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Pride and Sexual Friendship: the Battle of the Sexes in Nietzsche's Post-Democratic World
PRIDE AND SEXUAL FRIENDSHIP: THE BATTLE OF THE SEXES IN NIETZSCHE’S POST-DEMOCRATIC WORLD Lisa Fleck Uhlir Yancy, B.A., M.A. Dissertation Prepared for the Degree of DOCTOR OF PHILOSOPHY UNIVERSITY OF NORTH TEXAS August 2008 APPROVED: Steven Forde, Major Professor Ken Godwin, Committee Member Richard Ruderman, Committee Member Milan Reban, Committee Member James Meernik, Chair of the Department of Political Science Sandra L. Terrell, Dean of the Robert B. Toulouse School of Graduate Studies Yancy, Lisa Fleck Uhlir, Pride and sexual friendship: The battle of the sexes in Nietzsche’s post-democratic world. Doctor of Philosophy (Political Science), August 2008, 191 pp., bibliography of 227 titles. This dissertation addresses an ignored [partly for its controversial nature] aspect of Nietzschean philosophy: that of the role of modern woman in the creation of a future horizon. Details of the effects of the Enlightenment, Christianity and democracy upon society are discussed, as well as effects on the individual, particularly woman. After this forward look at the changes anticipated by Nietzsche, the traditional roles of woman as the eternal feminine, wife and mother are debated. An argument for the necessity of a continuation of the battle of the sexes, and the struggle among men and women in a context of sexual love and friendship is given. This mutual affirmation must occur through the motivation of pride and not vanity. In conclusion, I argue that one possible avenue for change is a Nietzschean call for a modern revaluation of values by noble woman in conjugation with her warrior scholar to bring about the elevation of mankind. -
WSRC3290 ASCP 2018 Conference Program FA.Indd
AUSTRALASIAN SOCIETY FOR CONTINENTAL PHILOSOPHY ANNUAL CONFERENCE 2018 AUSTRALASIAN SOCIETY FOR CONTINENTAL PHILOSOPHY ANNUAL CONFERENCE 2018 ACKNOWLEDGMENT OF COUNTRY THANKS TO Western Sydney University would like to acknowledge the ≥ Professor Peter Hutchings, Dean of the School of Humanities Burramattagal people of the Darug tribe, who are the traditional and Communication Arts custodians of the land on which Western Sydney University at Jacinta Sassine and the student volunteers Parramatta stands. We respectfully acknowledge the Burramattagal ≥ people’s Ancestors and Elders, past and present and acknowledge ≥ Hannah Stark, Timothy Laurie and student volunteers their 60,000 year unceded occupation of these lands. who organized the PG event ≥ Panel organisers: Dr Suzi Adams and Dr Jeremy Smith; Professor WELCOME Thomas M. Besch; Professor Francesco Borghesi; Dr Sean Bowden; Associate Professor Diego Bubbio; Dr Millicent Churcher; Dr Richard The Conference Organising Committee for 2018 extends a warm Colledge; Dr Ingo Farin; Associate Professor Chris Fleming; Dr John welcome to all our international and Australian participants, and all Hadley; Professor Vanessa Lemm; Professor Li Zhi; Associate Professor others associated with the conference. The ASCP conference is this year hosted by Western Sydney University, at our new Parramatta David Macarthur; Associate Professor Sally Macarthur; Dr Jennifer City campus. The event has been planned and developed across Mensch; Professor Nick Mansfield; Dr Talia Morag; Associate Professor this year by members of the Philosophy Research Initiative. Eric S. Nelson; Professor Ping He; Dr Rebecca Hill; Associate Professor Janice Richardson and Dr Jon Rubin; Dr Marilyn Stendera; Dr Omid Tofighian; Professor Miguel Vatter and Dr Nicholas Heron; Dr Allison CONFERENCE ORGANIZING COMMITTEE Weir; Dr Magdalena Zolkos. -
How Ought We Live?
How Ought We Live? The Ongoing Deconstruction of Our Values Mark Nielsen This thesis is submitted to the School of History and Philosophy at the University of New South Wales in fulfilment of the requirements of the PhD in Philosophy 2010 ii iii Dedication For Theresa and Charlotte. iv Acknowledgements Firstly, I would like to thank my supervisor, Paul Patton, for his generous support in assisting me in the creation of this thesis. I am particularly grateful for his patience and understanding in relation to the research method I have used. I would also like to thank my co-supervisor, Rosalyn Diprose, for her generous support. Finally, I would like to thank my wife, Theresa, for her unwavering support over the years and for reminding me of what is important in life. v Table of Contents Title Page i Thesis/Dissertation Sheet ii Originality Statement, Copyright Statement and Authenticity Statement iii Dedication iv Acknowledgements v Table of Contents vi Introduction: Horizontal Philosophy and the Construction of an Ethical Rhizome 1 Macro-Sociological Plateaus 1. The Salesman as Values Educator: A Lesson From a Primary School Teacher 25 2. Feeling Unhappy and Overweight: Overconsumption and the Escalation of Desire 38 3. The Politics of Greed: Trivial Domestic Democracy 52 Philosophical Plateaus 4. The Democratic Rise of the Problem of ―How Ought We Live?‖ 67 5. Living in the Land of Moriah: The Problem of ―How Ought We Sacrifice?‖ 80 6. Welcome to the Mobile Emergency Room: A Convergence Between Ethics and Triage 101 7. Diagnostic Trans-Evaluation and the Creation of New Priorities 111 8. -
The 'New' Heidegger
Fordham University Masthead Logo DigitalResearch@Fordham Articles and Chapters in Academic Book Philosophy Collections 1-2015 The ‘New’ Heidegger Babette Babich [email protected] Follow this and additional works at: https://fordham.bepress.com/phil_babich Part of the Continental Philosophy Commons, Digital Humanities Commons, Ethics and Political Philosophy Commons, Other German Language and Literature Commons, Physical Sciences and Mathematics Commons, Radio Commons, and the Reading and Language Commons Recommended Citation Babich, Babette, "The ‘New’ Heidegger" (2015). Articles and Chapters in Academic Book Collections. 65. https://fordham.bepress.com/phil_babich/65 This Article is brought to you for free and open access by the Philosophy at DigitalResearch@Fordham. It has been accepted for inclusion in Articles and Chapters in Academic Book Collections by an authorized administrator of DigitalResearch@Fordham. For more information, please contact [email protected]. Chapter 10 The ‘New’ Heidegger Babette Babich 10.1 Calculating Heidegger: From the Old to the New The ‘new’ Heidegger corresponds less to what would or could be the Heidegger of the moment on some imagined ‘cutting edge’ than it corresponds to what some wish they had in Heidegger and above all in philosophical discussions of Heidegger’s thought. We have moved, we suppose, beyond grappling with the Heidegger of Being and Time . And we also tend to suppose a fairly regular recurrence of scandal—the current instantiation infl amed by the recent publication of Heidegger’s private, philosophical, Tagebücher, invokes what the editor of these recently published ‘black notebooks’ attempts to distinguish as Heidegger’s ‘historial antisemitism’ — ‘historial’ here serving to identify Heidegger’s references to World Jewry in one of the volumes. -
Dec. 2016 CURRICULUM VITAE RUTH ABBEY Educational Background Phd in Political Science, Mcgill University, 1995. Di
Updated – Dec. 2016 CURRICULUM VITAE RUTH ABBEY Educational Background PhD in Political Science, McGill University, 1995. Dissertation: Descent & Dissent: Nietzsche's Reading of Two French Moralists. Supervisor: Charles Taylor. MA in Political Science, McGill University, 1989 Research paper: John Dewey: A Fresh Look BA, Monash University, 1984. First class honours in Political Science and a Major in English. Thesis title: The Liberation of the senses in Karl Marx’s Economic and Philosophical Manuscripts of 1844 Career Current Position Professor, Dept. of Political Science, University of Notre Dame Previous Positions 2005-2013 Associate Professor, Dept. of Political Science, University of Notre Dame 2008-2009 Faculty Fellow Murphy Institute for Ethics and Public Affairs Tulane University, New Orleans 2002-2005 Senior Lecturer Department of Politics & International Relations University of Kent at Canterbury 2000-2002 Lecturer in Political Theory, Department of Politics and International Relations, UKC 2000 Senior Lecturer in Philosophy, University of Notre Dame, Australia 1999-2000 Member of the School of Social Science, Institute for Advanced Study, Princeton, New Jersey 2 1999 Acting Director, Politics & Law Program, College of Law, University of Notre Dame, Australia Honorary Research Fellow, Department of Political Science, University of Western Australia. 1997 Visiting Scholar, Faculty of Social & Political Sciences, Cambridge University (Michaelmas Term) 1996-1997 Postdoctoral Fellow in Political Science, University of Western Australia -
A Phenomenological Grounding of Feminist Ethics1 Citation
Penultimate version - A Phenomenological Grounding of Feminist Ethics1 Citation: Please cite the Journal version which has the correct pages etc,. Society of the British Journal for Phenomenology (accepted 11th April 2018, in press) A Phenomenological Grounding for Feminist Ethics, DOI: 10.1080/00071773.2018.1487195 https://doi.org/10.1080/00071773.2018.1487195 Anya Daly Irish Research Council Fellow, School of Philosophy, University College Dublin, Ireland; Honorary Fellow, School of Historical and Philosophical Studies, University of Melbourne, Australia. Abstract: The central hypothesis of this paper is that the phenomenology of Merleau-Ponty offers significant philosophical groundwork for an ethics that honours key feminist commitments – embodiment, situatedness, diversity and the intrinsic sociality of subjectivity. Part 1 evaluates feminist criticisms of Merleau-Ponty. Part 2 defends the claim that Merleau-Ponty’s non-dualist ontology underwrites leading approaches in feminist ethics, notably Care Ethics and the Ethics of Vulnerability. Part 3 examines Merleau-Ponty’s analyses of embodied percipience, arguing that these offer a powerful critique of the view from nowhere, a totalizing God’s-eye-view with pretensions to objectivity. By revealing the normative structure of perceptual gestalts in the intersubjective domain, he establishes the view from everywhere. Normativity is no longer deferred to higher authorities such as duty, utility or the valorised virtue, but through the perceptual gestalt it is returned to the perceiving embodied -
Derridean Deconstruction and Feminism
DERRIDEAN DECONSTRUCTION AND FEMINISM: Exploring Aporias in Feminist Theory and Practice Pam Papadelos Thesis Submitted for the Degree of Doctor of Philosophy in the Discipline of Gender, Work and Social Inquiry Adelaide University December 2006 Contents ABSTRACT..............................................................................................................III DECLARATION .....................................................................................................IV ACKNOWLEDGEMENTS ......................................................................................V INTRODUCTION ..................................................................................................... 1 THESIS STRUCTURE AND OVERVIEW......................................................................... 5 CHAPTER 1: LAYING THE FOUNDATIONS – FEMINISM AND DECONSTRUCTION ............................................................................................... 8 INTRODUCTION ......................................................................................................... 8 FEMINIST CRITIQUES OF PHILOSOPHY..................................................................... 10 Is Philosophy Inherently Masculine? ................................................................ 11 The Discipline of Philosophy Does Not Acknowledge Feminist Theories......... 13 The Concept of a Feminist Philosopher is Contradictory Given the Basic Premises of Philosophy..................................................................................... -
Heidegger's Will to Power and the Problem of Nietzsche's Nihilism
University of South Florida Scholar Commons Graduate Theses and Dissertations Graduate School November 2019 Heidegger's Will to Power and the Problem of Nietzsche's Nihilism Megan Flocken University of South Florida Follow this and additional works at: https://scholarcommons.usf.edu/etd Part of the Philosophy Commons Scholar Commons Citation Flocken, Megan, "Heidegger's Will to Power and the Problem of Nietzsche's Nihilism" (2019). Graduate Theses and Dissertations. https://scholarcommons.usf.edu/etd/8098 This Dissertation is brought to you for free and open access by the Graduate School at Scholar Commons. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. Heidegger's Will to Power and the Problem of Nietzsche's Nihilism by Megan Flocken A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy Department of Philosophy College of Arts and Sciences University of South Florida Major Professor: Lee Braver, Ph.D. Charles Guignon, Ph.D. Ofelia Schutte, Ph.D. Iain Thomson, Ph.D. Stephen Turner, Ph.D. Date of Approval: November 12, 2019 Keywords: continental philosophy, ontology, comparative philosophy, Kehre Copyright © 2019, Megan Flocken TABLE OF CONTENTS ABSTRACT .................................................................................................................................... ii CHAPTER ONE: HEIDEGGER’S WILL TO POWER AND THE PROBLEM OF NIETZSCHE’S -
Patrick A. Heelan, S.J.: Bibliography
PATRICK A. HEELAN, S.J.: BIBLIOGRAPHY 2001 Book review of: Science Unfettered, by James E. McGuire and Barbara Tuchanska. Athens, OH: Ohio University Press, 2000. Review ofMetaphysics, 55 (200 I). Theological and Philosophical Foundations of Modem Science, in Science and Faith: The Problem of the Human Being in Science and Theology. Ed. by Natalia Pecherskaya. St. Petersburg, Russia: St. Petersburg School of Religion and Philosophy, 2001. Pp. 80-86. Lifeworld and Scientific Interpretation, published on www.georgetown. edulheelan (to be included in the Handbook ofPhenomenology and Medicine, ed. by Kay Toombs). Faith and Reason in the University: Commentary on John Paul Il's Encyclical Fides et Ratio 1998, published on www.georgetown.edu/heelan (to be included in a volume to honor Jean Ladriere, ed. by Jean-Franyois Malherbe). 2000 Bernard J. F. Lonergan as a Contemporary Christian Philosopher: Lonergan and the Measures of God, in The Questions of Christian Philosophy Today. Ed. by Francis Ambrosio. New York: Fordham University Press, 2000. Pp. 165-188. Visual Space as Variable and Task-Oriented: A Study ofVan Gogh's 'Modem; Use of Scientific Perspective, published on www.georgetown.edu/heelan. 1999 Nietzsche's Perspectivalism and the Philosophy of Science, in Nietzsche, Epistemology, and the Philosophy ofScience, Vol. II. Ed. by Babette E. Babich and RobertS. Cohen. Boston Studies in the Philosophy of Science, vol. 204. Dordrecht and Boston: Kluwer, 1999. Pp. 193-209. Hermeneutics and Natural Science, in Continental Philosophers in America. Ed. by James R. Watson. Bloomington, IN: Indiana University Press 1999. Pp. 64-73. 1998 Scope of Hermeneutics in the Philosophy of Natural Science, Studies in the History and Philosophy of Science, 29 (1998), 273-298. -
Poststructuralism, in a Companion to Philosophy in Australia & New Zealand, Monash University Publishing, Clayton, Vic., Pp.455‐459
This is the published version: Reynolds, Jack 2010, Poststructuralism, in A companion to philosophy in Australia & New Zealand, Monash University Publishing, Clayton, Vic., pp.455‐459. Available from Deakin Research Online: http://hdl.handle.net/10536/DRO/DU:30061160 Reproduced with the kind permission of the copyright owner. Copyright : 2010, Monash University Publishing A COMPANION TO PHILOSOPHY IN AUSTRALIA & NEW ZEALAND I 455 Poststructuralism Poststructuralism Jack Reynolds While it is difficult to precisely define poststructuralism, we can begin ostensively by noting some of the philosophers who are most consistently and famously associated with the term. This includes Michel Foucault, Gilles Deleuze, Jacques Derrida, and Jean-Franc,:ois Lyotard. As such, poststructuralism refers primarily to those philosophers working in France who contested and problematised the reigning orthodoxy in the humanities and social sciences in the early 1960s, which at that time was structuralism. Before positively considering their work and the way in which their overlapping but not univocal interests came to form what we today refer to as poststructuralism, it is important to consider their immediate predecessor on the French scene, structuralism. Structuralism was both a methodological mode of analysis as well as a more thoroughgoing metaphysical and ontological position, and it was widespread in the 1950s and '60s, whether it be Roland Barthes employing structuralist techniques in literary theory, Claude Levi-Strauss in anthropology, Jacques Lacan in psychoanalysis, or Louis Althusser in relation to Marxism and class analysis. The linguistics of Ferdinand de Saussure was also garnering renewed attention. Structuralism sought to arrive at a stable and secure knowledge of a system or a structure, by charting differences within that structure, and it sought to do so without any references to subjectivity and consciousness. -
DAVID E. STOREY Area of Specialization
DAVID E. STOREY Work: Stokes Hall 216 North 140 Commonwealth Ave. Chestnut Hill MA 02467 (617)-552-4179 Email: [email protected] Personal website: http://davidestorey.com Area of Specialization: Environmental Philosophy Area of Concentration: Continental Philosophy, Asian Philosophy, History of Philosophy, Ethics EMPLOYMENT________________________________________________________________ Assistant Professor of the Practice of Philosophy, Boston College Fall 2013-present • Full time teaching position with a three-year renewable contract Post-Doctoral Teaching Fellowship, Fordham University Fall 2011-Spring 2013 EDUCATION_________________________________________________________________ Fordham University, Bronx, NY Fall 2004-Spring 2011 PhD, May 2011 Dissertation Title: “Nature, Nihilism, and Life in Heidegger and Nietzsche: Naturalistic Metaphysical Foundations for Environmental Ethics” M.A., May 2006, Comprehensive Exams in Ancient, Medieval, Modern Boston College, Chestnut Hill, MA Fall 2000-Spring 2004 B.A., Philosophy, magna cum laude, May 2004 PUBLICATIONS_______________________________________________________________ Books 1. Naturalizing Heidegger: His Confrontation with Nietzsche, His Contributions to Environmental Philosophy (SUNY Press Series in Environmental Philosophy and Ethics, ed. J. Baird Callicott and John Van Buren, 2015). Peer Reviewed Articles 1. “Nietzsche and Ecology Revisited: the Biological Basis of Value,” Environmental Ethics vol. 38, no. 1, Spring 2016, pp. 19-45. 2. “The Risky Business of Anthropocentric Indirect Arguments: A Response to Kevin Elliott,” Ethics, Policy, and the Environment vol. 17, no 3, Fall 2014, pp. 1-4. 3. “Heidegger and the Question Concerning Biology: Life, Soul, and Nature in the Early Aristotle Lecture Courses,” Epoché: a Journal for the History of Philosophy vol. 18, no. 1, Fall 2013, pp. 161-186. 4. “Nietzsche’s Non-Reductive Naturalism: Evolution, Teleology, and Value,” Pli: The Warwick Journal of Philosophy vol. -
Babette E. Babich NIETZSCHE's IMPERATIVE AS a FRIEND's
Babette E. Babich NIETZSCHE’S IMPERATIVE AS A FRIEND’S ENCOMIUM: ON BECOMING THE ONE YOU ARE, ETHICS, AND BLESSING Es zeiget sich mit einem goldnen Tage Und die Vollkommenheit ist ohne Klage. Hölderlin: Der Herbst In Memoriam Ivan Illich (1926-2002) Among Friends: Between the Imperative and the Encomium Nietzsche’s imperative call, Werde, der Du bist - Become the one you are - is, to say the least, an odd sort of imperative: dissonant and yet intrinsically inspiring. Thus Alexander Nehamas in an essay on this very theme names it the “most haunting of Nietzsche’s haunting aphorisms.”1 Expressed as it is in The Gay Science,“Du sollst der werden, der du bist” (GS 270, KSA 3, p. 519) - Thou shalt - you ought to - you should - become the one you are -, such a command opposes the strictures of Kant’s practical imperatives, offering an assertion that seems to encourage us as what we are. As David B. Allison stresses in his book, Nietzsche’s is a voice that addresses us as a friend would: “like a friend who seems to share your every concern - and your aversions and suspicions as well. Like a true friend, he rarely tells you what you ought to do.”2 But Nietzsche here does tell us what we ought to do, if the coincident or already achieved paradox of his imperative keeps the tone of the command intimate. It is an inside piece of advice perfectly consonant with Allison’s point: Nietzsche takes us as we are. Yet taking his readers as his allies, as so many of his aphorisms seem to place us squarely on his own side, author and reader against the world - why doesn’t he simply come out and express this amiable loyalty to us, his readers, in some less ambiguous and more affirmative fashion? Be just as you are! Perfection! Ordinary, garden-variety, ethical or moral or practical imperatives urge us to alter our lives not to become what we (already) are but as ideal possibilities, contrary to immediate circumstances or fact, the idea is to become what we are not 1 Nehamas, Alexander: How One Becomes What One Is.