Writing Haiku
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Should Senryu Be Part of English-Language Haiku ? by Jane Reichhold
Essays Should Senryu Be Part of English-language Haiku ? by Jane Reichhold hanks TO THE INSTANT CONNECTEDNESS THAT THE )NTERNET BRINGS US Teven the most obscure concepts and ideas leap from continent TO LANDMASSHEART TO MINDWITHIN DAYS 4HE AVAILABILITY OF E MAIL PUTS OUR DESKS ANYWHERE ON THE GLOBE NEXT TO EACH OTHER )N THIS NEW ATMOSPHERE OF CLOSENESS ) WOULD LIKE TO ASK ALL THE EDITORS OF HAIKU magazines — paper and online — and the officers of haiku groups, as well as writers who love haiku, to reconsider their stand on senryu. We NEED TO RE EVALUATE THE HISTORY AND CURRENT SITUATION OF SENRYU AND TO make clear how we are to go forward in regard to its relationship to haiku. A simple Web search can bring anyone the history of senryu, with its origins in the maekuzuke (an informal contest to write a tan renga WITH TWO LINKS OF nn AND n SOUND UNITS WRITTEN BETWEEN TWO PER SONS )N THE lRST COLLECTION OF THESE CAPPING VERSES WAS PUBLISHED as Haifu yanagidaru BY +ARAI (ACHIEMON WHOSE PEN NAME 3ENRYû, MEANS h2IVER 7ILLOWv /VER THE NEXT HUNDRED YEARS FURTHER EDI tions of these collections were published until the submitted poems be came too raunchy and of too poor quality to publish. Currently there is an effort in Japan to rehabilitate and resurrect senryu. What may NOT BE SO EASILY DISCOVERED IS HOW WRITERS AND PUBLISHERS OF %NGLISH LANGUAGE HAIKU AND SENRYU DIFFER FROM THEIR COLLEAGUES IN *APAN ) would like to lead you through various divergences and show how we have gotten ourselves into the current situation. -
Haiku Attunement & the “Aha” Moment
Special Article Haiku Attunement & the “Aha” Moment By Edward Levinson Author Edward Levinson As a photographer and writer living, working, and creating in Japan spring rain for 40 years, I like to think I know it well. However, since I am not an washing heart academic, the way I understand and interpret the culture is spirit’s kiss intrinsically visual. Smells and sounds also play a big part in creating my experiences and memories. In essence, my relationship with Later this haiku certainly surprised a Japanese TV reporter who Japan is conducted making use of all the senses. And this is the was covering a “Haiku in English” meeting in Tokyo where I read it. perfect starting point for composing haiku. Later it appeared on the evening news, an odd place to share my Attunement to one’s surroundings is important when making inner life. photographs, both as art and for my editorial projects on Japanese PHOTO 1: Author @Edward Levinson culture and travel. The power of the senses influences my essays and poetry as well. In haiku, with its short three-line form, the key to success is to capture and share the sensual nature of life, both physical and philosophical. For me, the so-called “aha” moment is the main ingredient for making a meaningful haiku. People often comment that my photos and haiku create a feeling of nostalgia. An accomplished Japanese poet and friend living in Hokkaido, Noriko Nagaya, excitedly telephoned me one morning after reading my haiku book. Her insight was that my haiku visions were similar to the way I must see at the exact moment I take a photo. -
Richard Flanagan's the Narrow Road to the Deep North and Matsuo
Coolabah, No.21, 2017, ISSN 1988-5946, Observatori: Centre d’Estudis Australians / Australian Studies Centre, Universitat de Barcelona Richard Flanagan’s The Narrow Road to the Deep North and Matsuo Basho’s Oku no Hosomichi Yasue Arimitsu Doshisha University [email protected] Copyright©2017 Yasue Arimitsu. This text may be archived and redistributed both in electronic form and in hard copy, provided that the author and journal are properly cited and no fee is charged, in accordance with our Creative Common Licence. Abstract. This paper investigates Australian author Richard Flanagan’s novel, The Narrow Road to the Deep North, and attempts to clarify the reason why Flanagan chose this title, which is linked to the travel writings of the Japanese author Matsuo Basho, for his novel. The novel focuses on the central character’s prisoner of war experience on the Thai-Burma Death Railway during World War II, and depicts the POW camp as well as cruel Japanese behaviour and atrocities in a realistic way. The work seems to provide a postcolonial framework in the sense that there is a colonial and postcolonial relationship between the colonizer, and the colonized. However, in this novel, the colonizer is Eastern, and the colonized is Western, and this fact reverses postcolonial theory which postulates a structure in which the colonizer is usually considered as Western and the colonized, Eastern. Postcolonial theory, thus, cannot be applied in this novel, which attempts to fuse the two opposites, the Western view and the Eastern view, through the work of the Japanese poet. As a result, Flanagan, in writing The Narrow Road to the Deep North, goes beyond being a postcolonial writer to become a writer in a globalizing age. -
Poems from Quarantine GT-2020 Haiku Poetry
HAIKU Poems from Quarantine GT-2020 Haiku Poetry A traditional Japanese haiku is a three-line poem with seventeen syllables, written in a 5/7/5 syllabic pattern. Often focusing on images from nature, haiku emphasizes simplicity, intensity, and directness of expression. Example I sit and listen, The birds are singing outside, Summer approaches. History HAIKU HISTORY Haiku began in thirteenth-century Japan as the opening phrase of renga, an oral poem, generally a hundred stanzas long, which was also composed syllabically. The much shorter haiku broke away from renga in the sixteenth century. History As the form has evolved, many of its regular traits— including its famous syllabic pattern—have been routinely broken. However, the philosophy of haiku has been preserved: the focus on a brief moment in time; a use of provocative, colorful images; an ability to be read in one breath; and a sense of sudden enlightenment. What if, just what if Endings are our beginnings, Like a secret key. By Samantha M. 4th grade Daily walks allowed Sunset movie every night Introverts' delight! By Emma T. 3rd grade Miss playing baseball Catching fly balls in the air Sliding into home By Elijah N. 3rd grade Oh boy, homeschooling Siblings always bothering me I need quiet time By Noah M. 3rd grade Ice cream sandwiches Melting fast in the hot sun I'll eat them up, yum! Kinzey C. 1st grade I miss Carnival Cruising brings joy to my life I wish I could go By Colt M. 4th grade We are stuck at home We are stuck in quarantine Nothing doable By Aiden D. -
Kigo-Articles.Pdf
Kigo Articles Contained in the All-in-One PDF 1) Kigo and Seasonal Reference: Cross-cultural Issues in Anglo- American Haiku Author: Richard Gilbert (10 pages, 7500 words). A discussion of differences between season words as used in English-language haiku, and kigo within the Japanese literary context. Publication: Kumamoto Studies in English Language and Literature 49, Kumamoto University, Kumamoto, Japan, March 2006 (pp. 29- 46); revised from Simply Haiku 3.3 (Autumn 2005). 2) A New Haiku Era: Non-season kigo in the Gendai Haiku saijiki Authors: Richard Gilbert, Yûki Itô, Tomoko Murase, Ayaka Nishikawa, and Tomoko Takaki (4 pages, 1900 words). Introduction to the Muki Saijiki focusing on the muki kigo volume of the 2004 the Modern Haiku Association (Gendai Haiku Kyôkai; MHA). This article contains the translation of the Introduction to the volume, by Tohta Kaneko. Publication: Modern Haiku 37.2 (Summer 2006) 3) The Heart in Season: Sampling the Gendai Haiku Non-season Muki Saijiki – Preface Authors: Yûki Itô, with Richard Gilbert (3 pages, 1400 words). An online compliment to the Introduction by Tohta Kaneko found in the above-referenced Muki Saijiki article. Within, some useful information concerning the treatments of kigo in Bashô and Issa. Much of the information has been translated from Tohta Kaneko's Introduction to Haiku. Publication: Simply Haiku Journal 4.3 (Autumn 2006) 4) The Gendai Haiku Muki Saijiki -- Table of Contents Authors: Richard Gilbert, Yûki Itô, Tomoko Murase, Ayaka Nishikawa, and Tomoko Takaki (30 pages, 9300 words). A bilingual compilation of the keywords used in the Muki Saijiki Table of Contents. -
How to Write a Haiku Poem
How to write a haiku poem By Stephanie Wong Ken, WikiHow, adapted by Newsela staff on 04.02.20 Word Count 978 Level MAX Haiku poetry was originally developed in Japan. Now it is used by poets all over the world. Photo: Shin/Getty A haiku (pronounced high-koo) is a short three-line poem that uses sensory language to capture a feeling or image. Haiku poetry was originally developed by Japanese poets. They are often inspired by nature, a moment of beauty, or an important experience. To write a haiku, start by getting ideas for the poem. Then, write the poem with strong details and detailed imagery. Make sure you polish the haiku and listen to how it sounds out loud so it is at its best. Getting Inspiration for the Haiku 1. Look to nature. Many haiku are inspired by objects in the natural world, such as trees, rocks, mountains, and flowers. To get ideas for your poem, spend some time in nature and observe it so you can get ideas for the poem. If you can't go outside, try looking at nature photographs and art in books or online. Find a particular scene or object in nature like a tree or flower that inspires you. 2. Focus on a season or seasonal event. Haiku can also be about a season, such as fall, spring, winter, or summer. Seasonal haikus often focus on a specific detail about the season, naming the season in the poem. Writing about a season can be a fun way for you to describe a particular detail you love about that time of year. -
From Haiku to Exquisitely Ekphrastic Poetry
EXPLORING: FROM HAIKU TO EXQUISITELY EKPHRASTIC POETRY DISCOVER: ENGAGING ACTIVITIES FOR CLASSROOM OR HOME Ekphrastic, or ekphrasis, is a Greek word described by Webster’s dictionary as “a literary description of, or commentary on, a visual work of art.” Our goal is to lead you through a series of activities beginning with the haiku form, moving to the acrostic, cinquain, and rondel forms, to the process of creating original poetry inspired by works of art in Maryhill Museum of Art’s rich collections. This is art inspired by art, or "ekphrastic poetry." Ekphrastic poetry and artmaking are part of a long tradition. It works in several ways. In one way, poetry inspires objects. Many Greek vases are covered with artwork that tell the story of the Trojan war from the epic poem, The Iliad, written by Homer sometime in the 8th century BCE. Another way to be ekphrastic is to use objects to inspire poetry. An example of this is the poem by John Keats titled, Ode on a Grecian Urn (click on this link to see the poem). He wrote this in 1819 after contracting the deadly illness, tuberculosis. This poem examines the close relationship between art, beauty, and truth, as well as the fragility of it all. The activities will introduce you to both poetic forms and wonderful works of art, prompting your artistic and poetic creativity. These activities work well with very young people as well as adults, with only slight modification. Once you are comfortable with various poetic forms, we invite you to create an original ekphrastic poem of any style (including performance, or SLAM poetry) that was inspired by a work of art from our collection. -
Observe the Japanese Consciousness of Beauty by Kigo
Advances in Social Science, Education and Humanities Research, volume 85 4th International Conference on Management Science, Education Technology, Arts, Social Science and Economics (MSETASSE 2016) Observation of the Japanese Consciousness of Beauty by Kigo Study Shen Wen, a 1Jiangxi college of foreign studies,NanChang,330099, China [email protected] Keywords: Kigo; Haiku; Consciousness; Beauty; Religious customs Abstract. Season language is the soul of haiku. The natural geographical environment and traditional farming production make the Japanese nation forms the genesis of life, cultural psychological structure of the nation that bears a unique way of thinking, emotions, values and aesthetic appeal in depth. Kigo in haiku implies the natural aesthetics that Japanese people interact with nature communion, which conveys the profound nature of the Japanese people's unique aesthetic view and philosophy of language likes season’s word. 1. Introduction Haiku is a traditional form of Japanese literature rhyme, it is not only the shortest metrical poetry in the world's literature, but also is unique to Japanese Literature Poetry. Traditional haiku requires seventeen syllables, as かとにま つははたちあふ よ ちいさし. This haiku is to the effect that: before the door stand tall sunflower, old mother stand still under it, expecting the child back, I am so eager to go home. In addition, the haiku also requires the existence of a season word. Kigo is an important factor in the haiku sentence, it is like "Poetry eye" in the poem, which is the key to understanding haiku. So, in this first sentence of haiku, kigo is "Li Kui”, a kind of ornamental flowers. -
EARLY MODERN JAPAN 2010 the Death of Kobayashi Yagobei
EARLY MODERN JAPAN 2010 5 The Death of Kobayashi Yagobei since. At some point before he had reached the ©Scot Hislop, National University of Singapore pinnacle of haikai rankings, Issa wrote an account, now called Chichi no shūen nikki (父の終焉日記: Introduction A Diary of my Father’s Final Days), of his father’s illness, death, and the first seven days of the fam- It is an accident of literary history that we know ily’s mourning. anything about Kobayashi Yagobei. His death, on Chichi no shūen nikki, as it has come down to the twentieth day of the 5th month of 1801 (Kyōwa us, is a complex text. Some parts of it have been 1) in Kashiwabara village, Shinano Province,1 was discussed in English language scholarship at least 6 important to his family. But Yagobei was not John F. since Max Bickerton’s 1932 introduction to Issa Kennedy, Matsuo Bashō,2 or even Woman Wang.3 and it is often treated as a work of literature or a 7 Yagobei’s death was the quotidian demise of some- diary. This approach to Chichi no shūen nikki one of no historical importance. However his eldest owes a great deal to the work of Kokubungaku 8 son, Yatarō, became Kobayashi Issa.4 In the years (Japanese National Literature) scholars. However, following his father’s death, Issa became one of the in order to read Chichi no shūen nikki as a book two or three most famous haikai (haiku) poets of within the canon of Japanese National Literature his generation and his renown has not diminished (Kokubungaku), it must be significantly trans- formed in various ways and a large portion of it is 1 The part of Shinano Town closest to Kuro- hime train station in Nagano Prefecture. -
Crossing the Ocean, Dreaming of America, Dreaming of Japan: Transpacific Transformation of Japanese Immigrants in Senryu Poems; 1929–1941
4-Teruko Kumei(p81) 6/21 05.7.12 6:45 PM ページ 81 The Japanese Journal of American Studies, No. 16 (2005) Crossing the Ocean, Dreaming of America, Dreaming of Japan: Transpacific Transformation of Japanese Immigrants in Senryu Poems; 1929–1941 Teruko KUMEI * IINTRODUCTION Thirty years have passed since Aiiieeeee! An Anthology of Asian American Writers was published in 1974.1 Today no one dares to “refuse to recognize Asian-American literature as ‘American’ literature.”2 Yet, the rich heritage of the immigrant literature written in Japanese remains little explored in literary scholarship and criticism, and thoroughly ex- cluded from the literary histories of both the United States and Japan.3 The editors of Aiiieeeee! excluded Asian immigrant writers like Lin Yutang, C.Y Lee, Yone Noguchi and Sadakichi Hartman because, they considered, those writers did not share Asian American sensibilities— their sense of distinctness as well as wounded feelings of having been ignored and excluded.4 If the editors had reached out for immigrant lit- erary works in Japanese, however, they might have had different atti- tudes. On the west side of the Pacific, “Japanese literature” seems to be interpreted as literary works by Japanese people in Japan.5 Japanese-lan- guage immigrant literature seems to have been suspended over the Pa- cific, unable to find a landing place either in the United States or Japan. This paper explores Japanese immigrants’ senryu as historical docu- ments in an attempt to shed some light on the transformation of Japanese Copyright © 2005 Teruko Kumei. All rights reserved. This work may be used, with this notice included, for noncommercial purposes. -
1. Why Does Haiku Attract So Many People?
HPR2012 Keynote Speech Why Haiku is Popular? Akito Arima Good morning, ladies and gentlemen, my fellow haiku poets! It is my great honor and pleasure to be here at this beautiful Asilomar and to have this opportunity to talk about our traditional genre of literature called haiku. I would like to begin with a question, why so many people, not only in Japan, but people elsewhere in the world are attracted to haiku. Then I would like to talk about the subject and the form of haiku in Japan, my speculation on animism as the basis for haiku and mutual understanding among different cultures, and finally about the spread of haiku to the West and its influence on Western poetry. So let me begin. 1. Why Does Haiku Attract So Many People? There are millions of haiku poets in Japan. One or two teachers lead each of hundreds of groups of haiku poets and publish a monthly or bimonthly haiku journal. The largest journal is Hototogisu, which is said to have several hundred thousand subscribers, and the smaller groups or journals may have a hundred members or subscribers. Suppose each haiku group has 1,000 members. Since there are roughly 1,000 haiku groups in Japan, we can try a simple calculation: 1,000 multiplied by 1,000 makes one million. Besides that, many haiku poets write haiku without belonging to a group, and submit their haiku to newspaper columns and haiku magazines. Why are there so many haiku poets in Japan? The three greatest reasons are these: (1) Because haiku is short and has the fixed form of 5-7-5 Japanese syllables. -
Basho's Haiku
Introduction THE HAIKU POETRY OF MATSUO BASHO¯ stormy sea— stretching out over Sado, Heaven’s River araumi ya / sado ni yokotau / amanogawa Basho¯ was standing on the western shores of Japan looking out upon the night sea. He was pausing on his long journey to the “deep north” of Japan, and he could hear the crashing of the waves. Miles beyond lay Sado Island. Sado was known as a place of riches, where gold was being mined. But even more it was known as a place where numerous people, including the Emperor Juntoku, the Buddhist leader Nichiren, and the great medieval No¯ dramatist Zeami, had endured the enforced soli- tude of exile. The poem begins with an exclamation of the vio- lence and vastness of the water, the cutting word ya functioning somewhat like an exclamation point. Then our consciousness is brought to a focus on the melancholy island, small in the cold sweep of ocean. The island lies in contrast to the ocean that sur- rounds it, yet it harbors centuries of the emotional storm of exile. Then our consciousness is pulled up and out across the sky, as Heaven’s River (the Milky Way) reaches from horizon to horizon. As a metaphorical river, it flows in eternal tranquillity above the storms of the sea and of human life, sparkling with a scattered brightness more pure than gold. Basho¯, the island, and everything on earth seem to be alone yet together under the 1 © 2004 State University of New York Press, Albany 2 Basho¯’s Haiku stream of stars.