Paul's Thorn in the Flesh 2 Corinthians 12
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The Word Made Flesh
1 The Word Made Flesh et’s begin our study of the Gospel of John with what is called the LPrologue, one of the loftiest and most inspiring passages in the New Testament. It lays out the major premise of the Gospel, so it’s a good way to start our exploration. In spite of its weight and importance, the Prologue is actually quite short, consisting of just the first eighteen verses of John. However, because of their weight and importance, we could easily write an entire book just on these verses. Most scholars believe that portions of these first eighteen verses were an early Christian hymn influenced by Greek and Jewish philosophical ideas. John incorporated the hymn, reworking it a bit, because it captured profound ideas about who Jesus is and the meaning of his life. Before delving into the meat of this section, I want to point out what you no doubt have already noticed, that the Gospel begins 15 Copyright © 2015 by Abingdon Press. All rights reserved. 9781501805332_INT_Layout.indd 15 10/20/15 1:12 PM John: The Gospel of Light and Life with these three words: “In the beginning.” You’ll recall that another book of the Bible starts with these same words. Genesis 1:1 starts, “In the beginning. ” John’s use of these words is no accident. He is pointing back to the creation story. For now, I merely want you to notice the reference, and I’ll say more about it at various points throughout the book. The premise of the entire Gospel, so beautifully introduced in the Prologue, is that Jesus embodies God’s Word. -
PAUL's BOASTING – THORN in the FLESH Mr. Arigala Jessie Smiles
INTERNATIONALJOURNAL OF MULTIDISCIPLINARYEDUCATIONALRESEARCH ISSN:2277-7881; IMPACT FACTOR :6.514(2020); IC VALUE:5.16; ISI VALUE:2.286 www.ijmer.in Peer Reviewed and Refereed Journal:VOLUME:9, ISSUE:12(6), December:2020 BIBLICAL EXPOSITION ON 2 CORINTHIANS 12:6–7: PAUL’S BOASTING – THORN IN THE FLESH Mr. Arigala Jessie Smiles Research Scholar, COACH Institute of Intercultural Studies Abstract: St Paul, the most inspiring Christian missionary of all time, in 2 Corinthians 12:4-10 indirectly and very apologetically, refers to his experience of having been taken to Third Heaven, the abode of the God. He mentions his heavenly experience as having occurred to a man of Christ fourteen years ago, even though most theologians believe that it was his own personal experience. He was compelled to refer to this most euphoric occurrence, given the challenges he was facing from his opponents in the Corinth Church, who were challenging his apostleship and his message in a negative sense. He mentions this very reluctantly and with certain awkwardness, in order to defend his apostleship, his message and to protect the Church of Corinth from being misled. He immediately adds that there is nothing to be gained from it. He also immediately overcomes this medium boast by more gladly boasting about his infirmities i.e “Thorn in the flesh” that God gave him to control him from being conceited. This glorying in his infirmities was considered as his greater boast. There are several assumptions / theories, as to what his “Thorn in the Flesh” could be and who that messenger of Satan could be. -
The Apostles' Creed the Nicene Creed
4 The Faith We Profess The Apostles’ Creed The Nicene Creed I believe in God, We believe in one God, the Father almighty, the Father, the Almighty, creator of heaven and earth. maker of heaven and earth, of all that is, seen and unseen. I believe in Jesus Christ, his only We believe in one Lord, Jesus Son, our Lord. Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, one in Being with the Father. Through him all things were made. For us men and for our salvation he came down from heaven: He was conceived by the by the power of the Holy Spirit power of the Holy Spirit he was born of the Virgin Mary, and born of the Virgin Mary. and became man. He suffered under Pontius Pilate, For our sake he was crucified was crucified, died, and was buried. under Pontius Pilate; He descended into hell. he suffered, died, and was buried. On the third day he rose again. On the third day he rose again in fulfillment of the Scriptures; He ascended into heaven he ascended into heaven and is seated at the right and is seated at the right hand of the Father. hand of the Father. He will come again to judge the He will come again in glory to living and the dead. judge the living and the dead, and his kingdom will have no end An Introduction to the Apostles’ Creed 5 The Apostles’ Creed The Nicene Creed I believe in the Holy Spirit, We believe in the Holy Spirit, the holy catholic Church, the Lord, the giver of Life, the communion of saints, who proceeds from the the forgiveness of sins, Father and the Son. -
The Nicene Creed: the Niceno- the Apostles’ Creed: Caesarea: Constantinopolitan Creed
Jonathan J. Armstrong, Ph.D. Moody Bible Institute The Creed of Eusebius of The Nicene Creed: The Niceno- The Apostles’ Creed: Caesarea: Constantinopolitan Creed: We believe in one only God, We believe in one God, the We believe in one God, the I believe in God the Father Father almighty, maker of all things Father almighty, creator of things Father almighty, maker of heaven almighty, maker of heaven and earth; visible and invisible; and earth, and of all things visible And in Jesus Christ his only Son visible and invisible; And in one Lord Jesus Christ, the and invisible; our Lord, who was conceived by the And in the Lord Jesus Christ, for he Son of God, the only-begotten of his And in one Lord Jesus Christ, the Holy Ghost, born of the Virgin Mary, is the Word of God, God of God, light Father, of the substance of the only begotten Son of God, begotten of light, life of life, his only Son, the Father, God of God, light of light, of his Father before all worlds, light suffered under Pontius Pilate, was first-born of all creatures, begotten very God of very God, begotten, not of light, very God of very God, crucified, dead, and buried; he of the Father before all time, by made, being of one substance begotten not made, being of one descended into hell; the third day he (ὁμοούσιον) with the Father, by whom also everything was created, substance with the Father, by whom rose again from the dead; he whom all things were made, both all things were made, who for us men who became flesh for our ascended into heaven, and sits on which be in heaven and in earth, who and for our salvation came down the right hand of God the Father redemption, who lived and suffered for us men and for our salvation from heaven and was incarnate by among men, rose again the third day, came down from heaven and was the Holy Ghost and the Virgin Mary, almighty; from thence he shall come returned to the Father, and will come incarnate and was made man. -
April 17Th 2Cor. 12.1-10 2
Crossroads Women’s Bible Study Winter/Spring 2020 2 Corinthians “All Things Become New” 2 Corinthians 12:1-10 – The Good, the Bad, and the Beautiful Instructor: Maryellen Stipe I. Introduction – Paul’s Last Words to the Corinthians in His Own Defense A. Paul was restrained in writing about his personal experiences, but we see him share some rarely shared details in this chapter. Our only verdict must be that there was no other way to solve the problem of the false “super apostles.” He finishes off his letter by explaining a very deep and profound theology of suffering in order to defend himself and bring enlightenment to the Corinthians. B. It is evident that he wants to avoid exalting himself. In fact, in his first example, Paul describes his experience in the third person rather than the first person. This was an often-used teaching method of the Jewish rabbis of the time and Paul utilizes it skillfully. C. Paul defends himself once more against the malevolent accusation of his enemies. He shares three important experiences from God that became a part of his legacy and reveals some incredible truths about how God works in lives of his children. II. How God Honored Paul – The Good (12:1-6) It is doubtless not profitable for me to boast. I will come to visions and revelations of the Lord: 2 I know a man in Christ who fourteen years ago—whether in the body I do not know, or whether out of the body I do not know, God knows—such a one was caught up to the third heaven. -
The Gates of Hell Matthew 16:13-20 Before the Pandemic Altered Our
The Gates of Hell said to them, "But who do you say that I am?" Simon Peter Matthew 16:13-20 replied, "You are the Christ, the Son of the living God." And Jesus answered him, "Blessed are you, Simon Bar-Jonah! Before the pandemic altered our lives we used to turn and For flesh and blood has not revealed this to you, but my greet one another right before the first hymn. Some would Father who is in heaven. And I tell you, you are Peter, and even be so bold as to cross the center aisle to shake hands on this rock I will build my church, and the gates of hell with someone on the other side. shall not prevail against it. It’s a nice thing to do, but also has its roots in Matthew 5. It All of us have used a gate. We know what they are for. They says there: [I]f you are offering your gift at the altar and open allow us to pass through. They close to keep us in or there remember that your brother has something against out. I use the one in my back yard frequently. I open it to get you, leave your gift there before the altar and go. First be to the garden. I close it to keep Ruby inside the fence. The reconciled to your brother, and then come and offer your gates at Backbone stand open spring, summer, and fall. But gift. (22-23) in the winter they are close. You can’t get in with your car. -
Small Group Bible Studies
FLESH: SMALL GROUP BIBLE STUDIES FLESH BY RICK JAMES AN UNBREAKABLE HABIT OF PURITY IN A PORNOGRAPHIC WORLD. Sexual immorality and pornography have become the defining issues and obstacles to spiritual growth and ministry on campus. Flesh (for men) deals fearlessly with lust, sex and pornography in a clear, comprehensive manner and in a way that supports the Campus Ministry’s spiritual Growth Model. Written in a straightforward, gracious and humorous style, Flesh does not stir up guilt but helps the reader to develop an unbreakable habit of purity. Flesh is divided into three sections: small group discussion material, topical articles, and a month of daily devotionals. Partial List of Topics Covered: Temptation, Confession, Community, Filling of the Spirit, Faith, Accountability, Pornography, Worship, Truth-Scripture, Habitual Sin, Homosexuality, Masturbation, and Sanctification-How We Grow. FLESH ORDER ONLINE AT CRUPRESS.COM © 2010, CruPress, All Rights Reserved. CruPress.com james 5:16 GRoUPS Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man is powerful and effective. James 5:16 If you are already involved in a men’s small group, see if the members would be willing to take a seven-week detour to cover these critical topics. If you don’t have a small group, pull together a handful of Christian friends, and either lead the Bible study yourself, or ask someone else to lead it. Then, devote the next seven weeks to the study of purity, to the Scriptures, and to developing relationships of accountability with other men. -
We Believe in One God, the Father, the Almighty, Maker of Heaven and Earth, of All That Is Seen and Unseen
NICENE CREED (Professed at Sunday Mass) We believe in one God, the Father, the Almighty, Maker of heaven and earth, of all that is seen and unseen. We believe in one Lord Jesus Christ, the only Son of God, eternally begotten of the Father; God from God, Light from Light, true God from true God; begotten not made, one in being with the Father. Through Him all things were made. For us men and for our salvation He came down from heaven. By the power of the Holy Spirit He was born of the Virgin Mary and became man. For our sake He was crucified under Pontius Pilate. He suffered, died, and was buried. On the third day He rose again, in fulfillment of the Scriptures. He ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and His kingdom will have no end. We believe in the Holy Spirit, the Lord, the Giver of life, who proceeds from the Father and the Son. With the Father and the Son He is worshipped and glorified. He has spoken through the prophets. We believe in one, holy, catholic, and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead and the life of the world to come. Amen. APOSTLE'S CREED (used with the holy rosary) I believe in God, the Father Almighty, Creator of heaven and earth; and in Jesus Christ, His only Son, our Lord; who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. -
Evolution and Original Sin: Accounting for Evil in the World by Dr
Evolution and Original Sin: Accounting for Evil in the World by Dr. Daryl P. Domning and Dr. Joseph F. Wimmer The Washington Theological Consortium (WTC) produced this discussion guide as part of a series titled "At the Crossroads of Science and Theology." The series aims to connect the interests and expertise of faculty in Washington-area theological schools with the questions and concerns of people in congregations regarding the relationship between science and religion. We hope to bring theological reflection and scientific research to adult education groups, in an interdisciplinary and ecumenical exploration of fundamental issues in this relationship. You may contact WTC at (202) 832-2675 for further information about this series, or visit the organizaton's Web site at http://washtheocon.org . The$Washington$Theological$Consortium$is$a$community$of$Theological$Schools$of$diverse$Christian$ traditions—with$partners$in$education,$spirituality$and$interfaith$dialogue—that$supports$ ecumenical$unity$and$interfaith$understanding$in$four$ways:$ $ • By$supporting$ecumenical$study$and$dialogue$that$explores$the$distinct$theological$traditions$of$ the$churches,$analyzes$barriers$to$Christian$unity,$and$explores$opportunities$for$shared$public$ witness.$$ $ • By$providing$an$ecumenical$context$for$equipping$clergy$and$laity$to$serve$the$mission$and$ ministry$of$the$Church$in$the$world$through$diverse$communities$and$in$ways$that$witness$to$ the$unity$that$is$ours$in$Christ.$$ $ • By$providing$member$institutions$the$means$of$sharing$their$rich$theological,$spiritual,$and$ practical$resources$by$developing$programs$and$services$that$are$best$done$in$collaboration,$ and$which$enrich$the$mission$and$programs$of$each$member.$$ $ • By$engaging$in$interreligious$study$and$dialogue,$with$members$of$other$faiths,$$that$explore$the$ differences$and$shared$values$of$the$theologies$and$practices$of$the$great$world$religions.$$$ $ $ About the Authors Dr. -
Paul's Thorn in the Flesh (Pdf)
Paul's Thorn In The Flesh By Andrew Wommack "And lest I should be exalted above measure through the abundance of the revelations, there as given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. For this thing I besought the Lord thrice, that it might depart from me. And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong." (2 Cor. 12:7-10) This thorn in the flesh that Paul mentioned has been used and misused by Christians to justify submitting to nearly any problem that comes along. Satan has twisted this passage of Scripture to deceive many, many people into believing that God would not heal Paul, so how can they expect to be healed? Let us examine this closely and find out exactly what Paul's thorn in the flesh was. First of all, this "thorn" came because of the abundance of revelations Paul had received. Until a person has an abundance of revelations, similar to what Paul had, he is not going to have a "thorn." That would disqualify just about all of those who have been hiding behind Paul's thorn. Then, verse 7 says it came lest Paul should be exalted above measure. -
Paul's Revelation1
PAUL’S REVELATION1 October 27, 2019 19th Sunday after Pentecost Revision E Epistle: 2 Corinthians 11:31-12:9 Today’s Epistle is used in the West either on the 9th Sunday after Pentecost or two Sundays before Lent. In the Orthodox lectionary, today’s Epistle lesson is also used for the Feast Day of Peter and Paul on June 29. The lesson focuses on some of the visions and revelations that the Apostle Paul experienced. These visions were great revelations, but Paul had kept silent about them for 14 years (2 Corinthians 12:2). Since 2 Corinthians was written in 55 AD, this places the time of the revelations in 41 AD, which would be about 7 years after Paul was converted on the road to Damascus. Thus, the visions occurred while Paul was in Tarsus (Acts 9:29-30) and about 4 years before Barnabas brought him to Antioch to help out with the church there (Acts 11:25-26). For more details of this and for a history of the early life of Paul, see the Epistle lesson for the 20th Sunday of Pentecost. Table of Contents Epistle: 2 Corinthians 11:31-12:9 ...................................................................................................................... 1163 The Third Heaven ......................................................................................................................................... 1164 Inexpressible Words, Not Lawful to Utter ............................................................................................... 1165 Paul’s Thorn in the Flesh ............................................................................................................................. -
The Word Became Flesh: an Exploratory Essay on Jesus's
Marquette University e-Publications@Marquette Dissertations (2009 -) Dissertations, Theses, and Professional Projects The orW d Became Flesh: An Exploratory Essay on Jesus’s Particularity and Nonhuman Animals Andy Alexis-Baker Marquette University Recommended Citation Alexis-Baker, Andy, "The orW d Became Flesh: An Exploratory Essay on Jesus’s Particularity and Nonhuman Animals" (2015). Dissertations (2009 -). Paper 596. http://epublications.marquette.edu/dissertations_mu/596 THE WORD BECAME FLESH: AN EXPLORATORY ESSAY ON JESUS’S PARTICULARITY AND NONHUMAN ANIMALS by Andy Alexis-Baker A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin December 2015 ABSTRACT THE WORD BECAME FLESH: AN EXPLORATORY ESSAY ON JESUS’S PARTICULARITY AND NONHUMAN ANIMALS Andy Alexis-Baker Marquette University, 2015 In this exploratory work I argue that Jesus’s particularity as a Jewish, male human is essential for developing Christian theology about nonhuman animals. The Gospel of John says that the Word became “flesh” not that the Word became “human.” By using flesh, John’s Gospel connects the Incarnation to the Jewish notion of all animals. The Gospel almost always uses flesh in a wider sense than meaning human. The Bread of Life discourse makes this explicit when Jesus compares his flesh to “meat,” offending his hearers because they see themselves as above other animals. Other animals are killable and consumable; humans are not. The notion that the Word became flesh has gained prominence in ecotheology, particularly in theologians identifying with deep Incarnation. Unless this notion is connected to Jesus’s particularity, however, there is danger in sacrificing the individual for the whole.