DOCSLIB.ORG

Financial Aid, Services & Aliyah Processing Application

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Financial Aid, Services & Aliyah Processing Application Name of Applicant: Estimated Aliyah Date _______/_______ Last Name, First Name month year City of Residence: City, State Email Address: Financial Aid, Services & Aliyah Processing Application Place photo here Units: Date Received: For Internal In cooperation with Use Only For questions related to your Aliyah, please FA_022411 call Nefesh B’Nefesh at 1-866-4-ALIYAH. Nefesh B'Nefesh Services Nefesh B'Nefesh aims to ease the financial burden associated with Aliyah by providing a financial buffer for Olim and helping supplement the requisite relocation expenses, thereby alleviating the somewhat prohibitive costs of Aliyah. We provide support to our Olim both before and after their Aliyah for employment, social services and government assistance, in order to help make their Aliyah as seamless and successful as possible. Below is a brief description of the services and resources available to Olim. Financial Government Advocacy & Guidance The costs associated with pilot trips, finding a home, Our Government Advocacy & Guidance Department and purchasing and shipping household appliances and is ready to assist Olim with questions regarding Oleh furnishings can be challenging. Often it takes several years benefits, government processing, and any other aspect of to earn and save enough funds necessary for the move. For a their absorption. The answers to many frequently asked family, by the time the requisite amount is saved, the children questions about Aliyah and benefits can be found on our are invariably at an age that makes a move difficult socially, website (see below). linguistically and educationally. To obviate these fiscal obstacles, Nefesh B'Nefesh provides Absorption and Integration financial assistance to each eligible individual or family to Our Absorption and Integration Department provides enable them to make their dream of Aliyah a reality. All guidance or referrals in matters of social adjustment, ulpanim financial assistance provided to each Aliyah candidate will and physical or mental health. It also assigns buddy families be vested three years after Aliyah. If the candidate emigrates to help Olim in the inital stages of their klita. from Israel within three years, the candidate will be obligated NBN Go North Program to return the financial assistance (grant) to Nefesh B'Nefesh. Join the new NBN initiative to make Aliyah to Northern Aliyah Flights Israel. Move to one of five pre-selected communities along NBN Olim fly to Israel together on charter or group Aliyah with a Garin (seed group) of other Olim. You will receive flights. Charter flights refer to those flights exclusively comprehensive, onsite absorption support, coordinated by a chartered for Nefesh B’Nefesh Olim, while group flights refer Nefesh B’Nefesh staff member who lives in that community. to a reserved block of seats on a regularly scheduled EL AL Alternatively, you may choose to live in another northern flight. Making Aliyah together with hundreds of fellow Olim community, of your choice, and benefit as well from a wide not only provides an inspiring and emotional experience, array of special programs. See www.gonorth.org.il for but also facilitates more efficient government processing. program details. Officials from The Ministry of the Interior (Misrad Hapnim) Online Resources are on board processing paperwork, saving Olim the trip to government offices upon their arrival. Individual flights are NBN Website: We are constantly updating our website also available. with Aliyah resources, contacts and useful information and links. Find us at: www.nbn.org.il Pre-Aliyah Our Pre-Aliyah Department assists Olim in all areas of NBN Yahoo Group: We have set up a Yahoo discussion their Aliyah planning. Our expert Pre-Aliyah staff answer group for our applicants and veteran Olim for exchanging all questions regarding Aliyah such as starting the Aliyah advice, contacts and community information. To sign up, application process, planning a pilot trip, and choosing schools email: [email protected] and communities. This department is also responsible for grant NBN Singles Yahoo Group: There is a unique Yahoo allocations and for overseeing the application review process. group specifically for Single Olim: To sign up, email: Employment [email protected] Our Employment Department helps Olim who are seeking Social Media: For a full listing of resources including assistance in finding employment, job retraining, career Facebook, LinkedIn and Twitter, see our website: development, or professional mentoring. www.nbn.org.il Eligibility for Financial Assistance Please note that Nefesh B'Nefesh may at any time change the terms and conditions for Financial Eligibility. Please check our website regularly for any changes. Please also note that all financial records are kept in utmost confidentiality. • Applicants for financial assistance must be residents of • Applicants must NOT have made Aliyah previously. either the United States or of Canada. • Individuals who already reside in Israel on tourist, A1, or • Financial assistance is awarded to individuals or families student visas are eligible for financial assistance, providing they based on financial need. Applicants who are assessed as have started the Aliyah application process with the Jewish having sufficient funds for Aliyah will not be awarded Agency. financial assistance. If you are unsure as to whether or not you qualify for financial assistance, please feel free • Grants will only be awarded to applicants who have been to contact our Executive Director, Rabbi Yehoshua Fass, approved for Aliyah by the Jewish Agency. directly via email ([email protected]) before starting the • Applicants must have had prior experience in Israel. application process. (Preferably a pilot trip within two years prior to intended • Both singles and families are eligible for financial assistance. Aliyah date.) Application Instructions: Nefesh B’Nefesh Financial Aid & Aliyah Services and Jewish Agency Aliyah Processing Please do not submit your application until completing all the following steps. Application Passport Photos Please submit your original application and copies of all Please include three official and identical passport requested documents. Please retain an additional copy of all photos of each family member age 16 and above who paperwork for yourself. is making Aliyah. The photos should be in color, 35 mm wide by 45 mm high, front view, ears showing, and on a Ap plication Fee blue or white background. Please print the full name of Application must be accompanied by a check or money each Oleh on the back of each photo. order made payable to Nefesh B’Nefesh. Money orders must be payable in US Dollars only. Single: $50 USD ($60 35 mm CAD); Couple or family: $100 USD ($120 CAD). If you plan to make Aliyah through Misrad Hapnim (Ministry of Interior), the fee is 100 NIS. Please Note: The application fee is non-refundable. Head dimensions Fi nancial Affidavit 45 mm 25 mm wide Complete the financial affidavit (included in application) Also, your (the applicant’s) signature is required in order to 35 mm high process the application. Birth Certificates Please submit copies of the birth certificates of all family members making Aliyah. The birth certificate must list your parents’ names. If you have an Israeli passport, there is no need for you to submit a copy of your birth certificate with your Pa ssport Photocopies Please submit a copy of the main page of your passport application. If the birth certificate is not in English or Hebrew, (which includes your picture) and that of everyone in the family please submit a copy of a notarized translation into English or who is making Aliyah. Please include photocopies of all pages Hebrew with a copy of the birth certificate. indicating applicable date extensions, and/or name changes. Ce rtificate of Marital Status (If you have an Israeli passport, please submit a copy of your Please submit a copy of relevant documentation according Israeli passport in addition to your US/Canadian passport) to your marital status, i.e.: civil marriage certificate, divorce certificate, or death certificate of spouse. All civil documentation issued after September 1, 1988 must be Important! submitted with accompanying apostille certification. If the Note: If one or both of your parents held Israeli marital status certificate is not in English or Hebrew, please citizenship at the time of your birth, you are considered submit a copy of a notarized translation into English or by the State of Israel to be an Israeli citizen and Hebrew with a copy of the marital status certificate. therefore must issue an Israeli passport and submit a copy of your Israeli passport to Nefesh B'Nefesh in Ph oto addition to your US/Canadian passport. Enclose a recent color photo of all individuals making Aliyah. Families: Enclose one picture which includes Note: Your US/Canadian passport must NOT expire all family members together. Singles: Enclose a photo for at least six months from your date of Aliyah. of the applicant only. Supporting Statement Please include any pertinent information that you believe Application Instructions continued on the next page will enhance your candidacy. [ Le tter of Recommendation Please include one letter of recommendation, preferably from a community leader (non-relative). Please note: Due to periodic updates, there may be more recent versions of this application available. We ask that you please download and submit the most recent version from our website: www.nbn.org.il Application Instructions: Nefesh B’Nefesh Financial Aid & Aliyah Services and Jewish Agency Aliyah Processing (continued) Please do not submit your application until completing all the following steps. Acceptable Proof of Judaism Jewish Agency Aliyah Processing Forms Please submit a copy of one of the following: 1) Signed letter in English or Hebrew from a recognized Entry/Exit Form Rabbi in North America on official synagogue letterhead, (found at the end of this application) Please photocopy and complete an Entry/Exit Form for which states the following: each family member age 17 and above.
Load more

Recommended publications
  • IDC Herzliya's President and Founder, the Israeli Marketing Association Expresses Its Appreciation for His Initiative and Leadership As the Prof
    Herzliyan The IDC WINTER 2017 Leading Innovation IDC Herzliya Inaugurates the Dr. Miriam and Sheldon G. Adelson School of Entrepreneurship Contact IDC Herzliya: Israel Friends of IDC Tel: +972-9-952-7212 • [email protected] International Friends of IDC Tel: +972-9-952-7321 • [email protected] American Friends of IDC Tel: +1-212-213-5962 • [email protected] UK & Francophone Europe Friends of IDC Tel: +44 (0)778 384 6852 • [email protected] IDC Alumni Association Tel: +972-9-960-2756 • [email protected] Raphael Recanati International School Tel: +972-9-960-2806 • [email protected] THE RAPHAEL RECANATI INTERNATIONAL SCHOOL THANKS ALEXANDER MUSS HIGH SCHOOL IN ISRAEL THE ISRAELI AMERICAN COUNCIL (IAC) GARIN TZABAR HESEG HILLEL ISRAEL AT HEART ISRAEL MINISTRY OF EDUCATION ISRAEL MINISTRY OF IMMIGRANT ABSORPTION THE JEWISH AGENCY FOR ISRAEL & WZO THE JEWISH FEDERATIONS MASA NEFESH B’NEFESH OLIM ORGANIZATIONS STAND WITH US STUDENT AUTHORITY TAGLIT BIRTHRIGHT THE ZIONIST YOUTH MOVEMENTS BA Business Administration | Business & Economics (double major) | Communications | Government for helping us bring 1,800 students Government & Sustainability (double major) | Psychology from 86 countries to study for full academic degrees taught in English. BSc Computer Science MA Counter-Terrorism & Homeland Security Studies Diplomacy & Conflict Studies | Financial Economics (MAFE) Organizational Behavior & Development (OBD) Social Psychology GLOBAL MBA Innovation & Entrepreneurship Strategy & Business Development MBA One-Year Program LIVE IN ISRAEL Study in English ISRAEL +972 9 960 2841 [email protected] www.rris.idc.ac.il NORTH AMERICA +1 866 999 RRIS [email protected] UK & FRANCOPHONE EUROPE +44 (0) 778 384 6852 [email protected] IDC HERZLIYAN WINTER 2017 Inside Prof.
    [Show full text]
  • Canada's Tax-Deductible Support for Israel's Crimes
    Canada’s Tax-Deductible Support for Israel’s Crimes By Yves Engler Region: Canada, Middle East & North Africa Global Research, August 25, 2014 Theme: Religion Electronic Intifada 22 August 2014 When is a Canadian who leaves this country to join a foreign military force and participate in the killing of innocent civilians, including children, called a “terror tourist” and sent to jail? The answer is: only when that person joins a military force the Conservative government disagrees with. Numerous ministers in the current federal government have loudly denounced the radicalization of Canadian youth in foreign wars. Last year, the Conservatives passed a law that sets a maximum fifteen year prison sentenceleaving for “or attempting to leaveCanada” to commit terrorism.Jason Kenney, the minister for multiculturalism, recentlysaid the government is trying “to monitor networks that recruit and radicalize youth.” Last month, Somali-Canadian Mohamed Hersi was sentenced to ten years in prison for attempting to join the al-Shabab militia in Somalia. Arrested at Toronto’s Pearson airport before leaving, Hersi was not found guilty of committing or plotting a specific act of violence, but according to the presiding judge, was “poised to become a terror tourist.” Yet our government does nothing to hundreds of other Canadians who join a different foreign military force which daily terrorizes millions of people and often uses explosives to kill thousands — most of whom are civilians. It’s unknown exactly how many Canadians are participating in Israel’s ongoing attackson Gaza but an Israeli military spokesperson hassaid there were 139 Canadians in the Israeli military in 2013.
    [Show full text]
  • The Idea of Israel: a History of Power and Knowledge,By Ilan Pappé
    Recent Books The Idea of Israel: A History of Power and Knowledge,by Ilan Pappé. London and New York: Verso, 2014. 335 pages. Further Reading and Index to p. 346. $26.95 hardcover. REVIEWED BY GILBERT ACHCAR Ilan Pappé is well known to the readers of this journal as a prolific author of Palestine studies and one of the Israeli intellectuals who engaged most radically in the deconstruction and refutation of the Zionist narrative on Palestine. This book is primarily an incursion, by Pappé, into Israel studies: it is a work not directly about Palestine, but rather about Israel. More precisely, it is about the battle over “the idea of Israel” (i.e., the representation of the Zionist state that prevails in Israel and the challenge Israeli intellectuals pose to that representation). In many ways, Pappé’s new book is a continuation and expansion of his autobiographic Out of the Frame: The Struggle for Academic Freedom in Israel (2010), in which he describes his personal trajectory. In his new book, he provides the wider picture: the historical, intellectual, and political context that led to the emergence, rise to fame, and dwindling of the group of New Historians and “post- Zionist” figures of the Israeli academic and cultural scenes, of which Pappé was and remains a prominent member. The Idea of Israel starts by setting the backdrop to this development. In a short first part, Pappé sketches the main contours of the academic and fictional representation of Israel that complemented official Zionist ideology during the state’s first decades. The second part of the book, entitled “Israel’s Post-Zionist Moment,” constitutes its core.
    [Show full text]
  • Honoring Them
    APRIL. 28, 2020 • YOM HAZIKARON Honoring Our Heroes A “lone soldier” is a soldier in the IDF with no family in Israel to support him or her: a new immigrant, a volunteer from abroad, an orphan or an individual from a broken home. Definition- Lone Soldier Center #HONORINGTHEM #ISRAELDAYS LEARN ABOUT 4 OF OUR HEROES Bios and photos included How does this PRINT/DOWNLOAD THE Work? #HONORINGTHEM HEART If you have the ability- print the heart, decorate and honor a soldier SHARE ON SOCIAL MEDIA Printed? Take a selfie with your decorated heart, include in your posts April 28, 2020 • Yom HaZikaron #HONORINGTHEM #ISRAELDAYS Can't print? Download the heart and share it as a photo on social media, include in your #HONORINGTHEM #ISRAELDAYS posts #HONORINGTHEM #ISRAELDAYS Michael Levin made Aliyah from Philadelphia in 2002 and MICHAEL LEVIN, 22 joined the Paratroopers. In the summer of 2006, while visiting his family in the US, war broke out on Israel’s northern border when Hizbollah ambushed an IDF patrol, killing five reservists and kidnapping 2 soldiers while wounded. When Israel crossed the border in an attempt to rescue them, Hizbollah began its assault on Israel, launching thousands of rockets at nothern Israel. Michael immediately cut short his vacation and returned to Israel to serve with his unit, fighting to receive permission to rejoin them in the north. Michael's unit was sent to a Hizbollah village where Ehud Goldwasser and Eldad Regev had been taken two weeks earlier. On August 1st, Michael’s unit began an intense fire-fight with Hizbollah forces inside the village of Aita al-Shaab.
    [Show full text]
  • The Definition of a Jew Under Israel's Law of Return, 17 Sw L.J
    SMU Law Review Volume 17 | Issue 1 Article 9 1963 The efinitD ion of a Jew under Israel's Law of Return Yabuda Savir Follow this and additional works at: https://scholar.smu.edu/smulr Recommended Citation Yabuda Savir, The Definition of a Jew under Israel's Law of Return, 17 Sw L.J. 123 (1963) https://scholar.smu.edu/smulr/vol17/iss1/9 This Comment is brought to you for free and open access by the Law Journals at SMU Scholar. It has been accepted for inclusion in SMU Law Review by an authorized administrator of SMU Scholar. For more information, please visit http://digitalrepository.smu.edu. THE DEFINITION OF A JEW UNDER ISRAEL'S LAW OF RETURN Yehuda Savir* A question not easily resolved is, What is the definition of a Jew? Do all of the religious sects in the world that claim to be Jews enjoy such a status? What about a person who is born as a Jew and later converts to another religion? The legal problem of defining who is considered to be a Jew arises because of the unique nature of the State of Israel. The difficulty is caused in part by the lack of clarity and certainty concerning the legal and extra-legal relationships between the Jewish religion and that State. For instance, although Israel makes no distinction between Jews and non-Jews with respect to internal administration, in the area of immigration and naturalization a Jew has a slight advantage over a non-Jew.' Thus, in that area, at least, a line of demarcation must be drawn.
    [Show full text]
  • Israeli Historiograhy's Treatment of The
    Yechiam Weitz Dialectical versus Unequivocal Israeli Historiography’s Treatment of the Yishuv and Zionist Movement Attitudes toward the Holocaust In November 1994, I helped organize a conference called “Vision and Revision.” Its subject was to be “One Hundred Years of Zionist Histo- riography,”1 but in fact it focused on the stormy debate between Zionists and post-Zionists or Old and New Historians, a theme that pervaded Is- rael’s public and academic discourse at the time. The discussion revolved around a number of topics and issues, such as the birth of the Arab refugee question in the War of Independence and matters concerning the war itself. Another key element of the controversy involved the attitude of the Yishuv (the Jewish community in prestate Israel) and the Zionist move- ment toward the Holocaust. There were several parts to the question: what was the goal of the Yishuv and the Zionist leadership—to save the Jews who were perishing in smoldering Europe or to save Zionism? What was more important to Zionism—to add a new cowshed at Kib- butz ‘Ein Harod and purchase another dunam of land in the Negev or Galilee or the desperate attempt to douse the European inferno with a cup of water? What, in those bleak times, motivated the head of the or- ganized Yishuv, David Ben-Gurion: “Palestinocentrism,” and perhaps even loathing for diaspora Jewry, or the agonizing considerations of a leader in a period of crisis unprecedented in human history? These questions were not confined to World War II and the destruc- tion of European Jewry (1939–45) but extended back to the 1930s and forward to the postwar years.
    [Show full text]
  • Religion and Society in Israel (REL 3672/RLG 5613)
    Religion and Society in Israel (REL 3672/RLG 5613) Distinguish Professor Tudor Parfitt Email: [email protected] Office hours: by appointment Course objectives: Currently, Gaza is in the news and Europe is filled with demonstrations against the Gaza blockade and the war. There are many voices blaming Israel while other seeks Hamas responsibility. The religious motives of Hamas did not receive much attention in the media, but they will in this course. Similarly we hear voices blaming “the Jews” and anti- Semitism is on the rise throughout the world, and particularly in Europe. This course will enable students to acquire tools to analyze the current situation and the many world-wide situations like it. As some people are saying ‘Religion is the new Politics’. We will try to understand the importance of religion, culture and politics in the internal and external conflicts of Israeli and the wider Middle Eastern society. This course will look at Israeli and Middle Eastern society from a variety of perspectives. Israel is an immigrant society. Like many other immigrant societies, it is heterogeneous and composed of different groups. Its diversity is based on varied dimensions: origin, religion, ethnicity, life chances, identity and many more. This class will examine Israeli society through the lens mainly of religion. It will discuss variations between different Jewish, Christian and Muslim. In order to understand those issues in current Israeli and Middle Eastern society, we will include in our study the historical events and debates that led to external conflicts and internal cleavages. However, we cannot understand religion in current Israeli and Middle Eastern society without understanding the importance of the land of Israel to the three monotheistic religions: Christianity, Islam and Judaism.
    [Show full text]
  • Down with Britain, Away with Zionism: the 'Canaanites'
    DOWN WITH BRITAIN, AWAY WITH ZIONISM: THE ‘CANAANITES’ AND ‘LOHAMEY HERUT ISRAEL’ BETWEEN TWO ADVERSARIES Roman Vater* ABSTRACT: The imposition of the British Mandate over Palestine in 1922 put the Zionist leadership between a rock and a hard place, between its declared allegiance to the idea of Jewish sovereignty and the necessity of cooperation with a foreign ruler. Eventually, both Labour and Revisionist Zionism accommodated themselves to the new situation and chose a strategic partnership with the British Empire. However, dissident opinions within the Revisionist movement were voiced by a group known as the Maximalist Revisionists from the early 1930s. This article analyzes the intellectual and political development of two Maximalist Revisionists – Yonatan Ratosh and Israel Eldad – tracing their gradual shift to anti-Zionist positions. Some questions raised include: when does opposition to Zionist politics transform into opposition to Zionist ideology, and what are the implications of such a transition for the Israeli political scene after 1948? Introduction The standard narrative of Israel’s journey to independence goes generally as follows: when the British military rule in Palestine was replaced in 1922 with a Mandate of which the purpose was to implement the 1917 Balfour Declaration promising support for a Jewish ‘national home’, the Jewish Yishuv in Palestine gained a powerful protector. In consequence, Zionist politics underwent a serious shift when both the leftist Labour camp, led by David Ben-Gurion (1886-1973), and the rightist Revisionist camp, led by Zeev (Vladimir) Jabotinsky (1880-1940), threw in their lot with Britain. The idea of the ‘covenant between the Empire and the Hebrew state’1 became a paradigm for both camps, which (temporarily) replaced their demand for a Jewish state with the long-term prospect of bringing the Yishuv to qualitative and quantitative supremacy over the Palestinian Arabs under the wings of the British Empire.
    [Show full text]
  • Evaluating the Palestinians' Claimed Right of Return
    03 KENT (DO NOT DELETE) 1/21/2013 4:00 PM EVALUATING THE PALESTINIANS’ CLAIMED RIGHT OF RETURN ANDREW KENT* ABSTRACT This Article takes on a question at the heart of the longstanding Israeli-Palestinian dispute: did Israel violate international law during the conflict of 1947–49 either by expelling Palestinian civilians or by subsequently refusing to repatriate Palestinian refugees? Palestinians have claimed that Israel engaged in illegal ethnic cleansing, and that international law provides a “right of return” for the refugees displaced during what they call al-Nakbah (the catastrophe). Israel has disagreed, blaming Arab aggression and unilateral decisions by Arab inhabitants for the refugees’ flight, and asserting that international law provides no right of the refugees to return to Israel. Each side has scholars and advocates who have supported its factual and legal positions. This Article advances the debate in several respects. First, it moves beyond the fractious disputes about who did what to whom in 1947–49. Framed as a ruling on a motion for summary judgment, the Article assumes arguendo the truth of the Palestinian claim that the pre- state Jewish community and later Israel engaged in concerted, forced expulsion of those Palestinian Arabs who became refugees. Even granting this pro-Palestinian version of the facts, however, the Article concludes that such an expulsion was not illegal at the time and that international law did not provide a right of return. A second contribution of this Article is to historicize the international Copyright © 2012 by Andrew Kent. * Associate Professor, Fordham Law School; Faculty Advisor, Center on National Security at Fordham Law School.
    [Show full text]
  • NBN-Aliyah-Guidebook.Pdf
    Welcome In 2002 we asked ourselves (and others), why are so few North Americans making Aliyah? What is holding people back? How can Aliyah be done differently? Can the process be improved? And if it can, will Aliyah increase? Will answering these questions encourage more people to make the move? What would a wave of increased Aliyah look like? 15 YEARS AND 50,000 OLIM LATER, THE ANSWER IS CLEAR. Imagining greater possibities was not a one-time exercise. It is the underlying principle that guides Nefesh B’Nefesh services, helps us The mission of Nefesh B’Nefesh identify where to improve, what resources to make available and the is to make the Aliyah process obstacles to help alleviate. easier, facilitate the integration BUT THIS IS ONLY HALF THE STORY. of new Olim into Israeli society and to educate the Jews of the It is our community of Olim who, on a very personal level, are asking Diaspora as to the centrality of themselves the same questions. the Israel to the Jewish People. The individuals and families who are choosing to imagine greater possibilities, seeing greater potential, a greater future… and are By removing professional, choosing a different path from the overwhelming majority of their logistical and financial peers, families and communities. obstacles, and sharing the AND WHAT ARE THEY FINDING? Aliyah story of Olim actively building the State of Israel,we Aside from the basics, they are finding warm communities, great jobs, and holistic Jewish living. They are tapping into something bigger – encourage others to actualize there is a tangible feeling of being part of Israel’s next chapter and their Aliyah dreams.
    [Show full text]
  • Israel's Law of Return and the Debate of Altering
    ALTSCHUL.DOC 4/21/2003 4:42 PM ISRAEL’S LAW OF RETURN AND THE DEBATE OF ALTERING, REPEALING, OR MAINTAINING ITS PRESENT LANGUAGE MARK J. ALTSCHUL* This note examines the factors that lead to the implementation of the Law of Return in Israel. The Law of Return plays an important role by permitting members of the Jewish faith to receive Israeli citi- zenship. The author begins by providing a history of the development of Israel as a nation and exploring the origins of its Law of Return. Next, he traces the historical impact of the Law of Return on the country and on those immigrating to this nation, with a special em- phasis on those emigrating from Russia. Next, the author analyzes the recent movement toward amendment of the Law of Return. Reli- gious leaders propose that the Law of Return should be amended to recognize immigrants as Jews (under religious law) only if the immi- grants undergo an Orthodox conversion. The author notes that this proposal, however, could alienate Jewish Americans as well as Jewish immigrants from the former Soviet Union. On the other hand, some politicians and intellectuals recommend a more radical reform of the Law of Return. Arguing that the Law of Return demonstrates an “in- tolerance for its minority population,” they recommend that the Law of Return be drastically changed or abolished. The author proposes that the two sides reach a compromise that requires Israel to establish the Orthodox-Conservative-Reform Con- version Institute. This institute would encourage the continued immi- gration of Jews to Israel because it would permit entire families to immigrate to Israel and eventually enable the non-Jewish members of the family to convert to Judaism.
    [Show full text]
  • Would Heschel Back Black Lives? Would Be Anti-Semites
    NEWS SPORTS FOOD NATALIE’S FANCY SIPPING ACCENT FOOTWORK SANGRIA Page 23 Page 28 Page 29 August 25, 2016 Vol. 52, No. 34 | Candlelighting 7:29 | Havdalah 8:27 | Av 21, 5776 | washingtonjewishweek.com $1.00 Can Trump ban anti-Semites? By Ron Kampeas ow extreme does vetting need to be Hto keep anti-Semites from entering the United States, and is Donald Trump’s plan worth the effort? e Republican nominee’s proposal to apply an ideological test to potential immi- grants is based on precedent: e United States in the last century instituted a broad ban on communists and their sympathiz- ers, and Jewish groups aer World War II sought to extend similar strictures to those who sympathized with Nazis. Nonetheless, Jewish civil rights and im- migration groups today have questions about the viability of Trump’s proposal and whether it is ethical to institute an ideological litmus test on arrivals from countries with vastly different values and education systems. Trump, in his Aug. 15 speech, noted the Happy landings precedent. New immigrants, including six from greater Washington, pose aer “In the Cold War, we had an ideological landing at Israel’s Ben Gurion Airport on Aug. 17. SEE STORY ON PAGE 4. screening test,” he said. “e time is over- Photo by Jon Marks due to develop a new screening test for the threats we face today. I call it extreme vetting. I call it extreme, extreme vetting.” Among those excluded, Trump said, Would Heschel back Black Lives? would be anti-Semites. “As we have seen in France, foreign By Daniel Schere a quandary: If the movement is so hostile to iconic photograph of him marching with the populations have brought their anti-Se- Political Reporter Israel, must Jews choose between the Jewish Rev.
    [Show full text]