Canon I Cal Portraits [Aste
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
RICE, CARL ROSS. Diocletian's “Great
ABSTRACT RICE, CARL ROSS. Diocletian’s “Great Persecutions”: Minority Religions and the Roman Tetrarchy. (Under the direction of Prof. S. Thomas Parker) In the year 303, the Roman Emperor Diocletian and the other members of the Tetrarchy launched a series of persecutions against Christians that is remembered as the most severe, widespread, and systematic persecution in the Church’s history. Around that time, the Tetrarchy also issued a rescript to the Pronconsul of Africa ordering similar persecutory actions against a religious group known as the Manichaeans. At first glance, the Tetrarchy’s actions appear to be the result of tensions between traditional classical paganism and religious groups that were not part of that system. However, when the status of Jewish populations in the Empire is examined, it becomes apparent that the Tetrarchy only persecuted Christians and Manichaeans. This thesis explores the relationship between the Tetrarchy and each of these three minority groups as it attempts to understand the Tetrarchy’s policies towards minority religions. In doing so, this thesis will discuss the relationship between the Roman state and minority religious groups in the era just before the Empire’s formal conversion to Christianity. It is only around certain moments in the various religions’ relationships with the state that the Tetrarchs order violence. Consequently, I argue that violence towards minority religions was a means by which the Roman state policed boundaries around its conceptions of Roman identity. © Copyright 2016 Carl Ross Rice All Rights Reserved Diocletian’s “Great Persecutions”: Minority Religions and the Roman Tetrarchy by Carl Ross Rice A thesis submitted to the Graduate Faculty of North Carolina State University in partial fulfillment of the requirements for the degree of Master of Arts History Raleigh, North Carolina 2016 APPROVED BY: ______________________________ _______________________________ S. -
Tertullian on the Paradox of the Roman Amphitheatre Games: De Spectaculis 22
VOX PATRUM 36 (2016) t. 65 Bogdan BURLIGA* TERTULLIAN ON THE PARADOX OF THE ROMAN AMPHITHEATRE GAMES: DE SPECTACULIS 22 As an co-author I recently worked upon the introduction and commentary on the Polish translation of Martial’s collection of epigrams, the famous Liber spectaculorum (On the Spectacles), written on the occasion of the inaugura- tion of the amphitheatrum Flavianum (later known as Colosseum) in the year 801, during the reign of the Emperor Titus2. The preparation of the commen- tary was for many reasons an exceptionally advantageous experience, and one of the most challenging problems that emerged at that time was the question: how was the Romans’ attitude towards cruelty?; how to understand their ap- parent fascination with it? Was it only a terrifying (for us) allure with mayhem, carnage and blood? Should one take it as a macabre grand-guignol entertain- ment, aimed at enjoying (by presenting the scenes of terror) the voracious populus Romanus and bloodthirsty plebs Romana, and consequently arranged by the magistrates, politicians or nobles as a tool by which the editores gained popularity and wielded power or control – both in the urbs aeterna as in other municipal cities? Or, could we ever hope to come nearer to the understanding of the cruel practices by expressing our moral judgment: disgust, detestation and rejection, as did openly Michael Grant in his Gladiators?3 How far should historians proceed in their investigations to avoid the risk of falling into an open moralizing? The more questions, the more doubts and uncertainties. Moral abhorrence, repulsion and condemnation are understandable enough to any sensitive man studying the phenomenon of the Roman ludi circenses now4: * Dr hab. -
Great Cloud of Witnesses.Indd
A Great Cloud of Witnesses i ii A Great Cloud of Witnesses A Calendar of Commemorations iii Copyright © 2016 by The Domestic and Foreign Missionary Society of The Protestant Episcopal Church in the United States of America Portions of this book may be reproduced by a congregation for its own use. Commercial or large-scale reproduction for sale of any portion of this book or of the book as a whole, without the written permission of Church Publishing Incorporated, is prohibited. Cover design and typesetting by Linda Brooks ISBN-13: 978-0-89869-962-3 (binder) ISBN-13: 978-0-89869-966-1 (pbk.) ISBN-13: 978-0-89869-963-0 (ebook) Church Publishing, Incorporated. 19 East 34th Street New York, New York 10016 www.churchpublishing.org iv Contents Introduction vii On Commemorations and the Book of Common Prayer viii On the Making of Saints x How to Use These Materials xiii Commemorations Calendar of Commemorations Commemorations Appendix a1 Commons of Saints and Propers for Various Occasions a5 Commons of Saints a7 Various Occasions from the Book of Common Prayer a37 New Propers for Various Occasions a63 Guidelines for Continuing Alteration of the Calendar a71 Criteria for Additions to A Great Cloud of Witnesses a73 Procedures for Local Calendars and Memorials a75 Procedures for Churchwide Recognition a76 Procedures to Remove Commemorations a77 v vi Introduction This volume, A Great Cloud of Witnesses, is a further step in the development of liturgical commemorations within the life of The Episcopal Church. These developments fall under three categories. First, this volume presents a wide array of possible commemorations for individuals and congregations to observe. -
The Edictum Theoderici: a Study of a Roman Legal Document from Ostrogothic Italy
The Edictum Theoderici: A Study of a Roman Legal Document from Ostrogothic Italy By Sean D.W. Lafferty A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of History University of Toronto © Copyright by Sean D.W. Lafferty 2010 The Edictum Theoderici: A Study of a Roman Legal Document from Ostrogothic Italy Sean D.W. Lafferty Doctor of Philosophy Department of History University of Toronto 2010 Abstract This is a study of a Roman legal document of unknown date and debated origin conventionally known as the Edictum Theoderici (ET). Comprised of 154 edicta, or provisions, in addition to a prologue and epilogue, the ET is a significant but largely overlooked document for understanding the institutions of Roman law, legal administration and society in the West from the fourth to early sixth century. The purpose is to situate the text within its proper historical and legal context, to understand better the processes involved in the creation of new law in the post-Roman world, as well as to appreciate how the various social, political and cultural changes associated with the end of the classical world and the beginning of the Middle Ages manifested themselves in the domain of Roman law. It is argued here that the ET was produced by a group of unknown Roman jurisprudents working under the instructions of the Ostrogothic king Theoderic the Great (493-526), and was intended as a guide for settling disputes between the Roman and Ostrogothic inhabitants of Italy. A study of its contents in relation to earlier Roman law and legal custom preserved in imperial decrees and juristic commentaries offers a revealing glimpse into how, and to what extent, Roman law survived and evolved in Italy following the decline and eventual collapse of imperial authority in the region. -
Collector's Checklist for Roman Imperial Coinage
Liberty Coin Service Collector’s Checklist for Roman Imperial Coinage (49 BC - AD 518) The Twelve Caesars - The Julio-Claudians and the Flavians (49 BC - AD 96) Purchase Emperor Denomination Grade Date Price Julius Caesar (49-44 BC) Augustus (31 BC-AD 14) Tiberius (AD 14 - AD 37) Caligula (AD 37 - AD 41) Claudius (AD 41 - AD 54) Tiberius Nero (AD 54 - AD 68) Galba (AD 68 - AD 69) Otho (AD 69) Nero Vitellius (AD 69) Vespasian (AD 69 - AD 79) Otho Titus (AD 79 - AD 81) Domitian (AD 81 - AD 96) The Nerva-Antonine Dynasty (AD 96 - AD 192) Nerva (AD 96-AD 98) Trajan (AD 98-AD 117) Hadrian (AD 117 - AD 138) Antoninus Pius (AD 138 - AD 161) Marcus Aurelius (AD 161 - AD 180) Hadrian Lucius Verus (AD 161 - AD 169) Commodus (AD 177 - AD 192) Marcus Aurelius Years of Transition (AD 193 - AD 195) Pertinax (AD 193) Didius Julianus (AD 193) Pescennius Niger (AD 193) Clodius Albinus (AD 193- AD 195) The Severans (AD 193 - AD 235) Clodius Albinus Septimus Severus (AD 193 - AD 211) Caracalla (AD 198 - AD 217) Purchase Emperor Denomination Grade Date Price Geta (AD 209 - AD 212) Macrinus (AD 217 - AD 218) Diadumedian as Caesar (AD 217 - AD 218) Elagabalus (AD 218 - AD 222) Severus Alexander (AD 222 - AD 235) Severus The Military Emperors (AD 235 - AD 284) Alexander Maximinus (AD 235 - AD 238) Maximus Caesar (AD 235 - AD 238) Balbinus (AD 238) Maximinus Pupienus (AD 238) Gordian I (AD 238) Gordian II (AD 238) Gordian III (AD 238 - AD 244) Philip I (AD 244 - AD 249) Philip II (AD 247 - AD 249) Gordian III Trajan Decius (AD 249 - AD 251) Herennius Etruscus -
12TH Grade- Church History Outline
12TH GRADE – FIRST SEMESTER – CHURCH HISTORY I. Jesus’ institution of the Church and the world in which He lived A. Jesus’ instituted the Church with Peter as “the Rock” – Mt. 16: 13-19 (1st century) (c. A.D. 29) B. Jesus promised the Holy Spirit as He who will guide the Church to the fullness of truth – Jn. 16: 12-13 (c. A.D. 30) C. The Church was conceived through the outpoured blood and water of Christ (c. A.D. 30). D. The world in Christ’s time 1. Rome’s domination 2. The situation in Palestine II. Apostolic and Post-Apostolic Age A. The Great Commission – Teach and baptize - Mt. 28: 16-20 Pentecost (c. A.D. 30) The Church made manifest to the world – (CCC 1076) Acts 2 B. Conversion of Paul (c. A.D. 40) C. Ancient kerygma – 1 Cor. 15 D. Council of Jerusalem (c. A.D. 50) E. Fall of Jerusalem and destruction of the Temple (A.D. 70) F. Formation of written Gospels (Latter half of century) G. Persecution and expansion 1. Persecution by some Jewish leaders a. Martyrdom of St. Stephen (1st century) b. Martyrdom of St. James the Less (1st century) 2. Persecution by Roman leaders a. Nero’s persecution begins– A.D. 64 b. Martyrdom of St. Peter and Paul c. Trajan – Laws against Christians (2nd century) d. Decius and Valerian (A.D. 250-260) Systematic persecution e. Diocletian (A.D. 284-305) Continued oppression and execution of Christians 3. Missionary journeys of St. Paul (c. A.D. 46-60) H. -
Calendar of Roman Events
Introduction Steve Worboys and I began this calendar in 1980 or 1981 when we discovered that the exact dates of many events survive from Roman antiquity, the most famous being the ides of March murder of Caesar. Flipping through a few books on Roman history revealed a handful of dates, and we believed that to fill every day of the year would certainly be impossible. From 1981 until 1989 I kept the calendar, adding dates as I ran across them. In 1989 I typed the list into the computer and we began again to plunder books and journals for dates, this time recording sources. Since then I have worked and reworked the Calendar, revising old entries and adding many, many more. The Roman Calendar The calendar was reformed twice, once by Caesar in 46 BC and later by Augustus in 8 BC. Each of these reforms is described in A. K. Michels’ book The Calendar of the Roman Republic. In an ordinary pre-Julian year, the number of days in each month was as follows: 29 January 31 May 29 September 28 February 29 June 31 October 31 March 31 Quintilis (July) 29 November 29 April 29 Sextilis (August) 29 December. The Romans did not number the days of the months consecutively. They reckoned backwards from three fixed points: The kalends, the nones, and the ides. The kalends is the first day of the month. For months with 31 days the nones fall on the 7th and the ides the 15th. For other months the nones fall on the 5th and the ides on the 13th. -
The Extension of Imperial Authority Under Diocletian and the Tetrarchy, 285-305Ce
University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2012 The Extension Of Imperial Authority Under Diocletian And The Tetrarchy, 285-305ce Joshua Petitt University of Central Florida Part of the History Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Petitt, Joshua, "The Extension Of Imperial Authority Under Diocletian And The Tetrarchy, 285-305ce" (2012). Electronic Theses and Dissertations, 2004-2019. 2412. https://stars.library.ucf.edu/etd/2412 THE EXTENSION OF IMPERIAL AUTHORITY UNDER DIOCLETIAN AND THE TETRARCHY, 285-305CE. by JOSHUA EDWARD PETITT B.A. History, University of Central Florida 2009 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of History in the College of Arts and Humanities at the University of Central Florida Orlando, Florida Fall Term 2012 © 2012 Joshua Petitt ii ABSTRACT Despite a vast amount of research on Late Antiquity, little attention has been paid to certain figures that prove to be influential during this time. The focus of historians on Constantine I, the first Roman Emperor to allegedly convert to Christianity, has often come at the cost of ignoring Constantine's predecessor, Diocletian, sometimes known as the "Second Father of the Roman Empire". The success of Constantine's empire has often been attributed to the work and reforms of Diocletian, but there have been very few studies of the man beyond simple biography. -
Mountain Aesthetics in Early Modern Latin Literature 1St Edition Download Free
MOUNTAIN AESTHETICS IN EARLY MODERN LATIN LITERATURE 1ST EDITION DOWNLOAD FREE William M Barton | 9781315391731 | | | | | Bryn Mawr Classical Review Latin literature would flourish for the Mountain Aesthetics in Early Modern Latin Literature 1st edition six centuries. Help Learn to edit Community portal Recent changes Upload file. Ovid was a witty writer who excelled in creating lively and passionate characters. An important part of this change occurred in the way that beauty was perceived in the natural world and in the particular features which became privileged objects of aesthetic gratification. Latin was the language of the ancient Romans, but it was also the lingua franca of Western Europe throughout the Middle Agesso Latin literature includes not only Roman authors like CiceroVergilOvid and Horacebut also includes European writers after the fall of the Empire, from religious writers like Aquinas —to secular writers like Francis Bacon —Baruch Spinoza —and Isaac Newton — This novel concerns a young man who is accidentally changed into a donkey. Important works from the 2nd century include the Attic Nights of Aulus Gelliusa collection of anecdotes and reports of literary discussions among his friends; and the letters of the orator Marcus Cornelius Fronto to Marcus Aurelius. Views Read Edit View history. His nephew Lucan wrote the Pharsalia about 60an epic poem describing the civil war between Caesar and Pompey. SmithSan Francisco State University. In Mountain Aesthetics in Early Modern Latin Literature 1st edition Natural QuestionsSeneca analyzed earthquakes, floods, and storms. One of the most learned writers of the period was Marcus Terentius Varro. Its back cover is most succinct:. -
Name Reign Succession Died
Name Reign Succession Died March 20, 235 CE - Proclaimed emperor by German legions April 238 CE; Assasinated by Praetorian Maximinus I April 238 CE after the murder of Severus Alexander Guard Proclaimed emperor, whilst Pro-consul in Africa, during a revolt against Maximinus. Ruled jointly with his son Gordian II, and in opposition to Maximinus. Technically a usurper, but March 22, 238 CE - retrospectively legitimised by the April 238 CE; Committed suicide upon Gordian I April 12, 238 CE accession of Gordian III hearing of the death of Gordian II. Proclaimed emperor, alongside father March 22, 238 CE - Gordian I, in opposition to Maximinus by April 238 CE; Killed during the Battle of Gordian II April 12, 238 CE act of the Senate Carthage fighting a pro-Maximinus army Proclaimed joint emperor with Balbinus by the Senate in opposition to April 22, 238 AD – Maximinus; later co-emperor with July 29, 238 CE; Assassinated by the Pupienus July 29, 238 AD Balbinus. Praetorian Guard Proclaimed joint emperor with Pupienus by the Senate after death of Gordian I & April 22, 238 AD – II, in opposition to Maximinus; later co- July 29, 238 CE; Assassinated by the Balbinus July 29, 238 AD emperor with Pupienus and Gordian III Praetorian Guard Proclaimed emperor by supporters of April 22, 238 AD – Gordian I & II, then by the Senate; joint February 11, 244 emperor with Pupienus and Balbinus February 11, 244 CE; Unknown, possibly Gordian III AD until July 238 AD. murdered on orders of Philip I February 244 AD – Praetorian Prefect to Gordian III, took September/October -
BACCHUS in LATIN LOVE-ELEGY by Joan Ruth
BACCHUS IN LATIN LOVE-ELEGY by Joan Ruth Sandilands (B.A., Alberta, 1962) A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS in the Department of Classics We accept this thesis as conforming to the standard required from candidates for the degree of Master of Arts The University of British Columbia April, 1966 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for ex• tensive copying of this thesis for scholarly purposes may be granted by the Head of my Department or by his representatives. It is understood that copying or publication of this thesis for finan• cial gain shall not be allowed without my written permission. Department of The University of British Columbia Vancouver 8, Canada Date ii ABSTRACT The aim of this thesis is, by means of a close exa• mination of the evidence presented by the texts, to analyse the ways in which Tibullus, Propertius and Ovid treat the god Bacchus and,by so doing, to discover why Bacchus be• comes for them a patron of poetry. Chapter I, the introduction,, deals briefly with the literary background and sets the limits of the study. Chapters II, III and IV analyse the appearances of the god in the poetry of Tibullus, Propertius and Ovid respec• tively: the Tibullan Bacchus is primarily a patron of viti• culture and is associated with poetry and Amor because of this basic role; Propertius is more concerned with the god's relationship with Ariadne and the Maenads and develops a complex exemplum for his affair with Cynthia using these as major characters; Ovid makes frequent use of ideas concerning Bacchus developed by the other two poets but adds nothing really new to the concept of the god as patron of poetry. -
Socratic Themes in the Meditations of Marcus Aurelius
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Royal Holloway - Pure Socratic Themes in the Meditations of Marcus Aurelius JOHN SELLARS ABSTRACT: Although Marcus Aurelius refers to Socrates only a handful of times in the Meditations, and often only to name him as an example of an illustrious figure now long dead, this chapter argues that there is a distinctive Socratic character to the philosophical project that we see at work in Marcus’s notebook writings. In those few places where Marcus does invoke Socrates it is usually in connection with one of the central preoccupations of the Meditations, in particular the notion of taking care of oneself, the primacy of virtue, and the need for self- control. Moreover, Marcus’ practice of writing to himself may also be seen as a Socratic enterprise, when approached in the light of a suggestive passage from Epictetus. This chapter i) examines Marcus’s knowledge of Socrates and the sources he used, and ii) explores the Socratic themes in the Meditations noted above. Although Marcus does not explicitly say much about Socrates, I suggest that he probably considered the Meditations to embody a deeply Socratic project. 1. Introduction Marcus Aurelius mentions Socrates a dozen or so times in the Meditations.1 To these explicit references we can add a few quotations from the Socrates of Plato’s dialogues where he is not named.2 Of these few scattered references to Socrates, some merely name him in a list of illustrious people who are now dead: Heraclitus, after many speculations about fire which should consume the Universe, was waterlogged by dropsy, poulticed himself with cow-dung and died.