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61- BOOK REVIEW SECTION (All Inquiries and Correspondence
BOOK REVIEW SECTION (All inquiries and correspondence pertaining to the reviewing of books should be addressed to: Karen Robinson, PNEUMA Book Review Editor, Library, Oral Roberts University, 7777 South Lewis, Tulsa, Oklahoma, 74171). Andreas Aarflot, Hans Nielsen Hauge: His Life and Message (Minneapolis:Augsburg Publishing House, 1979). Reviewed by Donald Dean Smeeton. This book is a cistern from which one might draw many kinds of water, but all are portable. The person os Norwegian descent will find material to satisfy his thirst for his spiritual roots. The historian of theology will taste an often-needed balance to the superficial judgment that eighteenth century Lutheranism was only rationalistic orthodoxy. The advocate of lay leadership will relish this practical paradigm of the lay activist and, of course, the person with pneumatological interests will drink deeply from the creative thinking and courageous life of this preacher-theologian. Although Hans Nielsen Hauge is not widely known outside Scandi- navia, he was the most important revivalist-not in the pejorative sense of an evangelist, but in the truer sense of one who provokes spiritual awakenings-in the history of Norwegian Christianity. Hauge dated his commitment to ministry to a profound, estatic experience which Aarflot suggests "had the character of a baptism in the Spirit as was known later in the Pentecostal movement" (p. 22). Although without formal theological training, Hauge synthesized liturgical Lutheranism and pietistic practice with limited accommoda- tions to the liberation of the Enlightenment. Even if one doubts that Hauge was influenced by the Enlightenment to the extent indicated by Aarflot, Hauge definitely combined the tenets of orthodox theology with the flame of spiritual fire. -
The Origin, Development, and History of the Norwegian Seventh-Day Adventist Church from the 1840S to 1889" (2010)
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2010 The Origin, Development, and History of the Norwegian Seventh- day Adventist Church from the 1840s to 1889 Bjorgvin Martin Hjelvik Snorrason Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Christian Denominations and Sects Commons, Christianity Commons, and the History of Christianity Commons Recommended Citation Snorrason, Bjorgvin Martin Hjelvik, "The Origin, Development, and History of the Norwegian Seventh-day Adventist Church from the 1840s to 1889" (2010). Dissertations. 144. https://digitalcommons.andrews.edu/dissertations/144 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. ABSTRACT THE ORIGIN, DEVELOPMENT, AND HISTORY OF THE NORWEGIAN SEVENTH-DAY ADVENTIST CHURCH FROM THE 1840s TO 1887 by Bjorgvin Martin Hjelvik Snorrason Adviser: Jerry Moon ABSTRACT OF GRADUATE STUDENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: THE ORIGIN, DEVELOPMENT, AND HISTORY OF THE NORWEGIAN SEVENTH-DAY ADVENTIST CHURCH FROM THE 1840s TO 1887 Name of researcher: Bjorgvin Martin Hjelvik Snorrason Name and degree of faculty adviser: Jerry Moon, Ph.D. Date completed: July 2010 This dissertation reconstructs chronologically the history of the Seventh-day Adventist Church in Norway from the Haugian Pietist revival in the early 1800s to the establishment of the first Seventh-day Adventist Conference in Norway in 1887. -
Jahresbericht. Unter Mitwirkung
THEOLOGISCHER JAHRESBERICHT. UNTER MITWIRKUNG E lsenhans, E verling, F ickeb, F oersteb, F unger., H asenclever, H egler, H ering, K ohlschmidt, L ehmann, L oesche, L üdemann, L ülmann, M arbach, Mayer, P reuschex, S cheibe, S iegfried, S pitxa, S ülze. heratjsgegeben Dr. H. HOLTZMANN Dr. G. KRÜGER PROFESSOR IN STRASSBÜRO, ELSASS. PROFESSOR IX GIESSEN'. NEUNZEHNTER BAND ENTHALTEND D I E LITERATUR DES JAHRES 1899. FÜNFTE ABTHEILUNG REGISTER BEARBEITET VOM C. FUNGER, Pfarrer in Heichelheim bei Weimar. BERLIN 1900. C. A. SCHWETSCHKE UND SOHN. LONDON. j NEW-YORK. WILLIAMS & NORGATE. I GUSTAV E. STECHEET. 14, HENRIETTA STREET, COVENT GARDEN. j » EAST 1 6 th ‘ STREET. PARIS LI B RAI R I E PISCHBACHE R. (socrfiTfi a n o n y m e ) 33, RUE de seine. C. A. Schwetschke und. Sohn, IJerlin TV. 35. Handbuch cler Von Friedrich Nippold. Dritte umgearbeitete Auflage. Band I: Einleitung in die Kirchengeschichte des 19. Jahrhunderts. M. 10,— . II: Geschichte des Katholizismus. M. 15,— . ,, . III. 1: Geschichte des Protestantismus: Geschichte der deutschen Theologie. M. 9,— . „ III. 2: Geschichte des Protestantismus: Interkonfessionelle Zeitfragen und Zukünftaufgaben. M. 6,— . „ IV: Amerikanische KirGhengeschichte. M. 6.40.'' Der Entwicklungsgang des Lebens Jesu im Wortlaut der drei ersten Evangelien. Vom Beginn des öffentlichen Auftretens bis zum Beginn der Leidensgeschichte. E in Hiilfsbiichlein für die P>ibelleser in der Gemeinde. Von Friedrich Nippold. Neue Ausgabe. — M. 4,— Register. Die im Bericht über die Kirchengeschichte des Mittelalters unter No. 26 Lokalgeschichte aufgeführten Publikationen, Landschaften, Städte, Bisthümer, Kirchen und Klöster betreffend, sind in das Register nicht aufgonominen worden. Achelis, Th., d. sociale Frage im Lichte Aall, A., Gesch. -
Hans Nielsen Hauge: a Catalyst of Literacy in Norway
NB! This is the final manuscript. In the published version there are changes in litterature and notes. HANS NIELSEN HAUGE: A CATALYST OF LITERACY IN NORWAY Linda Haukland, University of Nordland In this article, I examine the role Hans Nielsen Hauge (1771–1824) played in encouraging literacy in the Norwegian peasant society in the late 18th and early 19th centuries, an aspect of his ministry never before discussed. This poorly educated son of a peasant broke the unwritten rule of never publishing texts for a large readership without the necessary educational skills. Thus he opened up a new literate space where the common person could express him- or herself on paper. Hauge printed around 40 different texts, 14 of them books, in a language the peasants could understand. This inspired his followers not only to read, but also to write, mainly letters to Hauge and to Haugeans in other parts of Norway. Some even became authors. Women played a central role in this wave of literacy spreading throughout the country. Based on Hauge’s original texts, I present some crucial aspects of his mentality and show how his ministry served as a catalyst to the growth of literacy among peasants during the period. NB! This is the final manuscript. In the published version there are changes in litterature and notes. References Archival sources Kvamen, Ingolf, Haugianerbrev Bind 1: 1760 - 1804, Norsk Historisk Kjeldeskrift- Institutt, upublisert Universitetsbiblioteket i Trondheim (UBIT), A 0161 Per Øverland, F Haugianerne i Norge Published sources Aftenbladet December 02, 1859. In Fet, Jostein, ‘Berte Canutte Aarflot’. Store Norske leksikon. -
Revival and Society
REVIVAL AND SOCIETY An examination of the Haugian revival and its influence on Norwegian society in the 19th century. Magister Thesis in Sociology at the University of Oslo, 1978. By Alv Johan Magnus Grimerud 2312 Ottestad, Norway. Hans Nielsen Hauge, painted in 1800 Contents page Chapter 1: Introduction 3 Chapter 2: Hauge and his times 14 Chapter 3: Hauge and his message 23 Chapter 4: Hauge's work 36 Chapter 5: Revival in focus 67 Chapter 6: Social consequences of the revival 77 Chapter 7: The economic institution 83 Chapter 8: The political institution 95 Chapter 9: The religious institution 104 Chapter 10: Summing up 117 Literature 121 Foreword As I submit this thesis, it remains for me to give a special thank to my two supervisors, associate professor Sigurd Skirbekk and rector Otto Hauglin, for their personal involvement in my work. Our many talks and discussions have influenced this thesis. I also want to thank my fellow students for their constructive criticism during the writing periode. Rev. Einar Huglen has red the material on church history and given valuable corrections. A special thank goes to him. Elisabeth Engelsviken har accurately typed the whole manuscript, and Gro Bjerke has been of great help in drawing the figures. Thanks to both of you. Oslo, April 1, 1978. Alv J. Magnus PS: The painting above shows the only known original portrait of Hans Nielsen Hauge, probably made in Copenhagen in 1800. The English translation is done by Jenefer E. Hough, and the digital version by Steinar Thorvaldsen at Tromsø University College. A final part (Chapter 11-14) is only available in Norwegian, and is not included in this English version. -
The Influence of the Hauge Movement on Women of Norway
THE INFLUENCE OF THE HAUGE MOVEMENT 99 Hans Nielson Hauge: The Influence of the Hauge Movement on Women of Norway Susanne Soltvedt Faculty Sponsor: Annette White-Parks, Department of English Keywords: pietism, women in Norway, Hauge ABSTRACT Hans Nielsen Hauge (1771-1824) was a layman theologically untrained but at home with the Bible. His conversion in 1796 and his sense of mission eventually produced a national revival in Norway. He was imprisoned ten times as it was against the law for a lay person to preach and teach in public. Hauge and his move- ment contributed to the sociopolitical revival in Norway through the influence of laymen who had been trained in an idealistic type of pietism. This research asks if this philosophy, perpetuated through generations of women influenced the feminist movement of Norway. INTRODUCTION Following my marriage to John Soltvedt, a second generation Norwegian, virtues of hon- esty, morality, humility and pietism became apparent. These attributes sparked my curiosity as to the influence of Hans Nielsen Hauge’s pietistic beliefs. For instance, the customer’s word was gospel; therefore according to my father-in-law Lars Soltvedt, making a written contract became unnecessary. One of many sayings of Anna Kvinge Soltvedt, maintained that anyone up after midnight could only be sinning, for decent talk didn’t exist at that late hour. John’s purpose in life is to live a life of service, his motto being “I’d rather serve then be served.” My initial hypothesis about the Norwegian woman and the Norwegian/American woman asked why she left Norway in the 1800s. -
What Does It Mean to Be a Lutheran Church in Our Different Contexts?
Bishop Atle Sommerfeldt: What does it mean to be a Lutheran church in our different contexts? Consultation between ELCJHL Church Council and Borg bispedømmeråd, Beit Jala, February 28, 2015 The Church of Norway is rooted in the history of the people of Norway. 1. In my theological tradition the understanding that the Lutheran theology we formulated on the basis of the confessional documents, was a contextual theology framed by the historical and contemporary situation in Norway, was under communicated. The thinking was that the doctrines were above contexts and should bed understood as such. A life in the ecumenical movement has taught me differently. More important, the last 20 years an understanding of the importance of context is internalized in main stream theological and liturgical reflections and praxis. Let me therefore start with a brief presentation of the context of The Church of Norway. 2. The Church of Norway has been present in the territory we today name Norway since the tenth century. This presence is not a confessional presence, but a presence of the universal church in that geographical area with different confessional identities through these thousand years. In this perspective, we are first people, then church and finally Lutheran. 3. We can distinguish four different periods. The first hundred years was the church in Norway part of the undivided orthodox and roman-catholic church. This implies that our national Saint – Olav – is recognized both in the western and orthodox churches. His icon is on the fifth column in the Nativity Church, dating back to the beginning of the 12th century. -
Apostles' Creed - Wikipedia, the Free Encyclopedia
Apostles' Creed - Wikipedia, the free encyclopedia http://en.wikipedia.org/wiki/Apostles%27_Creed Apostles' Creed From Wikipedia, the free encyclopedia The Apostles' Creed (Latin: Symbolum Apostolorum or Symbolum Apostolicum), sometimes titled Symbol of the Apostles, is an early statement of Christian belief, a creed or "symbol".[1] It is widely used by a number of Christian denominations for both liturgical and catechetical purposes, most visibly by liturgical Churches of Western tradition, including the Latin Rite of the Roman Catholic Church, Lutheranism, the Anglican Communion, and Western Orthodoxy. It is also used by Presbyterians, Methodists, and Congregationalists. The theological specifics of this creed appear to have been originally formulated as a refutation of Gnosticism, an early heresy. This can be seen in almost every phrase. For example, the creed states that Christ, Jesus, was born, suffered, and died on the cross. This seems to be a statement directly against the heretical teaching that Christ only appeared to become man and that he did not truly suffer and die but only appeared to do so. The Apostles' Creed, as well as other baptismal creeds, is esteemed as an example of the apostles' teachings and a defense of the Gospel of Christ. The name of the Creed comes from the probably fifth-century legend that, under the inspiration of the Holy Spirit after Pentecost, each of the Twelve Apostles dictated part of it.[2] It is traditionally divided into twelve articles. Because of its early origin, it does not address some Christological issues defined in the later Nicene and other Christian Creeds. It thus says nothing explicitly about the divinity of either Jesus or of the Holy Spirit. -
Pietism and the Challenges of Modernity
occasional papers of the chester ronning centre ————————————————— I ————————————————— Pietism and the Challenges of Modernity R lectures by David J. Goa — Cam Harder Eugene L. Boe the chester ronning centre for the study of religion and public life THE CHESTER RONNING CENTRE FOR THE STUDY OF RELIGION AND PUBLIC LIFE augustana campus, university of alberta OUR PURPOSE To cultivate a deeper understanding of issues and themes at the intersection of religion, faith, and public life and to do so in the academy, in the public forum, and in religious communities. OUR MISSION To establish a hospitable ambience in which women and men of faith and of social concern are encouraged to join in a continuing conversation on the relationship between religion and public life. OUR GOAL To focus and inform the thinking of all who deal with issues and themes where religious faith and public life intersect, and to enhance public com prehension and religious understanding on these subjects. We will do this through promoting • interdisciplinary research, meetings, and publications that foster an active community of discourse among scholars and public intellectuals on issues that arise where religion and public life come into contact; • ethical reflection that draws on religious as well as secular sources in addressing such themes as human rights, our care for the life of the world, and our appreciation of di:erences among cultures; • understanding among public figures of the broad significance of religious perspectives for the shaping of public policy; and • awareness within religious communities of the fragile and complex nature of the public sphere in a pluralistic world. -
The Norwegian Lutheran Churches in America Co-Operate In
1 THE NORWEGIAN-LUTHERAN CHURCHES IN AMERICA PROF. GEORG SVERDRUP, SR., “Bestlandsposten”, March 13th and 16th 1897 Georg Sverdrup, Professor Georg Sverdrups samlede skrifter i udvalg, Andreas Helland, ed. (Minneapolis: Frikirkens Boghandels Forlag, 1910), 1:219-228. Translation in Lars Lillehei, Augsburg Seminary and the Lutheran Free Church (Minneapolis, 1928) 66-70. Properly speaking, Norwegian immigration to America did not begin until about the year 1840. Before that time only a few men dared to risk the long, unsafe, and difficult voyage across the ocean, and the far more difficult continuation of the journey through the almost boundless forests and plains of the new continent. But from the year 1840 there was a steady stream of people from Norway to America, and the number of immigrants increased from year to year. Gradually this stream included people from all walks of life, persons who had enjoyed the most varied degrees of education, and who often had very different views. These Norwegian immigrants to America have found new homes in one of the most fertile regions of the earth; the political institutions suit them to a dot; and the complete separation of state and church has given them an opportunity to devote all their faculties and energies to their church work according to what they firmly believed to be in accordance with the word of God and his holy will. Few peoples in the world are more religious than the Norwegians. But their religious life has been somewhat warped by remains from Catholicism and the stress on external ceremonialism, which are bound to result from the coercion exercised by a state church. -
Timeless Growth Principles from the Movement of Hans Nielsen Hauge: a Case Study in Pietism
Great Commission Research Journal Volume 5 Issue 2 Article 5 1-1-2014 Timeless Growth Principles from the Movement of Hans Nielsen Hauge: A Case Study in Pietism David Stein Church Growth Institute, [email protected] Frederick Thoni Elmwood Evangelical Free Church, [email protected] Follow this and additional works at: https://digitalarchives.apu.edu/gcrj Part of the Christianity Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Stein, D., & Thoni, F. (2014). Timeless Growth Principles from the Movement of Hans Nielsen Hauge: A Case Study in Pietism. Great Commission Research Journal, 5(2), 216-228. Retrieved from https://digitalarchives.apu.edu/gcrj/vol5/iss2/5 This Article is brought to you for free and open access by APU Digital Archives. It has been accepted for inclusion in Great Commission Research Journal by an authorized editor of APU Digital Archives. For more information, please contact [email protected]. GCR_5-2 text:GCR Winter2014 3/5/14 11:04 AM Page 216 Stein and Thoni: Timeless Growth Principles from the Movement of Hans Nielsen Haug VOL. 5 • NO. 2 • WINTER 2014 TIMELESS GROWTH PRINCIPLES FROM THE MOVEMENT OF 216 HANS NIELSEN HAUGE: A CASE STUDY IN PIETISM David Stein and Frederick Thoni abstract As existing churches continually face the challenge of staying relevant, and new churches face the challenge of establishing traction in the first place, a fresh look at the dynamics of movements will help both. While large, existing churches can often operate from an institutional focus, new and growing churches have to operate from a movement focus. -
A Study in Mornai Tea Estate of Kokrajhar District, Assam
INTERNATIONAL JOURNAL OF RESEARCH CULTURE SOCIETY ISSN: 2456-6683 Volume - 2, Issue - 10, Oct – 2018 Monthly, Peer-Reviewed, Refereed, Indexed Journal Impact Factor: 4.526 Publication Date: 31/10/2018 TEA GARDEN LABOURER AND THEIR LIVING CONDITION: A STUDY IN MORNAI TEA ESTATE OF KOKRAJHAR DISTRICT, ASSAM 1Premjith Mohendiar, (Researcher) 2Dr. Alam Ara, (Advisor) 3Dr. (Ms.) Jahanara 1Master in Social Work (student) 2Assistant professor 3 Professor and Head Department of Anthropology and Social Work Sam Higginbottom University of Agriculture, Technology & Sciences, Allahabad (U.P) Email – [email protected] [email protected], [email protected], Abstract: Tea Estate labourers play an important role in the society. The society will never be complete without their involvement and contribution. Moreover, the main occupation of the Tea garden labour is wage labour. Therefore, it is essential to study the socio-economic condition of this particular section. The economic condition they live in, [email protected], socio-cultural values and institutions they cherish and the kind of relationship they maintain with the other people living around them and in the adjacent areas need to be understood in the light of the present- contemporary society. The study proposes to investigate the socio -economic life of tea garden labourers in Mornai Tea Estate. In [email protected], this study researcher have randomly selected 120 respondents of Mornai Tea Estate. To collected of socio-economic data on random sample, household surveys were conducted in the selected tea estates. Key word: [email protected], labour, Mornai Tea Esta te, socio-economic profile of tea labour.