DOCSLIB.ORG

Black Elk the Life of an American Visionary 1St Edition Pdf Free

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Black Elk the Life of an American Visionary 1St Edition Pdf Free BLACK ELK THE LIFE OF AN AMERICAN VISIONARY 1ST EDITION PDF, EPUB, EBOOK Joe Jackson | 9780374253301 | | | | | Black Elk The Life of an American Visionary 1st edition PDF Book Crazy Horse was a cousin of Black Elk and something of a mystic who seemed to foretell his own death. Not a spoiler, but Black Elk does die he was born in the 's, so this shouldn't be a shock However, the book moves beyond his death so we can see how his grandkids and great grandkids carry his legacy today. He told Joseph Neihardt that he did it to try and understand white people. We hear of struggles within subsequent generations over his legacy and Lakota identity more generally. Jackson's prodigiously researched narrative excels at parsing. This will be a difficult book to review as it is a multi-faceted work. If you can't hear about it imagine living through it! And I saw that it was holy. To ask other readers questions about Black Elk , please sign up. Another great part of the book is his discussion of how, already at the time of Wounded Knee, Black Elk was questioning how, earlier that year, he had fused his old Great Vision with Wovoka's Ghost Dance and how, even before the massacre, he was starting to repent of that move, which was done in part under some pressure from some older traditionalist Lakota who were ardent Ghost Dancers. Both books are worth reading, and deserve 5 stars each. Nam interdum justo eget nisi pulvinar et condimentum orci bibendum. We hear of struggles within subsequent generations over his legacy and Lakota identity more generally. Jackson shows Black Elk as a willing participant in both ventures, though he also doesn't try to assume motivations. Through no fault of his own, the final third of Black Elk lacks the momentum of the first two-thirds. This extraordinary book will transform the way readers think about the history of the United States and its indigenous peoples. Biography Memoir. I must learn more of the First Americans. Oct 27, Steve Donoghue rated it really liked it Shelves: books. The Great Vision 4. It is also a history of the Sioux people during the last half of the 19th century and after the end of formal warfare with the whites and the tribe's confinement on reservations. More than just thoughtful, reasonable, carefully observed, elegantly written, and deeply humane, this book is also that rare thing, a work of genuine wisdom. But he was unusual as he felt there was a a parallel between Christianity and the Sioux trad This book awoke in me the tragic life of the American Indian in the time of white racial expansion and the desire to blend power with conversion. Nobody speaks it anymore Black Elk is the focus, but Jackson does not neglect the events swirling around him. The history of the world is littered with charlatans and false prophets. Although Black Elk embraced Catholicism in his later years, he continued to practice the old ways clandestinely and never refrained from seeking meaning in the visions that both haunted and inspired him. I knew he was associated with the ghost dance, but my recollection of those events was totally off. Was Black Elk duped or was he simply doing the job or maybe even trying to do something a bit larger? I must admit that I pi Black Elk Speaks had a huge influence on the way I understand and interact with the world. Pellentesque nec risus dui. Thorough history of the Lakota during Black Elk's life, and very readable. However, I felt in some moments Jackson fell into the trap of describing Black Elk and those who surrounded him as noble savages: heroes destined to fail. Neihardt wrote about Black Elk's religious views, visions, and events from his life. In this sweeping book, Joe Jackson provides the definitive biographical account of a figure whose dramatic life converged with some of the most momentous events in the history of the American West. Donec in tortor in lectus iaculis vulputate. Nevertheless, the visions of Black Elk were published and they eventually started something of an Indian religious renaissance following WWII. Adapted by the poet John Neihardt from a series of interviews, it is one of the most widely read and admired works of American Indian literature. But he was unusual as he felt there was a a parallel between Christianity and the Sioux traditional religion. Prior to reading this, I knew of Black Elk primarily as the subject of the Neihardt book "Black Elk Speaks," which I read in college twenty or so years ago. Dee Brown and Stephen Ambrose wrote about Sitting Bull and Crazy Horse during this period in fewer pages with more effect in large part because of the emphasis on the historical significance. Vanishing Americans Upon his return, he was swept up in the traditionalist Ghost Dance movement and shaken by the massacre at Wounded Knee. I remember reading the autobiography of another figure I revere, Bob Dylan, and it was interesting, but a little disappointing in that it diminished the man slightly in my mind. Then I shot him in the forehead and got his scalp. Black Elk The Life of an American Visionary 1st edition Writer Joe Jackson is the author of seven works of nonfiction and a novel. Jun 13, Brad Rice rated it it was amazing. He organized an Indian show to be held in the sacred Black Hills. If he was to become an honored member of the tribe he needed another route and spirituality and his family tradition seemed the logical choice. In fact, when I think about it, it's probably among half a dozen of the books that have had the most profound impact on my life. A man who was devoted to his people and preserving their dignity, but who was also a member of the Wild West Shows that toured the US and Europe. To ask other readers questions about Black Elk , please sign up. It was awful. With compassion and clarity On October 21, , the cause for canonization for Nicholas Black Elk was formally opened by the Roman Catholic Diocese of Rapid City , South Dakota, paving the way for the possibility of him eventually being recognized as a saint. August 12, To see what your friends thought of this book, please sign up. I found myself wanting to know Black Elk. Vanishing Americans But even those who are not steeped in post-Civil War westward expansion will find this illuminating and rewarding. Stock Image. Fools Crow. His was a family of medicine men, stretching back for generations. Black Hills of South Dakota and Wyoming. Home 1 Books 2. Black Elk The Life of an American Visionary 1st edition Reviews Book Rating Open Preview See a Problem? Unabridged Audiobook. Jackson succeeds in interweaving the secular and the spiritual to the point that the non-native reader can experience Harney Peak in the Black Hills. I remember reading the autobiography of another figure I revere, Bob Dylan, and it was interesting, but a little disappointing in that it diminished the man slightly in my mind. Extremely well-written and fully researched biography of Black Elk, Lakota holy man, healer and leader, author with John G. Drawing on immense research, Joe Jackson has given us the story of a man and a people whose land, way of life, and culture were the target of a concentrated project of extermination by the United States Government. Black Elk himself was involved in two of the archetypal events in white-Native American conflicts. Sometimes a clumsy fool, sometimes a lover, sometimes a man just desperately needing money to survive. Names from Sioux: - The Winnebago and Omaha were tribes in Nebraska - The Sioux have three groups: Lakota, Dakota, Nakota - The Teton Lakota now live in North and South Dakota The weight of Neihardt's contribution is felt much more strongly now, many years after its publication even though it was originally scoffed at and discredited by missionaries. Nov 03, John Collings rated it really liked it. Jackson surveys a broad swath of world history to place the Lakota spiritual leader in that terribly eventful context, and he does excellent work in doing so. Neihardt of Black Elk Speaks. More information about this seller Contact this seller. Butterfly: for he is a discreet gentleman who paints rare butterflies. Was he both? It's one of many put-down-the-book-and-take-that-in moments. Thus the process had many steps and more people than Black Elk and Neihardt were involved in the recounting and recording. In addition to seating Black Elk in his time and in the events he witnessed, Jackson gives a genuine sense of the inner man, the conflict in his soul between his Indian heritage and identity and his clear-sighted, hardnosed understanding of the compromises and capitulations necessary for his and the Lakota's survival. I believe he had concluded that the vision needed to be told to all people who would help use it as a bridge between different peoples. It is also an introduction into Sioux culture and especially into their spirituality and mysticism. I pray they find much of what was lost by politics, greed and cultural misunderstandings. Black Elk The Life of an American Visionary 1st edition Read Online If you can't hear about it imagine living through it! The Great Vision 4. Saints of the Catholic Church. Feb 23, Sue Ronnenkamp rated it it was ok.
Load more

Recommended publications
  • Spring 2014.Indb
    VOLUME 3, ISSUE 2 ISSN: 2162-2817 Immersion and Indigenous Th eology: Refl ections from NAIITS 1 A NOTE FROM THE EDITOR YALIN XIN, WCIDJ SENIOR EDITOR GUEST EDITORIAL 2 TERRY LEBLANC 5 CULTURE, CHRISTIAN FAITH AND ERROR: A WORK IN PROGRESS ADRIAN JACOBS, RICHARD TWISS, AND TERRY LEBLANC 26 INDIGENOUS THEOLOGY: ABATING COLONIAL IMPACT TERRY LEBLANC THE RESURRECTION OF STORY 32 RAY ALDRED AUTHENTIC CHRISTIAN EDUCATION FROM A NATIVE 39 AMERICAN POINT OF VIEW LEONARD “CASEY” CHURCH 49 BLACK ELK SPEAKS DAMIAN COSTELLO William Carey International Development Journal SPRING 2014 1539 E. Howard Street William Carey International Development Journal Pasadena, CA 91104 Published by William Carey International University www.wciujournal.org www.wciujournal.org • [email protected] William Carey International Development Journal Vol 3 Issue 2: Spring 2014 A Note from the Editor reetings to you all, colleagues, friends, and readers of WCIDJ! I am delighted to take this opportunity to announce a recent partnership initiative between William Carey Interna- Gtional University (WCIU) and the North American Institute for Indigenous Th eological Studies (NAIITS) in support of the education of Native North Americans and other indigenous peoples in the area of biblically and theologically framed education and community development. To celebrate this partnership, WCIU and NAIITS co-hosted a Winter Institute, in Feb/March 2014, on Indigenous Th eological Refl ections: Understanding History, Engaging the Future. At the Institute Dr. Terry LeBlanc, Casey Church, and Bryan Brightcloud led presentations and workshops on both the indigenous theologizing process and expressions. As you may agree with me after viewing some of the videos of the Institute included in this issue, NAIITS leaders, representing their community of believers, have obviously thought and ploughed deep in contextual theology and presented a lot of thought-provoking stories and refl ections to us.
    [Show full text]
  • Black Elk's Legacy Mark G
    Marquette University e-Publications@Marquette Library Faculty Research and Publications Library (Raynor Memorial Libraries) 12-31-2006 Black Elk's Legacy Mark G. Thiel Marquette University, [email protected] Published version. Whispering Wind, Vol. 37, No. 2 (2007): 14-18. Publisher link. © 2007 Written Heritage. Used with permission. Black Elk's Legacy By Mark Thiel All photographs are courtesy of Marquette University and from its Bureau of Catholic Indian ehaka Sapa or Black Elk Missions Records, unless noted otherwise. H(1863-1950) lived one of the most controversial lives of the 20th century. To most Americans, he is best-known from Black Elk Speaks: Being the Life Story of a Holy Man of the Oglala Sioux, as told through John G. Neihardt (Neihardt, 1979). It chronicles his life as a warrior, wild-west show dancer, and medicine man (photo right) and, although called his life story, the book ends abruptly in 1890 at the Wounded Knee massacre on the Pine Ridge Reservation in South Dakota, where Black Elk as a 27-year old was wounded. Black Elk dressed as a distinguished elder, probably at the Duhamel's Sioux Indian Pageant, Black Hills, South Dakota, W. Ben Hunt, photographer, ca . 1939. This image is accessible online in the Marquette University Digital Collections. In 1929, Black Elk and the Duhamel family organized a pageant near the developing Mount Rushmore Monument. The pageant included short renditions of Lakota ceremonies and dances narrated by Black Elk to educate tourists about Lakota heritage. It is believed that Black Elk's evolving narration provided the basis for his last collaborative book, The Sacred Pipe: Black Elk's Account of the Seven Rites of the Oglala Sioux, for which he was interviewed in 1947 and 1948.
    [Show full text]
  • The Representation of Sioux Life by Black Elk, Lame Deer and Ohiyesa
    Jihočeská univerzita v Českých Budějovicích Pedagogická fakulta Katedra anglistiky Bakalářská práce The Representation of Sioux Life by Black Elk, Lame Deer and Ohiyesa Pohled do života Siouxů podle Black Elka, Lame Deera a Ohiyesa Vypracoval: Marek Hůla, Aj-Nj, III. ročník Vedoucí práce: PhDr. Christopher Koy, M.A., Ph.D. České Budějovice 2013 Prohlášení Prohlašuji, že svoji bakalá řskou práci Pohled do života Sioux ů podle Black Elka, Lame Deera a Ohiyesa jsem vypracoval samostatn ě pouze s použitím pramen ů a literatury uvedených v seznamu citované literatury. Prohlašuji, že v souladu s § 47b zákona č. 111/1998 Sb. v platném zn ění souhlasím se zve řejn ěním své bakalá řské práce, a to v nezkrácené podob ě elektronickou cestou ve ve řejn ě přístupné části databáze STAG provozované Jiho českou univerzitou v Českých Bud ějovicích na jejích internetových stránkách, a to se zachováním mého autorského práva k odevzdanému textu této kvalifika ční práce. Souhlasím dále s tím, aby toutéž elektronickou cestou byly v souladu s uvedeným ustanovením zákona č. 111/1998 Sb. zve řejn ěny posudky školitele a oponent ů práce i záznam o pr ůběhu a výsledku obhajoby kvalifika ční práce. Rovn ěž souhlasím s porovnáním textu mé kvalifika ční práce s databází kvalifika čních prací Theses.cz provozovanou Národním registrem vysokoškolských kvalifika čních prací a systémem na odhalování plagiát ů. V Českých Bud ějovicích, 29.4.2013 ........................................ Marek H ůla Pod ěkování: Rád bych pod ěkoval panu PhDr. Christopherr Koyovi, M.A., PhD. za jeho cenné rady, p řipomínky, mimo řádnou trp ělivost a mnohostrannou podporu. Acknowledgments: I would like to thank PhDr.
    [Show full text]
  • TITLE PAGE Neihardt's Ghost Dance: the Literary Creation of Black Elk
    TITLE PAGE Neihardt’s Ghost Dance: The literary creation of Black Elk and Lakota Religion by Robert DeBarba M.A. (Hood College) 2019 THESIS / CAPSTONE Submitted in partial satisfaction of the requirements for the degree of MASTER OF ARTS in HUMANITIES in the GRADUATE SCHOOL of HOOD COLLEGE May 2019 Accepted: ______________________ ______________________ Dr. Amy Gottfried Dr. Corey Campion Committee Member Program Director ______________________ ______________________ Dr. Corey Campion Dr. April Boulton Committee Member Dean of the Graduate School ______________________ Dr. Jay Harrison Capstone Advisor i STATEMENT OF USE AND COPYRIGHT WAIVER “I do authorize Hood College to lend this Thesis (Capstone), or reproductions of it, in total or in part, at the request of other institutions or individuals for the purpose of scholarly research.” ii ABSTRACT Native American ceremonies are an integral part of understanding indigenous culture. In the early 1900’s, John Neihardt attempted to better understand the Lakota culture by interviewing Black Elk about the Ghost Dance of 1890. Originally, Neihardt’s intention was to use the information he gathered as a backdrop to his impending novel. Instead, in 1930, he wrote Black Elk Speaks, which was based on the interview of Black Elk on Lakota Culture. Originally, the book was touted as a lens into authentic Native American religion; information that was traditionally internal was made available to outsiders. Throughout decades the book has been accepted as a valuable primary source of indigenous culture. The Lakota Ghost Dance filled a religious void in Lakota culture that resulted from generations of oppression of tribal members by Anglo Americans.
    [Show full text]
  • Benjamin Black Elk Copyright © 1984 by the South Dakota State Historical Society
    Copyright © 1984 by the South Dakota State Historical Society. All Rights Reserved. Benjamin Black Elk Copyright © 1984 by the South Dakota State Historical Society. All Rights Reserved. Dakota Images Seen through the camera viewfinders of thousands of visitors to Mount Rushmore, Benjamin Black Elk, dress- ed in traditional Sioux clothing, seemed to epitomize the popular image of the Sioux Indian. Those few visitors who also paused to talk with the man known as the "Fifth Face of Mount Rushmore" found an articulate spokesman working for the preservation of his heritage. Benjamin Black Elk was born in 1899 at Manderson on the Pine Ridge reservation in South Dakota. One of sever- al in a line to carry the family name, he was the son of Black Elk, the Oglala medicine man who was a cousin of Crazy Horse and fought with him at the Battle of the Lit- tle Bighorn. After attending Carlisle Indian School in Pennsylvania for a short time, Ben Black Elk returned to Manderson. He served as an interpreter when, in the early 1930s, John G. Neihardt conducted the interviews with his father that culminated in the book Black Elk Speaks. He later became a successful rancher in the area, winning awards for both crops and livestock. In the last two decades of his life, Ben Black Elk became one of the most photographed men of all time. In the 1950s, he began twenty years of posing for summer tourists at Mount Rushmore, having his picture taken as often as five thousand times in one day. In 1962, he became the first person to appear on the initial live televi- sion broadcast transmitted from the United States to Eu- rope via the Telstar satellite.
    [Show full text]
  • Surnames in Bureau of Catholic Indian
    RAYNOR MEMORIAL LIBRARIES Montana (MT): Boxes 13-19 (4,928 entries from 11 of 11 schools) New Mexico (NM): Boxes 19-22 (1,603 entries from 6 of 8 schools) North Dakota (ND): Boxes 22-23 (521 entries from 4 of 4 schools) Oklahoma (OK): Boxes 23-26 (3,061 entries from 19 of 20 schools) Oregon (OR): Box 26 (90 entries from 2 of - schools) South Dakota (SD): Boxes 26-29 (2,917 entries from Bureau of Catholic Indian Missions Records 4 of 4 schools) Series 2-1 School Records Washington (WA): Boxes 30-31 (1,251 entries from 5 of - schools) SURNAME MASTER INDEX Wisconsin (WI): Boxes 31-37 (2,365 entries from 8 Over 25,000 surname entries from the BCIM series 2-1 school of 8 schools) attendance records in 15 states, 1890s-1970s Wyoming (WY): Boxes 37-38 (361 entries from 1 of Last updated April 1, 2015 1 school) INTRODUCTION|A|B|C|D|E|F|G|H|I|J|K|L|M|N|O|P|Q|R|S|T|U| Tribes/ Ethnic Groups V|W|X|Y|Z Library of Congress subject headings supplemented by terms from Ethnologue (an online global language database) plus “Unidentified” and “Non-Native.” INTRODUCTION This alphabetized list of surnames includes all Achomawi (5 entries); used for = Pitt River; related spelling vartiations, the tribes/ethnicities noted, the states broad term also used = California where the schools were located, and box numbers of the Acoma (16 entries); related broad term also used = original records. Each entry provides a distinct surname Pueblo variation with one associated tribe/ethnicity, state, and box Apache (464 entries) number, which is repeated as needed for surname Arapaho (281 entries); used for = Arapahoe combinations with multiple spelling variations, ethnic Arikara (18 entries) associations and/or box numbers.
    [Show full text]
  • WAU - Whereabouts Unknown Account Information
    WAU - Whereabouts Unknown Account Information GREAT PLAINS REGION 3 July 2018 Name Tribe ROSEBUD AGENCY ABBENHAUS, EDWARD L ROSEBUD SIOUX TRIBE ACHTIZIGER, LARRY D ROSEBUD SIOUX TRIBE ACOSTA, DEVONE* ROSEBUD SIOUX TRIBE ACOSTA, ROBERT* ROSEBUD SIOUX TRIBE ADAM, ROBERT DAVID LEE ROSEBUD SIOUX TRIBE ADAMS, JUSTIN J ROSEBUD SIOUX TRIBE ALEXANDER, MARY JOAN* ROSEBUD SIOUX TRIBE ALLEN, JOSEPH J ROSEBUD SIOUX TRIBE ALLEN, MARTHA M ROSEBUD SIOUX TRIBE ALLEN, SUSAN L ROSEBUD SIOUX TRIBE ALVAREZ, OLIVE M ROSEBUD SIOUX TRIBE ALVEREZ, ROBERT* ROSEBUD SIOUX TRIBE AMIOTTE, DARRELL F* ROSEBUD SIOUX TRIBE ANDERSON, ANGELINE SCHERR* ROSEBUD SIOUX TRIBE ANDERSON, ANTIONE ROSEBUD SIOUX TRIBE ANDERSON, RONALD RAY ROSEBUD SIOUX TRIBE ANDREWS, TANYA* ROSEBUD SIOUX TRIBE ANDREWS HANSON, JUDY ROSEBUD SIOUX TRIBE ANGLIN, CHERRI J ROSEBUD SIOUX TRIBE ANTELOPE, TANYA R ROSEBUD SIOUX TRIBE ANTOINE, CHERYL J ROSEBUD SIOUX TRIBE ANTOINE, MURIEL ROSEBUD SIOUX TRIBE ANTOINE JR, WALLACE V ROSEBUD SIOUX TRIBE APPLE, LORENZO JAMES ROSEBUD SIOUX TRIBE AQUALLO, DANIELLE ROSEBUD SIOUX TRIBE Page 1 of 65 WAU - Whereabouts Unknown Account Information GREAT PLAINS REGION 3 July 2018 Name Tribe AQUASH, BARRY ROSEBUD SIOUX TRIBE AQUASH, SAMANTHA ROSEBUD SIOUX TRIBE ARAGON, RUDY R ROSEBUD SIOUX TRIBE ARCOREN, JASON ROSEBUD SIOUX TRIBE ARCOREN, TIMOTHY ROSEBUD SIOUX TRIBE ARIAS, CHARLENE M ROSEBUD SIOUX TRIBE ARROW (LASLEY), DELMA RAE* ROSEBUD SIOUX TRIBE ARTICHOKER, MARY L ROSEBUD SIOUX TRIBE ASHLEY, ASHLEY A ROSEBUD SIOUX TRIBE AT THE STRAIGHT, ROYCE A* ROSEBUD SIOUX TRIBE ATKINS,
    [Show full text]
  • ~ ELK SPEAKS AS a FAILURE NARRATIVE Geoige W. Linden And
    ttl? , "".~._.". - ~ ELK SPEAKS AS A FAILURE NARRATIVE by GeoIge W. Linden and Fred W. Robbins One of the most important books in Plains Indian religion and literature is Black Elk Speaks, the collaborative effort of Black Elk, the Oglala-nDly man, and John G. Neihardt, the poet. Both men ~ere mystics. Their cooperative effort pro- 1 duced, in John Neihardt's ~ords, "The Book That Would Not Die." In hIs preface to the 1961 edition. Neihardt tells us that he sought out Black Elk to learn about the Ghost Dance religion, which appealed so strongly to the Sioux in 1890, and led to the Wounded Knee Massacre. Neihardt needed some inside knowledge about this phenomenon; he was trying to complete the epic Cycle of the West and poetry was his calling. Neihardt ~as ~orking on The Song of the Messiah, the last volume of the §ycle. He felt he was close to finishing his epic, and he wante to interview a holy man who had been involved in the messianic Ghost Dance movement. Obviously, Black Elk gave him much more than he ex­ pected to get. At their first meeting, Black Elk said to Neihardt, through an interpreter. ~AS I sIt here, I can feel in this man beside me a strong desire to know the things of the Other World. He has been sent to learn what I know, and I will teach him" (BES, xvii). Black Elk S~eaks was published in 1932. Unlike other works born in that per~od, it has lived on. The German translation, Ich Rufe Mein Volk, was published in 1953; this was also the year-or-tne-Flemish version.
    [Show full text]
  • ITMS Newsletter
    1 INTERNATIONAL THOMAS MERTON SOCIETY NEWSLETTER Vol. 28, No. 2 Fall, 2021 Seventeenth General Meeting a Virtual Success President David G. Golemboski, ITMS Secretary “Thou Inward Stranger” was the theme of the Sev- Cassidy Hall, Daniel P. Horan, OFM, Jonathan enteenth General Meeting of the International Thomas Montaldo, ITMS Treasurer David Orberson, ITMS Merton Society, originally scheduled for St. Mary’s Vice President Christopher Pramuk, Judith Valente College, Notre Dame, Indiana but held virtually due and Julianne Wallace. to the coronavirus pandemic June 23-26, 2021. The It was announced on the final day of the conference included 339 participants from the United conference that the ITMS Eighteenth General States and eight other countries. Meeting is scheduled for June 22-25, 2023, once General session addresses included: Marie again for St. Mary’s College, Notre Dame, IN. The Dennis: “Nonviolence: Essential to a Laudato program committee will be chaired by immediate Si’ Future”; Andrew L. Prevot: “Contemplation past president David Golemboski with Daniel in Times of Crisis”; Bonnie Thurston: “‘The P. Horan, OFM as site coordinator, and includes Inward Stranger’: Challenge, Coordinates and Jessica Coblenz, Emma McDonald, Mark Meade, Consequences”; and the Presidential Address by ITMS Treasurer David Orberson, ITMS President David Golemboski: “Absurdity and Imagination in Christopher Pramuk, Kathleen Tarr, Judith Valente a Time of Upheaval.” The conference opened with and Monica Weis, SSJ. a welcome from Program Committee chair Mark New Officers and Board Meade, followed by a Multi-faith Prayer Service The Officers and Board of Directors of the coordinated by Sophfronia Scott. The program International Thomas Merton Society for 2021- included 43 presentations over the course of its 2023 were announced by outgoing president four days: 33 concurrent session papers and ten David Golemboski during the ITMS Seventeenth workshops.
    [Show full text]
  • Native American Spiritualities: from Appreciating Diversity to Appropriation Without Reciprocity
    Native American Spiritualities: From Appreciating Diversity to Appropriation without Reciprocity The Rev. Dr. J. Carl Gregg 23 September 2012 Unitarian Universalist Congregation of Frederick, Maryland frederickuu.org The first peace, which is the most important, is that which comes within the souls of people when they realize their relationship, their oneness, with the universe and all its powers, and when they realize that at the center of the universe dwells Wakan-Tanka , and that this center is really everywhere, it is within each of us. This is the real peace, and the others are but reflections of this. The second peace is that which is made between two individuals, and the third is that which is made between two nations. But above all you should understand that there can never be peace between nations until there is known that true peace, which, as I have often said, is within the souls of [humans]. —The Sacred Pipe: Black Elk's Account of the Seven Rites of the Oglala Sioux1 One of the most formative influences in my life is the summer camp I attended for many years in western North Carolina. Starting at age ten, I spent two weeks there each summer as a camper. When I turned 16 and was eligible to work there, the time I spent at camp quickly escalated to almost three months each summer. This trend continued through college until I went to seminary and my summers became occupied with other responsibilities. All total, I have spent well more than a year of my life at that camp.
    [Show full text]
  • NOVEMBER 12, 2017 32ND WEEK of ORDINARY TIME VOLUME 67:7 DIOCESE of COLUMBUS a Journal of Catholic Life in Ohio
    CATHOLIC NOVEMBER 12, 2017 32ND WEEK OF ORDINARY TIME VOLUME 67:7 DIOCESE OF COLUMBUS A journal of Catholic life in Ohio JOIN CELEBRATES 50 YEARS OF SERVING PEOPLE IN NEED 2 Catholic Times November 12, 2017 USCCB president decries massive shooting The Editor’s Notebook at Texas Baptist church Living a life of love and service By David Garick, Editor Start by doing what’s necessary; Pope Francis then do what is possible; and sudden- speaks often of ly, you are doing the impossible. – St. this important Francis of Assisi. ministry to the Being Christian is not just call- poor and mar- ing ourselves Catholic. We do not ginalized: “The Church must step encounter Christ only within the outside herself. To go where? To the splendor of stained-glass windows outskirts of existence, whatever they standing before his holy altar. Christ may be, but she must step out. Jesus shares his very being with us not as an tells us: ‘Go into all the world! Go! end in itself, but as an impetus for us Preach! Bear witness to the Gospel!’ to go forth and share his love with the (cf. Mark 16:15). … In this ‘step- whole world. ping out,’ it is important to be ready Three times, Our Lord asked Peter, for encounter. There is another im- A man and woman attend a candlelight vigil after a mass shooting on Nov. “Do you love me?” Each time, Peter portant point: encountering the poor. 5 at the First Baptist Church in Sutherland Springs, Texas. A lone gunman said, “Yes, Lord.
    [Show full text]
  • The Soul of the Indian Lakota Philosophy and the Vision Quest David Martínez
    The Soul of the Indian Lakota Philosophy and the Vision Quest David Martínez The religion of the Indian is the last thing about him that the man of another race will ever understand. —Charles Eastman want to emphasize at the outset that, as the subtitle indicates, this is Ia work of philosophy. As such, my treatment of the vision quest, or hanbleceya, will differ substantially from the disciplines that typically define American Indian studies, such as anthropology, history, political science, and literary criticism.1 I especially want to stress that this is not an exercise in ethnography.2 Instead of accumulating data from physical observations or extrapolating conclusions from field inter- views, I have analyzed the vision quest for its philosophical content, based on material already published, in which I highlight resources WICAZO SA REVIEW 79 “written by” Lakotas, including works actually composed by Lakota writers and works in which a Lakota played a major collaborative role.3 At the same time, by prioritizing Lakota texts, we cannot assume that the vision quest under examination is in some pure, precolonized form.4 2004 FALL After all, virtually all of the current scholarly resources on Lakota cul- ture and history only extend as far back as the nineteenth century.5 Consequently, what we are compelled to embrace in order to make this project in Lakota philosophy feasible is a Lakota intellectual tradition that has undergone all the influences and pressures of the Assimilation Period (1890–1934), Reform and Termination (1934–1961), Red Power (1961–1973), and Self-Determination (1973–present). These epochs, of course, define American Indian intellectual history as a whole, not just for the Lakota.
    [Show full text]