The Transmogrification of the Mythical Merlin in CS Lewis's That Hideous

Total Page:16

File Type:pdf, Size:1020Kb

The Transmogrification of the Mythical Merlin in CS Lewis's That Hideous Inklings Forever Volume 9 A Collection of Essays Presented at the Ninth Frances White Ewbank Colloquium on C.S. Lewis & Article 8 Friends 5-29-2014 The iW zard in the Well: The rT ansmogrification of the Mythical Merlin in C.S. Lewis's That Hideous Strength Mark R. Hall Oral Roberts University Follow this and additional works at: https://pillars.taylor.edu/inklings_forever Part of the English Language and Literature Commons, History Commons, Philosophy Commons, and the Religion Commons Recommended Citation Hall, Mark R. (2014) "The iW zard in the Well: The rT ansmogrification of the Mythical Merlin in C.S. Lewis's That Hideous Strength," Inklings Forever: Vol. 9 , Article 8. Available at: https://pillars.taylor.edu/inklings_forever/vol9/iss1/8 This Essay is brought to you for free and open access by the Center for the Study of C.S. Lewis & Friends at Pillars at Taylor University. It has been accepted for inclusion in Inklings Forever by an authorized editor of Pillars at Taylor University. For more information, please contact [email protected]. INKLINGS FOREVER, Volume IX A Collection of Essays Presented at the Ninth FRANCES WHITE EWBANK COLLOQUIUM on C.S. LEWIS & FRIENDS Taylor University 2014 Upland, Indiana The Wizard in the Well: The Transmogrification of the Mythical Merlin in C.S. Lewis’s That Hideous Strength Mark R. Hall Oral Roberts University Hall, Mark R. “The Wizard in the Well: The Transmogrification of the Mythical Merlin in C.S. Lewis’s That Hideous Strength.” Inklings Forever 9 (2014) www.taylor.edu/cslewis The Wizard in the Well: The Transmogrification of the Mythical Merlin in C.S. Lewis’s That Hideous Strength Mark R. Hall Oral Roberts University Since his boyhood, C. S. Lewis had pleased at having bought it every been enamored with mythology and the tales day, as it has opened up a new world of Arthur and Merlin as reflected in his early to me. I had no idea that the diaries and letters. He originally desired to Arthurian legends were so fine. be a great poet,1 to compose an epic that (The name is against them isn’t it??) would be praised alongside such poems as Malory is really not a great author, The Faerie Queene and Orlando Furioso, works but he has two excellent gifts, (1) that he admired and read (Hannay 241; that of lively narrative and (2) the Ross).2 At thirteen he crafted a long poem power of getting you to know that focused on Nibelung in Wagner’s Ring characters by gradual association. cycle (King 4-5);3 at fifteen he was creating a (The Collected Letters of C. S. Lewis tragic Norse opera Loki Bound with plans to 1:103; hereafter abbreviated as CL) have his friend Arthur Greeves compose the music.4 Other subjects that interested the Lewis demonstrates great enthusiasm for young Lewis and influenced his early writing Malory in a letter dated February 2 of that included Medea’s childhood (Medea being the same year when he writes, “I am deep in enchantress who helped Jason gain the Morte D’Arthur by this time, and it is really golden fleece),5 Helen (of Troy),6 Sigrid,7 the greatest thing I’ve ever read” (CL 1:104). Nimue (the sorceress who seduced Merlin),8 Showing his interest in the frontispiece to an and the story of Cupid and Psyche,9 which edition of Malory’s Morte D’Arthur he was the source and inspiration for his last obtained, Lewis comments on the style of the novel Till We Have Faces (Hannay 241; All My picture in a letter to Arthur Greeves dated Road 262n2; hereafter abbreviated as AMR). October 28?, 1917: Lewis’s familiarity with the Arthurian literary tradition, especially Merlin, is I have also got the 1st 2 volumes of revealed in some of his letters to Arthur Malory in the Temple Classics. The Greeves. Lewis writes in a letter dated frontispieces are from designs by January 26, 1915 concerning Malory: Beardsley. They are v. good in the extremest style of mediaevalism— Now that my friends have gone, perhaps rather affected. One is of there is nothing to do but sit & read the finding of Excalibur & the other or write when it rains, and of someone giving Tristam a shield. consequently I have nearly finished In the Excalibur one, Merlin is The Morte D’arthur. I am more shewn as a not very old clean- The Wizard in the Well · Mark R. Hall shaven but beautifully wizened man. And rubbed his eyes and took his Not what I’d have imagined him but tarnished spear good all the same. (CL 1: 340) And hobbled to the doorway and unbarred.’ (CL 1: 465-466) It is clear that Thomas Malory had a formative and lifelong influence on Lewis’s Lewis writes to Arthur Greeves on April 11, writing. 1920 that he was still working on the poem: In a letter dated September 18, 1919, Lewis relates how he has abandoned his Look at me—I am still working at Medea poem while continuing to revise my poem on Merlin and Nimue. It Nimue, an Arthurian poem he was has been in succession—rhymed constructing. According to Walter Hooper, monologue—rhymed dialogue— this excerpt in the letter is the only stanza of blank verse dialogue—long the poem that has survived. narrative in stanzas –short narrative in couplets—and I am at present at On getting back to England I had the work on a blank verse narrative pleasure of looking over my ‘Medea’ version. I hope I am not wasting my of which I told you and finding that time: but there must be some good it was all hopeless and only fit for in a subject which drags me back to the fire! Nothing daunted however I itself so often.” (CL 1: 482-483) bade it a long farewell—poor still- born—and consoled myself by Lewis’s diary entry for Thursday, May 4, turning the ‘Nimue’ from a 1922, records that he submitted the poem to monologue into a narrative, in which Squire with little hope of it being accepted for form it may do. It appears in publication (AMR 29). Don King notes that ‘stanzas’ of my own invention and is this was probably the blank verse version of rather indebted to ‘St Agnes’ Eve’ the poem that had been sent to the London with touches of Christabel and some Mercury and was rejected (50). references to contemporary In another letter to Arthur Greeves, politics—by way of showing how written on October 18, 1919, Lewis shares his much better I could manage the opinion of Geoffrey of Monmouth’s work and country if they made me Prime refers once again to his Merlin poem Nimue: Minister. Sounds promising, DON’T it? It relates the events of a single Since then I have read Geoffrey of evening—Merlin coming back & Monmouth’s ‘History of the Kings of catching Nimue at last. This is the Britain’. I don’t think you would care first stanza, do you think it any much for it, there are a good many good? dull battles and his Arthur is merely ‘There was none stirring in the hall contemptible. Where he really is that night, good is in the early part. Who would The dogs slept in the ashes, and the not hear about the first coming of guard Brut, and Bladud (our first aeronaut, Drowsily nodded in the warm fire- the British counterpart of Daedalus), light, and the birth of Merlin and the Lulled by the rain and wearied of building of Stonehenge (its his ward, delightful alternative name being Till, hearing one that knocked The Dance of Giants) and the without full hard, Vortigern and Lear and Locrine? Half-dazed he started up in aged One learns a little too. ‘Kaer’ fear apparently is British for ‘city’. Hence The Wizard in the Well · Mark R. Hall Leil builds Kaer-Leil (Carlyle) and The story begins with the narrator Kaer-leon is the city of legion. entering the restricted Bragdon Wood—an ‘Kaerleon of the legions’ (as I call it enclosed garden on the property of Bracton in Nimue) what a name! (CL 1: 468) College—experiencing a sense of the sacred, journeying to “the centre of the Wood” (THS From the “History of the Kings of Britain,” as 21). There he encounters Merlin’s Well, this letter indicates, Lewis found his word for described by Doris Myers as “a numinous Cair Paravel, “the castle of the kings and place” (93), “a well with steps going down to queens of Narnia in Lewis’s Chronicles of it and the remains of an ancient pavement Narnia,” “cair” actually meaning “city” (CL 1: about it. It was very imperfect now. I did not 468n93). step on it, but I lay down in the grass and Lewis’s fascination with Merlin and touched it with my fingers. For this was the the Arthurian tradition is finally realized heart of Bracton or Bragdon Wood: out of this almost thirty years later in the third book of all the legends had come and on this, I his Space Trilogy That Hideous Strength suspected . the very existence of the College (hereafter abbreviated as THS) published in had originally depended” (THS 21). Lewis 1945. In a letter to I. O. Evans, dated continues his detailed description of this September 26, 1945, Lewis discusses the ancient location, presenting a historical novel and provides a list of Arthurian works framework and relating the important events that he knows: surrounding “Merlin’s Well”: About Merlin: I don’t know much The archaeologists were agreed that more than you do.
Recommended publications
  • THE KINGS and QUEENS of BRITAIN, PART I (From Geoffrey of Monmouth’S Historia Regum Britanniae, Tr
    THE KINGS AND QUEENS OF BRITAIN, PART I (from Geoffrey of Monmouth’s Historia Regum Britanniae, tr. Lewis Thorpe) See also Bill Cooper’s extended version (incorporating details given by Nennius’s history and old Welsh texts, and adding hypothesised dates for each monarch, as explained here). See also the various parallel versions of the Arthurian section. Aeneas │ Ascanius │ Silvius = Lavinia’s niece │ Corineus (in Cornwall) Brutus = Ignoge, dtr of Pandrasus │ ┌─────────────┴─┬───────────────┐ Gwendolen = Locrinus Kamber (in Wales) Albanactus (in Scotland) │ └Habren, by Estrildis Maddan ┌──┴──┐ Mempricius Malin │ Ebraucus │ 30 dtrs and 20 sons incl. Brutus Greenshield └Leil └Rud Hud Hudibras └Bladud │ Leir ┌────────────────┴┬──────────────┐ Goneril Regan Cordelia = Maglaurus of Albany = Henwinus of Cornwall = Aganippus of the Franks │ │ Marganus Cunedagius │ Rivallo ┌──┴──┐ Gurgustius (anon) │ │ Sisillius Jago │ Kimarcus │ Gorboduc = Judon ┌──┴──┐ Ferrex Porrex Cloten of Cornwall┐ Dunvallo Molmutius = Tonuuenna ┌──┴──┐ Belinus Brennius = dtr of Elsingius of Norway Gurguit Barbtruc┘ = dtr of Segnius of the Allobroges └Guithelin = Marcia Sisillius┘ ┌┴────┐ Kinarius Danius = Tanguesteaia Morvidus┘ ┌──────┬────┴─┬──────┬──────┐ Gorbonianus Archgallo Elidurus Ingenius Peredurus │ ┌──┴──┐ │ │ │ (anon) Marganus Enniaunus │ Idvallo Runo Gerennus Catellus┘ Millus┘ Porrex┘ Cherin┘ ┌─────┴─┬───────┐ Fulgenius Edadus Andragius Eliud┘ Cledaucus┘ Clotenus┘ Gurgintius┘ Merianus┘ Bledudo┘ Cap┘ Oenus┘ Sisillius┘ ┌──┴──┐ Bledgabred Archmail └Redon └Redechius
    [Show full text]
  • An Ethnically Cleansed Faery? Tolkien and the Matter of Britain
    An Ethnically Cleased Faery? An Ethnically Cleansed Faery? Tolkien and the Matter of Britain David Doughan Aii earlier version of this article was presented at the Tolkien Society Seminar in Bournemouth, 1994. 1 was from early days grieved by the Logres” (p. 369), by which he means a poverty of my own beloved country: it had specifically Arthurian presence. It is most no stories of its own (bound up with its interesting that Lewis, following the confused or tongue and soil), not of the quality 1 sought, uninformed example of Williams, uses the name and found (as an ingredient) in legends of “Logres”, which is in fact derived from Lloegr other lands ... nothing English, save (the Welsh word for England), to identify the impoverished chap-book stuff. Of course Arthurian tradition, i.e. the Matter of Britain! No there was and is all the Arthurian world, but wonder Britain keeps on rebelling against powerful as it is, it is imperfectly Logres. And despite Tolkien's efforts, he could naturalised, associated with the soil of not stop Prydain bursting into Lloegr and Britain, but not with English; and does not transforming it. replace what I felt to be missing. (Tolkien In The Book of Lost Tales (Tolkien, 1983), 1981, Letters, p. 144) Ottor W<efre, father of Hengest and Horsa, also To a large extent, Tolkien is right. The known as Eriol, comes from Heligoland to the mediaeval jongleurs, minstrels, troubadours, island called in Qenya in Tol Eressea (the lonely trouvères and conteurs could use, for their isle), or in Gnomish Dor Faidwcn (the land of stories, their gests and their lays, the Matter of release, or the fairy land), or in Old English se Rome (which had nothing to do with Rome, and uncujm holm (the unknown island).
    [Show full text]
  • Cordelia''s Portrait in the Context of King Lear''s
    Paula M. Rodríguez Gómez Cordelias Portrait in the Context of King Lears... 181 CORDELIAS PORTRAIT IN THE CONTEXT OF KING LEARS INDIVIDUATION* Paula M. Rodríguez Gómez** Abstract: This analysis attempts to show the relations between the individual psyche and the contents of the collective unconscious. Following Von Franzs analytical technique, the tragic action in King Lear will be read as an individuation process that will rescue archetypal contents and solve existential paradoxes that cause an imbalance between the ego and the self, leading to self-destruction. Once communication is eased and balance is restored, the transformation-seeking process that engaged the design of the play itself becomes resolved, and events can be led to a conventional tragic resolution. Jungian analysis will therefore provide a critical framework to unveil the subconscious contents that tear the character of the king between annihilation and survival, the anima complex that affects the king, responding thus for the action of the play and its centuries-old success. Keywords: collective unconscious, myth, individuation, archetype, tragedy, anima. Resumen: Este análisis pretende sacar a la luz las relaciones entre la psyche individual y los contenidos del inconsciente colectivo. Siguiendo la técnica analítica de Von Franz, la acción trágica de King Lear será entendida a través del proceso de individuación que revierte sobre los contenidos arquetípicos y resuelve las paradojas existenciales que cau- san el desequilibrio entre ego y self. Una vez que la comunicación es facilitada y el equilibrio psíquico recuperado, el proceso transformativo que afecta la génesis de la trama se resuelve y el argumento alcanza una resolución convencional.
    [Show full text]
  • Satire and Social Criticism in C
    Satire and Social Criticism in C. S. Lewis’ That Hideous Strength Marika Österberg Supervisor: Ulrika Andersson Examination in English, 15 ECTS English, C-course Department of Social and Behavioral Studies Spring 2012 Contents Introduction 3 Chapter 1: Background to a New Historicist Reading of That Hideous Strength 7 Satire in Fantasy and Dystopian Fiction 7 Babel and the Concept of Evil – Averting from Objective Values 11 Societal Phenomena in Lewis’ Time: Totalitarianism, Laboratory Animals and Education 17 Chapter 2: Satire and Social Criticism in That Hideous Strength 21 Societal Phenomena under the Satirist’s Attack 21 The Alternative 30 Conclusion 38 Appendix: The Story of the Tower of Babel 41 Works Cited 42 2 Introduction The imagination is, according to C. S. Lewis, the prerequisite for moral choices. It is not surprising then that he writes his war time social criticism in the genre of fantasy. He further writes in the dystopian and satiric modes, both of which characteristically comprise criticism of society. Modern society of Lewis’ time, he believed, denied absolute values, and wrongly considered goodness and badness to be subjective measures. This vacuum of objective values took several expressions on a societal level. One that Lewis found troublesome was science. Though science made progress in many ways in the first decades of the twentieth century, its utilization of nature, animals and humans threw dark shadows on it. Totalitarian governments took this to an extreme; was humanity going to survive? Science itself Lewis considered good. He even believed that science might bring the cure (1944, 76). What Lewis then means by a denial of objective values is that the wisdom of old ages is missing among scientists and others, a wisdom which wise individuals accumulated in their efforts to conform their souls to reality, and which they achieved through “knowledge, self-discipline and virtue” (1944, 77).
    [Show full text]
  • The Use of the Vertical Plane to Indicate Holiness in C.S. Lewis's Space Trilogy
    Volume 34 Number 2 Article 3 4-15-2016 The Use of the Vertical Plane to Indicate Holiness in C.S. Lewis's Space Trilogy Sarah Eddings Northern Arizona University Follow this and additional works at: https://dc.swosu.edu/mythlore Part of the Children's and Young Adult Literature Commons Recommended Citation Eddings, Sarah (2016) "The Use of the Vertical Plane to Indicate Holiness in C.S. Lewis's Space Trilogy," Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature: Vol. 34 : No. 2 , Article 3. Available at: https://dc.swosu.edu/mythlore/vol34/iss2/3 This Article is brought to you for free and open access by the Mythopoeic Society at SWOSU Digital Commons. It has been accepted for inclusion in Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature by an authorized editor of SWOSU Digital Commons. An ADA compliant document is available upon request. For more information, please contact [email protected]. To join the Mythopoeic Society go to: http://www.mythsoc.org/join.htm Mythcon 51: A VIRTUAL “HALFLING” MYTHCON July 31 - August 1, 2021 (Saturday and Sunday) http://www.mythsoc.org/mythcon/mythcon-51.htm Mythcon 52: The Mythic, the Fantastic, and the Alien Albuquerque, New Mexico; July 29 - August 1, 2022 http://www.mythsoc.org/mythcon/mythcon-52.htm Abstract Examines the contrasting symbolism and imagery of perpendicular structures (mountains, trees, built structures, and so on) and waves in the Space Trilogy as a whole. Eddings finds more than simple gendered symbolism in these clusters of images; verticality indicates reaching for the heavens and waves show submission to the will of Maleldil.
    [Show full text]
  • Utopia in Deep Heaven: Thomas More and C.S. Lewis's Cosmic Trilogy
    Volume 35 Number 2 Article 8 4-15-2017 Utopia in Deep Heaven: Thomas More and C.S. Lewis's Cosmic Trilogy Benjamin C. Parker Northern Illinois University in De Kalb, IL Follow this and additional works at: https://dc.swosu.edu/mythlore Part of the Children's and Young Adult Literature Commons Recommended Citation Parker, Benjamin C. (2017) "Utopia in Deep Heaven: Thomas More and C.S. Lewis's Cosmic Trilogy," Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature: Vol. 35 : No. 2 , Article 8. Available at: https://dc.swosu.edu/mythlore/vol35/iss2/8 This Article is brought to you for free and open access by the Mythopoeic Society at SWOSU Digital Commons. It has been accepted for inclusion in Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature by an authorized editor of SWOSU Digital Commons. An ADA compliant document is available upon request. For more information, please contact [email protected]. To join the Mythopoeic Society go to: http://www.mythsoc.org/join.htm Mythcon 51: A VIRTUAL “HALFLING” MYTHCON July 31 - August 1, 2021 (Saturday and Sunday) http://www.mythsoc.org/mythcon/mythcon-51.htm Mythcon 52: The Mythic, the Fantastic, and the Alien Albuquerque, New Mexico; July 29 - August 1, 2022 http://www.mythsoc.org/mythcon/mythcon-52.htm Abstract Teases out parallels to Thomas More’s Utopia the solar system of Lewis’s Cosmic Trilogy, to show how Lewis’s scholarly engagement with this text informs his depictions of Malacandra, Perelandra, and the smaller world of the N.I.C.E.
    [Show full text]
  • By Greg Stafford
    Book of Armies By Greg Stafford Layout: David Zeeman Assistance from: Chris John Payne, Sven Lugar, Jeff Richard, Philippe Auirbeau, Gianfranco Geroldi, Daren Hill Special thanks to the emergency eschille: Chip Hausman, Robert Saint John, Martin Miller, Taheka Harrison, Newton Phyllis, Bob Schroeder, Ben Quamt All photos, pictures and illustrations are original or from royalty-free sources, such as ClipArt.com (www.clipart.com), Liam’s Pictures from Old Books (www.fromoldbooks.org/), and the Historic Tale Construction Kit (www.adgame-wonderland.de/type/bayeux.php) by Björn Karnebogen This book is a fan production of Greg Stafford Publications, under license from Nocturnal Media, LLC. © 2009 by Greg Stafford. All rights reserved. Reproduction without written permission of the author is expressly forbidden, except for the purpose of reviews, and for any record sheets, which may be reproduced for personal use only. 1 Table of Contents Introduction ..................................................................5-8 Tribal Picts .........................................................................49-50 A Pict Army .......................................................................49 Interpreting the Army Tables ..................................................6-7 Leaders & Alternatives ......................................................50 Passions for Opponents ..............................................................7 Lowland Troops ................................................................ 50 Cultural Specialties
    [Show full text]
  • The Celtic Encyclopedia, Volume IV
    7+( &(/7,& (1&<&/23(',$ 92/80( ,9 . T H E C E L T I C E N C Y C L O P E D I A © HARRY MOUNTAIN VOLUME IV UPUBLISH.COM 1998 Parkland, Florida, USA The Celtic Encyclopedia © 1997 Harry Mountain Individuals are encouraged to use the information in this book for discussion and scholarly research. The contents may be stored electronically or in hardcopy. However, the contents of this book may not be republished or redistributed in any form or format without the prior written permission of Harry Mountain. This is version 1.0 (1998) It is advisable to keep proof of purchase for future use. Harry Mountain can be reached via e-mail: [email protected] postal: Harry Mountain Apartado 2021, 3810 Aveiro, PORTUGAL Internet: http://www.CeltSite.com UPUBLISH.COM 1998 UPUBLISH.COM is a division of Dissertation.com ISBN: 1-58112-889-4 (set) ISBN: 1-58112-890-8 (vol. I) ISBN: 1-58112-891-6 (vol. II) ISBN: 1-58112-892-4 (vol. III) ISBN: 1-58112-893-2 (vol. IV) ISBN: 1-58112-894-0 (vol. V) Library of Congress Cataloging-in-Publication Data Mountain, Harry, 1947– The Celtic encyclopedia / Harry Mountain. – Version 1.0 p. 1392 cm. Includes bibliographical references ISBN 1-58112-889-4 (set). -– ISBN 1-58112-890-8 (v. 1). -- ISBN 1-58112-891-6 (v. 2). –- ISBN 1-58112-892-4 (v. 3). –- ISBN 1-58112-893-2 (v. 4). –- ISBN 1-58112-894-0 (v. 5). Celts—Encyclopedias. I. Title. D70.M67 1998-06-28 909’.04916—dc21 98-20788 CIP The Celtic Encyclopedia is dedicated to Rosemary who made all things possible .
    [Show full text]
  • Storytelling for Gift Planning Success How to Collect and Share High-Impact, Motivational and Memorable Stories for Organizational and Personal Success
    Wired for Stories! Storytelling for Gift Planning Success How to collect and share high-impact, motivational and memorable stories for organizational and personal success. Dan Harris Senior Vice President & Regional Manager Wells Fargo Philanthropic Services 720-947-6775 [email protected] This information is provided for illustration and education purposes only. Wells Fargo & Company and its affiliates do not provide legal advice. Please consult your legal advisors to determine how this information may apply to your own situation. Whether any planned tax result is realized by you depends on the specific facts of your own situation at the time your taxes are prepared. 2 The Hero’s Journey Why Storytelling? Luke Skywalker Michael (The Blind Side) The Six Myths: The Six Practices: 1. Perfect 1. Advocate and Harry Potter Simba (The Lion King) Management Serve 2. Brand-name 2. Make Markets Katniss Everdeen Mulan awareness Work 3. A breakthrough 3. Inspire (Gladiator) Pollyanna Maximus new idea Evangelists Neo (The Matrix) The Little Princess 4. Textbook mission 4. Nurture statements Nonprofit Jake (Avatar) Anne of Green Gables 5. High ratings on Networks conventional 5. Master the Art of Jamal (Slumdog Millionaire) Matilda metrics Adaptation James Bond Ponyo 6. Large budgets 6. Share Leadership © 2008, 2012 The Man from Snowy River The Beast (Beauty) The 12 Organizations: 1. America’s Second Harvest (1979) 7. The Heritage Foundation (1973) Hawkeye (Last of the Mohicans) Iron Man 2. Center on Budget and Policy Priorities (1981) 8. National Council of La Raza (1968) 3. City Year (1988) 9. Self-Help (1980) 4. Environmental Defense Fund (1967) 10.
    [Show full text]
  • Fiction and Philosophy: the Ideas of C
    Kirkwood: Fiction and Philosophy: The Ideas of C. S. Lewis Fiction and Philosophy: The Ideas of C. S. Lewis Elizabeth Kirkwood Oglethorpe University Presented at the 22nd Annual Conference of the Association of Core Texts and Courses, April 2016 It is not surprising that C. S. Lewis, the author Theof Chronicles of Narnia, would also dabble in the realm of science fiction. Lewis uses the power of narrative in the third book of his sci-fi trilogy,That Hideous Strength, to give flesh to the philosophical ideas he writes about in his non-fiction work,The Abolition of Man. Lewis confirms and critiques several philosophical ideas when he writes The Abolition of Man and That Hideous Strength, including those of Aristotle and Hobbes. InThat Hideous Strength, many of the examinations of these ideas are revealed through the character Mark Studdock, in part because he is an intellectual, and in part because his character arc is perhaps the most dramatic within the narrative. For the most part, however, Lewis uses the exploratory nature of the science fiction genre to play out the potential consequences of Hobbes’ ideas, while affirming his own position as espoused inThe Abolition of Man, and that of Aristotle. In both hisPolitics and The Nicomachean Ethics, Aristotle speaks at length about life’s purpose being the instilling and pursuit of virtue (Aristotle 77). He believes that virtue is an end in and of itself. Lewis references Aristotle’s philosophy in The Abolition of Man, when he writes about the basic "doctrine of objective value” (Lewis 18) that provides the evaluation of truth.
    [Show full text]
  • Download Download
    More Epic than Romance: the Entrée d'Espagne Leslie C. Brook The University of Birmingham The Entrée d'Espagne is a poem of some 15,800 lines, composed by an anonymous Paduan author in the first half of the fourteenth century, in the language known loosely and traditionally as Franco-Italian. There is now only one complete manuscript of the text, Venice Marciana XXI (=257). The author was probably a clerk, since he displays considerable familiarity with theology and the classics, as well as with French chansons de geste and romance. Some critics have found in his poem a reflection, too, of the contemporary social and political concerns of northern Italy.1 Despite this implied complexity, the poem is undeniably a chanson de geste (epic) basically, although as the Middle Ages progressed, strict genre definition tends to become blurred. The concept of boundaries has in any case exercised critics in the modern era rather than the original writers themselves, and to discover a mix of what we think of as being basically epic or romance material in a late chanson de geste is not unusual. Commenting on the Bâtard de Bouillon, for instance, Robert F. Cook has recently said: "Like all late epics ... it shares some attributes with romance" (89). The question of the overall nature of the Entrée d'Espagne arises principally because at a certain point the hero is obliged in dramatic circumstances to leave the rather hermetic world of the chanson de geste, and undertake alone a journey to the near East, thereby taking on some of the characteristics of the romance chevalier errant.
    [Show full text]
  • Na De Vloed De Vroegste Geschiedenis Van Europa Na De
    Na de vloed De vroegste geschiedenis van Europa na de Vloed door Bill Cooper http://home.hetnet.nl/~genesis/ INHOUD Hoofdstuk 1 De kennis van God bij de vroege heidense volken. Hoofdstuk 2 Waar te beginnen Hoofdstuk 3 Nennius en de tafel van de Europese Naties Hoofdstuk 4 De kronieken van de vroege Britten. Hoofdstuk 5 De geschiedenis van de vroege Britse Koningen Hoofdstuk 6 De afstamming van de Deense en Noorse Koningen. Hoofdstuk 7 De afstamming van de Angel-Saksische Koningen. Hoofdstuk 8 De Afstamming van de Ierse Koningen. Hoofdstuk 9 Oude kronieken en de ouderdom van de Aarde Hoofdstuk 10 Dinosaurussen in Angelsaksische en andere documenten. Hoofdstuk 11 Beowulf en de dieren in Denemarken. HOOFDSTUK 12 CONCLUSIE Hoofdstuk 1 De kennis van God bij de vroege heidense volken. Om de studie van dit onderwerp in het juiste perspectief te brengen moeten wij ten eerste vaststellen dat veel van onze vooroordelen met betrekking tot de archaïsche (oude) mensheid onjuist zijn. Men veronderstelt in het algemeen, bijvoorbeeld, dat de volkeren op aarde de God van Genesis pas leerden kennen nadat zij ervan hoorden door christelijke missionarissen. Slechts na de vertaling van de Bijbel in hun eigen taal, zo dacht men, hoorden zij van de schepping en van de God van de schepping. Verder wordt verondersteld dat de vroege heidense volken geen weet konden hebben van een godheid hoger dan idolen, omdat men dacht dat het onmogelijk is kennis van de ene ware God te krijgen zonder de directe openbaring van Zijn Woord, enz. Men heeft er zelfs niet aan gedacht dat het mogelijk was dat de heidenen zich bewust waren van God en Zijn machtsmiddelen, en dat dit bewustzijn bestond sedert eeuwen zonder enige kennis van de Bijbel.
    [Show full text]