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Theoretical Implications of the Beachy Amish-Mennonites DISSERTATION Presented in Partial Fulfillment of the Requirements for Th
Theoretical Implications of the Beachy Amish-Mennonites DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Cory Alexander Anderson Graduate Program in Rural Sociology The Ohio State University 2014 Dissertation Committee: Joseph Donnermeyer, Advisor Richard Moore Edward Crenshaw Copyrighted by Cory Alexander Anderson 2014 Abstract One of the hallmarks of social science is the interaction of theory and methods/data, the former guiding the latter and the latter refining the former, in a cyclical relationship. The goal of theory is to provide explanations for and even predict a range of human behaviors. One potential cause of theoretical stagnation is an over focus on a singular, usually easily accessible group. Given the persistence of plain Anabaptists like the Amish as a highly distinct subgroup in American society, their utility for refining sociological theories is persuasive, but has rarely been employed to this end because of their social inaccessibility, shyness towards social science research, and the popular interpretive frames placed on them that distract would-be investigators. Even with Amish-focused scholarship, the emphasis has been largely on describing the population or applying theory to understand the Amish case, but not returning findings back to theory in critique and revision. This dissertation introduces and contextualizes the plain Anabaptists, then describes the Beachy Amish-Mennonites, a group within the Amish religious tension, but dealing markedly with tensions between separatism and assimilation. Following this introduction are three independent studies that demonstrate the use of plain Anabaptists to refine theory. -
Berne, Indiana Swiss German: Lessons Learned from a Small-Scale Documentation Project
BERNE, INDIANA SWISS GERMAN: LESSONS LEARNED FROM A SMALL-SCALE DOCUMENTATION PROJECT by Gretta Yoder Owen Bachelor of Science, Huntington University, 2003 A Thesis Submitted to the Graduate Faculty of the University of North Dakota in partial fulfillment of the requirements for the degree of Master of Arts Grand Forks, North Dakota August 2010 This thesis, submitted by Gretta Yoder Owen in partial fulfillment of the requirements for the Degree of Master of Arts from the University of North Dakota, has been read by the Faculty Advisory Committee under whom the work has been done and is hereby approved. ___________________________________ Chair ___________________________________ ___________________________________ This thesis meets the standards for appearance, conforms to the style and format requirements of the Graduate School of the University of North Dakota, and is hereby approved. __________________________________ Dean of the Graduate School __________________________________ Date ii PERMISSION Title Berne, Indiana Swiss German: Lessons Learned from a Small-Scale Documentation Project Department Linguistics Degree Master of Arts In presenting this thesis in partial fulfillment of the requirements for a graduate degree from the University of North Dakota, I agree that the library of this University shall make it freely available for inspection. I further agree that permission for extensive copying for scholarly purposes may be granted by the professor who supervised my thesis work or, in his absence, by the chairperson of the department or the dean of the Graduate School. It is understood that any copying or publication or other use of this thesis or part thereof for financial gain shall not be allowed without my written permission. -
Rumspringa to Be Or Not to Be Amish 1St Edition Pdf, Epub, Ebook
RUMSPRINGA TO BE OR NOT TO BE AMISH 1ST EDITION PDF, EPUB, EBOOK Tom Shachtman | 9780865477421 | | | | | Rumspringa To Be or Not to Be Amish 1st edition PDF Book May 01, J. In the upstairs bedroom, the girls play board games and speak of certain hopelessly uncool teenagers in their age cohort, girls and boys whom they have known all their lives but who are not going cruising and who seem content to spend their rumspringa years attending Sunday sings after church and volleyball games arranged by parents or church officials. About this Item: North Point Press, How did the incident change the subject? United Kingdom. Read more The young ladies gathered in that upstairs bedroom, waiting for young men to come calling, work in Shipshe, Middlebury, Goshen, and other neighboring towns as waitresses, dishwashers, store clerks, seamstresses, bakers, and child-minders. Ready to party, one lady avows. When the girls emerge from the bathrooms, only two of the eight still look Amish; the other six have been transformed. Other Locations. May show signs of minor shelf wear and contain limited notes and highlighting. Everything is permitted for these teens and early twenties, or if not exactly permitted, then not forbidden. They are put on bann, shunned. Furthermore, as a Christian, I have a hard time reconciling this idea of a "free pass" for these years to the idea of living your life for Christ, putting aside the old self and putting on the new self in Christ. Paperback The item is fairly worn but still readable. Their gamble is also based on the notion that there is no firmer adhesive bond to a faith and way of life than a bond freely chosen, in this case chosen after rumspringa and having sampled some of the available alternative ways of living. -
Baptist Trail of Blood Theory)
The Blood of Baptists “Losing the Trail” (Some Brief Comments on the Baptist Trail of Blood Theory) By Pastor Kelly Sensenig The Trail Theory The “Trail of Blood” was written by J. M. Carroll in 1931 and is published by Ashland Avenue Baptist Church in Lexington Kentucky. It is a small booklet of fifty-six pages containing a proposed timeline of Baptist churches back to the days of Jesus. By 1994 over 1,955,000 copies had been printed and it has gained great popularity among some Baptist Fundamentalist groups. The perpetuity view is often identified with this booklet called “The Trail of Blood,” which was a successionist pamphlet by J.M. Carrol that was published in 1931. In it the author contends that the Baptist brethren have a direct link back to the days of John the Baptist, Christ, the apostles, and the first churches. It’s alleged by some that John the Baptist was commissioned by Jesus to start the Baptist Church, that the true churches would eventually bear his name, and that John the Baptizer taught Baptist doctrine. The apostles and first churches followed in this same train and started a Baptist trail that independent Baptist churches have followed since the times of the apostles. In some Baptist books and colleges, it is taught that only independent Baptist churches are part of the true Bride of Christ. Other Baptist writers holding the perpetuity view are Thomas Crosby, G.H. Orchard, J.M. Cramp, William Cathcart, Adam Taylor and D.B. Ray. Some have suggested that this view was also held by English Baptist preacher, Charles Spurgeon, by his statement in one sermon in the “New Park Street Pulpit,” page 225. -
The Witness of Unity
The Witness of Unity • Matthew 16:13-18 - Now when Jesus came into the district of Caesarea Philippi, He was asking His disciples, "Who do people say that the Son of Man is?" 14 And they said, "Some say John the Baptist; and others, Elijah; but still others, Jeremiah, or one of the prophets." 15 He said to them, "But who do you say that I am?" 16 Simon Peter answered, "You are the Christ, the Son of the living God." 17 And Jesus said to him, "Blessed are you, Simon Barjona, because flesh and blood did not reveal this to you, but My Father who is in heaven. 18 "I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it. I will build My church • John 17:20 - 21 - "I do not ask on behalf of these alone, but for those also who believe in Me through their word; 21 that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me." • Ephesians 4:4 -6 - 4 There is one body and one Spirit, just as also you were called in one hope of your calling; 5 one Lord, one faith, one baptism, 6 one God and Father of all who is over all and through all and in all. NASU • Ephesians 1:22-23 - 22 And He put all things in subjection under His feet, and gave Him as head over all things to the church, 23 which is His body, the fullness of Him who fills all in all. -
Anabaptists, Mennonites, Hutterites, Amish and Brethren
Church History Literacy Anabaptists, Hutterites, Mennonites, Amish and Brethren Part 2 Lesson 57 Biblical-Literacy.com © Copyright 2007 by W. Mark Lanier. Permission hereby granted to reprint this document in its entirety without change, with reference given, and not for financial profit. Apostolic Catholic Coptic East/West Lutheran Anabaptists Mennonites/Hutterites Amish/Brethren ZurichZurich 15221522 Ulrich Zwingli Attacking “Tithes” JanuaryJanuary 15231523 ““DisputationDisputation”” JanuaryJanuary 15231523 ““DisputationDisputation”” • 600 of 5,000 attend JanuaryJanuary 15231523 ““DisputationDisputation”” • 600 of 5,000 attend • Zwingli treats as a meeting of the Zurich Church with City Council empowered to make binding decisions JanuaryJanuary 15231523 ““DisputationDisputation”” • 600 of 5,000 attend • Zwingli treats as a meeting of the Zurich Church with City Council empowered to make binding decisions • Zwingli moderates his tone OctoberOctober (1523)(1523) 2d2d ““DisputationDisputation”” OctoberOctober (1523)(1523) 2d2d ““DisputationDisputation”” • 900 of 5,000 attend OctoberOctober (1523)(1523) 2d2d ““DisputationDisputation”” • 900 of 5,000 attend • Images in churches OctoberOctober (1523)(1523) 2d2d ““DisputationDisputation”” • 900 of 5,000 attend • Images in churches • Catholic Mass OctoberOctober (1523)(1523) 2d2d ““DisputationDisputation”” • 900 of 5,000 attend • Removed in several • Images in churches months • Catholic Mass OctoberOctober (1523)(1523) 2d2d ““DisputationDisputation”” • 900 of 5,000 attend • Removed in several -
Towards a Holistic Model of the Amish Kinship System
Journal of Amish and Plain Anabaptist Studies Volume 8 Issue 1 Article 2 2020 Flesh, Freundschaft, and Fellowship: Towards a Holistic Model of the Amish Kinship System Vlatka Škender Follow this and additional works at: https://ideaexchange.uakron.edu/amishstudies Part of the Anthropology Commons Please take a moment to share how this work helps you through this survey. Your feedback will be important as we plan further development of our repository. Recommended Citation Škender, Vlatka. 2020. "Flesh, Freundschaft, and Fellowship: Towards a Holistic Model of the Amish Kinship System."Journal of Amish and Plain Anabaptist Studies 8(1):1-22. This Original Research Article is brought to you for free and open access by IdeaExchange@UAkron, the institutional repository of The University of Akron in Akron, Ohio, USA. It has been accepted for inclusion in Journal of Amish and Plain Anabaptist Studies by an authorized administrator of IdeaExchange@UAkron. For more information, please contact [email protected], [email protected]. Flesh, Freundschaft, and Fellowship: Towards a Holistic Model of the Amish Kinship System VLATKA ŠKENDER Independent researcher* Düsseldorf, Germany Abstract: Kinship as a social anthropological category, with its three fundamentals – affinity, descent, and siblingship – denotes an orderly system of social relationships past, present, and future, through which a social system is composed and reproduced. What rules, if any, regulate marriage alliance among the Amish? Why are both affinal and consanguineal relationships structurally subordinated to that of fictive kinship? Building on and reexamining the extant anthropological discourse concerning the Amish kinship organization, a comparative- diachronic analysis of courtship, marriage, descent, inheritance, and residential patterns in a holistic and alliance-focused social system is provided. -
Towards a Refined Symbolic Ethnicity
RECONSTRUCTING JEWISH IDENTITY IN CROATIA: TOWARDS A REFINED SYMBOLIC ETHNICITY Nila Ginger Hofman DePaul University, Chicago This paper has two aims. To begin, it to our understanding of ethnic identity examines whether the symbolic ethnicity negotiation in capitalist as well as post- model is relevant to identity negotiation socialist societies. among Croatian Jews. In symbolic I argue, employing ethnographic ethnicity, individuals are not so much and historic analyses, that the imposition interested in the maintenance of traditional of an essentialist view of Jewish identity lifestyles as they are with choosing how to express cultural identity. In the past, by national and supranational scholars have either employed the model to constituencies may ultimately have discuss identity negotiation among ethnics adverse effects on cultural groups such in the United States and other core as the Croatian Jews who have embraced societies, or they have dismissed it humanist and idiosyncratic versions of altogether. The second aim describes the Jewish identity since the mid-nineteenth existing tension between the self-images of century (Goldstein 1988). Ethnographic the Croatian Jews and those projected on data reveals that despite a lack of strong them by others. Both Croatian “cultural religious commitments and highly diversity campaigns” and international idiosyncratic expressions of cultural Jewish support organizations consider identity, Croatian Jews are not on the Jewish identity to have an essentially religious core. Programs sponsored -
The Diffusion of Beachy Amish Mennonite Congregations in the US South
The Diffusion of Beachy Amish Mennonite Congregations in the US South A Regional Chronicle and Spatial Analysis by Cory Alexander Anderson 2006 Second Draft (additional revisions pending) 2 Table of Contents Introduction ................................................................................................................................... 4 The Beachy Amish Mennonites in the US South.................................................................... 4 Background of the Beachy Amish Mennonites ...................................................................... 4 Other Contemporary Amish Mennonite Groups................................................................... 7 Maranatha Amish Mennonite ................................................................................................. 7 Mennonite Christian Fellowship............................................................................................. 8 Conservative (Amish) Mennonite Conference ........................................................................ 8 Biblical Mennonite Alliance ................................................................................................... 9 Unaffiliated Amish Mennonite ................................................................................................ 9 Distribution of Beachy Congregations .................................................................................. 10 Part I: History and Diffusion of the Beachy Congregations in the US South ....................... 12 Introduction ............................................................................................................................ -
The German Identity Op Mennonite Brethren Immigrants in Canada, 1930-1960
THE GERMAN IDENTITY OP MENNONITE BRETHREN IMMIGRANTS IN CANADA, 1930-1960 by BENJAMIN WALL REDEKOP B.A., Fresno Pacific College, 1985 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF HISTORY in THE FACULTY OF GRADUATE STUDIES DEPARTMENT OF HISTORY We accept this thesis as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA September 1990 ©BENJAMIN WALL REDEKOP, 1990 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the head of my department or by his or her representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of l4i£4p/' The University of British Columbia Vancouver, Canada Date DE-6 (2/88) ii ABSTRACT Little scholarly research has been done on the function of Germanism among Mennonites who immigrated to Canada from Russia in the 1920's, and what has been done often relies on an oversimplified "desire for separation" to explain the phenomenon. At the same time, it has been argued that the enthusiasm for Nazi Germany among Mennonite immigrants in Canada is to be understood as part of a larger "Volks-German awakening". In fact, the Mennonite experience of brutal treatment during the Bolshevik Revolution, the economic conditions of the Great Depression, and assinflationist pressures from Canadian society put them in a naturally receptive position for the cultural, political and ethnic ideas associated with the "new Germany". -
Symposium Review of Unser Leit: the Story of the Amish by Leroy Beachy
Symposium Review of Unser Leit: The Story of the Amish by Leroy Beachy Editor’s Introduction Absolutely nothing about Amish history can be compared to the mammoth two volume set Leroy Beachy has compiled. Beautifully cased, these two sets feel like a treasure in your hands. But the contents are the real value. A lifelong project, this book is readable and beautifully illustrated. I have been surprised to hear from the historically un-inclined among the Amish and Amish-Mennonites how this volume drew them in and kept their attention. What Leroy Beachy has done is set Amish history in a narrative style that is culturally informed in nuanced ways too numerous to list. For one, the history reads like a story, which is exactly the way Amish often frame ideas, whether in sermons, periodical articles, or even gossip. At another level, Amish conceive of their history as not just who did what, but in terms of lineage. As Werner Enninger (1986) has stated, with such a lapse in time since the Amish and Anabaptist movements began, “...the procreational chain has assumed the status of the predominant category in which historical continuity is perceived” (127). Fittingly, the second volume contains pages upon pages of genealogy at the time of the Atlantic crossing. As a final example, also based on Enninger’s research, Amish texts that are expressive texts do not revel in the emotions of autonomous individuals, but find voice in intersubjectivity and shared convictions and beliefs. Unser Leit is an expressive, emotional text, one that rallies readers around shared empathies and cementing conviction in Amish readers for the veracity of where they have come from and what they are upholding today. -
Frequently Asked Questions About the Amish
Fall 2017 | vol 27, no 1 Frequently Asked Questions about the Amish Perspectives source: Amish Studies by the Young Center for Anabaptist and Pietist Studies at Elizabethtown (Pa.) College by Susan Miller managing director Q: How many Amish live in North America? I had the privilege of taking A: About 318,500 adults and children. This is an part in a class last winter that increase of approximately 10,360 since 2016, a impacted my life like nothing growth rate of 3.36 percent. In most communities, ever has before. over half of the population is under 18 years of age. Perspectives of a World Thus, the number of baptized adult church members Christian Movement has truly is likely about 143,300. given me new perspective in world missions. Stories of Q: When did the how unreached people Amish begin? groups are being reached, A: They trace their roots and the methods of how this to the Anabaptist is being done, was movement in absolutely fascinating and exciting. Switzerland in 1525 at As usual, my sense of the time of the adventure was stirred and I Protestant Reformation. was ready to jump onto the The Anabaptists next plane going somewhere emphasized voluntary …..anywhere! However, I adult baptism and a usually don’t have the church that was free from state control. Because chance to do just that right most had been baptized as infants, they were away—which is good. I did, nicknamed rebaptizers or Anabaptists. The Amish however, feel a strong sense of the Holy Spirit leading me were part of this movement until 1693 when they to rethink what I am doing formed their own group in Switzerland and the with my life and ask myself, Alsatian region of present-day France.