List of Egyptian Rulers
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Cleopatra II and III: the Queens of Ptolemy VI and VIII As Guarantors of Kingship and Rivals for Power
Originalveröffentlichung in: Andrea Jördens, Joachim Friedrich Quack (Hg.), Ägypten zwischen innerem Zwist und äußerem Druck. Die Zeit Ptolemaios’ VI. bis VIII. Internationales Symposion Heidelberg 16.-19.9.2007 (Philippika 45), Wiesbaden 2011, S. 58–76 Cleopatra II and III: The queens of Ptolemy VI and VIII as guarantors of kingship and rivals for power Martina Minas-Nerpel Introduction The second half of the Ptolemaic period was marked by power struggles not only among the male rulers of the dynasty, but also among its female members. Starting with Arsinoe II, the Ptolemaic queens had always been powerful and strong-willed and had been a decisive factor in domestic policy. From the death of Ptolemy V Epiphanes onwards, the queens controlled the political developments in Egypt to a still greater extent. Cleopatra II and especially Cleopatra III became all-dominant, in politics and in the ruler-cult, and they were often depicted in Egyptian temple- reliefs—more often than any of her dynastic predecessors and successors. Mother and/or daughter reigned with Ptolemy VI Philometor to Ptolemy X Alexander I, from 175 to 101 BC, that is, for a quarter of the entire Ptolemaic period. Egyptian queenship was complementary to kingship, both in dynastic and Ptolemaic Egypt: No queen could exist without a king, but at the same time the queen was a necessary component of kingship. According to Lana Troy, the pattern of Egyptian queenship “reflects the interaction of male and female as dualistic elements of the creative dynamics ”.1 The king and the queen functioned as the basic duality through which regeneration of the creative power of the kingship was accomplished. -
Macedonian Kings, Egyptian Pharaohs the Ptolemaic Family In
Department of World Cultures University of Helsinki Helsinki Macedonian Kings, Egyptian Pharaohs The Ptolemaic Family in the Encomiastic Poems of Callimachus Iiro Laukola ACADEMIC DISSERTATION To be publicly discussed, by due permission of the Faculty of Arts at the University of Helsinki in auditorium XV, University Main Building, on the 23rd of September, 2016 at 12 o’clock. Helsinki 2016 © Iiro Laukola 2016 ISBN 978-951-51-2383-1 (paperback.) ISBN 978-951-51-2384-8 (PDF) Unigrafia Helsinki 2016 Abstract The interaction between Greek and Egyptian cultural concepts has been an intense yet controversial topic in studies about Ptolemaic Egypt. The present study partakes in this discussion with an analysis of the encomiastic poems of Callimachus of Cyrene (c. 305 – c. 240 BC). The success of the Ptolemaic Dynasty is crystallized in the juxtaposing of the different roles of a Greek ǴdzȅǻǽǷȏȄ and of an Egyptian Pharaoh, and this study gives a glimpse of this political and ideological endeavour through the poetry of Callimachus. The contribution of the present work is to situate Callimachus in the core of the Ptolemaic court. Callimachus was a proponent of the Ptolemaic rule. By reappraising the traditional Greek beliefs, he examined the bicultural rule of the Ptolemies in his encomiastic poems. This work critically examines six Callimachean hymns, namely to Zeus, to Apollo, to Artemis, to Delos, to Athena and to Demeter together with the Victory of Berenice, the Lock of Berenice and the Ektheosis of Arsinoe. Characterized by ambiguous imagery, the hymns inspect the ruptures in Greek thought during the Hellenistic age. -
Il Romanzo Di Nino Tra Due Culture: Analisi Del Testo, Ricostruzione Del Contesto, Definizione Del Genere
Alma Mater Studiorum – Università di Bologna DOTTORATO DI RICERCA IN STUDI LETTERARI E CULTURALI Ciclo 30° Settore Concorsuale: 10/D2 Settore Scientifico Disciplinare: L-FIL-LET/02 TITOLO TESI IL ROMANZO DI NINO TRA DUE CULTURE: ANALISI DEL TESTO, RICOSTRUZIONE DEL CONTESTO, DEFINIZIONE DEL GENERE Presentata da: ELENA SUBRANI Coordinatore Dottorato Supervisore PROF.SSA SILVIA ALBERTAZZI PROF. LIVIO SBARDELLA Esame finale anno 2019 ABSTRACT Dalla lettura e analisi dei frammenti restanti del Romanzo di Nino si evince che le dinamiche dei personaggi, seppur a grandi linee afferenti alla struttura del romanzo greco d’età imperiale, non corrispondono ad una matrice di cultura greca, perciò l’origine del testo va ricercata altrove, più precisamente nell’ambiente che immediatamente emerge dai frammenti, cioè quello mesopotamico. Molteplici elementi della trama di questo ‘romanzo’, che contengono in loro germi e modi che saranno ripresi in epoca imperiale, risultano fortemente influenzati, infatti, da schemi e plot del Vicino oriente antico. Tutto ciò appare congruo ad una cultura sincretica come quella ellenistica, età in cui nacque l’opera. La ricerca si è svolta, dunque, in direzione di un’analisi di elementi, strutture e dettagli del mondo della narrativa mitologica vicino-orientale che potessero essere stati influenti per il plot del Romanzo di Nino. L’attenzione, in particolare, si è rivolta verso storie e miti della cultura sumera e assiro-babilonese e le possibilità di comparazione si sono rivelate notevoli. I miti in cui sono state ritrovate delle quasi precise corrispondenze sono quelli sumerici di Enlil e Ninlil ed Enlil e Sud, databili alla fine del III-inizio II millennio a.C. -
The Karnak Hypostyle Hall Project Field Report 2004-2005 by Peter J
The Karnak Hypostyle Hall Project Field Report 2004-2005 By Peter J. Brand Introduction Collation of Facsimile Drawings of the Battle Reliefs of Ramesses II on the South Wall with Our field work was authorized by Egypt’s Su- Palimpsest of the Battle of Kadesh. preme Council of Antiquities and functioned with the cooperation of the Centre Franco-égyptien pour l’étude The main objective of the season was to com- des Temples de Karnak. We extend our thanks to our plete collation of war scenes on the south exterior wall other Egyptian and French colleagues: Dr. Zahi Hawas, of the Hypostyle Hall in order to produce facsimile President of the SCA, along with the entire Perma- drawings of these reliefs. Initial drawings of these war nent Committee which authorized our work. In Luxor, scenes were first made in 1995. We began collation of we are grateful to Mr. Ibrahim Sulliman, the Director the drawings in 1999 under the Project’s late director, of Karnak and Mr. Fawzy (our inspector); along with professor William J. Murnane. Our collation of the in- Nicolas Grimal and Emanuelle Laroche (scientific and scriptions on this wall was made more difficult by their field directors of the Centre). The expedition staff for poor state of preservation and the fact that part of the this season’s work included two epigraphists: the field wall is a palimpsest in stone with two sets of hieroglyph- director, Dr. Peter Brand of the University of Memphis, ic texts superimposed one atop the other. Tennessee and Dr. Suzanne Onstine from the Univer- sity of Arizona. -
2 the Assyrian Empire, the Conquest of Israel, and the Colonization of Judah 37 I
ISRAEL AND EMPIRE ii ISRAEL AND EMPIRE A Postcolonial History of Israel and Early Judaism Leo G. Perdue and Warren Carter Edited by Coleman A. Baker LONDON • NEW DELHI • NEW YORK • SYDNEY 1 Bloomsbury T&T Clark An imprint of Bloomsbury Publishing Plc Imprint previously known as T&T Clark 50 Bedford Square 1385 Broadway London New York WC1B 3DP NY 10018 UK USA www.bloomsbury.com Bloomsbury, T&T Clark and the Diana logo are trademarks of Bloomsbury Publishing Plc First published 2015 © Leo G. Perdue, Warren Carter and Coleman A. Baker, 2015 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval system, without prior permission in writing from the publishers. Leo G. Perdue, Warren Carter and Coleman A. Baker have asserted their rights under the Copyright, Designs and Patents Act, 1988, to be identified as Authors of this work. No responsibility for loss caused to any individual or organization acting on or refraining from action as a result of the material in this publication can be accepted by Bloomsbury or the authors. British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. ISBN: HB: 978-0-56705-409-8 PB: 978-0-56724-328-7 ePDF: 978-0-56728-051-0 Library of Congress Cataloging-in-Publication Data A catalogue record for this book is available from the British Library. Typeset by Forthcoming Publications (www.forthpub.com) 1 Contents Abbreviations vii Preface ix Introduction: Empires, Colonies, and Postcolonial Interpretation 1 I. -
Seeing Oursel Es in the Xenoi – Plato's Warning to the Greeks
Akropolis 3 (2019) 129-149 Marina Marren* Seeing Ourseles in the Xenoi – Plato’s Warning to the Greeks Abstract: In this essay about the story of Atlantis in Plato’s Timaeus, we focus on the crucial political message that the Atlantis tale contains. More precisely, we seek to respond to a question that may evade a completely satisfactory answer. The question is: Could Plato’s story of the rise and fall of Atlantis, in the Timaeus, be a warning tale to the Greeks of his own time? In order to root the inves- tigation prompted by this question in solid textual ground, we pay close attention to the framing of the Atlantis tale. In what follows, we analyze the series of substitutions (between mythical, ancient, and historical cities, i.e., Atlantis, Athens, and Sais) that Plato uses as he seeks to bring his readers to a point from which we can assess the politics of ancient Athens – a city that in Plato’s time stands on the brink of repeating the political blunders of the formerly glorious empire of the East. Introduction In the spirit of the tradition that takes Plato’s dialogues to be both works of literary genius and of philosophy, we pay careful attention to Plato’s narrative frames and to his choice of interlocutors in order to tease out the philosoph- ical and political recommendations that Plato has for his ancient readers and that his dialogues offer to us. To that end, in Section II, we focus on providing philosophically pertinent details related to the identity and ambitions of Critias IV who, on our interpretation, is the narrator of the Atlantis story. -
Was the Function of the Earliest Writing in Egypt Utilitarian Or Ceremonial? Does the Surviving Evidence Reflect the Reality?”
“Was the function of the earliest writing in Egypt utilitarian or ceremonial? Does the surviving evidence reflect the reality?” Article written by Marsia Sfakianou Chronology of Predynastic period, Thinite period and Old Kingdom..........................2 How writing began.........................................................................................................4 Scopes of early Egyptian writing...................................................................................6 Ceremonial or utilitarian? ..............................................................................................7 The surviving evidence of early Egyptian writing.........................................................9 Bibliography/ references..............................................................................................23 Links ............................................................................................................................23 Album of web illustrations...........................................................................................24 1 Map of Egypt. Late Predynastic Period-Early Dynastic (Grimal, 1994) Chronology of Predynastic period, Thinite period and Old Kingdom (from the appendix of Grimal’s book, 1994, p 389) 4500-3150 BC Predynastic period. 4500-4000 BC Badarian period 4000-3500 BC Naqada I (Amratian) 3500-3300 BC Naqada II (Gerzean A) 3300-3150 BC Naqada III (Gerzean B) 3150-2700 BC Thinite period 3150-2925 BC Dynasty 1 3150-2925 BC Narmer, Menes 3125-3100 BC Aha 3100-3055 BC -
The Origin of the Word Amen: Ancient Knowledge the Bible Has Never Told
Ghana Journal of Linguistics 9.1: 72-96 (2020) ______________________________________________________________________________ http://dx.doi.org/10.4314/gjl.v9i1.4 EDITORIAL BOOK CRITIQUE: THE ORIGIN OF THE WORD AMEN: ANCIENT KNOWLEDGE THE BIBLE HAS NEVER TOLD Ọbádélé Bakari Kambon Editor-in-Chief Abstract: The Origin of the Word Amen: Ancient Knowledge the Bible has Never Told is a book that promises to pique the interest of any reader interested in classical Kmt ‘Black Nation/Land of the Blacks’, mdw nTr ‘Hieroglyphs,’ the Akan language, and historical-linguistic connections between the three. Specifically, the book promises to deliver information about how the word imn ‘Amen,’ as attested in classical Kmt ‘Black Nation/Land of the Blacks,’ persists in the contemporary Akan language. While under a steady hand this should be a simple enough thesis to substantiate, unfortunately, the authors’ obvious lack of grounding in historical linguistics, their lack of knowledge of mdw nTr ‘Hieroglyphs’ as well as their lack of understanding the morphology (word structure) of the Akan language all mar the analyses presented in the book. Keywords: Amen, Heru Narmer, historical linguistics, folk etymology Osei, O. K., Issa, J., & Faraji, S. (2020). The Origin of the Word Amen: Ancient Knowledge the Bible has Never Told. Long Beach, CA: Amen-Ra Theological Seminary Press. 1. Introduction In The Origin of the Word Amen: Ancient Knowledge the Bible has Never Told, what should be an open-and-shut case is saddled with a plethora of spurious look-alikes and folk etymologies prompted by attempts to analyze one language with another without actually having studying the language to be analyzed itself. -
ROYAL STATUES Including Sphinxes
ROYAL STATUES Including sphinxes EARLY DYNASTIC PERIOD Dynasties I-II Including later commemorative statues Ninutjer 800-150-900 Statuette of Ninuter seated wearing heb-sed cloak, calcite(?), formerly in G. Michaelidis colln., then in J. L. Boele van Hensbroek colln. in 1962. Simpson, W. K. in JEA 42 (1956), 45-9 figs. 1, 2 pl. iv. Send 800-160-900 Statuette of Send kneeling with vases, bronze, probably made during Dyn. XXVI, formerly in G. Posno colln. and in Paris, Hôtel Drouot, in 1883, now in Berlin, Ägyptisches Museum, 8433. Abubakr, Abd el Monem J. Untersuchungen über die ägyptischen Kronen (1937), 27 Taf. 7; Roeder, Äg. Bronzefiguren 292 [355, e] Abb. 373 Taf. 44 [f]; Wildung, Die Rolle ägyptischer Könige im Bewußtsein ihrer Nachwelt i, 51 [Dok. xiii. 60] Abb. iv [1]. Name, Gauthier, Livre des Rois i, 22 [vi]. See Antiquités égyptiennes ... Collection de M. Gustave Posno (1874), No. 53; Hôtel Drouot Sale Cat. May 22-6, 1883, No. 53; Stern in Zeitschrift für die gebildete Welt 3 (1883), 287; Ausf. Verz. 303; von Bissing in 2 Mitteilungen des Kaiserlich Deutschen Archäologischen Instituts, Athenische Abteilung xxxviii (1913), 259 n. 2 (suggests from Memphis). Not identified by texts 800-195-000 Head of royal statue, perhaps early Dyn. I, in London, Petrie Museum, 15989. Petrie in Journal of the Anthropological Institute of Great Britain and Ireland xxxvi (1906), 200 pl. xix; id. Arts and Crafts 31 figs. 19, 20; id. The Revolutions of Civilisation 15 fig. 7; id. in Anc. Eg. (1915), 168 view 4; id. in Hammerton, J. A. -
Ancient Egyptian Chronology.Pdf
Ancient Egyptian Chronology HANDBOOK OF ORIENTAL STUDIES SECTION ONE THE NEAR AND MIDDLE EAST Ancient Near East Editor-in-Chief W. H. van Soldt Editors G. Beckman • C. Leitz • B. A. Levine P. Michalowski • P. Miglus Middle East R. S. O’Fahey • C. H. M. Versteegh VOLUME EIGHTY-THREE Ancient Egyptian Chronology Edited by Erik Hornung, Rolf Krauss, and David A. Warburton BRILL LEIDEN • BOSTON 2006 This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Ancient Egyptian chronology / edited by Erik Hornung, Rolf Krauss, and David A. Warburton; with the assistance of Marianne Eaton-Krauss. p. cm. — (Handbook of Oriental studies. Section 1, The Near and Middle East ; v. 83) Includes bibliographical references and index. ISBN-13: 978-90-04-11385-5 ISBN-10: 90-04-11385-1 1. Egypt—History—To 332 B.C.—Chronology. 2. Chronology, Egyptian. 3. Egypt—Antiquities. I. Hornung, Erik. II. Krauss, Rolf. III. Warburton, David. IV. Eaton-Krauss, Marianne. DT83.A6564 2006 932.002'02—dc22 2006049915 ISSN 0169-9423 ISBN-10 90 04 11385 1 ISBN-13 978 90 04 11385 5 © Copyright 2006 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Hotei Publishing, IDC Publishers, Martinus Nijhoff Publishers, and VSP. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Brill provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA. -
Queen Arsinoë II, the Maritime Aphrodite and Early Ptolemaic Ruler Cult
ΑΡΣΙΝΟΗ ΕΥΠΛΟΙΑ Queen Arsinoë II, the Maritime Aphrodite and Early Ptolemaic Ruler Cult Carlos Francis Robinson Bachelor of Arts (Hons. 1) A thesis submitted for the degree of Master of Philosophy at The University of Queensland in 2019 Historical and Philosophical Inquiry Abstract Queen Arsinoë II, the Maritime Aphrodite and Early Ptolemaic Ruler Cult By the early Hellenistic period a trend was emerging in which royal women were deified as Aphrodite. In a unique innovation, Queen Arsinoë II of Egypt (c. 316 – 270 BC) was deified as the maritime Aphrodite, and was associated with the cult titles Euploia, Akraia, and Galenaië. It was the important study of Robert (1966) which identified that the poets Posidippus and Callimachus were honouring Arsinoë II as the maritime Aphrodite. This thesis examines how this new third-century BC cult of ‘Arsinoë Aphrodite’ adopted aspects of Greek cults of the maritime Aphrodite, creating a new derivative cult. The main historical sources for this cult are the epigrams of Posidippus and Callimachus, including a relatively new epigram (Posidippus AB 39) published in 2001. This thesis demonstrates that the new cult of Arsinoë Aphrodite utilised existing traditions, such as: Aphrodite’s role as patron of fleets, the practice of dedications to Aphrodite by admirals, the use of invocations before sailing, and the practice of marine dedications such as shells. In this way the Ptolemies incorporated existing religious traditions into a new form of ruler cult. This study is the first attempt to trace the direct relationship between Ptolemaic ruler cult and existing traditions of the maritime Aphrodite, and deepens our understanding of the strategies of ruler cult adopted in the early Hellenistic period. -
Sales 2015 Políticas E Culturas No Antigo Egipto.Pdf
COLECÇÃO COMPENDIUM Chiado Editora chiadoeditora.com Um livro vai para além de um objecto. É um encontro entre duas pessoas através da pa- lavra escrita. É esse encontro entre autores e leitores que a Chiado Editora procura todos os dias, trabalhando cada livro com a dedicação de uma obra única e derradeira, seguindo a máxima pessoana “põe quanto és no mínimo que fazes”. Queremos que este livro seja um desafio para si. O nosso desafio é merecer que este livro faça parte da sua vida. www.chiadoeditora.com Portugal | Brasil | Angola | Cabo Verde Avenida da Liberdade, N.º 166, 1.º Andar 1250-166 Lisboa, Portugal Conjunto Nacional, cj. 903, Avenida Paulista 2073, Edifício Horsa 1, CEP 01311-300 São Paulo, Brasil © 2015, José das Candeias Sales e Chiado Editora E-mail: [email protected] Título: Política(s) e Cultura(s) no Antigo Egipto Editor: Rita Costa Composição gráfica: Ricardo Heleno – Departamento Gráfico Capa: Ana Curro Foto da capa: O templo funerário de Hatchepsut, em Deir el-Bahari, Tebas ocidental. Foto do Autor Revisão: José das Candeias Sales Impressão e acabamento: Chiado Print 1.ª edição: Setembro, 2015 ISBN: 978-989-51-3835-7 Depósito Legal n.º 389152/15 JOSÉ DAS CANDEIAS SALES POLÍTICA(S) E CULTURA(S) NO ANTIGO EGIPTO Chiado Editora Portugal | Brasil | Angola | Cabo Verde ÍNDICE GERAL APRESENTAÇÃO 7 I PARTE Legitimação política e ideológica no Egipto antigo – discurso e práticas 11 1. Concepção e percepção de tempo e de temporalidade no Egipto antigo 17 2. As fórmulas protocolares egípcias ou formas e possibilidades do discurso de legitimação no antigo Egipto 49 3.