Benjamin Franklin A Wonder-Based Approach to Life and Learning
James J. Dillon
uring his long life, Benjamin Franklin enjoyed Benjamin Franklin’s Dsomething close to rock star status in Europe and some quarters of the United States. In 1778, educational insights and before the Revolutionary War was even over, admir- investigative spirit deserve ers in France commissioned the famous artist Jean- Antoine Houdon — sculptor of such public icons as renewed attention. King Louis XVI, Jean Jacques Rousseau, and Napo- leon Bonaparte — to cast a bust of Franklin to be dis- played in the public halls of Versailles. The French statesman Turgot wrote the epigram in Latin below the bust, “He snatched the lightning from the sky and the scepter from tyrants” (Van Doren 1956, 606). In many minds, Franklin was like a god. After his death and the publication of his Autobiography (Franklin 2001/1791), his notoriety grew even stron- ger. When Davy Crockett died at the Alamo in 1836, almost 50 years after Franklin’s death, the book he had in his pocket was not the Bible, but a copy of Franklin’s Autobiography (Isaacson 2003, 479). Why was Benjamin Franklin so popular? Factors surely include his many accomplishments and his in- telligence, wit, and skills in business, politics, and di- plomacy. But another and often overlooked reason is the infectious sense of wonder and curiosity that Benjamin Franklin brought to nearly everything he did. Ever since the 18th century, parents and teachers the world over have recognized something of high value in Benjamin Franklin’s approach to life and learning and have held him up as a model for their JAMES J. DILLON is a psychologist who children. In 2007, over one million visitors — 248,000 teaches at the University of West Georgia. He has written on child development, of them school children — flocked to the Franklin In- education, parenting, adult development, stitute in Philadelphia to learn about Franklin’s life autobiography, and the search for meaning and value in life. He lives in Atlanta with his and see his many works, inventions, and discoveries wife Katherine and their children, Benjamin (Franklin Institute Board of Trustees 2007). Benjamin and Zoe. Franklin continues to excite and inspire. 2 ENCOUNTER: Education for Meaning and Social Justice
From his earliest childhood until the very last days Franklin observed this plant each subsequent day of his life at 80, Franklin saw the world as wide open, and carefully recorded his observations to see if he full of fascinating questions to answer and discover- might figure out the manner of generation of this ies to unearth. He had a real belief that his own inves- strange and fascinating creature. tigations could advance the course of scientific and Franklin is exhibiting the same kind of curiosity philosophical knowledge. This approach enabled and investigative spirit we try to instill in our chil- Franklin to make fascinating discoveries and inven- dren in school. The difference is that Franklin is a tions. For example, he discovered some the major grown man. No one is telling him to do this exercise properties of electricity, which led to the first light- for a grade in a class; he is doing it all on his own. For ning rod and the first battery for the storage of en- all he knew, there may have been a book published ergy. He invented bifocals, the first American cathe- somewhere on the nature of this little crab, but ter, the glass harmonica, the open stove (or “Franklin Franklin resolved to conduct the investigation him- Stove”), and many more fascinating and still-useful self rather than wait to “look it up” in a book when objects. he returned home. Franklin once wrote that “a house When one reads through Franklin’s scientific jour- is not a home unless it contains food and fire for the nals (e.g., Cohen 1941; Franklin 1818) and his many mind as well as the body” (Faal 2006, 451). To be letters (Franklin 1821), one is struck by the childlike happy and healthy, Franklin believed that one energy and curiosity that consistently runs from the needed each day to offer the mind that which would earliest years of his teens to his experiments with bi- both nourish and inspire. focals just before he died at 80. Many who live in our more advanced scientific Consider one example from Franklin’s journal age have the sense that whatever isn’t already from 1726, when he was just twenty. He was return- known will be discovered by “experts.” They feel ing from a trip to England where he was in search of that their role in any process of discovery is to pas- funding for a business venture. While other men sively read about it in magazines and books. played cards or drank their nights away, Franklin This modern mentality is conveyed to children by walked about the ship each day with his notebook, adults and can gradually exert a corrosive effect on pen, and viewing glasses, making careful observa- their attitude toward learning, teachers, and school. tions about the sun, moon, stars, the tides, and ma- For example, child researchers in Great Britain and rine life. Here is an entry from a morning when he the United States have pointed to a loss of interest in observed a strange crab upon a branch which really school beginning as early as the middle of 1st grade sparked his curiosity, and culminating in 5th grade (Stone 1981, 407). Many Observing the weed more narrowly, I spied a parents have heard the familiar refrain, “I don’t want very small crab crawling among it, about as big to go to school” or “I hate school!” My own son be- as the head of a ten-penny nail, and of a yellow- gan to express this attitude toward school shortly af- ish colour, like the weed itself. This gave me ter beginning kindergarten, when he was just five some reason to think that he was a native of the years old. A substantial number of elementary branch, that he had not long since been in the school children demonstrate shyness, embarrass- same condition with the rest of those little ment, and feelings of inferiority about anything even embrios that appeared in the shells, this being associated with school (Hay & Nye 1998; Matthews the method of their generation; and that conse- 1994). quently all the rest of this odd kind of fruit These negative attitudes contrast with the curios- might be crabs in due time. To strengthen my ity, wonder, and mystery that characterize the tod- conjecture, I have resolved to keep the weed in dler and early childhood years. Something vital salt water, renewing it every day till we come on about us has been lost or taken away by about the 5th shore, by this experiment to see whether any grade, if not earlier. Franklin in contrast managed to more crabs will be produced or not in this man- keep a childlike spirit of curiosity and investigation ner (Franklin 1818, xv). alive well into his adulthood. In the pages that fol- Volume 22, Number 4 (Winter 2009) 3
low, I will attempt to show just how he managed to By comparing my work afterwards with the accomplish this and how parents and teachers of to- original, I discovered many faults and corrected day might make use of this approach in their own them; but I sometimes had the pleasure of fan- work with children. cying that in certain particulars of small import I had been lucky enough to improve the method Franklin’s Self-Education or language [of the original], and this encour- aged me to think that I might possibly in time Franklin had just two years of formal schooling come to be a tolerable English writer, of which I and was mostly self-educated. His parents hoped he was extremely ambitious (Franklin 2001, 29). would train for the ministry, but it quickly became clear to them and his teachers that the young Frank- Franklin would even submit his pieces of writing lin had no interest in or talent for the pulpit. He asked on various important topics of the day to his too many questions, needed too much evidence, and brother’s newspaper under pseudonyms, since his had too much interest in practical matters to succeed brother refused to publish the work of a lowly child as a member of the clergy. So his father pulled him apprentice. Many were published on the front page out of school entirely and put him on a course to be- of the paper and made quite a splash. Through these come a manual laborer like himself. Franklin could and many other attempts to improve his reading, have proceeded to live a very practical life of work writing, and thinking, Franklin notes that he inad- from this point, but he did not. For him, the mind vertently came to meet with the “Trivium” or the needs both food and fire. He balanced his many prac- three classic liberal arts of grammar, rhetoric, and tical interests and pursuits with intellectual and spir- logic. He was determined to make the liberal arts the itual ones. How did he do it? center of his self-educational endeavors and to mas- ter each one by imitation and internalization. Later Mastery of Writing in his life, Franklin (2001, 27) notes that this early The young Franklin decided early in his life that self-training in the liberal arts was “the principal one of the basic keys to happiness comes though means of my advancement” in life. reading, writing, and thinking. Franklin became de- The Socratic Method termined to learn all he could from the best works and the best minds he could find. So beginning at In addition to the liberal arts, Franklin says that about the age of ten, shortly after being removed his program of self-instruction caused him to from school, Franklin set for himself the task of care- embrace the method of Socrates. This Socratic or “di- fully reading pieces of writing that he thought were alectical” method forms the basis of all of his subse- good, persuasive, carefully reasoned, and well-con- quent scientific and philosophical investigations. structed. His favorite books were John Bunyan’s Pil- The most important part of Socrates’ dialectical grim’s Progress, the Dialogues of Plato, Xenophon’s method is wonder. It all begins with a question, with Memorable Things of Socrates, Plutarch’s Lives, Daniel something we are curious and care about. A real in- Defoe’s Essay on Projects, and the ethical essays of vestigation cannot proceed unless we are first will- Cotton Mather. He would carefully read and then ing to admit to ourselves and to others that we do not copy these works, paying careful attention to their know something: “I wonder….” This ability to won- style of writing. While copying, Franklin would try der out loud is at the center of the famous Oracle of to note the sentiment behind each sentence. He Delphi which declared that Socrates is the wisest of would then put the book down for a few days. When all people because he alone knows that he is not wise. he returned to it, he would try, without looking, to re- The oracle is not claiming that Socrates is not intelli- write the entire book by expressing each “hinted sen- gent or that he does not have many ideas about timent” he had noted previously. He would then things, but that he is willing to admit to himself and compare what he had written with the original text in others that he really doesn’t know the most impor- order to discover and correct any mistakes he had tant things in life with any certainty. Further, Socra- made. Franklin writes of this method, tes is “wise” because he knows that nobody else 4 ENCOUNTER: Education for Meaning and Social Justice
knows these things with any certainty either. Instead precious stone in place. Character performs a simi- we are to philosophize, literally to “love wisdom” by larly hidden and vital function for the human per- working together to move ourselves closer to a sonality. knowledge we will never fully attain. At the end of Technically speaking, character is the set of inner his life, Franklin notes that he emulated Socrates’ at- habits and tendencies that unconsciously influence titude of humility throughout his entire life. our minds to think, feel, want, hope, remember, and In Socrates’ method, wonder leads to a specific act in certain ways (Aristotle 1962, 8). If I have a sta- question. Socratic questions are concerned with con- ble character, it inclines me to think good thoughts, ceptual matters rather than empirical ones, e.g., have healthy feelings, want the right things, to be op- “What is courage?” “What is beauty?” This initial timistic, live in the present tense, and chose the right question will guide the subsequent investigation. It course of action for the circumstances I am in. But if I helps us to be clear about just what we are talking have a weak character, I am inclined to think bad about and reminds us that we are mutually attempt- thoughts, have unhealthy feelings, to want things ing to figure something out, not debating, battling, or that are bad for me, to be pessimistic about the fu- trying to verbally defeat each other. ture, preoccupied with the past, and to choose the The next step is to think the question through by wrong course of action in my circumstances. proposing a tentative answer or definition to see if it Think of something like an addiction as an ex- withstands objections or counter-examples. If it fails, treme example of a deficiency in character. The ad- one must revise it and try again. In a similar way, diction is not some isolated problem, but a crack in Franklin, like a good scientist, saw his hypotheses as the very foundation of the personality that affects ev- open to contradictory evidence and subject to revision. erything that the addict thinks about, feels, wants, remembers, and how he acts. The addict’s thoughts, Character and Virtue feelings, desires, memories and actions will be com- Another focus of Franklin’s self-education was the pletely different from a person without this same search for worthy values. After a great deal of soul- character deficiency. Franklin came to believe that if searching about his values and religious beliefs in his we want to change the way our minds work (how we early years, Benjamin Franklin chose to devote his feel, what we want, our memories, and actions), we spiritual energies not to any one faith or creed, but to need to change the underlying character structure what he saw as common to all religions: the cultiva- upon which our minds rest. tion of virtue and the development of character. He Franklin argued from his own life experience that writes of this childhood insight in his Autobiography the way to obtain happiness and peace of mind in when he realized that it was in “everyone’s interest this life is to “educate” or improve one’s character to be virtuous who wished to be happy even in this and virtue. But Franklin discovered that this type of world” (Franklin 2001, 103). Franklin became a seri- education is not theoretical but deeply practical. He ous student of character and virtue from this mo- found that he needed a much more concrete method ment on. for this type of education than any of the moral or re- Just what does Franklin mean by character and ligious leaders of his day were providing. So he de- virtue? In understanding these two terms, it is help- cided to develop “the means and the manner of ob- ful to imagine the human person as a diamond ring. taining virtue” himself (Franklin 2001, 102). The diamond itself is our “mind” or “personality,” From his study of the world’s major philosophies the center of who we are. It is the part of us that and religions, Franklin (2001, 94-95) identified the 13 thinks, feels, wants, hopes, remembers, and acts. central or “cardinal” virtues of human character. Character is the setting that holds the diamond in • Temperance. Eat not to Dulness. Drink not to place. We don’t typically look at or think about the Elevation. setting of a ring when it is in good shape, because the diamond is much more attractive. But we definitely • Silence. Speak not but what may benefit oth- notice the setting if it is flawed and doesn’t hold the ers or yourself. Avoid trifling Conversation. Volume 22, Number 4 (Winter 2009) 5
• Order. Let all your Things have their Places. I judged it would be well not to distract my at- Let each Part of your Business have its Time. tention by attempting the whole at once but to • Resolution. Resolve to perform what you fix it on one of them at a time, and when I ought. Perform without fail what you resolve. should be master of that, then to proceed to an- other. (Franklin 2001, 95) • Frugality. Make no Expense but to do good to others or yourself: i.e. Waste nothing. After identifying the core set of 13 virtues and de- ciding to focus on one at a time, Franklin uses a note- • Industry. Lose no Time. Be always employed in something useful. Cut off all unnecessary book to make chart with the virtues as the rows and Actions. the days of the week as the columns. Franklin would spend a week at a time focusing on a particular vir- • Sincerity. Use no hurtful Deceit. Think inno- tue, say “Temperance.” If for any reason over the cently and justly; and, if you speak, speak ac- course of the day he failed to embody temper- cordingly. ance — say he overate at lunch — he would write a • Justice. Wrong none, by doing Injuries or black check next to the day concerned. Over time, he omitting the Benefits that are your Duty. had a visible layout of how he was doing with each virtue. Franklin would dedicate himself to working • Moderation. Avoid Extremes. Forbear resent- very hard to keep that week free of black spots or at ing Injuries so much as you think they de- least to reduce the number of black spots over the serve. course of the week. He would continue this virtue-a- • Cleanliness. Tolerate no Uncleanness in Body, week course for 13 weeks and then return to the be- Cloaths or Habitation. ginning of the list on the 14th week. Thus, his pro- • Tranquility. Be not disturbed at Trifles, or at gram involved four 13-week courses per year. He Accidents common or unavoidable. would save all his records so that he could later eval- uate his progress or lack thereof. • Chastity. Rarely use Venery but for Health or Every month or so, Franklin reviewed his charts Offspring; Never to Dulness, Weakness, or and brainstormed about possible solutions to the the Injury of your own or another’s Peace or character defects that that tended to show up on a Reputation. regular basis. He then resolved to implement at • Humility. Imitate Jesus and Socrates. least one of these changes each month and then monitor his progress. One example concerned his Franklin quickly recognized that he could find at tendency to express his point in too extreme a man- least one “vice” or flaw in himself for each of these ner. Franklin decided to make some concrete thirteen virtues. He wrote down each vice and the changes by altering his speaking style, forbidding circumstances under which he tended to engage in it. himself to use any words or expressions that con- He then brainstormed and devised a concrete plan to veyed a fixed opinion like “certainly,” and “un- correct each vice. He resolved to implement each of doubtedly.” Instead he would say things like “I con- these plans so he could develop the 13 virtues to their ceive,” “I imagine,” or “It appears to me at present,” perfection. But he quickly became overwhelmed by which conveyed more tentativeness and openness trying to improve each of his many shortcomings. He to the other person’s view. Franklin notes that at felt discouraged and began to lose his enthusiasm for first these changes felt very unnatural to him, but the entire character education project. Then he had that after some time and practice, they became “so an insight: Instead of trying to tackle all of his vices at easy and so habitual to me that perhaps for these once, he decided to focus on the development of one fifty years past no one has ever heard a dogmatic ex- virtue at a time and then to make small but tangible pression escape me” (Franklin 2001, 104). The his- progress with it. He writes, torical record of other people’s impressions of Franklin bears this out. 6 ENCOUNTER: Education for Meaning and Social Justice
A Blueprint for Formal Education Rather than directly lecture about virtue as a topic of class, as many schools do in character education Later in his life, Franklin tried to formalize the in- programs today, Franklin argued instead that formal sights from his self-education into a plan for a educational efforts should be directed toward creat- publically funded school for children and youth that ing conditions under which students would be en- he called “The Pennsylvania Academy” (Franklin couraged to cultivate these 13 virtues. For example, 2001, 207). At the time, proposing a public system of Franklin proposed that students live together in education was quite radical. But in 1749, Franklin modest, plain quarters and eat together “temper- wrote up his blueprint for the construction of the ately and frugally” thereby learning frugality, order, ideal public school. moderation, and temperance. To learn resolution The analogy of a greenhouse best describes Frank- and industry, students are to frequently exercise with lin’s approach to formal education. He writes, “And running, jumping, wrestling, swimming, and other if Men may, and frequently do, catch such a Taste for activities. So as to keep an open and curiosity-filled cultivating Flowers, for Planting, Grafting, Inocu- spirit in the school, Franklin argued that the lating, and the like, as to despise all other Amuse- “Method of Instruction” (Franklin 2001, 210) in the ments for their Sake, why may not we expect they classroom should be primarily Socratic rather than should acquire a Relish for that more useful Culture of didactic. Franklin believed that this arrangement young Minds” (Franklin 2001, 209). He saw students would encourage the development of sincerity, in- as the plants in the greenhouse. Like plants, they dustry, and humility. In addition, the Socratic class- have their own inner urge to grow and learn. Rather room would help form “democratic character” in than looking at education as a downloading of infor- students. Franklin did not believe that democratic mation presented to students from the outside, practices come naturally to human beings. People Franklin believed the educational process must be must be educated and practice how to participate in built upon and by guided by students’ intrinsic curi- the democratic order Franklin worked so tirelessly to osity and inner drive to grow, learn, and realize their create in America. In specific terms, democratic char- moral and intellectual potential. At the same time, acter would result when classrooms are structured in while the student’s innate wonder and curiosity such a way that children can only succeed when they drive the process of education, the student does not take responsibility for their own learning rather than possess the resources or inner disciplines for learn- look to the parent or the teacher to do all of their ing to occur on its own. As Franklin learned from his learning for them, and when they are encouraged to experiences appropriating the works of great writers clearly state their views to others rather than being and thinkers, learning requires that a student’s curi- told what to think. osity be yoked to great models and the routine prac- tice of structured activities. Education requires a Liberal Arts careful mixture of student-driven curiosity and teacher-driven exercises and discipline. Given Franklin’s passion for and belief in reading, writing, speaking, and thinking, it should come as no Character Education surprise that next to character development, the lib- At the most basic level, Franklin believed that the eral or “freeing” arts comprise a huge part of Frank- focus of the curriculum should be directed toward lin’s educational curriculum. Students are to learn, the cultivation of virtue and the development of first and foremost, how to write clearly and persua- character. To return to the diamond ring analogy, if a sively by learning from the best instances of what has school could help the student cultivate virtue and been thought and written. Students would practice character, he or she would have a stable anchor to fa- their own writing by constantly summarizing what cilitate intellectual development not only during the they read in great texts, discussing great texts with time of school, but for the rest of life. Franklin’s peers in seminars, and writing letters to each other method of character education is focused on the de- explaining what particular texts are all about. Stu- velopment of his 13 cardinal virtues. dents are to learn how to read for deep understand- Volume 22, Number 4 (Winter 2009) 7
ing by reading quickly, abstracting the meaning, school to achieve a balance between the classical lib- sharing the meaning with others, and then having eral arts and the “practical arts” of business, account- these efforts observed and corrected by their teacher. ing, warfare, engineering, the breeding of animals Franklin writes, and the planting, cultivating, grafting, and inoculat- ing of plants. Franklin argued that the “great Aim The English Language might be taught by and End of all Learning” is putting one’s skills and Grammar; in which some of our best Writers, as abilities to use to “serve Mankind, one’s Country, Tillotson, Addison, Pope, Algernoon Sidney, Cato’s Friends and Family” (Franklin 2001, 214-15). Letters, &c., should be Classicks: the Stiles prin- cipally to be cultivated, being the clear and con- Lessons for Today cise. Reading should also be taught and pro- nouncing, properly, distinctly, emphatically; not In this last section, I take the major elements of with an even Tone, which under-does, nor a the- Franklin’s educational proposals and draw out the atrical, which over-does Nature. To form their parenting and educational implications that may Stile they should be put on Writing Letters to still hold value for us today. each other, making Abstracts of what they read; Wonder or writing the same Things in their own Words; telling or writing Stories lately read, in their Benjamin Franklin was a great believer in apply- own Expressions. All to be revis’d and corrected ing the method of science and Socrates in educa- by the Tutor, who should give his Reasons, and tional contexts. Applying this method as parents and explain the Force and Import of Words, &c. teachers today means asking ourselves an important (Smyth 1905, 391). series of questions: What is my attitude toward knowledge and discovery in my life? Am I a curious Students are also to learn and practice how to rea- person? Do I feel comfortable asking and answering son logically to reach a conclusion, how to argue to questions? Do I feel it is worthwhile to explore ques- defend a conclusion, and to persuade others to ac- tions that may have no definitive answer? What is cept it. Franklin also proposes that students study my attitude toward learning and discovery when I other liberal arts such as history, oratory, govern- am with children? To what extent do I exhibit a “do- ment, geography, natural philosophy, science, an- you-know-what-I-know” attitude when I am with cient customs, and morality. children? Social Justice Consider for a moment the alternative to the So- cratic and scientific method. Instead of putting our- In Franklin’s time in our nation’s history, educa- selves in the position of not knowing something and tion was primarily a private affair that only the well- then asking questions about it, we would take an “I- to-do could afford. Franklin was quite determined to know-it-all” position and not ask real questions. In- see a society where all adults take an active role in the stead of reaching out to the world with our own in- education of children and where every child — rich vestigations and experiments to answer questions, and poor, boy and girl — is seen as capable of being when questions came up we would rush to a book, educated and would have the opportunity to do so at website, or magazine to find “the answer.” Instead of the public’s expense. thinking through and articulating the definitions In addition to serving the private good of intellec- and beliefs we hold dear, we would simply say, “I tual, moral, and personal growth of each and every know what I know, so don’t ask me to explain it or student, education, Franklin believed, must serve think it through.” and foster the common good. Franklin was deter- Psychologists refer to individuals who approach mined that his school not become an “ivory tower” questions in this non-Socratic way as “authoritarian like many of the elite private schools he saw in colo- personalities” (Adorno et al. 1950, 3). The concept of nial society that narrowly focused on personal the authoritarian personality is considered so valid a growth and development. Franklin wanted his personality type that it has been incorporated into 8 ENCOUNTER: Education for Meaning and Social Justice
thousands of research studies. Here are some major with children about the questions that matter to characteristics of authoritarian personalities: them and to convey a spirit of mutual inquiry, that together we are embarking on a journey together • They blindly follow authority and tend not to into the heart of a wondrous odyssey. When we do question things. this, children will feel free to explore and engage • They have a lack of self-esteem and tend to rather than look to us to give them all the answers. feel vulnerable. They join authoritarian orga- Hopefully, this will help them keep their curiosity nizations to feel esteem and security. and investigative spirit alive through the school • They are harshly judgmental about others, years and into adulthood. particularly minority groups. A ‘Liberal Arts’ Institution • Their thinking patterns are dogmatic, rigid, and stereotypic. Franklin wanted students to learn a set of “arts,” such as thinking logically, speaking persuasively, • They do not like to listen to others who have and writing clearly, that help them to become active, different opinions than they (Adorno et al. free citizens in a democracy. He found that parents 1950, 228). and teachers are aided in this effort by establishing The authoritarian personality is the opposite of networks of association with each other in which the Socratic personality. The Socratic mind is open to they regularly assemble and share with each other questions; the authoritarian’s is closed. The Socratic which “arts” have been working and those that have mind seeks to gather evidence to answer questions; not. Franklin himself formed such a group of about a the authoritarian knows the answers already and dozen like-minded individuals which he called “The doesn’t need any evidence. The Socratic mind will Junto.” Franklin and these men would meet regu- change opinions when confronted with evidence; the larly to discuss best practices, read each other’s com- authoritarian will rigidly hold previously formed positions, and then talk about them. opinions despite contradictory evidence. The So- For school children, Franklin believed that the cratic mind holds conclusions tentatively; the au- “arts” of reasoning, writing, and so forth, are facili- thoritarian mind holds conclusions dogmatically. tated by the use of classical texts, the best that has The Socratic mind likes to engage with different been thought and said in the world. There is a won- views; the authoritarian is threatened by difference. derful contemporary adaptation of classical texts The Socratic mind is humble and moderate about which can be used even with very young children how much humans can know; the authoritarian has called Touchpebbles (Zeiderman 2003). This program disdain for ignorance, vulnerability, and weakness. uses fables, poems, art, philosophy, mathematics, Unfortunately, many adults feel it is their respon- natural science, and literature from different cultures sibility to be the know-it-all in front of children. Our to wonder, raise basic questions and engage children pedagogical interactions with children often have a in lively group discussions. As a result, children are “do-you-know-what-I-know” quality to them, e.g., encouraged to develop their reading skills, cre- “Do you know why the Pilgrims decided to do that?” atively problem-solve, overcome fears of reading “Do you know why it is called a ‘republic’”? and speaking in a group setting, actively listen to and Children are often put into the position of having to disagree with their peers (see also Bauer & Wise guess at answers that are in our heads. As common as 2004; Corbett & Connors 1998; Joseph & McGlinn these types of questions are in educational settings, 2002). they really do not teach children anything of value In Franklin’s experience, intellectual growth is and often have the unintended effect of stifling their built on the foundation of physical and moral health curiosity. Far better to adopt the, “I don’t know, let’s in children. Thus, helping kids get adequate sleep, find out” or “I don’t know, what do you think?” or “I diet and exercise is the first place to start in our edu- wonder…” approach to learning with children. Par- cational endeavors. Further, structuring classroom ents and teachers are well-served to wonder together procedures and designing age-appropriate lessons Volume 22, Number 4 (Winter 2009) 9
and activities intended to cultivate the cardinal vir- ing, honest, humble, curious, and courageous. In ad- tues (self-control, fairness, prudence, courage) in dition, an educated child is highly literate, capable of children are also essential. Michele Borba’s (2002) reading complex texts with great understanding, book, Building Moral Intelligence, provides some very writing clearly about his or her thoughts, discussing practical contemporary ideas to use with elementary complex ideas with others in a civil and open way, aged children to help them build character and culti- and persuading others with highly cultivated and vate virtue (see also Benninga 1991; Bryan 2006; persuasive public speaking abilities. The educated DeRoche & Williams 2000; Kessler 2000; Kilpatrick child knows how to put his or her knowledge to use 1993; Nucci 2008). in practical activities such as crafts, engineering, gar- dening, athletics, and business. And, above all, the Serving the Common Good child has an investigative spirit. Franklin’s is an am- bitious vision, but one that seems to hold much more For Franklin, education should not only make a promise one than the vision of today’s educated difference in the individual lives of students, but it child as someone who has mastered various discrete, should also help create a better world (Franklin 2001, superficial, easily forgotten, and often useless state- 208). Franklin was a key figure in the development of mandated “standards of learning.” the public library system, free public elementary ed- ucation, establishing grants to hospitals so that they References could serve the poor free of charge, the use of prop- erty taxes for the construction of common streets and Adorno, Theodor, Else Frenkel-Brunswik, Daniel J. Levinson, roads, the fire department, street lights, street clean- and R. Nevitt Sanford. 1950. The authoritarian personality. New York: Harper & Row. ing, and the city neighborhood watch. He also wrote Aristotle. 1962. Nicomachean ethics. Translated by M. Ostwald. educational pieces in his Poor Richard’s Almanac and Indianapolis: Bobbs-Merrill. (Originally published 335 B. other published pamphlets regarding home fire C.E.) safety, the need for the inoculation against smallpox, Ayers, William, Jean Hunt, and Therese Quinn. 1998. Teaching for social justice: A democracy and education reader. New proposals for the humane slaughtering of animals, York: New Press. and influential arguments for the freedom of slaves. Bauer, Susan, and Jesse Wise. 2004. The well-trained mind: A I believe today’s schools can cultivate the intellec- guide to classical education at home. New York: Norton. tual and moral development of students and serve Benninga, Jacques. 1991. Moral, character and civic education in the cause of social justice at the same time (see also the elementary school. New York: Teachers College Press. Ayers, Hunt, & Quinn 1998; Darling-Hammond, Borba, Michele. 2002. Building moral intelligence: A parent’s guide to teaching the seven essential virtues. San Francisco: French, & Garcia-Lopez 2002; Marshall & Oliva Jossey-Bass. 2009). These goals are not mutually exclusive. It is Bryan, Marcy. 2006. I want to teach my child about values. important to realize that for Franklin, serving social Cincinnati: Standard Publishing. justice in education was not an add-on or another Cohen, Bernard, ed. 1941. Benjamin Franklin’s experiments: A new edition of Franklin’s experiments and observations on elec- subject in school like many of the “character develop- tricity. Cambridge, MA: Harvard University Press. ment” programs today, but the natural outgrowth of Corbett, Edward, and Robert Connors. 1998. Classical rhetoric what takes place in the classroom. In this sense, for the modern student. New York: Oxford University Press. schools and homes today need to have a clear defini- Darling-Hammond, Linda, Jennifer French, and Silvia Gar- tion of justice and an articulated mission of the vari- cia-Lopez. 2002. Learning to teach for social justice. New York: Teachers College Press. ous ways that the school will work to move the wider DeRoche, Edward F., and Mary M. Williams. 2000. Educating world toward a more just order. This could include, hearts and minds: A comprehensive character education frame- but is not limited to in- and out-of-school mentorship work. Thousand Oaks, CA: Corwin. programs, environmental activities, civic education Faal, Sorcha. 2006. The partisans handbook. Antrim, NH: Long and engagement, parent education programs, liter- Trail Acres Publishing. acy initiatives, and poverty relief. Franklin, Benjamin. 1818. Memoirs of the life and writings of Benjamin Franklin. New York: New York Public Library. For Franklin, an educated child has a strong moral Franklin, Benjamin. 1821. Essays and letters. New York: foundation. He or she is fundamentally decent, car- Bartow. 10 ENCOUNTER: Education for Meaning and Social Justice
Franklin, Benjamin. 2001. Benjamin Franklin: The autobiography Kilpatrick, William. 1993. Why Johnny can’t tell right from and other writings. New York: Penguin. (Originally pub- wrong. New York: Simon & Schuster. lished 1791) Marshall, Catherine, and Maricela Oliva. 2009. Leadership for Franklin Institute Board of Trustees. 2007. Annual report, 2007. social justice, 2nd ed. Saddle River, NJ: Prentice Hall. Franklin Institute. Available online at
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