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												  Apostles' Creed - Wikipedia, the Free EncyclopediaApostles' Creed - Wikipedia, the free encyclopedia http://en.wikipedia.org/wiki/Apostles%27_Creed Apostles' Creed From Wikipedia, the free encyclopedia The Apostles' Creed (Latin: Symbolum Apostolorum or Symbolum Apostolicum), sometimes titled Symbol of the Apostles, is an early statement of Christian belief, a creed or "symbol".[1] It is widely used by a number of Christian denominations for both liturgical and catechetical purposes, most visibly by liturgical Churches of Western tradition, including the Latin Rite of the Roman Catholic Church, Lutheranism, the Anglican Communion, and Western Orthodoxy. It is also used by Presbyterians, Methodists, and Congregationalists. The theological specifics of this creed appear to have been originally formulated as a refutation of Gnosticism, an early heresy. This can be seen in almost every phrase. For example, the creed states that Christ, Jesus, was born, suffered, and died on the cross. This seems to be a statement directly against the heretical teaching that Christ only appeared to become man and that he did not truly suffer and die but only appeared to do so. The Apostles' Creed, as well as other baptismal creeds, is esteemed as an example of the apostles' teachings and a defense of the Gospel of Christ. The name of the Creed comes from the probably fifth-century legend that, under the inspiration of the Holy Spirit after Pentecost, each of the Twelve Apostles dictated part of it.[2] It is traditionally divided into twelve articles. Because of its early origin, it does not address some Christological issues defined in the later Nicene and other Christian Creeds. It thus says nothing explicitly about the divinity of either Jesus or of the Holy Spirit.
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												  A Study in Mornai Tea Estate of Kokrajhar District, AssamINTERNATIONAL JOURNAL OF RESEARCH CULTURE SOCIETY ISSN: 2456-6683 Volume - 2, Issue - 10, Oct – 2018 Monthly, Peer-Reviewed, Refereed, Indexed Journal Impact Factor: 4.526 Publication Date: 31/10/2018 TEA GARDEN LABOURER AND THEIR LIVING CONDITION: A STUDY IN MORNAI TEA ESTATE OF KOKRAJHAR DISTRICT, ASSAM 1Premjith Mohendiar, (Researcher) 2Dr. Alam Ara, (Advisor) 3Dr. (Ms.) Jahanara 1Master in Social Work (student) 2Assistant professor 3 Professor and Head Department of Anthropology and Social Work Sam Higginbottom University of Agriculture, Technology & Sciences, Allahabad (U.P) Email – [email protected] [email protected], [email protected], Abstract: Tea Estate labourers play an important role in the society. The society will never be complete without their involvement and contribution. Moreover, the main occupation of the Tea garden labour is wage labour. Therefore, it is essential to study the socio-economic condition of this particular section. The economic condition they live in, [email protected], socio-cultural values and institutions they cherish and the kind of relationship they maintain with the other people living around them and in the adjacent areas need to be understood in the light of the present- contemporary society. The study proposes to investigate the socio -economic life of tea garden labourers in Mornai Tea Estate. In [email protected], this study researcher have randomly selected 120 respondents of Mornai Tea Estate. To collected of socio-economic data on random sample, household surveys were conducted in the selected tea estates. Key word: [email protected], labour, Mornai Tea Esta te, socio-economic profile of tea labour.
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												  FULL ISSUE (48 Pp., 2.6 MB PDF)• Vol. 18, No.3 nternatlona July 1994 etln• Youth: Mission's Neglected Priority ccording to BryantMyers in the lead article of this issue, category in their own right. Not until New Delhi (1961) was A every third person in the world today is a youth under formal notice taken of youth as a category. The Youth Depart the age of fifteen, and almost four out of five are growing up in ment of the WCC identified a new phenomenon-"youth cul non-Christian settings. ture"-and announced: "The present-day population explosion Three-quarters of today's urban slum population-more has made our world a world largely populated by youth." than 400 million-consists of young people under the age of The Lausanne Movement has devoted some attention to twenty-four. As many as 100 million under fifteen live on city children as a focus of mission, but as Myers notes, "Most mis streets. There are half a million prostitutes under the age of sions focus on people groups and send adults to reach other twenty in Brazil, 800,000 under sixteen in Thailand. Every year adults." Conclusion: It is time to address the youth lacuna in upward of a million children are forced into the sex industry. world mission! Childrenin manyregions of the globe are beingexploited as child laborers in ways some of us might have supposed had ended in the last century. Wondering to what extent children of earlier generations havebeenidentified as a categoryfor specialmissionconcern, we On Page invested an afternoon in the Day Missions Library at Yale Uni 98 State of the World's Children: Critical versity Divinity School-and found relatively little.
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												  FALL/WINTER 2015 an Apostle to the Santals: South-Central Synod of Wisconsin Our Stories Connect Evangelical Lutheran Church in America God’S WorkWalking Together FAITH FOR OUR JOURNEY Cover Story: Bread, Wine & Jumper Cables The Sisterhood of Saints and Sinners FALL/WINTER 2015 An Apostle to the Santals: South-Central Synod of Wisconsin Our Stories Connect Evangelical Lutheran Church in America God’s work. Our hands. A Year of Stories to Tell editor’s letter Our theme this year in the synod is “Story.” We have and will see themes of: Telling Our Story, Telling God’s Story, Stories of the Heart and our assembly theme, “One Story: Always Reforming.” In this issue of Walking Together, you will find three stories of redemption: An outdoor worship service that resurrects a thinned out summertime worshipping community to a full parking lot full of enthusiastic believers. A resurrection story of a missionary who God lifted out of prison to become one of the greatest missionaries of our time, Lars Olsen Skresfrud...a man with a calling so compelling, he gave his life to start a church in another part of the world that is now our companion synod of the Northern Evangelical Lutheran Church in America. And possibly, the most exciting redemption story is that which we may see unfold before our eyes…The Sisterhood of Saints and Sinners, a special group of post- incarcerated women who are rising like a phoenix out of the depths of despair to a life centered on God. How do you find the courage to tell your story? Perhaps these stories can serve as examples of how to tell yours. As evangelical Lutherans, we On the cover: Visitors of First Lutheran are called to tell our stories that bring new life to God’s work as revealed Church in Janesville and their canine through our hearts desires.
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												  Augsburg Confession - Wikipedia, the Free EncyclopediaAugsburg Confession - Wikipedia, the free encyclopedia http://en.wikipedia.org/wiki/Augsburg_Confession Augsburg Confession From Wikipedia, the free encyclopedia The Augsburg Confession, also known as the "Augustana" from its Latin name, Lutheranism Confessio Augustana, is the primary confession of faith of the Lutheran Church and one of the most important documents of the Lutheran reformation. The Augsburg Confession was written in both German and Latin, and was presented by a number of German rulers and free-cities at the Diet of Augsburg on June 25, 1530. The Holy Roman Emperor Charles V had called on the Princes and Free Territories in Germany to explain their religious convictions in an attempt to restore religious and political unity in the Holy Roman Empire, and rally support against the Turkish invasion. It is the fourth document contained in the Lutheran Luther's Seal Book of Concord. Book of Concord Apostles' Creed Nicene Creed Contents Athanasian Creed Augsburg 1 Background Confession 2 Contents Apology of the 2.1 Preface Augsburg Confession 2.2 The 28 Articles Smalcald Articles 2.2.1 The Chief Articles of Faith (Theses) Luther's Small 2.2.2 Abuses Corrected Catechism 2.3 Conclusion Luther's Large Catechism 3 Impact of the Augsburg Confession 3.1 In Music Formula of Concord 4 See also Word & Sacrament 5 References 6 External links Justification Law and Gospel Sola gratia Background Sola scriptura Baptism On January 21, 1530, the Emperor Charles V Infant Baptism issued letters from Bologna, inviting the German Lord's Supper diet to meet in Augsburg April 8, for the purpose Eucharist of discussing and deciding various important Sacramental union questions.
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												  Devoted-To-Prayer-2021-2022.PdfDevoted to PRAYER 2021-2022 DA I LY P R AY E R AND READING CALENDAR This daily prayer and Bible reading guide,Devoted to Prayer (based on Acts 2:42), was conceived and prepared by the Rev. Andrew S. Ames Fuller, director of communications for the North American Lutheran Church (NALC). After a challenging year in the midst of the COVID-19 pandemic, we have been provided with a unique opportunity to revitalize the ancient practice of daily prayer and Scripture reading in our homes. While the Reading the Word of God three-year lectionary provided a much-needed and refreshing calendar for our congregations to engage in Scripture reading, this calendar includes a missing component of daily devotion: prayer. This guide is to provide the average layperson and pastor with the simple tools for sorting through the busyness of their lives and reclaiming an act of daily discipleship with their Lord. The daily readings follow theLutheran Book of Worship two-year daily lectionary, which reflect the church calendar closely. The commemorations are adapted from Philip H. Pfatteicher’s New Book of Festivals and Commemorations, a proposed common calendar of the saints that builds from the Lutheran Book of Worship, but includes saints from many of those churches in ecumenical conversation with the NALC. The introductory portion is adapted from Christ Church (Plano)’s Pray Daily. Our hope is that this calendar and guide will provide new life for congregations learning and re-learning to pray in the midst of a difficult and changing world. A GUIDE FOR DAILY PRAYER Introduction • Memorize the PSALMS and CANTICLES.
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												  The Spirit of God Was MovingMildred Tengbom Newly Revised, with an Afterword by Charles Lindquist Scripture taken from the Revised Standard Version, unless otherwise noted. The Spirit of God was Moving. Copyright © 2019 by World Mission Prayer League. All rights reserved. Printed in the United States of America. Mildred Tengbom Newly Revised, with an Afterword by Charles Lindquist World Mission Prayer League Minneapolis, Minnesota The Spirit of God was Moving Table of Contents Foreword 7 The Vision 11 The Roots of the Vision 17 The Vision Shared 31 The Vision Begins to Take Shape 37 Setting Their Sights to Plow a Straight Line 43 In Search of a Harvest Field 47 Thistles and Thorns 53 The Hand of the Lord 63 Brought Together and Torn Asunder 73 Dark Days 85 Fallen Logs in the Road 89 A Surge Forward 95 Reconciliation 105 Stretching the Wings 109 The Three Continents Entered 113 Afterword 117 5 The Spirit of God was Moving Foreword “Write the vision” (Habakkuk 2:2, NRSV). The prophet Habakkuk received a vision, many long years ago. He was told to write it down – plainly, “in big block letters,” so that “it can be read on the run” (MSG). He was to write it in hope, as an encouragement for all the generations to come. The Spirit of God was on the move. And he was about to do something special. Another sort of prophet received another sort of vision, nearly a century ago. It was a missionary vision – a clear, broad vision for the evangelization of the world. He, too, was instructed to write the vision down – point by point, in clear and simple language, as a guide and encouragement for generations to come.
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												  Pamphlets - ELS ArchivesPamphlets - ELS Archives NO. PAMPHLET TITLE AUTHOR PUBL CITY PUBLISHER DATE VOl. NO. No. Pages FROM Date Owned P 1 Old Testament Language Studies P 1-1 The Etymology and Meaning of the Sanskrit Root "ID" Ness, Jens A. Baltimore 1902 SCY P 1-2 Zur Babylonisch-Assyrischen Briefliteratur Klauber, Ernst Paris Librairie Paul Geuthner 1910 180-186 SCY P 1-3 Keilschriftbriefe: Staat und Gesellschaft in der babylonish-assyrischen Klauber, Ernst Leipzig J.C. Hinrich 1911 32 SCY Briefliteratur P 1-4 Bel Tabti Klauber, Ernst Chicago Univ. Press 1911 331-334 SCY P 1-5 Jean, F. Charles: "Les Lettres de Hammurapi a Sin-Idinnam Klauber, Ernst Paris Librairie Paul Geuthner 1914 Tome VII-Fas. 29-31 SCY 1 P 1-6 Ylvisaker: "Zur babylonischen und assyrian Grammatik Klauber, Ernst Paris Librairie Paul Geuthner 1912 Tome VI-Fas. 240-243 SCY 4 P 1-7 Handel und Wandel in Altbabylonien Delitzsch, Friedrich Stuttgart Deutsche Verlags 1910 59 SCY 1910 P 1-8 Franz Bohl: "Kannaanaer und Hebraer" Langdon, St. Paris Librairie Paul Geuthner 1912 Tome IV-Fas. 54-56 SCY 1912 1 P 1-9 A Tablet of Prayers from the Nippur Library Langdon, S. Society of Bibl. Arch. 1912 75-79 SCY 1912 P 1-10 Babylonisch-assyrische Texte Landsberger, B. 73-134 SCY P 1-11 Babylonisches Landsberger, B Wien Alfred Holder 1912 Band XXVI 127-131 SCY 1912 P 1-12 Om Nominernes Bojning Babylonisk-Assyrisk Ravn, O. E. Kobenhavn G.E.C. Gad 1909 15-119 SCY P 1-13 Babylonien in seinen wichtigsten Ruinenstatten Zehnpfund, Rudolf Leipzig J.C.
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												  Personen-IndexPersonen-Index Person (Geschichte) Autor Online Signatur Seite derTitel Gesch Pers Genre Nr - Viele Betz, Hans Dieter (Hrsg) (Leer) A 100 RGG R (Leer) Die Religion in Geschichte und Gegenwart,Lexikon Bd.12940 9: Register Fahlbusch, Erwin (Hrsg) (Leer) A 100 EKL R (Leer) Evangelisches Kirchenlexikon RegisterLexikon 12945 Müller, Gerhard (Hrsg) (Leer) A 100 TRE R1 (Leer) Theologische Realenzyklopädie,Lexikon Gesamtregister12445 Bd. 1 A 100 TRE R2 (Leer) Theologische Realenzyklopädie,Lexikon Gesamtregister12446 Bd. 2 Abälard Greschat, Martin (Hrsg) (Leer) P 100 Gre 3 148 Gestalten der KirchengeschichteBiographie 3 12920 Hauß, Friedrich (Leer) P 100 Hau 124 Väter der Christenheit Sachbuch 10334 Acatius von Antiochien Gamer, Laus (Leer) P 100 Mär 1 27 Zeugen des Herrn - Zeugnis derBiographie Martyrer der Frühkirche10771 nach zeitgenössischen Gerichtsakten, Briefen und Berichten Adalbert von Prag Erb, Jörg (Leer) P 100 Erb 2 115 Die Wolke der Zeugen 2 - LesebuchBiographie zu einem evangelischen10748 Namenkalender Adam, Karl Schultz, Jürgen (Leer) P 100 Schu 1 156 Tendenzen der Theologie im 20.Biographie Jahrhundert - 10727Eine Geschichte in Porträts Adelbart Piper, Ferdinand (Hrsg) (Leer) P 100 Pip 671 Die Zeugen der Wahrheit - LebensbilderBiographie zum evangelischen10746 Kalender Adelheid Erb, Jörg (Leer) P 100 Erb 1 155 Die Wolke der Zeugen 1 - LesebuchBiographie zu einem evangelischen10747 Namenkalender Piper, Ferdinand (Hrsg) (Leer) P 100 Pip 631 Die Zeugen der Wahrheit - LebensbilderBiographie zum evangelischen10746 Kalender Aebi, Ernst
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												  Protestant Reformation 1 Protestant ReformationProtestant Reformation 1 Protestant Reformation Protestant Reformation Precursors Waldensians (12th century) Avignon Papacy (1309–77) John Wycliffe (1320–84) Western Schism (1378–1417) Jan Hus (c.1369–1415) Hussite Wars (1420–c.1434) Northern Renaissance German mysticism Start of the Reformation 95 Theses · German Peasants' War · Schmalkaldic League · Magisterials · Radicals · Counter-Reformation Reformers Luther · Melanchthon · Müntzer · Simons · Bucer · Olaus / Laurentius Petri · Zwingli · Berquin · Calvin · Knox · Trubar By location Czech lands · Denmark–Norway / Holstein · England · Germany · Italy · Netherlands · Poland-Lithuania · Scotland · Sweden · France · Switzerland Protestantism The Protestant Reformation was the schism within Western Christianity initiated by John Wycliffe, Jan Hus, Martin Luther, John Calvin, and other early Protestants. It was sparked by the 1517 posting of Luther's Ninety-Five Theses. The efforts of the self-described "reformers", who objected to ("protested") the doctrines, rituals, leadership, and ecclesiastical structure of the Roman Catholic Church, led to the creation of new national Protestant churches. The Reformation was precipitated by earlier events within Europe, such as the Black Death and the Western Schism, which eroded people's faith in the Catholic Church and the Papacy that governed it. This, as well as many other factors, such as spread of Renaissance ideas, the spread of the printing press, and the fall of the Eastern Roman Empire, contributed to the creation of Protestantism. The Roman Catholic Church responded with a Counter-Reformation initiated by the Council of Trent and spearheaded by the new order of the Society of Jesus (Jesuits) specifically organised to counter the Protestant movement. In general, Northern Europe, with the exception of most of Ireland, turned Protestant.
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												  Moving Identities: the J¤Dopa·I¤, the Santals and the Myth of Creation1 Moving Identities: The J¤dopa·i¤, the Santals and the Myth of Creation Hans Hadders Department of Social Anthropology, University of Science and Technology, Trondheim, Norway Abstract: The myth of creation is a central locus for Santal identity. In their aspiration for the Jharkhand state, and greater autonomy within the Indian nation, the Santals have found a wellspring of rich material for their identity creation in the legacy of the Scandinavian Santal mission. Written ethnographic accounts by the Norwegian missionaries Skrefsrud and Bodding have beyond doubt had a certain influence on the popular myth of creation among the Santals. The scroll painting J¤dopa·i¤s have understood the great importance that the Santals places upon the creation myth. Thus the scroll painters have made an effort to connect themselves to the authorities of this tradition in various ways to collect knowledge about the creation myth, oral or written. Having acquired this knowledge, imbibing their scrolls with this theme and including themselves in the myth of creation the J¤dopa·i¤s have gained respect among the Santals. In this article, I explore some contexts and sites where the Santal myth of creation plays an important role. My main aim here is to explore some implications of the various adaptations of the oral and written forms of the Santal myth of creation in the wake of modernity, and then connect these insights to some aspects of the work the J¤dopa·i¤s perform among the Santals 1. Introduction The J¤dopa·i¤s live in West Bengal as well as in the bordering areas of Bihar, Jharkhand and Orissa.