Issue 3 January 2013
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2018 Cdr Complet.Pdf
Courrier de Rome Année 2018 • Janvier, n° 606 abbé Gleize Une question de principe (Amoris lætitia) Les enseignement conciliaires sont-ils proprement magistériels ? – Arguments pour ou contre – il semble que oui – il semble que non – Principe de réponse – Réponse aux arguments. Romano Amerio La dislocation de la fonction magistérielle après le Concile Vatican II I.- Aux origines de la crise : l’équivocité des textes du concile. II. La négation de la surnaturalité de la foi. III. Le pape abdique de sa fonction magistérielle lorsqu’il ne prêche plus la foi surnaturelle. IV. Le pape, avec la nouvelle idée qu’il se fait de sa fonction, n’est plus le prin- cipe de l’unité de la foi de l’Église. V. La dislocation du Magistère entraîne la dissolution de l’unité de foi dans la multiplicité des opinions. VI. Le nouveau «magistère» pastoral a entraîné la dissolution de la croyance du peuple chrétien. VII. De l’ancien Magistère au nouveau et de l’unité aux hérésies. VIII. Primauté de l’Amour sur le Verbe ? • Février, n° 607 Don M. Tranquillo Réponses à certaines questions sur la situation de l’Église 1. Prima sedes a nemine judicatur 2. Qui non est membrum, non potes esse caput. 3. Un non-pape occupant le trône de Pierre, l’hypothèse sédévacantiste 4. Quelle explication alternative au sédévacantisme ? 5. Objection 6. Une question de liturgie : la validité du novus ordo missæ 7. Sa promulgation, une loi universelle ? Réponse à une objection particulière : la question des confessions abbé Gleize L’apologétique à l’épreuve de la raison seule abbé Gleize Controverses [l’hérétique] abbé Gleize À la lumière de la Tradition • Mars, n° 608 abbé Gleize Les fumées de Satan. -
Nostalgias in Modern Tunisia Dissertation
Images of the Past: Nostalgias in Modern Tunisia Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By David M. Bond, M.A. Graduate Program in Near Eastern Languages and Cultures The Ohio State University 2017 Dissertation Committee: Sabra J. Webber, Advisor Johanna Sellman Philip Armstrong Copyrighted by David Bond 2017 Abstract The construction of stories about identity, origins, history and community is central in the process of national identity formation: to mould a national identity – a sense of unity with others belonging to the same nation – it is necessary to have an understanding of oneself as located in a temporally extended narrative which can be remembered and recalled. Amid the “memory boom” of recent decades, “memory” is used to cover a variety of social practices, sometimes at the expense of the nuance and texture of history and politics. The result can be an elision of the ways in which memories are constructed through acts of manipulation and the play of power. This dissertation examines practices and practitioners of nostalgia in a particular context, that of Tunisia and the Mediterranean region during the twentieth and early twenty-first centuries. Using a variety of historical and ethnographical sources I show how multifaceted nostalgia was a feature of the colonial situation in Tunisia notably in the period after the First World War. In the postcolonial period I explore continuities with the colonial period and the uses of nostalgia as a means of contestation when other possibilities are limited. -
Is This Operation Suicide?
Is this Operation Suicide? An Analysis of the evidence relating to an agreement between the Society of Saint Pius X and the Conciliar Church of Rome With material compiled by Stephen J. Fox 1 In this book I seek to analyse the evidence relating to a possible agreement between the Society of Saint Pius X and the Conciliar Church. I conclude that many of the Superiors of the Society are prepared to enter into an agreement with the Conciliar Church, where that agreement is a practical agreement (only), without a doctrinal resolution and the terms of which would mean that the Society would be subject to the Conciliar Church. I conclude that the conduct of many of the Superiors of the Society in relation to a possible agreement with the Conciliar Church represents a staggering change from the Society's principles and direction. I conclude that the position adopted by many of the Superiors of the Society in relation to such an agreement is contrary to the position of the Society's founder, Archbishop Lefebvre. Archbishop Lefebvre said the following words on 6 September 19901: "Some people are always admiring the grass in the neighbour's field...they look to our enemies on the other side. "After all, we must be charitable, we must be kind, we must not be divisive, after all, they are celebrating the Tridentine Mass, they are not as bad as everyone says" —but THEY ARE BETRAYING US —betraying us! They are shaking hands with the Church's destroyers. They are shaking hands with people holding modernist and liberal ideas condemned by the Church. -
Missionaries of Africa Editor’S Word
2020 / 06 1112 MISSIONARIES OF AFRICA EDITOR’S WORD SINCE DECEMBER 1912 PETIT ECHO In this number 6 of the Petit Echo we Society of the Missionaries of Africa have asked young missionaries to give their 2020 / 06 n° 1112 opinion on what they think is a relevant ap- 10 ISSUES YEARLY PUBLISHED BY THE GENERAL COUNCIL OF THE SOCIETY proach to missionary activity in the future, Editorial Board taking into account the changes, sometimes Francis Barnes, Asst. Gen. André Simonart, Sec. Gen. disturbing and at all levels, that our world Patient Bahati is experiencing, including those caused by Freddy Kyombo Editor the Covid-19 pandemic. Freddy Kyombo [email protected] Sisters, Brothers and priests, all missio- Translations naries, lead us in their reflections and vi- Jean-Paul Guibila Steve Ofonikot sions of a better future. What approaches, Jean-Pierre Sauge what structures, what attitudes, what lan- Administrative Secretary Addresses and Dispatch guage to adopt to address the realities of this Odon Kipili time and those of tomorrow? We are all in- [email protected] vited to ask ourselves some questions about Editorial Services Guy Theunis the future we wish for ourselves, for the Dominique Arnauld Church and for the world. Correspondents Provincial/Sector Secretaries Freddy Kyombo Msola, Rome Internet Philippe Docq [email protected] Archives Photographs provided by the M.Afr Archives are subject to permission for any public use Postal Address Padri Bianchi, Via Aurelia 269, 00165 Roma, Italia Phone **39 06 3936 34211 Stampa Istituto Salesiano Pio XI Tel. 06.78.27.819 E-mail: [email protected] Cover Finito di stampare giugno 2020 The pastoral team of Kipaka, DR Congo, Robert, Hum- phrey and Romain, in their Cassava field. -
Critique of the Novus Ordo in Two Recent Books
Critique of the Novus Ordo in Two Recent Books Editor’s Note: In view of our conference this coming weekend (May 3-5, 2019) — “The New Mass: Fifty Years of Problems” — CFN is pleased to offer the following review of two important books published in France. The reviewer, Professor Roberto de Mattei, is one of the leading voices in the cause for Tradition and Catholic resistance in the world, and has recently published a new book himself entitled, Apologia for Tradition (Angelus Press, 2019). Stay tuned to the CFN website and social media pages for conference updates over the weekend. ***** Fifty years ago, on April 3, 1969, the new Mass of Paul VI was promulgated, the Novus Ordo Missae. Abbé Claude Barthe, one of the sharpest contemporary students of the problems of the Church, has recently published a historical synthesis not only of the liturgical reform but also of the opposition which it has encountered (La Messe de Vatican II. Dossier historique, Via Romana, Versailles 2018, 306 pages). His study deserves to be read alongside another book (Le droit de la messe romaine, Publications du Courrier de Rome, Versailles 2018, 310 pages) which gathers the writings of Abbé Raymond Dulac (1903-1987), an indomitable protagonist of the Catholic resistance against the new liturgy. The Liturgical Movement Beginning with the period after the First World War, a liturgical movement developed in Europe which had the intention of starting a process of “purification” of the Roman Liturgy and bringing the faithful into “active participation” in divine worship. The centers of the movement were: in Belgium, the abbey of Mont-Cèsar, and also the abbey of Chevetogne, where the figure of Dom Lambert Beauduin stood out; in Germany, the Benedictine Abbey of Maria Laach; in Austria, the abbey of Canons Regular of Klosternbeurg; in France, the Centre de Pastorale Liturgique (CPL), with its journal La Maison-Dieu; in Italy, the Rivista liturgica founded by Don Emanuele Caronti and, later, the Ephemerides Liturgicae, directed by Padre Annibale Bugnini. -
Roger Garaudy, Abbé Pierre, and the French Negationists
Simon Epstein Roger Garaudy, Abbé Pierre, and the French Negationists The Roger Garaudy affair, was the most famous of the cases of negationism in France in the 1990s. It boosted Garaudy to the rank of chief propagator of denial of the Shoah, following in the footsteps of Paul Rassinier, who made himself known in the 1950s, and Robert Faurisson, whose hour of glory came in the 1980s. In addition, the Garaudy affair marks the point of intersection between negationism and a particularly virulent anti-Zionism. For both of these reasons—its place in the history of negationism in France and its “anti-Zionist” specificity—this affair deserves to be examined in detail, in all its phases of development. Central to such an analysis is the somewhat unusual biography of the chief protagonist. Born in 1913 to a working-class family, Roger Garaudy was first tempted by Protestantism before becoming a Marxist in 1933. A teacher of philosophy at the secondary school in Albi, in the Tarn, he became an active militant in the ranks of the French Communist Party (PCF). He was arrested in September 1940 and trans- ferred to the detention camps of the Vichy regime in Southern Algeria. Elected to the French Parliament after the war, he progressed through the Communist hierarchy and became one of the intellectuals most representative of, and loyal to the PCF. Director of the Center of Marxist Studies and Research (CERM) from 1959 to 1969, he addressed himself to promoting dialogue between Marxists and Christians. He sought to prove that Communism was compatible with humanism, in compliance with the “politics of openness” advocated by Maurice Thorez, the Communist leader. -
Um Olhar Sobre O Mundo Político E Religioso Por Abbé Paul Aulagnier – Fratres in Unum.Com
Um olhar sobre o mundo político e religioso por Abbé Paul Aulagnier – Fratres in Unum.com Um olhar sobre o mundo político e religioso aos 13 de fevereiro de 2009 N° 203 pelo Rev. Padre Paul Aulagnier O levantamento da excomunhão dos bispos da FSSPX. Julgamento. Traduzido por Marcelo de Souza e Silva O levantamento da excomunhão dos bispos da FSSPX estando hoje realizado, é fácil, é verdade, dizer que tal levantamento de excomunhão era amplamente previsível. A excomunhão não tinha mais lugar. O momento de tal levantamento era o que até então permanecia na incerteza. Ele era necessário para o bem da Igreja. Era necessário primeiramente para o bem da FSSPX, que não podia, sem perigo para si, manter-se fechada sobre si como um movimento autocéfalo, autônomo, separado indefinidamente da estrutura hierárquica da Igreja. Mas para a Igreja também o privar-se do apostolado de mais de 500 sacerdotes, 1 Um olhar sobre o mundo político e religioso por Abbé Paul Aulagnier – Fratres in Unum.com frades e religiosas em um período de tão grande penúria sacerdotal e religiosa não seria sensato. O levantamento era também inevitável. A eleição de Bento XVI o tornara com efeito cada dia mais e mais provável, previsível. Ele o deixou entender claramente em sua carta aos Bispos da Igreja católica que acompanhava o Motu Proprio Summorum Pontificum do 7 de julho de 2007. Ele escreveu: «Assim eu chego à razão positiva que é o motivo que me faz atualizar por este Motu Próprio o de 1988. Trata-se de chegar a uma reconciliação interna no seio da Igreja. -
Catholic Candle's List of Priests & Those Who Claim to Be Priests
Revision date: November 6, 2020 Catholic Candle’s List of Priests & Those Who Claim to be Priests This list primarily focuses on whether there is any doubt concerning the validity of the ordination of a priest whom the faithful might encounter. Note: Catholic sacramental theology requires that an ordination be treated as invalid if even the slightest reasonable doubt exists, concerning the validity of either the ordination or the ordaining bishop’s consecration. See the analyses elsewhere in Catholic Candle, which demonstrate the inherent doubtfulness of conciliar ordinations and consecrations: http://catholiccandle.neocities.org/faith/new-ordination-doubtful.html https://drive.google.com/file/d/0B49oPuI54eEGd2RRcTFSY29EYzg/view https://drive.google.com/file/d/0B49oPuI54eEGZVF5cmFvMGdZM0U/view Also, in the list below, Catholic Candle flags sedevacantist priests (or supposed priests) of which we are aware. Sedevacantism is a grave error and is schism. See this article analyzing the sedevacantist error: https://catholiccandle.neocities.org/faith/against-sedevacantism.html This is not a list of “approved” priests. It is the beginning of a prudent investigation concerning a particular priest. Fr. Patrick Abbet From Switzerland. Ordained in 2002. Source: STAS.org website, where he was an SSPX seminary professor. Fr. Stephen Abraham As of April 2017, he lives in a house with Bishop Richard Nelson Williamson, in Broadstairs, England. There are serious problems with this SSPX-ordained priest. Stay away from him! If you have a serious practical reason to know more information, please contact Catholic Candle. 1 Revision date: November 6, 2020 Fr. Albert Kallio, O.P. Ordained in Winona in 1994 by Bishop Fellay. -
An Open Letter to Tony Benn – Let Tariq Aziz Rot in Hell!
Letters Page An open letter to Tony Benn – Let Tariq Aziz rot in hell! Editor’s Note: We would like to bring the attention of readers to an Open Letter we have been sent by the Alliance for Workers Liberty, a British socialist organisation. Editors: You have put your name (‘Tony Benn, former British cabinet member’) to a petition on behalf of Saddam Hussein’s deputy Tariq Aziz. You have by now probably seen the newspaper reports that Tariq Aziz will give evidence against his old boss at Saddam Hussein’s trial – evidence that, among other things, Saddam Hussein gave orders for mass murder. Tariq Aziz had to be there, that is, complicit in Saddam Hussein’s crimes against the peoples of Iraq, in order to be able to testify to such things. We will see what happens at the trial. But no-one has to wait for the trial to know who and what Tariq Aziz is. Yet you put your name to Galloway’s petition. You, Tony Benn, unlike your co-signatories such as George Galloway have in the last 25 years been a man of the serious, class struggle left. Not infrequently we have disagreed with you on important questions. But, comrade Benn, you are seriously out of place amidst the other signatories on Galloway’s petition on behalf of his friend Tariq Aziz. We say that not forgetting that on the eve of the US-British attack on Iraq you went to Baghdad and interviewed Saddam Hussein in such a soft and accommodating way that the result, broadcast on British TV, was a ‘party political broadcast’ for Saddam Hussein. -
Peu Avant L'an 2000, Le P. Michel Lelong Avait Lui-Même Réuni Les
Peu avant l’an 2000, le P. Michel Lelong avait lui-même réuni les éléments de sa biographie ; c’est ce document qui est ici reproduit, avec en orange-brun, des compléments sur les 20 années qui lui restaient encore à vivre. ------------------------------------------ Le Père Michel Lelong est né à Angers (France) le 25 février 1925. Après des études secondaires au Collège Saint- Maurille de cette ville, il a été reçu au baccalauréat 1ère et 2ème partie (section philosophie). Après des études de théologie en France et en Tunisie, il a été ordonné prêtre, en 1948. Il fit ensuite des études universitaires de littérature française et de littérature arabe à la Sorbonne à Paris (1948-1950) puis à l’université d’Alger (1950-1952). Il est titulaire d’une licence ès lettres et littératures arabes (1952) et d’un doctorat ès lettres (doctorat d’Etat, 1969). Les sujets de ses thèses étaient : - Le Patrimoine Musulman dans l’enseignement tunisien, hier et aujourd’hui. - Les relations entre l’Eglise catholique et l’Islam en Tunisie de 1930 à 1968. Le Père Michel Lelong fut membre, puis directeur de l’Institut des Belles Lettres Arabes de Tunis (IBLA) de 1975 à 1980. A la même époque, il fut chargé de cours à l’Institut de Sciences et de Théologie de Paris (ISTR) et consulteur du Secrétariat pour les relations inter-religieuses du Vatican. Enfin, il fut Secrétaire général du Groupe de Recherche islamo-chrétienne (GRIC, 1975-1995) puis Co-Président du Groupe d’Amitié islamo-chrétienne (GAIC, 1995-2001). Ayant consacré sa vie aux relations entre l’Eglise et l’Islam, le Père Lelong a participé à de nombreux colloques inter- religieux en Europe, au Maghreb, en Afrique et en Asie. -
The Catholic Church in Tunisia: a Transliminal Institution Between Religion and Nation
The Catholic Church in Tunisia: a transliminal institution between religion and nation The Journal of North African Studies, forthcoming 2019 Alexis Artaud de La Ferrière Lecturer, SOAS, University of London Chercheur associé à l’étrange, GSLR (Groupe Sociétés Religions Laïcités), EPHE/CNRS [email protected] Abstract Since Tunisian national independence in 1956, the Catholic Church has maintained its presence in Tunisia despite the demographic collapse of Catholics in the country and despite the Church’s historic ties to the French state under the protectorate regime. The Church in Tunisia succeeded in maintaining a position within the country after independence by transforming itself from a triumphalist colonial institution into what can be termed a transliminal institution. Situated in a liminal position with regards to both the Tunisian and the Catholic worlds, the Church in Tunisia after independence continued to exist through a constant process of translation and mediation between these two spaces. This article examines the historical development of this situation and the key dimensions which constitute the institutional Church’s transliminality. Key words Catholicism, Religion, National identity, Tunisia, Transnationalism, Transliminality 1 Introduction In 2014, I attended (as a spectator) an international break dance competition sponsored by the energy drink company Red Bull. The event was held in the Carthage Acropolium, a vast neo- Byzantine-Moorish edifice on the heights of Byrsa, which currently serves as a cultural centre in this wealthy northern suburb of Tunis. However, prior to the Modus Vivendi signed between the Tunisian Republic and the Holy See in 1964, this had been a Roman Catholic Basilica dedicated by Cardinal Lavigerie to Saint Louis, the Capetian French monarch who died on that approximate spot during the Eighth Crusade in 1270. -
Secularisation, Inter-Religious Dialogue and Democratisation in the Southern Mediterranean
CENTRE FOR EUROPEAN POLICY WORKING PAPER NO. 4 STUDIES APRIL 2003 Searching for Solutions SECULARISATION, INTER-RELIGIOUS DIALOGUE AND DEMOCRATISATION IN THE SOUTHERN MEDITERRANEAN THEODOROS KOUTROUBAS This is the fourth in a series of Working Papers published by the CEPS Middle East and Euro-Med Project. The project addresses issues of policy and strategy of the European Union in relation to the Israeli-Palestinian conflict and the wider issues of EU relations with the countries of the Barcelona Process and the Arab world. Participants in the project include independent experts from the region and the European Union, as well as a core team at CEPS in Brussels led by Michael Emerson and Nathalie Tocci. Support for the project is gratefully acknowledged from: • Compagnia di San Paolo, Torino • Department for International Development (DFID), London. Unless otherwise indicated, the views expressed are attributable only to the author in a personal capacity and not to any institution with which he is associated. ISBN 92-9079-426-7 Available for free downloading from the CEPS website (http://www.ceps.be) © Copyright 2003, CEPS CEPS Middle East & Euro-Med Project Centre for European Policy Studies Place du Congrès 1 • B-1000 Brussels • Tel: (32.2) 229.39.11 • Fax: (32.2) 219.41.41 e-mail: [email protected] • website: http://www.ceps.be SECULARISATION, INTER-RELIGIOUS DIALOGUE AND DEMOCRATISATION IN THE SOUTHERN MEDITERRANEAN WORKING PAPER NO. 4 OF THE CEPS MIDDLE EAST & EURO-MED PROJECT * THEODOROS KOUTROUBAS ABSTRACT The paper discusses the relation between religion and politics in the Southern Mediterranean and its consequences for the democratisation and peaceful co-existence of the different confessional communities of the region.