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2018 APOSTOLIC PRAISE CHORUSBOOK Richard W. Smith
2018 APOSTOLIC PRAISE CHORUSBOOK The 2018 Apostolic Praise© Chorusbook combines a unique compilation of 130 choruses, written chiefly for those who have gone through the Apostolic Praise© series who wish to enlarge their repertoire of songs. It contains a wide variety of songs, from old standards such as “Wonderful Peace” to Gospel choruses such as “Saved” “Power” and “Breakthrough” to more contemporary songs such as “Jesus Messiah.” However, what makes this chorusbook different is the fact that the songs are not written with just the basic, easy, boring chords, as most lead sheets are. Instead, the songs have been totally rewritten with advanced, fullsounding chords, giving the musician that plays them a very professional sound. When the musician plays “O I Want To See Him” the Apostolic Praise© way, it won’t be with just the simple IIVV chords. Instead, it is going to have a variety of complex, beautifulsounding chords that will make the song sound more modern. Also included are some resources on how to transpose songs to different keys, as well as an explanation page for some of the unique symbols that this chorusbook uses. Richard W. Smith www.ApostolicPSOM.com Email: [email protected] 6508772473 © 2018 Richard W. Smith Apostolic Prais e How To Transpose Songs To Different Keys Imagine that you are the main pianist for your church. One day an evangelist comes to your church and you have to play “Amazing Grace” for his wife, who is going to sing a solo that night. Unfortunately, she wants you to play it in the key of Ab and your church always sings it in F. -
Spring 2014.Indb
VOLUME 3, ISSUE 2 ISSN: 2162-2817 Immersion and Indigenous Th eology: Refl ections from NAIITS 1 A NOTE FROM THE EDITOR YALIN XIN, WCIDJ SENIOR EDITOR GUEST EDITORIAL 2 TERRY LEBLANC 5 CULTURE, CHRISTIAN FAITH AND ERROR: A WORK IN PROGRESS ADRIAN JACOBS, RICHARD TWISS, AND TERRY LEBLANC 26 INDIGENOUS THEOLOGY: ABATING COLONIAL IMPACT TERRY LEBLANC THE RESURRECTION OF STORY 32 RAY ALDRED AUTHENTIC CHRISTIAN EDUCATION FROM A NATIVE 39 AMERICAN POINT OF VIEW LEONARD “CASEY” CHURCH 49 BLACK ELK SPEAKS DAMIAN COSTELLO William Carey International Development Journal SPRING 2014 1539 E. Howard Street William Carey International Development Journal Pasadena, CA 91104 Published by William Carey International University www.wciujournal.org www.wciujournal.org • [email protected] William Carey International Development Journal Vol 3 Issue 2: Spring 2014 A Note from the Editor reetings to you all, colleagues, friends, and readers of WCIDJ! I am delighted to take this opportunity to announce a recent partnership initiative between William Carey Interna- Gtional University (WCIU) and the North American Institute for Indigenous Th eological Studies (NAIITS) in support of the education of Native North Americans and other indigenous peoples in the area of biblically and theologically framed education and community development. To celebrate this partnership, WCIU and NAIITS co-hosted a Winter Institute, in Feb/March 2014, on Indigenous Th eological Refl ections: Understanding History, Engaging the Future. At the Institute Dr. Terry LeBlanc, Casey Church, and Bryan Brightcloud led presentations and workshops on both the indigenous theologizing process and expressions. As you may agree with me after viewing some of the videos of the Institute included in this issue, NAIITS leaders, representing their community of believers, have obviously thought and ploughed deep in contextual theology and presented a lot of thought-provoking stories and refl ections to us. -
Black Elk's Legacy Mark G
Marquette University e-Publications@Marquette Library Faculty Research and Publications Library (Raynor Memorial Libraries) 12-31-2006 Black Elk's Legacy Mark G. Thiel Marquette University, [email protected] Published version. Whispering Wind, Vol. 37, No. 2 (2007): 14-18. Publisher link. © 2007 Written Heritage. Used with permission. Black Elk's Legacy By Mark Thiel All photographs are courtesy of Marquette University and from its Bureau of Catholic Indian ehaka Sapa or Black Elk Missions Records, unless noted otherwise. H(1863-1950) lived one of the most controversial lives of the 20th century. To most Americans, he is best-known from Black Elk Speaks: Being the Life Story of a Holy Man of the Oglala Sioux, as told through John G. Neihardt (Neihardt, 1979). It chronicles his life as a warrior, wild-west show dancer, and medicine man (photo right) and, although called his life story, the book ends abruptly in 1890 at the Wounded Knee massacre on the Pine Ridge Reservation in South Dakota, where Black Elk as a 27-year old was wounded. Black Elk dressed as a distinguished elder, probably at the Duhamel's Sioux Indian Pageant, Black Hills, South Dakota, W. Ben Hunt, photographer, ca . 1939. This image is accessible online in the Marquette University Digital Collections. In 1929, Black Elk and the Duhamel family organized a pageant near the developing Mount Rushmore Monument. The pageant included short renditions of Lakota ceremonies and dances narrated by Black Elk to educate tourists about Lakota heritage. It is believed that Black Elk's evolving narration provided the basis for his last collaborative book, The Sacred Pipe: Black Elk's Account of the Seven Rites of the Oglala Sioux, for which he was interviewed in 1947 and 1948. -
Easter 2021 Song Lyrics
Gone by Davide Mutendji and Steven Furtick Chorus: Gone, gone Whoa, whoa Now my sin is dead and gone Whoa, whoa And I sing hallelujah Whoa, whoa Done, done Whoa, whoa He is risen, it is done And I sing hallelujah Verse 1: It wasn't for nothing that You shed Your blood Gone, gone So I'm gonna live like my shame is gone Now my sin is dead and gone Won't be shackled to the way I was And I sing hallelujah Oh, I'm gonna live like my chains are Done, done He is risen, it is done Chorus: And I sing hallelujah Gone, gone Now my sin is dead and gone Whoa, whoa And I sing hallelujah Whoa, whoa Done, done Whoa, whoa He is risen, it is done Whoa, whoa And I sing hallelujah (Whoa, whoa) © 2019 Music by Elevation Worship Publishing (Admin. by Essential Music Publishing LLC)CCLI Song # 7129061 -- CCLI License # 1448689 Verse 2: Praise is a weapon that will overcome Oh, I'm gonna shout like the battle's won Fall back devil 'cause your time is up Oh, I'm gonna live like the stone is Chorus: Gone, gone Now my sin is dead and gone And I sing hallelujah Done, done He is risen, it is done And I sing hallelujah Bridge: (x2) How great the power of the blood (Oh, oh) I am the righteousness of God (Oh, oh) How great the power of the blood (Oh, oh) I am the righteousness of God, oh (Oh, oh) Sing oh (Oh, oh) Graves into Gardens by Brandon Lake, Chris Brown, Steven Furtick, and Bridge 1: (x2) Tiffany Hammer You turn mourning to dancing You give beauty for ashes Verse 1: You turn shame into glory I searched the world You're the only one who can But it couldn't fill -
TITLE PAGE Neihardt's Ghost Dance: the Literary Creation of Black Elk
TITLE PAGE Neihardt’s Ghost Dance: The literary creation of Black Elk and Lakota Religion by Robert DeBarba M.A. (Hood College) 2019 THESIS / CAPSTONE Submitted in partial satisfaction of the requirements for the degree of MASTER OF ARTS in HUMANITIES in the GRADUATE SCHOOL of HOOD COLLEGE May 2019 Accepted: ______________________ ______________________ Dr. Amy Gottfried Dr. Corey Campion Committee Member Program Director ______________________ ______________________ Dr. Corey Campion Dr. April Boulton Committee Member Dean of the Graduate School ______________________ Dr. Jay Harrison Capstone Advisor i STATEMENT OF USE AND COPYRIGHT WAIVER “I do authorize Hood College to lend this Thesis (Capstone), or reproductions of it, in total or in part, at the request of other institutions or individuals for the purpose of scholarly research.” ii ABSTRACT Native American ceremonies are an integral part of understanding indigenous culture. In the early 1900’s, John Neihardt attempted to better understand the Lakota culture by interviewing Black Elk about the Ghost Dance of 1890. Originally, Neihardt’s intention was to use the information he gathered as a backdrop to his impending novel. Instead, in 1930, he wrote Black Elk Speaks, which was based on the interview of Black Elk on Lakota Culture. Originally, the book was touted as a lens into authentic Native American religion; information that was traditionally internal was made available to outsiders. Throughout decades the book has been accepted as a valuable primary source of indigenous culture. The Lakota Ghost Dance filled a religious void in Lakota culture that resulted from generations of oppression of tribal members by Anglo Americans. -
Benjamin Black Elk Copyright © 1984 by the South Dakota State Historical Society
Copyright © 1984 by the South Dakota State Historical Society. All Rights Reserved. Benjamin Black Elk Copyright © 1984 by the South Dakota State Historical Society. All Rights Reserved. Dakota Images Seen through the camera viewfinders of thousands of visitors to Mount Rushmore, Benjamin Black Elk, dress- ed in traditional Sioux clothing, seemed to epitomize the popular image of the Sioux Indian. Those few visitors who also paused to talk with the man known as the "Fifth Face of Mount Rushmore" found an articulate spokesman working for the preservation of his heritage. Benjamin Black Elk was born in 1899 at Manderson on the Pine Ridge reservation in South Dakota. One of sever- al in a line to carry the family name, he was the son of Black Elk, the Oglala medicine man who was a cousin of Crazy Horse and fought with him at the Battle of the Lit- tle Bighorn. After attending Carlisle Indian School in Pennsylvania for a short time, Ben Black Elk returned to Manderson. He served as an interpreter when, in the early 1930s, John G. Neihardt conducted the interviews with his father that culminated in the book Black Elk Speaks. He later became a successful rancher in the area, winning awards for both crops and livestock. In the last two decades of his life, Ben Black Elk became one of the most photographed men of all time. In the 1950s, he began twenty years of posing for summer tourists at Mount Rushmore, having his picture taken as often as five thousand times in one day. In 1962, he became the first person to appear on the initial live televi- sion broadcast transmitted from the United States to Eu- rope via the Telstar satellite. -
Surnames in Bureau of Catholic Indian
RAYNOR MEMORIAL LIBRARIES Montana (MT): Boxes 13-19 (4,928 entries from 11 of 11 schools) New Mexico (NM): Boxes 19-22 (1,603 entries from 6 of 8 schools) North Dakota (ND): Boxes 22-23 (521 entries from 4 of 4 schools) Oklahoma (OK): Boxes 23-26 (3,061 entries from 19 of 20 schools) Oregon (OR): Box 26 (90 entries from 2 of - schools) South Dakota (SD): Boxes 26-29 (2,917 entries from Bureau of Catholic Indian Missions Records 4 of 4 schools) Series 2-1 School Records Washington (WA): Boxes 30-31 (1,251 entries from 5 of - schools) SURNAME MASTER INDEX Wisconsin (WI): Boxes 31-37 (2,365 entries from 8 Over 25,000 surname entries from the BCIM series 2-1 school of 8 schools) attendance records in 15 states, 1890s-1970s Wyoming (WY): Boxes 37-38 (361 entries from 1 of Last updated April 1, 2015 1 school) INTRODUCTION|A|B|C|D|E|F|G|H|I|J|K|L|M|N|O|P|Q|R|S|T|U| Tribes/ Ethnic Groups V|W|X|Y|Z Library of Congress subject headings supplemented by terms from Ethnologue (an online global language database) plus “Unidentified” and “Non-Native.” INTRODUCTION This alphabetized list of surnames includes all Achomawi (5 entries); used for = Pitt River; related spelling vartiations, the tribes/ethnicities noted, the states broad term also used = California where the schools were located, and box numbers of the Acoma (16 entries); related broad term also used = original records. Each entry provides a distinct surname Pueblo variation with one associated tribe/ethnicity, state, and box Apache (464 entries) number, which is repeated as needed for surname Arapaho (281 entries); used for = Arapahoe combinations with multiple spelling variations, ethnic Arikara (18 entries) associations and/or box numbers. -
CCC 9-20-20 AM Lyrics
Lyrics for 9/20 Sunday Morning 8:30am Service (CCC Website) Raise A Hallelujah – Bethel Music © 2018 Bethel Music Publishing Verse 1 I raise a hallelujah in the presence of my enemies I raise a hallelujah louder than the unbelief I raise a hallelujah my weapon is a melody I raise a hallelujah Heaven comes to fight for me Chorus I’m gonna sing in the middle of the storm Louder and louder you’re gonna hear my praises roar Up from the ashes hope will arise Death is defeated the King is alive Verse 2 I raise a hallelujah with everything inside of me I raise a hallelujah I will watch the darkness flee I raise a hallelujah in the middle of the mystery I raise a hallelujah fear you lost your hold on me Chorus Bridge 1 Sing a little louder (Sing a little louder) Sing a little louder (Sing a little louder) Sing a little louder (Sing a little louder) Sing a little louder (Sing a little louder) Bridge 2 Sing a little louder in the presence of my enemies Sing a little louder louder than the unbelief Sing a little louder my weapon is a melody Sing a little louder Heaven comes to fight for me Repeat Sing a little louder Chorus Ending Sing a little louder (Sing a little louder) Sing a little louder (Sing a little louder) Never Lost – Elevation Worship/No Weapon - Alvin Moore and Fred Hammond © 2019 Music by Elevation Worship Publishing (Admin. by Essential Music Publishing LLC)/ © 1996 K & F Music, Paragon Music Corporation, and SCA Music Verse Miracles when You move Such an easy thing for You to do Your hand is moving right now You are still showing -
WAU - Whereabouts Unknown Account Information
WAU - Whereabouts Unknown Account Information GREAT PLAINS REGION 3 July 2018 Name Tribe ROSEBUD AGENCY ABBENHAUS, EDWARD L ROSEBUD SIOUX TRIBE ACHTIZIGER, LARRY D ROSEBUD SIOUX TRIBE ACOSTA, DEVONE* ROSEBUD SIOUX TRIBE ACOSTA, ROBERT* ROSEBUD SIOUX TRIBE ADAM, ROBERT DAVID LEE ROSEBUD SIOUX TRIBE ADAMS, JUSTIN J ROSEBUD SIOUX TRIBE ALEXANDER, MARY JOAN* ROSEBUD SIOUX TRIBE ALLEN, JOSEPH J ROSEBUD SIOUX TRIBE ALLEN, MARTHA M ROSEBUD SIOUX TRIBE ALLEN, SUSAN L ROSEBUD SIOUX TRIBE ALVAREZ, OLIVE M ROSEBUD SIOUX TRIBE ALVEREZ, ROBERT* ROSEBUD SIOUX TRIBE AMIOTTE, DARRELL F* ROSEBUD SIOUX TRIBE ANDERSON, ANGELINE SCHERR* ROSEBUD SIOUX TRIBE ANDERSON, ANTIONE ROSEBUD SIOUX TRIBE ANDERSON, RONALD RAY ROSEBUD SIOUX TRIBE ANDREWS, TANYA* ROSEBUD SIOUX TRIBE ANDREWS HANSON, JUDY ROSEBUD SIOUX TRIBE ANGLIN, CHERRI J ROSEBUD SIOUX TRIBE ANTELOPE, TANYA R ROSEBUD SIOUX TRIBE ANTOINE, CHERYL J ROSEBUD SIOUX TRIBE ANTOINE, MURIEL ROSEBUD SIOUX TRIBE ANTOINE JR, WALLACE V ROSEBUD SIOUX TRIBE APPLE, LORENZO JAMES ROSEBUD SIOUX TRIBE AQUALLO, DANIELLE ROSEBUD SIOUX TRIBE Page 1 of 65 WAU - Whereabouts Unknown Account Information GREAT PLAINS REGION 3 July 2018 Name Tribe AQUASH, BARRY ROSEBUD SIOUX TRIBE AQUASH, SAMANTHA ROSEBUD SIOUX TRIBE ARAGON, RUDY R ROSEBUD SIOUX TRIBE ARCOREN, JASON ROSEBUD SIOUX TRIBE ARCOREN, TIMOTHY ROSEBUD SIOUX TRIBE ARIAS, CHARLENE M ROSEBUD SIOUX TRIBE ARROW (LASLEY), DELMA RAE* ROSEBUD SIOUX TRIBE ARTICHOKER, MARY L ROSEBUD SIOUX TRIBE ASHLEY, ASHLEY A ROSEBUD SIOUX TRIBE AT THE STRAIGHT, ROYCE A* ROSEBUD SIOUX TRIBE ATKINS, -
ITMS Newsletter
1 INTERNATIONAL THOMAS MERTON SOCIETY NEWSLETTER Vol. 28, No. 2 Fall, 2021 Seventeenth General Meeting a Virtual Success President David G. Golemboski, ITMS Secretary “Thou Inward Stranger” was the theme of the Sev- Cassidy Hall, Daniel P. Horan, OFM, Jonathan enteenth General Meeting of the International Thomas Montaldo, ITMS Treasurer David Orberson, ITMS Merton Society, originally scheduled for St. Mary’s Vice President Christopher Pramuk, Judith Valente College, Notre Dame, Indiana but held virtually due and Julianne Wallace. to the coronavirus pandemic June 23-26, 2021. The It was announced on the final day of the conference included 339 participants from the United conference that the ITMS Eighteenth General States and eight other countries. Meeting is scheduled for June 22-25, 2023, once General session addresses included: Marie again for St. Mary’s College, Notre Dame, IN. The Dennis: “Nonviolence: Essential to a Laudato program committee will be chaired by immediate Si’ Future”; Andrew L. Prevot: “Contemplation past president David Golemboski with Daniel in Times of Crisis”; Bonnie Thurston: “‘The P. Horan, OFM as site coordinator, and includes Inward Stranger’: Challenge, Coordinates and Jessica Coblenz, Emma McDonald, Mark Meade, Consequences”; and the Presidential Address by ITMS Treasurer David Orberson, ITMS President David Golemboski: “Absurdity and Imagination in Christopher Pramuk, Kathleen Tarr, Judith Valente a Time of Upheaval.” The conference opened with and Monica Weis, SSJ. a welcome from Program Committee chair Mark New Officers and Board Meade, followed by a Multi-faith Prayer Service The Officers and Board of Directors of the coordinated by Sophfronia Scott. The program International Thomas Merton Society for 2021- included 43 presentations over the course of its 2023 were announced by outgoing president four days: 33 concurrent session papers and ten David Golemboski during the ITMS Seventeenth workshops. -
Native American Spiritualities: from Appreciating Diversity to Appropriation Without Reciprocity
Native American Spiritualities: From Appreciating Diversity to Appropriation without Reciprocity The Rev. Dr. J. Carl Gregg 23 September 2012 Unitarian Universalist Congregation of Frederick, Maryland frederickuu.org The first peace, which is the most important, is that which comes within the souls of people when they realize their relationship, their oneness, with the universe and all its powers, and when they realize that at the center of the universe dwells Wakan-Tanka , and that this center is really everywhere, it is within each of us. This is the real peace, and the others are but reflections of this. The second peace is that which is made between two individuals, and the third is that which is made between two nations. But above all you should understand that there can never be peace between nations until there is known that true peace, which, as I have often said, is within the souls of [humans]. —The Sacred Pipe: Black Elk's Account of the Seven Rites of the Oglala Sioux1 One of the most formative influences in my life is the summer camp I attended for many years in western North Carolina. Starting at age ten, I spent two weeks there each summer as a camper. When I turned 16 and was eligible to work there, the time I spent at camp quickly escalated to almost three months each summer. This trend continued through college until I went to seminary and my summers became occupied with other responsibilities. All total, I have spent well more than a year of my life at that camp. -
NOVEMBER 12, 2017 32ND WEEK of ORDINARY TIME VOLUME 67:7 DIOCESE of COLUMBUS a Journal of Catholic Life in Ohio
CATHOLIC NOVEMBER 12, 2017 32ND WEEK OF ORDINARY TIME VOLUME 67:7 DIOCESE OF COLUMBUS A journal of Catholic life in Ohio JOIN CELEBRATES 50 YEARS OF SERVING PEOPLE IN NEED 2 Catholic Times November 12, 2017 USCCB president decries massive shooting The Editor’s Notebook at Texas Baptist church Living a life of love and service By David Garick, Editor Start by doing what’s necessary; Pope Francis then do what is possible; and sudden- speaks often of ly, you are doing the impossible. – St. this important Francis of Assisi. ministry to the Being Christian is not just call- poor and mar- ing ourselves Catholic. We do not ginalized: “The Church must step encounter Christ only within the outside herself. To go where? To the splendor of stained-glass windows outskirts of existence, whatever they standing before his holy altar. Christ may be, but she must step out. Jesus shares his very being with us not as an tells us: ‘Go into all the world! Go! end in itself, but as an impetus for us Preach! Bear witness to the Gospel!’ to go forth and share his love with the (cf. Mark 16:15). … In this ‘step- whole world. ping out,’ it is important to be ready Three times, Our Lord asked Peter, for encounter. There is another im- A man and woman attend a candlelight vigil after a mass shooting on Nov. “Do you love me?” Each time, Peter portant point: encountering the poor. 5 at the First Baptist Church in Sutherland Springs, Texas. A lone gunman said, “Yes, Lord.