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THE ROUGH GUIDE to Bangkok BANGKOK
ROUGH GUIDES THE ROUGH GUIDE to Bangkok BANGKOK N I H T O DUSIT AY EXP Y THANON L RE O SSWA H PHR 5 A H A PINKL P Y N A PRESSW O O N A EX H T Thonburi Democracy Station Monument 2 THAN BANGLAMPHU ON PHE 1 TC BAMRUNG MU HABURI C ANG h AI H 4 a T o HANO CHAROEN KRUNG N RA (N Hualamphong MA I EW RAYAT P R YA OAD) Station T h PAHURAT OW HANON A PL r RA OENCHI THA a T T SU 3 SIAM NON NON PH KH y a SQUARE U CHINATOWN C M HA H VIT R T i v A E e R r X O P E N R 6 K E R U S N S G THAN DOWNTOWN W A ( ON RAMABANGKOK IV N Y E W M R LO O N SI A ANO D TH ) 0 1 km TAKSIN BRI DGE 1 Ratanakosin 3 Chinatown and Pahurat 5 Dusit 2 Banglamphu and the 4 Thonburi 6 Downtown Bangkok Democracy Monument area About this book Rough Guides are designed to be good to read and easy to use. The book is divided into the following sections and you should be able to find whatever you need in one of them. The colour section is designed to give you a feel for Bangkok, suggesting when to go and what not to miss, and includes a full list of contents. Then comes basics, for pre-departure information and other practicalities. The city chapters cover each area of Bangkok in depth, giving comprehensive accounts of all the attractions plus excursions further afield, while the listings section gives you the lowdown on accommodation, eating, shopping and more. -
Ethonobotany of People Live in Amarasi of Kupang, Mollo And
Media Konscrvasi Vol. VI, No. I, Agustus 1999 : 27 - 35 ETHNOBOTANY OF PEOPLE LIVE IN AMARASI OF KUPANG, MOLLO AND AMANATUNA OF SOUTH CENTRAL TIMOR, WEST TIMOR, INDONESIA (Etnobotani Penduduk Amarasi di Kabupaten Kupang, Penduduk Mollo dun Amanatun di Kabupaten Timor Tengah Selatan, Timor Barat ,Indonesia) Department of Soil Sciences, Faculty of Agriculture - IPB .N. Raya Pajajaran - Bogor, Telp. (0251) 312612 ABSTRAK Studi ethnobotani. khususnya hubungan antara penduduk dengan hutan telah dilakukan di Amarasi, Kabupaten Kupang; Mollo dan Amanatun. Kabupaten Tinior Tengah Selatan. Penduduk desa umulnnya adalah suku Dawan. Rumah-rumah di lokasi menipunyai pekarangan dan berdekatan. Desa- desa ini biasanya dikelilingi oleh kebun, ladang, dan hutan pada batas luarnya. Pemahaman penduduk tentang lingkungan dan konservasinya telah ada dan dilakukan secara baik sejak dahulu. Penduduk memanfaatkan hutan sebagai sumber untuk obat-obatan tradisional, pemenuhan kebutuhan sehari-hari seperti kayu bakar, makanan ternak dan kayu bangunan. Mereka niengambil tun~buhanuntuk obat tradisional. daun dan kulit kayu merupakan bagian yang paling banyak digunakan kenludian getah, akar dan kayu. Untuk kayu bakar adalah jenis pohon yang dianggap tidak berguna untuk penggunaan lain, sedangkan jenis pohon untuk kayu bangurlan lebih spesifik dibandingkan untuk penggunaan kayu bakar. Anggota suku Leguminosae dan Meliaceae digunakan secara luas dala~npembangunan rumah, demikian juga gewang (Corypha rrtan) yang daunnya digunakan untuk atap rumah. Makanan ternak yang penting adalah kabesak (Acacia leucophloea),gala-gala (Sesbaniagrandiflora) dan petis (Leucaena leucochephala)" Kata kunci : etnobotani.tumbuhan obat. makanan ternak. kayu bakar, kayu bangunan INTRODUCTION between the people and the forest. The ethnobotanical study is intended to reveal the local condition and knowledge The dependency of people on their natural environ- about understanding of environment and plant resource ment is determined by geographical location where they utilization. -
Trajectories of the Early-Modern Kingdoms in Eastern Indonesia: Comparative Perspectives
Trajectories of the early-modern kingdoms in eastern Indonesia: Comparative perspectives Hans Hägerdal Introduction The king grew increasingly powerful. His courage indeed resembled that of a lion. He wisely attracted the hearts of the people. The king was a brave man who was sakti and superior in warfare. In fact King Waturenggong was like the god Vishnu, at times having four arms. The arms held the cakra, the club, si Nandaka, and si Pañcajania. How should this be understood? The keris Ki Lobar and Titinggi were like the club and cakra of the king. Ki Tandalanglang and Ki Bangawan Canggu were like Sangka Pañcajania and the keris si Nandaka; all were the weapons of the god Vishnu which were very successful in defeating ferocious enemies. The permanent force of the king was called Dulang Mangap and were 1,600 strong. Like Kalantaka it was led by Kriyan Patih Ularan who was like Kalamretiu. It was dispatched to crush Dalem Juru [king of Blambangan] since Dalem Juru did not agree to pass over his daughter Ni Bas […] All the lands submitted, no-one was the equal to the king in terms of bravery. They were all ruled by him: Nusa Penida, Sasak, Sumbawa, and especially Bali. Blambangan until Puger had also been subjugated, all was lorded by him. Only Pasuruan and Mataram were not yet [subjugated]. These lands were the enemies (Warna 1986: 78, 84). Thus did a Balinese chronicler recall the deeds of a sixteenth-century ruler who supposedly built up a mini-empire that stretched from East Java to Sumbawa. -
The Islamic Traditions of Cirebon
the islamic traditions of cirebon Ibadat and adat among javanese muslims A. G. Muhaimin Department of Anthropology Division of Society and Environment Research School of Pacific and Asian Studies July 1995 Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] Web: http://epress.anu.edu.au National Library of Australia Cataloguing-in-Publication entry Muhaimin, Abdul Ghoffir. The Islamic traditions of Cirebon : ibadat and adat among Javanese muslims. Bibliography. ISBN 1 920942 30 0 (pbk.) ISBN 1 920942 31 9 (online) 1. Islam - Indonesia - Cirebon - Rituals. 2. Muslims - Indonesia - Cirebon. 3. Rites and ceremonies - Indonesia - Cirebon. I. Title. 297.5095982 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover design by Teresa Prowse Printed by University Printing Services, ANU This edition © 2006 ANU E Press the islamic traditions of cirebon Ibadat and adat among javanese muslims Islam in Southeast Asia Series Theses at The Australian National University are assessed by external examiners and students are expected to take into account the advice of their examiners before they submit to the University Library the final versions of their theses. For this series, this final version of the thesis has been used as the basis for publication, taking into account other changes that the author may have decided to undertake. In some cases, a few minor editorial revisions have made to the work. The acknowledgements in each of these publications provide information on the supervisors of the thesis and those who contributed to its development. -
The King's Nation: a Study of the Emergence and Development of Nation and Nationalism in Thailand
THE KING’S NATION: A STUDY OF THE EMERGENCE AND DEVELOPMENT OF NATION AND NATIONALISM IN THAILAND Andreas Sturm Presented for the Degree of Doctor of Philosophy of the University of London (London School of Economics and Political Science) 2006 UMI Number: U215429 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U215429 Published by ProQuest LLC 2014. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 I Declaration I hereby declare that the thesis, submitted in partial fulfillment o f the requirements for the degree of Doctor of Philosophy and entitled ‘The King’s Nation: A Study of the Emergence and Development of Nation and Nationalism in Thailand’, represents my own work and has not been previously submitted to this or any other institution for any degree, diploma or other qualification. Andreas Sturm 2 VV Abstract This thesis presents an overview over the history of the concepts ofnation and nationalism in Thailand. Based on the ethno-symbolist approach to the study of nationalism, this thesis proposes to see the Thai nation as a result of a long process, reflecting the three-phases-model (ethnie , pre-modem and modem nation) for the potential development of a nation as outlined by Anthony Smith. -
Cormorant DW Formats
Review article on Jeremias van Vliet, The Short History of the Kings of Siam, JSS LXIV, 2 (July 1976), pp. 207-236. Jeremias van Vliet, The Short History of the Kings of Siam, translated by Leonard Andaya from a transcription by Miriam J Verkuijl-van den Berg, edited by David K Wyatt, Bangkok, The Siam Society, 1975 iv, 97 pp. For a number of years historians concerned with early Ayutthaya have been aware that a chronicle version older than anything else extant had been compiled in Dutch by the early 17th-century VOC representative in Ayutthaya, Jeremias van Vliet, and its publication has been eagerly awaited for light it might shed on points which remain obscure in other texts. Now The Siam Society has provided in very attractive format a transcription of van Vliet’s original text with an English translation and a certain number of notes on the historiographic problems of the text and its relationship to other sources1. Van Vliet’s chronicle begins with a very interesting version of the history of the peninsula and lower Menam basin before the founding of Ayutthaya. Here van Vliet relates several stories which were current concerning the first king of Siam in ancient times - that he was a son of a Chinese emperor and had come to the peninsula abut 2000 years before, that he was a brahman named Phrommathep, and that Siam was founded by the Buddha himself. A long time later, about 300 years before van Vliet’s day, another son of a Chinese ruler, Chao Ui, arrived on the peninsula and became the Thao U Thong who founded Ayutthaya. -
8Th Euroseas Conference Vienna, 11–14 August 2015
book of abstracts 8th EuroSEAS Conference Vienna, 11–14 August 2015 http://www.euroseas2015.org contents keynotes 3 round tables 4 film programme 5 panels I. Southeast Asian Studies Past and Present 9 II. Early And (Post)Colonial Histories 11 III. (Trans)Regional Politics 27 IV. Democratization, Local Politics and Ethnicity 38 V. Mobilities, Migration and Translocal Networking 51 VI. (New) Media and Modernities 65 VII. Gender, Youth and the Body 76 VIII. Societal Challenges, Inequality and Conflicts 87 IX. Urban, Rural and Border Dynamics 102 X. Religions in Focus 123 XI. Art, Literature and Music 138 XII. Cultural Heritage and Museum Representations 149 XIII. Natural Resources, the Environment and Costumary Governance 167 XIV. Mixed Panels 189 euroseas 2015 . book of abstracts 3 keynotes Alarms of an Old Alarmist Benedict Anderson Have students of SE Asia become too timid? For example, do young researchers avoid studying the power of the Catholic Hierarchy in the Philippines, the military in Indonesia, and in Bangkok monarchy? Do sociologists and anthropologists fail to write studies of the rising ‘middle classes’ out of boredom or disgust? Who is eager to research the very dangerous drug mafias all over the place? How many track the spread of Western European, Russian, and American arms of all types into SE Asia and the consequences thereof? On the other side, is timidity a part of the decay of European and American universities? Bureaucratic intervention to bind students to work on what their state think is central (Terrorism/Islam)? -
Lampiran 16. Infrastruktur Jaringan Irigasi Dan Air Bersih. 1). Gambar Danau Tasikardi Dewasa Ini. Keterangan: Danau Tasikardi D
Lampiran 16. Infrastruktur Jaringan Irigasi dan Air Bersih. 1). Gambar Danau Tasikardi Dewasa Ini. Keterangan: Danau Tasikardi dibangun pada masa Sultan Maulana Yusuf, merupakan penampung air yang digunakan untuk keperluan irigasi pertanian dan sumber air bersih di Kesultanan Banten. Untuk memproses air bersih, air diproses menggunakan sistem pangindelan (penyaringan) melalui tiga tahap, yaitu: Pangindelan Abang, Pangindelan Putih dan Pangindelan Emas. Sumber: Dokumen pribadi, Rabu, 12 Juni 2013. 2). Gambar Pangindelan Abang, tempat untuk proses awal dalam menyaring air bersih. Jaraknya dari Danau Tasikardi. yaitu sekitar 200 meter. Sumber: Dokumen pribadi, Rabu, 12 Juni 2013. 3). Gambar Pangindelan Putih, tempat kedua untuk memrproses air bersih. Jaraknya sekitar 200 meter ke arah utara Pangindelan Abang. Sumber: Dokumen pribadi, Rabu, 12 Juni 2013. 4). Gambar Pangindelan Emas, tempat terakhir dari keseluruhan proses penyaringan. Atap bangunan ini tampak hancur. Sumber: Dokumen pribadi, Rabu, 12 Juni 2013. 5). Gambar saluran air yang menghubungkan pangindelan dengan Keraton Surosowan. Sumber: Dokumen pribadi, Selasa, 11 Juni 2013. 6). Gambar saluran air di dekat Keraon Surosowan Sumber:Dokumen Pribadi, Jumat, 7 Juni 2013. 7). Gambar pipa-pipa yang digunakan untuk menyalurkan air bersih. Sumber: Dokumen pribadi, Rabu, 12 Juni 2013. Lampiran 18. Jembatan Rante. Gambar Jembatan Rante. Keterangan: Jembatan Rante menghubungkan dua jalan utama yang terdapat di Kota Banten. Jembatan ini juga difungsikan sebagai Tolhuis, yaitu tempat untuk menarik pajak perahu-perahu dagang kecil yang melintas. Sumber: Dokumen Pribadi, Rabu, 12 Juni 2013. Lampiran 19. Suasana Kampung Kasunyatan Beserta Bangunan Penting di Sekitarnya. 1). Gambar salah satu jalan di Kampung Kasunyatan Sumber: Dokumentasi pribadi, Jumat, 7 Juni 2013. 2). -
Sports in Pre-Modern and Early Modern Siam: Aggressive and Civilised Masculinities
Sports in Pre-Modern and Early Modern Siam: Aggressive and Civilised Masculinities Charn Panarut A thesis submitted in fulfilment of The requirements for the Degree of Doctor of Philosophy Department of Sociology and Social Policy Faculty of Arts and Social Sciences The University of Sydney 2018 Statement of Authorship This dissertation is the copyrighted work of the author, Charn Panarut, and the University of Sydney. This thesis has not been previously submitted for any degree or other objectives. I certify that this thesis contains no documents previously written or published by anyone except where due reference is referenced in the dissertation itself. i Abstract This thesis is a contribution to two bodies of scholarship: first, the historical understanding of the modernisation process in Siam, and in particular the role of sport in the gradual pacification of violent forms of behaviour; second, one of the central bodies of scholarship used to analyse sport sociologically, the work of Norbert Elias and Eric Dunning on sport and the civilising process. Previous studies of the emergence of a more civilised form of behaviour in modern Siam highlight the imitation of Western civilised conducts in political and sporting contexts, largely overlooking the continued role of violence in this change in Siamese behaviour from the pre- modern to modern periods. This thesis examines the historical evidence which shows that, from around the 1900s, Siamese elites engaged in deliberate projects to civilise prevalent non-elites’ aggressive conducts. This in turn has implications for the Eliasian understanding of sports and civilising process, which emphasises their unplanned development alongside political and economic changes in Europe, at the expense of grasping the deliberate interventions of the Siamese elites. -
Nytårsrejsen Til Filippinerne – 2014
Nytårsrejsen til Filippinerne – 2014. Martins Dagbog Dorte og Michael kørte os til Kastrup, og det lykkedes os at få en opgradering til business class - et gammelt tilgodebevis fra lidt lægearbejde på et Singapore Airlines fly. Vi fik hilst på vore 16 glade gamle rejsevenner ved gaten. Karin fik lov at sidde på business class, mens jeg sad på det sidste sæde i økonomiklassen. Vi fik julemad i flyet - flæskesteg med rødkål efterfulgt af ris á la mande. Serveringen var ganske god, og underholdningen var også fin - jeg så filmen "The Hundred Foot Journey", som handlede om en indisk familie, der åbner en restaurant lige overfor en Michelin-restaurant i en mindre fransk by - meget stemningsfuld og sympatisk. Den var instrueret af Lasse Hallström. Det tog 12 timer at flyve til Singapore, og flyet var helt fuldt. Flytiden mellem Singapore og Manila var 3 timer. Vi havde kun 30 kg bagage med tilsammen (12 kg håndbagage og 18 kg i en indchecket kuffert). Jeg sad ved siden af en australsk student, der skulle hjem til Perth efter et halvt år i Bergen. Hans fly fra Lufthansa var blevet aflyst, så han havde måttet vente 16 timer i Københavns lufthavn uden kompensation. Et fly fra Air Asia på vej mod Singapore forulykkede med 162 personer pga. dårligt vejr. Miriams kuffert var ikke med til Manilla, så der måtte skrives anmeldelse - hun fik 2200 pesos til akutte fornødenheder. Vi vekslede penge som en samlet gruppe for at spare tid og gebyr - en $ var ca. 45 pesos. Vi kom i 3 minibusser ind til Manila Hotel, hvor det tog 1,5 time at checke os ind på 8 værelser. -
The Emergence of Proto-Entrepreneurial Groups in the City of Ayutthaya During the 17Th-18Th Centuries*
The Emergence of Proto-entrepreneurial Groups in the City of Ayutthaya During the 17th-18th Centuries* Warangkana Nibhatsukit Abstract This article attempts to view the emergence of proto- entrepreneurs, groups of people whose social and political status were achieved as a result of commercial wealth, in the society of Ayutthaya. As Kings and nobilities needed trading experts to cope with international trade expansion, resident foreigners and mestizos were able to utilize their skill, and came to dominate commercial activities of Siam. Some outstanding merchants were drawn into the court of Siam and appointed officials while other maintained their wealth and economic strength by making close connections with high-rank nobles and officials. This consequence of social changes in context of economic changes during the 17th-18th centuries significantly reveals the emergence of proto-entrepreneurial groups who were forerunners of the bourgeoisie in Ratanakosin Era. Proto-entrepreneurial groups can be categorized into four groups: the private merchants and tax farmers in Ayutthaya, the trading expert officials and the court merchants, the traders and peddlers, and the local officials. * As part of the Ph.D. dissertation “Trade-related Groups in Ayutthaya Society, 1629-1767”, this article couldn’t have been possible without considerable helps and valuable guidance from Dr. Dhiravat Na Bombejra, my advisor, and Associate Professor Dr. Dhida Saraya, my co-advisor. The Emergence of Proto-entrepreneurial Groups 92 in the City of Ayutthaya During the 17th-18th Centuries U U ndertaking various commercial ventures on private capital and for lucrative purposes, proto-entrepreneurs became visible in Siam during the Ayutthaya Period around the 17th century due to the kings’ attempt to sustain political and economic stability, and the rising demand for forest products from outside markets. -
Ayutthaya Wat Phra Si Sanphet Saraburi • Ang Thong • Suphan Buri Pathum Thani • Nonthaburi Contents Ayutthaya 8 Pathum Thani 44
Ayutthaya Wat Phra Si Sanphet Saraburi • Ang Thong • Suphan Buri Pathum Thani • Nonthaburi Contents Ayutthaya 8 Pathum Thani 44 Saraburi 24 Nonthaburi 50 Ang Thong 32 Suphan Buri 38 8 Wat Mahathat Ayutthaya The ancient city of Ayutthaya, formally designated Phra Nakhon Si Ayutthaya was the Thai capital for 417 years, and is one of Thailand’s major tourist attractions. 8 9 Ayutthaya province is relatively small at 2,557 sq. km. and is easily accessible due to good road, rail and river connections and its proximity to Bangkok. Straddling the Chao Phraya River, the nation’s principal waterway, the province is extremely important, as it was the Siamese capital for four centuries. The city of Ayutthaya is 76 km. north of Bangkok and boasts numerous magnificent ruins from its days as the capital. Just to the south, in perfect condition, stands the royal palace of Bang Pa-in set in splendid gardens. The province is also noted for H.M. the Queen’s Bang Sai Arts and Crafts Centre. The ancient city of Ayutthaya, formally designated Phra Nakhon Si Ayutthaya was the Thai capital for 417 years, and is one of Thailand’s major tourist attractions. Many ancient ruins and art works can be seen in a city that was founded in 1350 by King U-Thong when the Thais were forced southwards by northern neighbours. During the period when Ayutthaya was capital, 33 kings and several dynasties ruled the kingdom, until the glittering city was sacked by the Burmese in 1767, ruined and abandoned. The extensive ruins and the historical records demonstrate that Ayutthaya was one of Southeast Asia’s most prosperous cities.