Hell and the High Schools by T.T. Martin
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The Word Made Flesh
1 The Word Made Flesh et’s begin our study of the Gospel of John with what is called the LPrologue, one of the loftiest and most inspiring passages in the New Testament. It lays out the major premise of the Gospel, so it’s a good way to start our exploration. In spite of its weight and importance, the Prologue is actually quite short, consisting of just the first eighteen verses of John. However, because of their weight and importance, we could easily write an entire book just on these verses. Most scholars believe that portions of these first eighteen verses were an early Christian hymn influenced by Greek and Jewish philosophical ideas. John incorporated the hymn, reworking it a bit, because it captured profound ideas about who Jesus is and the meaning of his life. Before delving into the meat of this section, I want to point out what you no doubt have already noticed, that the Gospel begins 15 Copyright © 2015 by Abingdon Press. All rights reserved. 9781501805332_INT_Layout.indd 15 10/20/15 1:12 PM John: The Gospel of Light and Life with these three words: “In the beginning.” You’ll recall that another book of the Bible starts with these same words. Genesis 1:1 starts, “In the beginning. ” John’s use of these words is no accident. He is pointing back to the creation story. For now, I merely want you to notice the reference, and I’ll say more about it at various points throughout the book. The premise of the entire Gospel, so beautifully introduced in the Prologue, is that Jesus embodies God’s Word. -
The Apostles' Creed the Nicene Creed
4 The Faith We Profess The Apostles’ Creed The Nicene Creed I believe in God, We believe in one God, the Father almighty, the Father, the Almighty, creator of heaven and earth. maker of heaven and earth, of all that is, seen and unseen. I believe in Jesus Christ, his only We believe in one Lord, Jesus Son, our Lord. Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, one in Being with the Father. Through him all things were made. For us men and for our salvation he came down from heaven: He was conceived by the by the power of the Holy Spirit power of the Holy Spirit he was born of the Virgin Mary, and born of the Virgin Mary. and became man. He suffered under Pontius Pilate, For our sake he was crucified was crucified, died, and was buried. under Pontius Pilate; He descended into hell. he suffered, died, and was buried. On the third day he rose again. On the third day he rose again in fulfillment of the Scriptures; He ascended into heaven he ascended into heaven and is seated at the right and is seated at the right hand of the Father. hand of the Father. He will come again to judge the He will come again in glory to living and the dead. judge the living and the dead, and his kingdom will have no end An Introduction to the Apostles’ Creed 5 The Apostles’ Creed The Nicene Creed I believe in the Holy Spirit, We believe in the Holy Spirit, the holy catholic Church, the Lord, the giver of Life, the communion of saints, who proceeds from the the forgiveness of sins, Father and the Son. -
The Nicene Creed: the Niceno- the Apostles’ Creed: Caesarea: Constantinopolitan Creed
Jonathan J. Armstrong, Ph.D. Moody Bible Institute The Creed of Eusebius of The Nicene Creed: The Niceno- The Apostles’ Creed: Caesarea: Constantinopolitan Creed: We believe in one only God, We believe in one God, the We believe in one God, the I believe in God the Father Father almighty, maker of all things Father almighty, creator of things Father almighty, maker of heaven almighty, maker of heaven and earth; visible and invisible; and earth, and of all things visible And in Jesus Christ his only Son visible and invisible; And in one Lord Jesus Christ, the and invisible; our Lord, who was conceived by the And in the Lord Jesus Christ, for he Son of God, the only-begotten of his And in one Lord Jesus Christ, the Holy Ghost, born of the Virgin Mary, is the Word of God, God of God, light Father, of the substance of the only begotten Son of God, begotten of light, life of life, his only Son, the Father, God of God, light of light, of his Father before all worlds, light suffered under Pontius Pilate, was first-born of all creatures, begotten very God of very God, begotten, not of light, very God of very God, crucified, dead, and buried; he of the Father before all time, by made, being of one substance begotten not made, being of one descended into hell; the third day he (ὁμοούσιον) with the Father, by whom also everything was created, substance with the Father, by whom rose again from the dead; he whom all things were made, both all things were made, who for us men who became flesh for our ascended into heaven, and sits on which be in heaven and in earth, who and for our salvation came down the right hand of God the Father redemption, who lived and suffered for us men and for our salvation from heaven and was incarnate by among men, rose again the third day, came down from heaven and was the Holy Ghost and the Virgin Mary, almighty; from thence he shall come returned to the Father, and will come incarnate and was made man. -
On Certainty (Uber Gewissheit) Ed
Ludwig Wittgenstein On Certainty (Uber Gewissheit) ed. G.E.M.Anscombe and G.H.von Wright Translated by Denis Paul and G.E.M.Anscombe Basil Blackwell, Oxford 1969-1975 Preface What we publish here belongs to the last year and a half of Wittgenstein's life. In the middle of 1949 he visited the United States at the invitation of Norman Malcolm, staying at Malcolm's house in Ithaca. Malcolm acted as a goad to his interest in Moore's 'defence of common sense', that is to say his claim to know a number of propositions for sure, such as "Here is one hand, and here is another", and "The earth existed for a long time before my birth", and "I have never been far from the earth's surface". The first of these comes in Moore's 'Proof of the External World'. The two others are in his 'Defence of Common Sense'; Wittgenstein had long been interested in these and had said to Moore that this was his best article. Moore had agreed. This book contains the whole of what Wittgenstein wrote on this topic from that time until his death. It is all first-draft material, which he did not live to excerpt and polish. The material falls into four parts; we have shown the divisions at #65, #192, #299. What we believe to be the first part was written on twenty loose sheets of lined foolscap, undated. These Wittgenstein left in his room in G.E.M.Anscombe's house in Oxford, where he lived (apart from a visit to Norway in the autumn) from April 1950 to February 1951. -
The Gates of Hell Matthew 16:13-20 Before the Pandemic Altered Our
The Gates of Hell said to them, "But who do you say that I am?" Simon Peter Matthew 16:13-20 replied, "You are the Christ, the Son of the living God." And Jesus answered him, "Blessed are you, Simon Bar-Jonah! Before the pandemic altered our lives we used to turn and For flesh and blood has not revealed this to you, but my greet one another right before the first hymn. Some would Father who is in heaven. And I tell you, you are Peter, and even be so bold as to cross the center aisle to shake hands on this rock I will build my church, and the gates of hell with someone on the other side. shall not prevail against it. It’s a nice thing to do, but also has its roots in Matthew 5. It All of us have used a gate. We know what they are for. They says there: [I]f you are offering your gift at the altar and open allow us to pass through. They close to keep us in or there remember that your brother has something against out. I use the one in my back yard frequently. I open it to get you, leave your gift there before the altar and go. First be to the garden. I close it to keep Ruby inside the fence. The reconciled to your brother, and then come and offer your gates at Backbone stand open spring, summer, and fall. But gift. (22-23) in the winter they are close. You can’t get in with your car. -
University International
INFORMATION TO USERS This was produced from a copy of a document sent to us for microfilming. While the most advanced technological means to photograph and reproduce this document have been used, the quality is heavily dependent upon the quality of the material subm itted. The following explanation of techniques is provided to help you understand markings or notations which may appear on this reproduction. 1. The sign or “target” for pages apparently lacking from the document photographed is "Missing Page(s)”. If it was possible to obtain the missing page(s) or section, they are spliced into the film along with adjacent pages. This may have necessitated cutting through an image and duplicating adjacent pages to assure you of complete continuity. 2. When an image on the film is obliterated with a round black mark it is an indication that the film inspector noticed either blurred copy because of movement during exposure, or duplicate copy. Unless we meaht to delete copyrighted materials that should not have been filmed, you will find a good image of the page in the adjacent frame. If copyrighted materials were deleted you will find a target note listing the pages in the adjacent frame. 3. When a map, drawing or chart, etc., is part of the material being photo graphed the photographer has followed a definite method in “sectioning” the material. It is customary to begin filming at the upper left hand corner of a large sheet and to continue from left to right in equal sections with small overlaps. If necessary, sectioning is continued again—beginning below the first row and continuing on until complete. -
Small Group Bible Studies
FLESH: SMALL GROUP BIBLE STUDIES FLESH BY RICK JAMES AN UNBREAKABLE HABIT OF PURITY IN A PORNOGRAPHIC WORLD. Sexual immorality and pornography have become the defining issues and obstacles to spiritual growth and ministry on campus. Flesh (for men) deals fearlessly with lust, sex and pornography in a clear, comprehensive manner and in a way that supports the Campus Ministry’s spiritual Growth Model. Written in a straightforward, gracious and humorous style, Flesh does not stir up guilt but helps the reader to develop an unbreakable habit of purity. Flesh is divided into three sections: small group discussion material, topical articles, and a month of daily devotionals. Partial List of Topics Covered: Temptation, Confession, Community, Filling of the Spirit, Faith, Accountability, Pornography, Worship, Truth-Scripture, Habitual Sin, Homosexuality, Masturbation, and Sanctification-How We Grow. FLESH ORDER ONLINE AT CRUPRESS.COM © 2010, CruPress, All Rights Reserved. CruPress.com james 5:16 GRoUPS Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man is powerful and effective. James 5:16 If you are already involved in a men’s small group, see if the members would be willing to take a seven-week detour to cover these critical topics. If you don’t have a small group, pull together a handful of Christian friends, and either lead the Bible study yourself, or ask someone else to lead it. Then, devote the next seven weeks to the study of purity, to the Scriptures, and to developing relationships of accountability with other men. -
We Believe in One God, the Father, the Almighty, Maker of Heaven and Earth, of All That Is Seen and Unseen
NICENE CREED (Professed at Sunday Mass) We believe in one God, the Father, the Almighty, Maker of heaven and earth, of all that is seen and unseen. We believe in one Lord Jesus Christ, the only Son of God, eternally begotten of the Father; God from God, Light from Light, true God from true God; begotten not made, one in being with the Father. Through Him all things were made. For us men and for our salvation He came down from heaven. By the power of the Holy Spirit He was born of the Virgin Mary and became man. For our sake He was crucified under Pontius Pilate. He suffered, died, and was buried. On the third day He rose again, in fulfillment of the Scriptures. He ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and His kingdom will have no end. We believe in the Holy Spirit, the Lord, the Giver of life, who proceeds from the Father and the Son. With the Father and the Son He is worshipped and glorified. He has spoken through the prophets. We believe in one, holy, catholic, and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead and the life of the world to come. Amen. APOSTLE'S CREED (used with the holy rosary) I believe in God, the Father Almighty, Creator of heaven and earth; and in Jesus Christ, His only Son, our Lord; who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. -
The Complete Stories
The Complete Stories by Franz Kafka a.b.e-book v3.0 / Notes at the end Back Cover : "An important book, valuable in itself and absolutely fascinating. The stories are dreamlike, allegorical, symbolic, parabolic, grotesque, ritualistic, nasty, lucent, extremely personal, ghoulishly detached, exquisitely comic. numinous and prophetic." -- New York Times "The Complete Stories is an encyclopedia of our insecurities and our brave attempts to oppose them." -- Anatole Broyard Franz Kafka wrote continuously and furiously throughout his short and intensely lived life, but only allowed a fraction of his work to be published during his lifetime. Shortly before his death at the age of forty, he instructed Max Brod, his friend and literary executor, to burn all his remaining works of fiction. Fortunately, Brod disobeyed. Page 1 The Complete Stories brings together all of Kafka's stories, from the classic tales such as "The Metamorphosis," "In the Penal Colony" and "The Hunger Artist" to less-known, shorter pieces and fragments Brod released after Kafka's death; with the exception of his three novels, the whole of Kafka's narrative work is included in this volume. The remarkable depth and breadth of his brilliant and probing imagination become even more evident when these stories are seen as a whole. This edition also features a fascinating introduction by John Updike, a chronology of Kafka's life, and a selected bibliography of critical writings about Kafka. Copyright © 1971 by Schocken Books Inc. All rights reserved under International and Pan-American Copyright Conventions. Published in the United States by Schocken Books Inc., New York. Distributed by Pantheon Books, a division of Random House, Inc., New York. -
Evolution and Original Sin: Accounting for Evil in the World by Dr
Evolution and Original Sin: Accounting for Evil in the World by Dr. Daryl P. Domning and Dr. Joseph F. Wimmer The Washington Theological Consortium (WTC) produced this discussion guide as part of a series titled "At the Crossroads of Science and Theology." The series aims to connect the interests and expertise of faculty in Washington-area theological schools with the questions and concerns of people in congregations regarding the relationship between science and religion. We hope to bring theological reflection and scientific research to adult education groups, in an interdisciplinary and ecumenical exploration of fundamental issues in this relationship. You may contact WTC at (202) 832-2675 for further information about this series, or visit the organizaton's Web site at http://washtheocon.org . The$Washington$Theological$Consortium$is$a$community$of$Theological$Schools$of$diverse$Christian$ traditions—with$partners$in$education,$spirituality$and$interfaith$dialogue—that$supports$ ecumenical$unity$and$interfaith$understanding$in$four$ways:$ $ • By$supporting$ecumenical$study$and$dialogue$that$explores$the$distinct$theological$traditions$of$ the$churches,$analyzes$barriers$to$Christian$unity,$and$explores$opportunities$for$shared$public$ witness.$$ $ • By$providing$an$ecumenical$context$for$equipping$clergy$and$laity$to$serve$the$mission$and$ ministry$of$the$Church$in$the$world$through$diverse$communities$and$in$ways$that$witness$to$ the$unity$that$is$ours$in$Christ.$$ $ • By$providing$member$institutions$the$means$of$sharing$their$rich$theological,$spiritual,$and$ practical$resources$by$developing$programs$and$services$that$are$best$done$in$collaboration,$ and$which$enrich$the$mission$and$programs$of$each$member.$$ $ • By$engaging$in$interreligious$study$and$dialogue,$with$members$of$other$faiths,$$that$explore$the$ differences$and$shared$values$of$the$theologies$and$practices$of$the$great$world$religions.$$$ $ $ About the Authors Dr. -
Fire – and the Ecology of Man, by E. V. Komarek, Sr., Pp
Proceedings: 6th Tall Timbers Fire Ecology Conference 1967 Fire-and the Ecology of Man E. V. KOMAREK, SR. Tall Timbers Research Station As I review the past six Annual Tall Timbers Fire Ecology Conferences, the 77 very competent papers presented, representing a diversity of disciplines from a large segment of the globe and the many stimulating, inspiring and mind-searching dis cussions generated thereby, I am reminded of the following statement from Dobzhansky's Mankind Evolving (1962): Science is cumulative knowledge. This makes scientific theories relatively impermanent, especially during the epochs when knowl edge piles up something like geometric progression. Scientists should be conscious of the provisional and transient nature of their attainments. Any scientist worth his salt labors to bring about the obsolescence of his own work. Certainly our efforts have added to "cumulative knowledge" in "something like geometric progression." Many of our ideas have grown, changed and continue to evolve, and we all labor to bring about the obsolescence of our own work. Dobzhansky states additionally: Two rival trends vie constantly for influence in science-spe cialization and synthesis. The former usually predominates. Scien tists are specialists; a good specialist is able to master only some fraction of human knowledge. Attempts to synthesis knowl- 143 Proceedings: 6th Tall Timbers Fire Ecology Conference 1967 E. V. KOMAREK, SR. edge are, however, indispensible. The need is more keenly felt the more knowledge becomes splintered. Failure -
Alexander Scriabin (1871-1915): Piano Miniature As Chronicle of His
ALEXANDER SCRIABIN (1871-1915): PIANO MINIATURE AS CHRONICLE OF HIS CREATIVE EVOLUTION; COMPLEXITY OF INTERPRETIVE APPROACH AND ITS IMPLICATIONS Nataliya Sukhina, B.M., M.M. Dissertation Prepared for the Degree of DOCTOR OF MUSICAL ARTS UNIVERSITY OF NORTH TEXAS May 2008 APPROVED: Vladimir Viardo, Major Professor Elvia Puccinelli, Minor Professor Pamela Paul, Committee Member Graham Phipps, Director of Graduate Studies in the College of Music James C. Scott, Dean of the College of Music Sandra L. Terrell, Dean of the Robert B. Toulouse School of Graduate Studies Sukhina, Nataliya. Alexander Scriabin (1871-1915): Piano miniature as chronicle of his creative evolution; Complexity of interpretive approach and its implications. Doctor of Musical Arts (Performance), May 2008, 86 pp., 30 musical examples, 3 tables, 1 figure, references, 70 titles. Scriabin’s piano miniatures are ideal for the study of evolution of his style, which underwent an extreme transformation. They present heavily concentrated idioms and structural procedures within concise form, therefore making it more accessible to grasp the quintessence of the composer’s thought. A plethora of studies often reviews isolated genres or periods of Scriabin’s legacy, making it impossible to reveal important general tendencies and inner relationships between his pieces. While expanding the boundaries of tonality, Scriabin completed the expansion and universalization of the piano miniature genre. Starting from his middle years the ‘poem’ characteristics can be found in nearly every piece. The key to this process lies in Scriabin’s compilation of certain symbolical musical gestures. Separation between technical means and poetic intention of Scriabin’s works as well as rejection of his metaphysical thought evolution result in serious interpretive implications.