Evaluating the Palestinians' Claimed Right of Return
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Jordan – Palestinians – West Bank – Passports – Citizenship – Fatah
Refugee Review Tribunal AUSTRALIA RRT RESEARCH RESPONSE Research Response Number: JOR35401 Country: Jordan Date: 27 October 2009 Keywords: Jordan – Palestinians – West Bank – Passports – Citizenship – Fatah This response was prepared by the Research & Information Services Section of the Refugee Review Tribunal (RRT) after researching publicly accessible information currently available to the RRT within time constraints. This response is not, and does not purport to be, conclusive as to the merit of any particular claim to refugee status or asylum. This research response may not, under any circumstance, be cited in a decision or any other document. Anyone wishing to use this information may only cite the primary source material contained herein. Questions 1. Please provide background on the issue of Jordanian citizenship for persons of West Bank Palestinian descent. 2. What is the overall situation for Palestinian citizens of Jordan? 3. Have there been any crackdowns upon Fatah members over the last 15 years? 4. What kind of relationship exists between Fatah and the Jordanian authorities? RESPONSE 1. Please provide background on the issue of Jordanian citizenship for persons of West Bank Palestinian descent. Most Palestinians in Jordan hold a Jordanian passport of some type but the status accorded different categories of Palestinians in Jordan varies, as does the manner and terminology through which different sources classify and discuss Palestinians in Jordan. The webpage of the UN Relief and Works Agency for Palestine Refugees in the Near East (UNRWA) states that: “All Palestine refugees in Jordan have full Jordanian citizenship with the exception of about 120,000 refugees originally from the Gaza Strip, which up to 1967 was administered by Egypt”; the latter being “eligible for temporary Jordanian passports, which do not entitle them to full citizenship rights such as the right to vote and employment with the government”. -
Role-Play— Refugees
Learning outcomes ◊ Students will gain a greater understanding of some of the key issues at stake with regard to Israel-Palestine ◊ Students will argue views which are not necessarily their own ◊ Students will gain understanding of refugees’ attachment to home Lesson in brief A role-play to explore some of the key questions around one of the most central issues regarding Israel-Palestine— the refugees. National curriculum 1.1a, 1.2a, 1.2c, 2.2a, 2.2b, 2.2c Materials: photocopies of the role play cards Lesson Plan Starter ♦ Begin the class by reminding/informing students that when Israel was established in 1948, over two thirds of the indigenous Palestinian population fled or were expelled. These people and their descendents are refugees and have not been allowed to return home. Their right to return home, known as the Right of Return is enshrined in international law. Activity ♦ Split the students into groups of five and give each student a character card. The characters are: - a Jewish Israeli citizen moved to Israel from the US - a Palestinian refugee living in a refugee camp in Lebanon - a Palestinian refugee living in London - a Palestinian refugee living in Gaza - a Jewish Israeli citizen born in Israel N.B—The religion of the Israeli citizens are noted because Israel conceives of itself as a Jewish state. The non-Jewish citizens of Israel are Palestinians and are in effect second class citizens. They are not represented here, as that would have meant too many characters espousing the Right of Return. ♦ The characters will discuss the following questions ◊ Where should the refugees go? Is the Right of Return valid? ◊ Can the Right of Return be given up? ◊ Who is responsible for ensuring that refugees’ rights are upheld? ◊ Should the refugees get compensation? If so, who from? ◊ What would peace and justice look like to you? Plenary ♦ Bring the class together for a group discussion about the questions raised and the students’ reactions. -
Palestinian Refugees and the Right of Return: an International Law Analysis Gail J
BADIL - Information & Discussion Brief Issue No. 8, January 2001 Palestinian Refugees and the Right of Return: An International Law Analysis Gail J. Boling BADIL-Briefs aim to support the Palestinian-Arab and international debate about strategies for promotion of Palestinian refugees' right of return, restitution, and compensation in the framework of a just and durable solution of the Palestinian/Arab - Israeli conflict. Background Brief No. 8 is the first of three Briefs (covering the right of return, restitution, and compensation), that examine the basis in international law for a framework for durable solutions for Palestinian refugees. This Brief examines the individual right of return of Palestinian refugees displaced in 1948 as set forth in UN General Assembly Resolution 194(III) of 11 December 1948 as grounded in international law. It is important to note that the individual right of return is completely separate from any collective right of return. However, individual and collective rights are not mutually exclusive under international law but rather supplementary and complementary; the exercise of one right can never cancel out the exercise of another and should never be viewed as doing so. In this Brief, the author argues that the right of refugees to return to their homes and properties had already achieved customary status (binding international law) by 1948. UN Resolution 194, therefore, simply reaffirms international legal principles that were already binding and which required states to allow refugees to return to their places of origin, and prohibited mass expulsion of persons - particularly on discriminatory grounds. UN Resolution 194's consistency with international law and practice over the past five decades further strengthens its value as a normative framework for a durable solution for Palestinian refugees today. -
STUDY of DISCRIMINATION in RESPECT of the RIGHT of EVERYONE to LEA VE ANY COUNTRY, INCLUDING HIS OWN, and to RETURN to HIS COUNTRY by Jose D
STUDY OF DISCRIMINATION IN RESPECT OF THE RIGHT OF EVERYONE TO LEA VE ANY COUNTRY, INCLUDING HIS OWN, AND TO RETURN TO HIS COUNTRY by Jose D. lngles Special Rapporteur of the Sub.Commission on Prevention of Discrimination and Protection of Minorities UNITED NATIONS New York, 1963 ,">' J The designations employed and the presentation of the material in this publication do not imply the expression of any opinion whatso ever on the part of the Secretariat of the Ul1ited Nations concerning the legal status of any country or territory or of its authorities, or concern ing the delimitation of its frontiers. * >I< * Symbols of United Nations documents are composed of capital letters combined with figures. Mention of such a symbol indicates a reference to a United Nations document. E/CNA/Sub.2/229/Rev.l , UNITED NATIONS PUBLICATION NOTE The Study of Discrimination in Respect of the Right of Everyone to Leave any Country, Including His Own, and to Return to His Country, is the fourth of a series of studies undertaken by the Sub Commission on Prevention of Discrimination and Protection of Minori ties with the authorization of the Commission on Human Rights and the Economic and Social Council. A Study of Discrimination in Edu cation, the first of the series, was published in 1957 (Sales No.: 57. XIV.3), the Study of Discrimination in the Matter of Religious Rights and Practices, the second of the series, was published in 1960 (Sales No.: 60.XIV.2), and the Study of Discrimination in the Matter of Political Rights, the third of the series, was published in 1963 (Sales No.: 63.XIV.2). -
Forced Displacement – Global Trends in 2015
GLObaL LEADER ON StatISTICS ON REfugEES Trends at a Glance 2015 IN REVIEW Global forced displacement has increased in 2015, with record-high numbers. By the end of the year, 65.3 million individuals were forcibly displaced worldwide as a result of persecution, conflict, generalized violence, or human rights violations. This is 5.8 million more than the previous year (59.5 million). MILLION FORCIBLY DISPLACED If these 65.3 million persons 65.3 WORLDWIDE were a nation, they would make up the 21st largest in the world. 21.3 million persons were refugees 16.1 million under UNHCR’s mandate 5.2 million Palestinian refugees registered by UNRWA 40.8 million internally displaced persons1 3.2 million asylum-seekers 12.4 24 86 MILLION PER CENT An estimated 12.4 million people were newly displaced Developing regions hosted 86 per due to conflict or persecution in cent of the world’s refugees under 2015. This included 8.6 million UNHCR’s mandate. At 13.9 million individuals displaced2 within people, this was the highest the borders of their own country figure in more than two decades. and 1.8 million newly displaced The Least Developed Countries refugees.3 The others were new provided asylum to 4.2 million applicants for asylum. refugees or about 26 per cent of the global total. 3.7 PERSONS MILLION EVERY MINUTE 183/1000 UNHCR estimates that REFUGEES / at least 10 million people On average 24 people INHABITANTS globally were stateless at the worldwide were displaced from end of 2015. However, data their homes every minute of Lebanon hosted the largest recorded by governments and every day during 2015 – some number of refugees in relation communicated to UNHCR were 34,000 people per day. -
Human Rights in Western Sahara and in the Tindouf Refugee Camps
Morocco/Western Sahara/Algeria HUMAN Human Rights in Western Sahara RIGHTS and in the Tindouf Refugee Camps WATCH Human Rights in Western Sahara and in the Tindouf Refugee Camps Morocco/Western Sahara/Algeria Copyright © 2008 Human Rights Watch All rights reserved. Printed in the United States of America ISBN: 1-56432-420-6 Cover design by Rafael Jimenez Human Rights Watch 350 Fifth Avenue, 34th floor New York, NY 10118-3299 USA Tel: +1 212 290 4700, Fax: +1 212 736 1300 [email protected] Poststraße 4-5 10178 Berlin, Germany Tel: +49 30 2593 06-10, Fax: +49 30 2593 0629 [email protected] Avenue des Gaulois, 7 1040 Brussels, Belgium Tel: + 32 (2) 732 2009, Fax: + 32 (2) 732 0471 [email protected] 64-66 Rue de Lausanne 1202 Geneva, Switzerland Tel: +41 22 738 0481, Fax: +41 22 738 1791 [email protected] 2-12 Pentonville Road, 2nd Floor London N1 9HF, UK Tel: +44 20 7713 1995, Fax: +44 20 7713 1800 [email protected] 27 Rue de Lisbonne 75008 Paris, France Tel: +33 (1)43 59 55 35, Fax: +33 (1) 43 59 55 22 [email protected] 1630 Connecticut Avenue, N.W., Suite 500 Washington, DC 20009 USA Tel: +1 202 612 4321, Fax: +1 202 612 4333 [email protected] Web Site Address: http://www.hrw.org December 2008 1-56432-420-6 Human Rights in Western Sahara and in the Tindouf Refugee Camps Map Of North Africa ....................................................................................................... 1 Summary...................................................................................................................... 2 Western Sahara ....................................................................................................... 3 Refugee Camps near Tindouf, Algeria ...................................................................... 8 Recommendations ...................................................................................................... 12 To the UN Security Council .................................................................................... -
ISSUES of STATELESSNESS in INTERNATIONAL LAW Two Cases: the Baltic States and Israel/Palestine
ISSUES OF STATELESSNESS IN INTERNATIONAL LAW Two Cases: The Baltic States and Israel/Palestine Writing Requirement University of New Mexico School of Law First Reader: Professor Jennifer Moore Second Reader: Professor Timothy Canova May 3 1,2000 Margaret E. Keen 308 Andrews Lane Corrales, NM 87048 (505) 792-9147 ISSUES OF STATELESSNESS IN INTERNATIONAL LAW Two Cases: The Baltic States and IsraeWalestine Introduction ............................................................................. :............................................ 1 I . The Problem Of Statelessness............................................................................................. 3 Origin ..................................................................................................................................3 Legal Status of Statelessness at International Law .............................................................. 7 I1 . Case Studies ...................................~..~................................................................................13 The Baltics ......................................................................................................................... 13 Pre-Independence History of Baltic States ..................................................................13 Baltic Nationality Laws ............................................................................................ -15 Latvia .................................................................................................................... -
Rights of Non-Returnable Stateless Palestinians In
Forced to leave but nowhere to return to: Rights of non‐returnable stateless Palestinians in the Netherlands April 2016 Authors: Supervisor: Mr Dr Lieneke Slingenberg Annelieke Beversluis Senior Research Associate: Najuan Daadleh Merle‐Marei Lage Katharina von Schack Josha Polak Migration Law Clinic www.migrationlawclinic.org 1 Migration Law Clinic and Migration Law Expertise Centre This is an expert opinion by the Migration Law Clinic. The Migration Law Clinic of the VU University Amsterdam provides legal advice to lawyers, Non‐Governmental Organisations, and other organisations on complex legal questions of European migration law. Top students in the last years of their study at the Law Faculty of the VU University Amsterdam carry out research and write legal advice at the Clinic. They are closely supervised by the staff of the Migration Law Section of this Faculty. The Migration Law Clinic is the responsibility of the Foundation (Stichting) Migration Law Expertise Centre (No. 59,652,969 Chamber of Commerce). For more information see: migrationlawclinic.org © Migration Law Clinic 2016 This expert opinion is copyright, but may be reproduced by any method, but not for resale. For any inquiries please contact [email protected] Available online at: www.migrationlawclinic.org 2 Contents 1. Introduction ....................................................................................................................................... 4 2. Methodology ......................................................................................... -
The Definition of a Jew Under Israel's Law of Return, 17 Sw L.J
SMU Law Review Volume 17 | Issue 1 Article 9 1963 The efinitD ion of a Jew under Israel's Law of Return Yabuda Savir Follow this and additional works at: https://scholar.smu.edu/smulr Recommended Citation Yabuda Savir, The Definition of a Jew under Israel's Law of Return, 17 Sw L.J. 123 (1963) https://scholar.smu.edu/smulr/vol17/iss1/9 This Comment is brought to you for free and open access by the Law Journals at SMU Scholar. It has been accepted for inclusion in SMU Law Review by an authorized administrator of SMU Scholar. For more information, please visit http://digitalrepository.smu.edu. THE DEFINITION OF A JEW UNDER ISRAEL'S LAW OF RETURN Yehuda Savir* A question not easily resolved is, What is the definition of a Jew? Do all of the religious sects in the world that claim to be Jews enjoy such a status? What about a person who is born as a Jew and later converts to another religion? The legal problem of defining who is considered to be a Jew arises because of the unique nature of the State of Israel. The difficulty is caused in part by the lack of clarity and certainty concerning the legal and extra-legal relationships between the Jewish religion and that State. For instance, although Israel makes no distinction between Jews and non-Jews with respect to internal administration, in the area of immigration and naturalization a Jew has a slight advantage over a non-Jew.' Thus, in that area, at least, a line of demarcation must be drawn. -
Religion and Society in Israel (REL 3672/RLG 5613)
Religion and Society in Israel (REL 3672/RLG 5613) Distinguish Professor Tudor Parfitt Email: [email protected] Office hours: by appointment Course objectives: Currently, Gaza is in the news and Europe is filled with demonstrations against the Gaza blockade and the war. There are many voices blaming Israel while other seeks Hamas responsibility. The religious motives of Hamas did not receive much attention in the media, but they will in this course. Similarly we hear voices blaming “the Jews” and anti- Semitism is on the rise throughout the world, and particularly in Europe. This course will enable students to acquire tools to analyze the current situation and the many world-wide situations like it. As some people are saying ‘Religion is the new Politics’. We will try to understand the importance of religion, culture and politics in the internal and external conflicts of Israeli and the wider Middle Eastern society. This course will look at Israeli and Middle Eastern society from a variety of perspectives. Israel is an immigrant society. Like many other immigrant societies, it is heterogeneous and composed of different groups. Its diversity is based on varied dimensions: origin, religion, ethnicity, life chances, identity and many more. This class will examine Israeli society through the lens mainly of religion. It will discuss variations between different Jewish, Christian and Muslim. In order to understand those issues in current Israeli and Middle Eastern society, we will include in our study the historical events and debates that led to external conflicts and internal cleavages. However, we cannot understand religion in current Israeli and Middle Eastern society without understanding the importance of the land of Israel to the three monotheistic religions: Christianity, Islam and Judaism. -
NBN-Aliyah-Guidebook.Pdf
Welcome In 2002 we asked ourselves (and others), why are so few North Americans making Aliyah? What is holding people back? How can Aliyah be done differently? Can the process be improved? And if it can, will Aliyah increase? Will answering these questions encourage more people to make the move? What would a wave of increased Aliyah look like? 15 YEARS AND 50,000 OLIM LATER, THE ANSWER IS CLEAR. Imagining greater possibities was not a one-time exercise. It is the underlying principle that guides Nefesh B’Nefesh services, helps us The mission of Nefesh B’Nefesh identify where to improve, what resources to make available and the is to make the Aliyah process obstacles to help alleviate. easier, facilitate the integration BUT THIS IS ONLY HALF THE STORY. of new Olim into Israeli society and to educate the Jews of the It is our community of Olim who, on a very personal level, are asking Diaspora as to the centrality of themselves the same questions. the Israel to the Jewish People. The individuals and families who are choosing to imagine greater possibilities, seeing greater potential, a greater future… and are By removing professional, choosing a different path from the overwhelming majority of their logistical and financial peers, families and communities. obstacles, and sharing the AND WHAT ARE THEY FINDING? Aliyah story of Olim actively building the State of Israel,we Aside from the basics, they are finding warm communities, great jobs, and holistic Jewish living. They are tapping into something bigger – encourage others to actualize there is a tangible feeling of being part of Israel’s next chapter and their Aliyah dreams. -
Israel's Law of Return and the Debate of Altering
ALTSCHUL.DOC 4/21/2003 4:42 PM ISRAEL’S LAW OF RETURN AND THE DEBATE OF ALTERING, REPEALING, OR MAINTAINING ITS PRESENT LANGUAGE MARK J. ALTSCHUL* This note examines the factors that lead to the implementation of the Law of Return in Israel. The Law of Return plays an important role by permitting members of the Jewish faith to receive Israeli citi- zenship. The author begins by providing a history of the development of Israel as a nation and exploring the origins of its Law of Return. Next, he traces the historical impact of the Law of Return on the country and on those immigrating to this nation, with a special em- phasis on those emigrating from Russia. Next, the author analyzes the recent movement toward amendment of the Law of Return. Reli- gious leaders propose that the Law of Return should be amended to recognize immigrants as Jews (under religious law) only if the immi- grants undergo an Orthodox conversion. The author notes that this proposal, however, could alienate Jewish Americans as well as Jewish immigrants from the former Soviet Union. On the other hand, some politicians and intellectuals recommend a more radical reform of the Law of Return. Arguing that the Law of Return demonstrates an “in- tolerance for its minority population,” they recommend that the Law of Return be drastically changed or abolished. The author proposes that the two sides reach a compromise that requires Israel to establish the Orthodox-Conservative-Reform Con- version Institute. This institute would encourage the continued immi- gration of Jews to Israel because it would permit entire families to immigrate to Israel and eventually enable the non-Jewish members of the family to convert to Judaism.