapse of imperial authority in the region. -
Calendar of Roman Events
Introduction Steve Worboys and I began this calendar in 1980 or 1981 when we discovered that the exact dates of many events survive from Roman antiquity, the most famous being the ides of March murder of Caesar. Flipping through a few books on Roman history revealed a handful of dates, and we believed that to fill every day of the year would certainly be impossible. From 1981 until 1989 I kept the calendar, adding dates as I ran across them. In 1989 I typed the list into the computer and we began again to plunder books and journals for dates, this time recording sources. Since then I have worked and reworked the Calendar, revising old entries and adding many, many more. The Roman Calendar The calendar was reformed twice, once by Caesar in 46 BC and later by Augustus in 8 BC. Each of these reforms is described in A. K. Michels’ book The Calendar of the Roman Republic. In an ordinary pre-Julian year, the number of days in each month was as follows: 29 January 31 May 29 September 28 February 29 June 31 October 31 March 31 Quintilis (July) 29 November 29 April 29 Sextilis (August) 29 December. The Romans did not number the days of the months consecutively. They reckoned backwards from three fixed points: The kalends, the nones, and the ides. The kalends is the first day of the month. For months with 31 days the nones fall on the 7th and the ides the 15th. For other months the nones fall on the 5th and the ides on the 13th. -
Part I. the Legacy of Roman Law
Sec. iA JUSTINIAN’S INSTITUTES I–1 PART I. THE LEGACY OF ROMAN LAW A. JUSTINIAN’S INSTITUTES Contents, Proemium, 1.1–3, 1.8pr, 1.9–10, 2.1–2, 2.5.6, 2.9.6, 3.13, 4.1pr, 4.6.pr–30 J.B. Moyle trans. (Oxford, 1913) [Some emendations by CD.]1 CONTENTS) PROOEMIUM Book I. Title I. Of Justice and Law II. Of the law of nature, the law of nations, and the civil law III. Of the law of persons IV. Of men free born V. Of freedmen VI. Of persons unable to manumit, and the causes of their incapacity VII. Of the repeal of the lex Fufia Caninia VIII. Of persons independent or dependent XI. Of paternal power X. Of marriage XI. Of adoptions XII. Of the modes in which paternal power is extinguished XIII. Of guardianships XIV. Who can be appointed guardians by will XV. Of the statutory guardianship of agnates XVI. Of loss of status XVII. Of the statutory guardianship of patrons XVIII. Of the statutory guardianship of parents XIX. Of fiduciary guardianship XX. Of Atilian guardians, and those appointed under the lex Iulia et Titia XXI. Of the authority of guardians XXII. Of the modes in which guardianship is terminated XXIII. Of curators XXIV. Of the security to be given by guardians and curators XXV. Of guardians’ and curators’ grounds of exemption XXVI. Of guardians or curators who are suspected BOOK II. Title I. Of the different kinds of Things II. Of incorporeal Things III. Of servitudes IV. Of usufruct V. -
The Extension of Imperial Authority Under Diocletian and the Tetrarchy, 285-305Ce
University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2012 The Extension Of Imperial Authority Under Diocletian And The Tetrarchy, 285-305ce Joshua Petitt University of Central Florida Part of the History Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Petitt, Joshua, "The Extension Of Imperial Authority Under Diocletian And The Tetrarchy, 285-305ce" (2012). Electronic Theses and Dissertations, 2004-2019. 2412. https://stars.library.ucf.edu/etd/2412 THE EXTENSION OF IMPERIAL AUTHORITY UNDER DIOCLETIAN AND THE TETRARCHY, 285-305CE. by JOSHUA EDWARD PETITT B.A. History, University of Central Florida 2009 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of History in the College of Arts and Humanities at the University of Central Florida Orlando, Florida Fall Term 2012 © 2012 Joshua Petitt ii ABSTRACT Despite a vast amount of research on Late Antiquity, little attention has been paid to certain figures that prove to be influential during this time. The focus of historians on Constantine I, the first Roman Emperor to allegedly convert to Christianity, has often come at the cost of ignoring Constantine's predecessor, Diocletian, sometimes known as the "Second Father of the Roman Empire". The success of Constantine's empire has often been attributed to the work and reforms of Diocletian, but there have been very few studies of the man beyond simple biography. -
The Religious World of Quintus Aurelius Symmachus
The Religious World of Quintus Aurelius Symmachus ‘A thesis submitted to the University of Wales Trinity Saint David in fulfilment of the requirements for the degree of Doctor of Philosophy’ 2016 Jillian Mitchell For Michael – and in memory of my father Kenneth who started it all Abstract for PhD Thesis in Classics The Religious World of Quintus Aurelius Symmachus This thesis explores the last decades of legal paganism in the Roman Empire of the second half of the fourth century CE through the eyes of Symmachus, orator, senator and one of the most prominent of the pagans of this period living in Rome. It is a religious biography of Symmachus himself, but it also considers him as a representative of the group of aristocratic pagans who still adhered to the traditional cults of Rome at a time when the influence of Christianity was becoming ever stronger, the court was firmly Christian and the aristocracy was converting in increasingly greater numbers. Symmachus, though long known as a representative of this group, has only very recently been investigated thoroughly. Traditionally he was regarded as a follower of the ancient cults only for show rather than because of genuine religious beliefs. I challenge this view and attempt in the thesis to establish what were his religious feelings. Symmachus has left us a tremendous primary resource of over nine hundred of his personal and official letters, most of which have never been translated into English. These letters are the core material for my work. I have translated into English some of his letters for the first time. -
The Code of Our Lord the Most Holy Emperor Justinian
THE CODE OF OUR LORD THE MOST HOLY EMPEROR JUSTINIAN. SECOND EDITION. BOOK VIII. TITLE I. CONCERNING INTERDICTS. 1. The Emperor Alexander to Evocatus. As you allege that the roots of trees planted on the neighboring land of Agathangelus threaten the safety of your house, the Governor, by virtue of the edicts published by the Praetor, and which begin as follows, "If the tree extends over the house of another," or "If it projects over the field of another," and it is proved to those who have charge of such matters that no injury can be caused to the neighbor by said trees, the question will be decided as justice requires. Published on the sixth of the Kalends of April, during the Consulate of Julian, Consul for the second time, and Crispinus. 2. The Emperors Valerian and Gallienus to Messia. The Governor of the province cannot, even by means of an interdict, proceed against a person who is not a resident of the province. Published on the seventh of the Kalends of May, during the Consulate of Secularis and Donatus, 261. 3. The Emperors Diocletian and Maximian, and the Cassars, to Pompeianus, Prsetorian Prefect. It is a well-known rule of law that where legal proceedings have been instituted with reference to the possession or ownership of property, the question of possession must first be determined by a proper action, and after this has been done, the proof of the disputed ownership shall be required of him who was defeated in the case involving possession. But although interdicts are not properly applicable in extraordinary proceedings, still a case of this kind must be decided in the same manner. -
Cults and Religious Integration in the Roman Cities of the Drava Valley (Southern Pannonia)
CULTS AND RELIGIOUS INTEGRATION IN THE ROMAN CITIES OF THE DRAVA VALLEY (SOUTHERN PANNONIA) BY BLANKA MIŠIĆ A DISSERTATION SUBMITTED FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF CLASSICS AND PHILOSOPHY ROYAL HOLLOWAY UNIVERSITY OF LONDON JANUARY 2013 1 DECLARATION OF AUTORSHIP I, Blanka Mišić, hereby declare that this thesis and the work presented in it is entirely my own. Signed: ______________________ Dated: _______________________ 2 For my dearest parents. 3 ABSTRACT This work is a detailed examination of pagan cults and deities in three settlements along the Pannonian section of the Drava river (Aquae Iasae – modern Varaždinske Toplice; Iovia- Botivo – modern Ludbreg; and Mursa – modern Osijek) situated within the present-day territory of Croatia. The evidence examined consists primarily of inscribed votive dedications in stone, dating from the Roman conquest of Pannonia to the late third century A.D. Evidence is examined within the theoretical framework of cultural change, taking into account recent theoretical developments in the concepts of “Romanisation”, acculturation, identity- expression and syncretisation in order to determine the extent of cultural and religious integration along the Drava. A thorough examination of evidence reveals the emergence of differing and flexible religious identities specific to each settlement although united by the larger prevailing trend of nature-divinity worship. Our Drava evidence also reveals that economic, social, political and geographic factors all produced an impact on the process and extent of cultural and religious integration, thus helping to form local, regional, provincial and imperial expressions of identity(ies). 4 TABLE OF CONTENTS 1. LIST OF ILLUSTRATIONS AND MAPS………………………………………......07 2. -
Vier Keer Synesius Van Cyrene
Masterproef voorgedragen tot het bekomen van de graad van Master in de Taal- en Letterkunde: Grieks-Latijn Vier keer Synesius van Cyr ene Een presentatie aan de hand van zijn brieven CLEO DENOLF Academiejaar 2009-2010 Promotor: Prof. Dr. KRISTOFFEL DEMOEN Συνεσίου νοῦν καὶ σθένος περὶ λόγους, ἐπιστολῶν τε τὴν χάριν ἐξαιρέτως, αὐτοὶ διδασκέτωσαν οἱ τούτου λόγοι· 1 ὁρᾶν δέ σοι πάρεστι καὶ μορφῆς τύπον. 1 Afbeelding voorblad en epigram: miniatuur uit de 14 e eeuw, B.N., suppl.gr. 660, fr. 26v, overgenomen uit Lacombrade 1951. 1 Dankwoord Ten eerste wil ik mijn promotor, Prof. Dr. Demoen bedanken voor zijn uitstekende begeleiding, aanmoediging en kritiek. Ook mijn vader, Rudy Denolf, verdient hier een woord van dank voor het nalezen van deze thesis. Hij doorworstelde een materie die hij niet beheerst en dat is op zijn minst bewonderenswaardig te noemen. Ellis Denolf dank ik voor het maken van mijn voorblad, aangezien ik – in tegenstelling tot haar - niet volledig ingewijd ben in de wonderen der informatica. Charlotte Coppieters en Ann Gielen ben ik zeer dankbaar voor de welkome ontspanning tijdens de noeste thesisarbeid. Tot slot wil ik nog Steff Coppieters bedanken voor het suggereren van dit onderwerp en de vele steun. Deze thesis wil ik opdragen aan mijn grootnonkel, Georges Denolf, die op 11 maart 2010 onverwacht overleden is. 2 Inhoud INLEIDING EN OPZET ..........................................................................................................5 i. Een late getuige...............................................................................................................................5 -
Chapter 1: Introduction…………………………………………………………………………1
The Pennsylvania State University The Graduate School Department of Art History THE HADRIANIC TONDI ON THE ARCH OF CONSTANTINE: NEW PERSPECTIVES ON THE EASTERN PARADIGMS A Dissertation in Art History by Gerald A. Hess © 2011 Gerald A. Hess Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy August 2011 The dissertation of Gerald A. Hess was reviewed and approved* by the following: Elizabeth Walters Dissertation Advisor Chair of Committee Associate Professor of Art History Brian Curran Professor of Art History Craig Zabel Associate Professor of Art History Head, Department of Art History Donald Redford Professor of Classics and Mediterranean Studies *Signatures are on file in the Graduate School. ii Abstract This dissertation is a study of the impact of eastern traditions, culture, and individuals on the Hadrianic tondi. The tondi were originally commissioned by the emperor Hadrian in the second century for an unknown monument and then later reused by Constantine for his fourth century arch in Rome. Many scholars have investigated the tondi, which among the eight roundels depict scenes of hunting and sacrifice. However, previous Hadrianic scholarship has been limited to addressing the tondi in a general way without fully considering their patron‘s personal history and deep seated motivations for wanting a monument with form and content akin to the prerogatives of eastern rulers and oriental princes. In this dissertation, I have studied Hadrian as an individual imbued with wisdom about the cultural and ruling traditions of both Rome and the many nations that made up the vast Roman realm of the second century. -
The Code of Our Lord the Most Sacred Emperor Justinian
THE CODE OF OUR LORD THE MOST SACRED EMPEROR JUSTINIAN. SECOND EDITION. BOOK I. TITLE I. CONCERNING THE MOST EXALTED TRINITY AND THE CATHOLIC FAITH, AND PROVIDING THAT NO ONE SHALL DARE TO PUBLICLY OPPOSE THEM. 1. The Emperors Gratian, Valentinian, and Theodosius to the people of the City of Constantinople. We desire that all peoples subject to Our benign Empire shall live under the same religion that the Divine Peter, the Apostle, gave to the Romans, and which the said religion declares was introduced by himself, and which it is well known that the Pontiff Damasus, and Peter, Bishop of Alexandria, a man of apostolic sanctity, embraced; that is to say, in accordance with the rules of apostolic discipline and the evangelical doctrine, we should believe that the Father, Son, and Holy Spirit constitute a single Deity, endowed with equal majesty, and united in the Holy Trinity. (1) We order all those who follow this law to assume the name of Catholic Christians, and considering others as demented and insane, We order that they shall bear the infamy of heresy; and when the Divine vengeance which they merit has been appeased, they shall afterwards be punished in accordance with Our resentment, which we have acquired from the judgment of Heaven. Dated at Thessalonica, on the third of the Kalends of March, during the Consulate of Gratian, Consul for the fifth time, and Theodosius. 2. The Same Emperors to Eutropius, Prætorian Prefect. Let no place be afforded to heretics for the conduct of their ceremonies, and let no occasion be offered for them to display the insanity of their obstinate minds. -
Canon I Cal Portraits [Aste
HESPERIA 69, 2000 UN CANON I CAL Pages 0S-132 IMPE RIAL PORTRAITS I N TH E [ASTE RN ROMAN P ROVI NCES THE CASE OF THE KANELLOPOULOS EMPEROR ABSTRACT 1. This articlegrew out of a paper The identity of the imperial portrait in the Kanellopoulos Museum in Ath- originallypresented at the Archaeologi- ens has baffledmodern viewers. The portraitlacks an inscriptionand the prov- cal Institute of America Annual enance is unknown, although it is probablyfrom the Roman East. The por- Meeting in Atlanta, Georgia, in 1994. traitbears the imperialattribute of a coronacivica yet its featuresdo not closely I am indebted to many scholarsfor their contributionsand advice, resemble those of any emperor.Comparison with other provincialimperial especiallythose who read this articlein portraits in sculpture and on coins reveals that deviation from Roman ca- earlierstages, including Alan Shapiro, nonical types is common, a finding also supported in the ancient literature. Andrew Stewart,Fred Kleiner,and the Stylistic analysisplaces the portraitin the early 2nd century,so the Kanello- anonymousreviewers for Hesperia. poulos Emperor is probablyTrajan. Their helpful comments and insightful suggestions caused me to rethink and reworkthis article significantly,and I In the collections of the small but impressive Kanellopoulos Museum, lo- am deeply grateful.Thanks also to all cated on the northern slopes of the Acropolis in Athens, an imperial por- who suppliedphotographs: Maria trait is displayed (Figs. 1-4).1 The identity of the figure cannot be easily Andreadaki,Vanna Niniou-Kindelis, determined by conventional methods. The imperial status of the image is and George Skoulas,Chania Museum; secure.The portrait, measuring 35 cm in height, is greater than life size, a Mari Aurenhammer,Kunsthistorisches Museum, Vienna;Unal Demirer, common characteristicof Roman imperial portraits.2In addition, the por- Antalya Museum; Roland Etienne, trait is of very high quality, both in material and carving.