Geoffrey of Monmouth, Historia Regum Britanniae, a Variant Version. Edited
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THE KINGS and QUEENS of BRITAIN, PART I (From Geoffrey of Monmouth’S Historia Regum Britanniae, Tr
THE KINGS AND QUEENS OF BRITAIN, PART I (from Geoffrey of Monmouth’s Historia Regum Britanniae, tr. Lewis Thorpe) See also Bill Cooper’s extended version (incorporating details given by Nennius’s history and old Welsh texts, and adding hypothesised dates for each monarch, as explained here). See also the various parallel versions of the Arthurian section. Aeneas │ Ascanius │ Silvius = Lavinia’s niece │ Corineus (in Cornwall) Brutus = Ignoge, dtr of Pandrasus │ ┌─────────────┴─┬───────────────┐ Gwendolen = Locrinus Kamber (in Wales) Albanactus (in Scotland) │ └Habren, by Estrildis Maddan ┌──┴──┐ Mempricius Malin │ Ebraucus │ 30 dtrs and 20 sons incl. Brutus Greenshield └Leil └Rud Hud Hudibras └Bladud │ Leir ┌────────────────┴┬──────────────┐ Goneril Regan Cordelia = Maglaurus of Albany = Henwinus of Cornwall = Aganippus of the Franks │ │ Marganus Cunedagius │ Rivallo ┌──┴──┐ Gurgustius (anon) │ │ Sisillius Jago │ Kimarcus │ Gorboduc = Judon ┌──┴──┐ Ferrex Porrex Cloten of Cornwall┐ Dunvallo Molmutius = Tonuuenna ┌──┴──┐ Belinus Brennius = dtr of Elsingius of Norway Gurguit Barbtruc┘ = dtr of Segnius of the Allobroges └Guithelin = Marcia Sisillius┘ ┌┴────┐ Kinarius Danius = Tanguesteaia Morvidus┘ ┌──────┬────┴─┬──────┬──────┐ Gorbonianus Archgallo Elidurus Ingenius Peredurus │ ┌──┴──┐ │ │ │ (anon) Marganus Enniaunus │ Idvallo Runo Gerennus Catellus┘ Millus┘ Porrex┘ Cherin┘ ┌─────┴─┬───────┐ Fulgenius Edadus Andragius Eliud┘ Cledaucus┘ Clotenus┘ Gurgintius┘ Merianus┘ Bledudo┘ Cap┘ Oenus┘ Sisillius┘ ┌──┴──┐ Bledgabred Archmail └Redon └Redechius -
Our Island Story, and Ought Not to Be Forgotten, Any "Do You Think So?" Said Daddy
Conditions and Terms of Use Copyright © Heritage History 2009 Some rights reserved This text was produced and distributed by Heritage History, an organization dedicated to the preservation of classical juvenile history books, and to the promotion of the works of traditional history authors. The books which Heritage History republishes are in the public domain and are no longer protected by the original copyright. They may therefore be reproduced within the United States without paying a royalty to the author. The text and pictures used to produce this version of the work, however, are the property of Heritage History and are licensed to individual users with some restrictions. These restrictions are imposed for the purpose of protecting the integrity of the work itself, for preventing plagiarism, and for helping to assure that compromised or incomplete versions of the work are not widely disseminated. In order to preserve information regarding the origin of this text, a copyright by the author, and a Heritage History distribution date are included at the foot of every page of text. We request all electronic and printed versions of this text include these markings and that users adhere to the following restrictions. 1) This text may be reproduced for personal or educational purposes as long as the original copyright and Heritage History version number are faithfully reproduced. 2) You may not alter this text or try to pass off all or any part of it as your own work. 3) You may not distribute copies of this text for commercial purposes unless you have the prior written consent of Heritage History. -
Cordelia''s Portrait in the Context of King Lear''s
Paula M. Rodríguez Gómez Cordelias Portrait in the Context of King Lears... 181 CORDELIAS PORTRAIT IN THE CONTEXT OF KING LEARS INDIVIDUATION* Paula M. Rodríguez Gómez** Abstract: This analysis attempts to show the relations between the individual psyche and the contents of the collective unconscious. Following Von Franzs analytical technique, the tragic action in King Lear will be read as an individuation process that will rescue archetypal contents and solve existential paradoxes that cause an imbalance between the ego and the self, leading to self-destruction. Once communication is eased and balance is restored, the transformation-seeking process that engaged the design of the play itself becomes resolved, and events can be led to a conventional tragic resolution. Jungian analysis will therefore provide a critical framework to unveil the subconscious contents that tear the character of the king between annihilation and survival, the anima complex that affects the king, responding thus for the action of the play and its centuries-old success. Keywords: collective unconscious, myth, individuation, archetype, tragedy, anima. Resumen: Este análisis pretende sacar a la luz las relaciones entre la psyche individual y los contenidos del inconsciente colectivo. Siguiendo la técnica analítica de Von Franz, la acción trágica de King Lear será entendida a través del proceso de individuación que revierte sobre los contenidos arquetípicos y resuelve las paradojas existenciales que cau- san el desequilibrio entre ego y self. Una vez que la comunicación es facilitada y el equilibrio psíquico recuperado, el proceso transformativo que afecta la génesis de la trama se resuelve y el argumento alcanza una resolución convencional. -
The Phoenician Origin of Britons, Scots & Anglo-Saxons (1924
THE PHCENICIAN ORIGIN OF THE BRITONS, SCOTS &: ANGLO-SAXONS WORKS BY THE SAME AUTHOR. DISCOVERY OF THE LOST PALIBOTHRA OF THE GREEKS. With Plate. and Mape, Bengal Government Press,Calcutta, 1892.. "The discovery of the mightiest city of India clearly shows that Indian antiquarian studies are still in theirinfancy."-Engluhm4P1, Mar.10,1891. THE EXCAVATIONS AT PAUBOTHRA. With Plates, Plansand Maps. Government Press, Calcutta, 19°3. "This interesting ~tory of the discovery of one of the most important sites in Indian history i. [old in CoL. Waddell's RepoIt."-Timo of India, Mar. S, 1904· PLACE, RIVER AND MOUNTAIN NAMES IN THE HIMALAYAS. Asiatic Society, Calcutta, 1892.. THE BUDDHISM OF TIBET. W. H. Alien'" ce., London, 1895. "This is a book which considerably extends the domain of human knowledge."-The Times, Feb, 2.2., 1595. REPORT ON MISSION FOR COLLECTING GRECO-SCYTHIC SCULPTURES IN SWAT VALLEY. Beng. Govt. Pre.. , 1895. AMONG THE HIMALAYAS. Conetable, London, 1899. znd edition, 1900. "Thil is one of the most fascinating books we have ever seen."-DaU! Chro1Jiclt, Jan. 18, 1899. le Adds in pleasant fashion a great deal to our general store of knowledge." Geag"aphical Jau"nAI, 412.,1899. "Onc of the most valuable books that has been written on the Himalayas." Saturday Relliew,4 M.r. 189<}. wn,n TRIBES OF THE BRAHMAPUTRA VALLEY. With Plates. Special No. of Asiatic Soc. Journal, Calcutta, 19°°. LHASA AND ITS MYSTERIES. London, 19°5; 3rd edition, Methuen, 1906. " Rich in information and instinct with literary charm. Every page bears witness to first-hand knowledge of the country .. -
11Ffi ELOGIA of the AUGUSTAN FORUM
THEELOGIA OF THE AUGUSTAN FORUM 11ffi ELOGIA OF THE AUGUSTAN FORUM By BRAD JOHNSON, BA A Thesis Submitted to the School of Graduate Studies in Partial Fulfilment of the Requirements for the Degree Master of Arts McMaster University © Copyright by Brad Johnson, August 2001 MASTER OF ARTS (2001) McMaster University (Classics) Hamilton, Ontario TITLE: The Elogia of the Augustan Forum AUTHOR: Brad Johnson, B.A. (McMaster University), B.A. Honours (McMaster University) SUPERVISOR: Dr. Claude Eilers NUMBER OF PAGES: v, 122 II ABSTRACT The Augustan Forum contained the statues offamous leaders from Rome's past. Beneath each statue an inscription was appended. Many of these inscriptions, known also as elogia, have survived. They record the name, magistracies held, and a brief account of the achievements of the individual. The reasons why these inscriptions were included in the Forum is the focus of this thesis. This thesis argues, through a detailed analysis of the elogia, that Augustus employed the inscriptions to propagate an image of himself as the most distinguished, and successful, leader in the history of Rome. III ACKNOWLEDGEMENTS I would like to thank my supervisor, Dr. Claude Eilers, for not only suggesting this topic, but also for his patience, constructive criticism, sense of humour, and infinite knowledge of all things Roman. Many thanks to the members of my committee, Dr. Evan Haley and Dr. Peter Kingston, who made time in their busy schedules to be part of this process. To my parents, lowe a debt that is beyond payment. Their support, love, and encouragement throughout the years is beyond description. -
THE HISTORY of the KINGS of BRITAIN by GEOFFREY of MONMOUTH Edited and Translated by J.A
THE HISTORY OF THE KINGS OF BRITAIN by GEOFFREY OF MONMOUTH Edited and Translated by J.A. Giles, D.C.L. BOOK VI. CHAP. I.--Gratian, being advanced to the throne, is killed by the common people. The Britons desire the Romans to defend them against Guanius and Melga. But Gratian Municeps, hearing of the death of Maximian, seized the crown, and made himself king. After this he exercised such tyranny that the common people fell upon him in a tumultuous manner, and murdered him. When this news reached other countries, their former enemies returned back from Ireland, and bringing with them the Scots, Norwegians, and Dacians, made dreadful devastations with fire and sword over the whole kingdom, from sea to sea. Upon this most grievous calamity and oppression, ambassadors are despatched with letters to Rome, to beseech, with tears and vows of perpetual subjection, that a body of men might be sent to revenge their injuries, and drive out the enemy from them. The ambassadors in a short time prevailed so far, that, unmindful of past injuries, the Romans granted them one legion, which was transported in a fleet to their country, and there speedily encountered the enemy. At last, after the slaughter of a vast multitude of them, they drove them entirely out of the country, and rescued the miserable people from their outrageous cruelty. Then they gave orders for a wall to be built between Albania and Deira, from one sea to the other, for a terror to the enemy, and safeguard to the country. At that time Albania was wholly laid to waste, by the frequent invasions of barbarous nations; and whatever enemies made an attempt upon the country, met with a convenient landing-place there. -
The Cult of St. Alban the Martyr and the Hagiotoponymy of Imperial Anglicanism in Canada, 1865–1921 by Jonathan S
Volume 88 • September 2019 • Number 3 Contents X Marks The Spot: The Cult of St. Alban the Martyr and the Hagiotoponymy of Imperial Anglicanism in Canada, 1865–1921 By Jonathan S. Lofft 233 Rauschenbusch’s Junior Partner: James Bishop Thomas, Episcopal Radical By Eugene TeSelle 259 Church Reviews Flip-Flops Are Appropriate Here: Pride & Pentecost at St. Thomas’, Dupont Circle By J. Barrington Bates 283 Artwork, Architecture, Fast-Paced Preaching, and a Warm Welcome on the French Riviera By Samuel J. Richards 287 Book Reviews ANGLICAN VIDEO, The Doctrine of Discovery: Stolen Lands, Strong Hearts, by Sheryl Kujawa-Holbrook 291 Contents continues XMarks The Spot: The Cult of St. Alban the Martyr and the Hagiotoponymy of Imperial Anglicanism in Canada, 1865–19211 JONATHAN S. LOFFT Inafavorite scene from the Hollywood blockbuster movie In- diana Jones and the Last Crusade (Steven Spielberg, 1989), the title character,aswashbuckling treasure hunter who supports himself by slumming it with an academic job in the Ivy League, insists to his class of sleepy undergraduates that: ‘‘ninety percent of an archaeologist’stime is spent in the library. Myths can only be taken at face value. We do not follow maps to buried treasures, and Xnever ever marks the spot.’’Inthe end, of course, it is precisely this prejudice that Indy must overcome in order to gain the advantage. Sensitive to the critical turn in place-name studies, just occasionally,Xdoes,infact, mark the spot. More precisely,the following study examines evidence gener- ated between 1865 and 1921 of an imperialist cult of St. Alban the Martyr active in Victorian Canada, otherwise absent from his dossier.Through an explorationofexpanding High Church 1 Iamgrateful to Professor Carole A. -
ALBAN of VERULAMIUM Hundreds and Hundreds of Years Ago – Nearly Two Thousand Years Ago in Fact
ALBAN OF VERULAMIUM Hundreds and hundreds of years ago – nearly two thousand years ago in fact - the Romans ruled Britain. They had done impressive things here, particularly in the building of fine roads and cities. One of the cities they built was Verulamium. It stood in what is now the southern part of St Albans, where today there is a park and a lake, a museum and a few ruined walls. Among the many people who lived in this city was a man called Alban. He was a wealthy man and well-known in the town, and had been given the honour of being made a Roman citizen. One day Alban was in his villa when he heard a frantic knocking on his door. On opening it he found a Christian priest who was desperately looking for a hiding place. Diocletian, the Roman Emperor, had recently issued a savage edict announcing that all Christians should be rounded up and killed. Anyone found with the Cross on their person or talking about Jesus or breaking bread with others would instantly be arrested under Roman law. The priest was running for his life. The name of the priest is not known, but he has come to be known as Amphibalus, because that is the name of the type of cloak he wore. Alban was not a Christian at this point in the story: he would have worshipped the gods and goddesses of the Roman religion – deities such as Jupiter and Juno, Mars, Mercury and Venus. He felt sorry for the Christian priest, however, and invited him into his house. -
A Welsh Classical Dictionary
A WELSH CLASSICAL DICTIONARY DACHUN, saint of Bodmin. See s.n. Credan. He has been wrongly identified with an Irish saint Dagan in LBS II.281, 285. G.H.Doble seems to have been misled in the same way (The Saints of Cornwall, IV. 156). DAGAN or DANOG, abbot of Llancarfan. He appears as Danoc in one of the ‘Llancarfan Charters’ appended to the Life of St.Cadog (§62 in VSB p.130). Here he is a clerical witness with Sulien (presumably abbot) and king Morgan [ab Athrwys]. He appears as abbot of Llancarfan in five charters in the Book of Llandaf, where he is called Danoc abbas Carbani Uallis (BLD 179c), and Dagan(us) abbas Carbani Uallis (BLD 158, 175, 186b, 195). In these five charters he is contemporary with bishop Berthwyn and Ithel ap Morgan, king of Glywysing. He succeeded Sulien as abbot and was succeeded by Paul. See Trans.Cym., 1948 pp.291-2, (but ignore the dates), and compare Wendy Davies, LlCh p.55 where Danog and Dagan are distinguished. Wendy Davies dates the BLD charters c.A.D.722 to 740 (ibid., pp.102 - 114). DALLDAF ail CUNIN COF. (Legendary). He is included in the tale of ‘Culhwch and Olwen’ as one of the warriors of Arthur's Court: Dalldaf eil Kimin Cof (WM 460, RM 106). In a triad (TYP no.73) he is called Dalldaf eil Cunyn Cof, one of the ‘Three Peers’ of Arthur's Court. In another triad (TYP no.41) we are told that Fferlas (Grey Fetlock), the horse of Dalldaf eil Cunin Cof, was one of the ‘Three Lovers' Horses’ (or perhaps ‘Beloved Horses’). -
Pagan Beliefs in <I>The Serpent's Tooth</I>
Volume 26 Number 1 Article 13 10-15-2007 Pagan Beliefs in The Serpent's Tooth Joe R. Christopher (emeritus) Tarleton State University, TX Follow this and additional works at: https://dc.swosu.edu/mythlore Part of the Children's and Young Adult Literature Commons Recommended Citation Christopher, Joe R. (2007) "Pagan Beliefs in The Serpent's Tooth," Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature: Vol. 26 : No. 1 , Article 13. Available at: https://dc.swosu.edu/mythlore/vol26/iss1/13 This Article is brought to you for free and open access by the Mythopoeic Society at SWOSU Digital Commons. It has been accepted for inclusion in Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature by an authorized editor of SWOSU Digital Commons. An ADA compliant document is available upon request. For more information, please contact [email protected]. To join the Mythopoeic Society go to: http://www.mythsoc.org/join.htm Mythcon 51: A VIRTUAL “HALFLING” MYTHCON July 31 - August 1, 2021 (Saturday and Sunday) http://www.mythsoc.org/mythcon/mythcon-51.htm Mythcon 52: The Mythic, the Fantastic, and the Alien Albuquerque, New Mexico; July 29 - August 1, 2022 http://www.mythsoc.org/mythcon/mythcon-52.htm Abstract An examination of the pagan belief structure in The Serpent’s Tooth, Diana Paxson’s retelling of King Lear. Discusses her use of source material in Shakespeare, Geoffrey of Monmouth, and early pagan religious beliefs. Additional Keywords Monmouth, Geoffer Mythlore y. Historia Regum Britanniae; Paganism in fantasy; Paxson, Diana. -
A Spot Called Crayford the Legend of Hengest
A Spot Called Crayford The Legend of Hengest KS2 Pupil Response PACK By Peter Daniel and Kate Morton Illustrations by Michael Foreman 1 This WorkBook Belongs TO: Write your name and class here: ___________________________ Write your name below in Anglo Saxon Runes: 2 Name: ....................................................... Date: ....................... Below is the Anglo-Saxon alphabet. Write your name above in runes. Can you spell my name out in the ancient Saxon alphabet? Hengest H E N G E S T Don’t leave me out of this. We’re brothers and do every- thing together! Horsa H O R S A 3 A Letter of Apology from Honorius Gildas tells us that after the Romans left Britannia, barbarians invaded Britain and the people appealed for help to a Roman general called Flavius Aetius: The barbarians push us back to the sea, the sea pushes us back to the barbarians; between these two we are either drowned or slaughtered.” the Groans of the Britons’ Gildas Honorius, the Western Roman Emperor (393-423AD) sent The Rescript of Honorius 411AD a letter of apology telling the Britons that they must 'look to their own defences'. Thus ending Rome’s ties with Britain. Imagine you are Emperor Honorius to write a letter of apology to the Britons. Use the map above to • Let the Britons know you know who their enemies are Honorius was Western • Can you explain why the Emperor is in no position to help? Roman Emperor • Use the letter template to draft your letter 4 ‘A Letter of apology from Honorius’ Ravenna Itialy 411AD Dear Britons Tell the Britons that you know who is attacking them. -
In England, Scotland, and Wales: Texts, Purpose, Context, 1138-1530
Victoria Shirley The Galfridian Tradition(s) in England, Scotland, and Wales: Texts, Purpose, Context, 1138-1530 A Thesis Submitted for the Degree of Doctor of Philosophy in English Literature Cardiff University 2017 i Abstract This thesis examines the responses to and rewritings of the Historia regum Britanniae in England, Scotland, and Wales between 1138 and 1530, and argues that the continued production of the text was directly related to the erasure of its author, Geoffrey of Monmouth. In contrast to earlier studies, which focus on single national or linguistic traditions, this thesis analyses different translations and adaptations of the Historia in a comparative methodology that demonstrates the connections, contrasts and continuities between the various national traditions. Chapter One assesses Geoffrey’s reputation and the critical reception of the Historia between the twelfth and sixteenth centuries, arguing that the text came to be regarded as an authoritative account of British history at the same time as its author’s credibility was challenged. Chapter Two analyses how Geoffrey’s genealogical model of British history came to be rewritten as it was resituated within different narratives of English, Scottish, and Welsh history. Chapter Three demonstrates how the Historia’s description of the island Britain was adapted by later writers to construct geographical landscapes that emphasised the disunity of the island and subverted Geoffrey’s vision of insular unity. Chapter Four identifies how the letters between Britain and Rome in the Historia use argumentative rhetoric, myths of descent, and the discourse of freedom to establish the importance of political, national, or geographical independence. Chapter Five analyses how the relationships between the Arthur and his immediate kin group were used to challenge Geoffrey’s narrative of British history and emphasise problems of legitimacy, inheritance, and succession.