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De correspondentie van Desiderius Erasmus. Deel 16. Brieven 2204-2356 Desiderius Erasmus Vertaald door: Tineke ter Meer bron Desiderius Erasmus, De correspondentie van Desiderius Erasmus. Deel 16. Brieven 2204-2356 (vert. Tineke L. ter Meer). Ad. Donker, Rotterdam 2018 Zie voor verantwoording: https://www.dbnl.org/tekst/eras001corr17_01/colofon.php Let op: werken die korter dan 140 jaar geleden verschenen zijn, kunnen auteursrechtelijk beschermd zijn. 9 Inleiding Erasmus van augustus 1529 t/m juli 1530 Uit de periode 9 augustus 1529 tot en met 31 juli 1530 zijn 156 brieven van en aan Erasmus bekend. De vorm waarin ze zijn overgeleverd varieert van een geautoriseerde gedrukte versie tot een rommelig kladje vol doorhalingen. Tot die laatste categorie horen elf brieven van de jurist Bonifacius Amerbach, hoogleraar aan de universiteit van Bazel. Van Erasmus ontving hij in deze periode eenzelfde aantal eigenhandig geschreven brieven en nog twee waarvan alleen kopieën bekend zijn. Al deze brieven dragen het karakter van privé-correspondentie. Dat laatste geldt bij uitstek voor hun brieven over Erasmius Froben, de jongste zoon van de overleden drukker Johann Froben en petekind van Erasmus. De ongeveer vijftienjarige jongen had enige tijd bij zijn peetvader in Freiburg doorgebracht en was vervolgens door zijn beduidend oudere halfbroer Hieronymus weer meegenomen naar Bazel. Blijkbaar liepen de meningen uiteen hoe de verdere opleiding van Erasmius eruit moest zien. Erasmus ziet hem het liefst in Leuven studeren, maar de familie heeft daar andere gedachten over. Helemaal zeker van zijn zaak is ook Erasmus zelf niet. Terug in Bazel laat de jongen niets van zich horen en blijkens brief 2229 had hij een briefje dat de grote geleerde aan hem had geschreven in Freiburg laten liggen. -
Christian Studies Mid-Year Issue (2018)
Multilingual Open Access Journal Trier, Germany Journal of Ethnophilosophical Questions and Global Ethics | Christian Studies Mid-Year Issue (2018) Imprint Open access peer review journal Trier, Germany Chief Editor: Timo Schmitz February 2018 Co-editor: Iulian Mitran Reviewers: Timo Schmitz, Iulian Mitran, Nikolay Kuznetsov, Mariam Mangoshvili Contact: Timo Schmitz c/o Papyrus Autoren-Club, R.O.M. Logicware GmbH Pettenkoferstr. 16-18 10247 Berlin GERMANY E-Mail: [email protected] Publisher/ Issuer: Journal of Ethnophilosophical Questions and Global Ethics Timo Schmitz Trier, Germany Website: www.ethnophilosophical-journal.de ISSN: 2568-6828 This magazine is published under CC-BY-ND 3.0 license. https://creativecommons.org/licenses/by-nd/3.0/de/deed.en 2 | P a g e Journal of Ethnophilosophical Questions and Global Ethics | Christian Studies Mid-Year Issue (2018) Contents Foreword .................................................................................................................................................. 4 TIMO SCHMITZ:Was Jesus born to an unmarried couple?...................................................................... 7 NIKOLAY KUZNETSOV:Pre-Reformed Russian Orthography in Clerical and Secular Spheres as a Symbol of the Russian National Identity Outside Russia. Part 1: Theoretical Justification .................................... 11 IULIAN MITRAN:The «New Dacians» and Crypto-Orthodoxy at the Dawn of Rational Historicism (I) . 27 ALEXANDRU DRAGULIN:BOOK REVIEW: Darius Baronas, S.C. Rowell, -
History, Medicine, and the Traditions of Renaissance Learning
History, Medicine, and the Traditions of Renaissance Learning History, Medicine, and the Traditions of Renaissance Learning • • nancy g. siraisi the university of michigan press • ann arbor Copyright © by the University of Michigan 2007 All rights reserved Published in the United States of America by The University of Michigan Press Manufactured in the United States of America c Printed on acid-free paper 2010 2009 2008 2007 4 3 2 1 No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, or otherwise, without the written permission of the publisher. A CIP catalog record for this book is available from the British Library. Library of Congress Cataloging-in-Publication Data Siraisi, Nancy G. History, medicine, and the traditions of Renaissance learning / Nancy G. Siraisi. p. cm. — (Cultures of knowledge in the early modern world) Includes bibliographical references and index. ISBN-13: 978-0-472-11602-7 (cloth : alk. paper) ISBN-10: 0-472-11602-9 (cloth : alk. paper) 1. Medicine—History—16th century. 2. Renaissance. I. Title. R146.S57 2008 610.9—dc22 2007010656 ISBN13 978-0-472-02548-0 (electronic) For nobuyuki siraisi PREFACE AND ACKNOWLEDGMENTS his book is a study of connections, parallels, and mutual interaction T between two in›uential disciplines, medicine and history, in ‹fteenth- to seventeenth-century Europe. The elevation of history in status and signi‹- cance, the expansion of the scope and methods of history, and the related (but distinct) growth of antiquarianism are among the most striking—and recently among the best studied—features of the humanist culture of that period. -
Renaissance and Reformation, 1993
^ Unica Oblatio Christi: Eucharistie Sacrifice and the first Zurich Disputation KEITH D. LEWIS S ummary: The First Zurich Disputation (January 29th, 1523) between Ulrich Zwingli and Johann Faber was the earliest Reformation-era public debate of the doctrine of the eucharistie sacrifice. While Zwingli was at an early and relatively fluid stage in his rejection of eucharistie sacrifice, Faber's defense employed not only traditional scholastic sources but other authoritative supports previously unused in the defense of doctrine. Never- theless, the polemical atmosphere of the exchange between the two both during and after the disputation precluded true clarity andpotential common ground on this issue. For ten long years, our opponents have written many books asserting that the mass is a sacrifice, and yet not one of them has defined what sacrifice is or is not [Philip Melanchthon, Apologia Confessionis XXIV, XII, 15 (1531)]. The fact that Swiss reformer Ulrich Zwingli rejected any notion of eucharistie sacrifice and insisted on a strictly anamnetic eucharist early-on in his emer- gence as a reformer, is well-known. Yet for all that has been written concerning Zwingli' s eucharistie theology,^ surprisingly little attention has been paid to the actual circumstances of his initial rejection of the doctrine of eucharistie sacrifice in the theological context of the First Zurich Disputation of January 29th, 1523, during which the vicar-general of the diocese of Constance Johann Faber ( 1478-1541) emerged as an impromptu and reluctant debating opponent to ZwingH, with whom Faber had been on friendly terms. This is especially surprising, when one considers that the Zurich meeting appears to have been the first public debate in the sixteenth century between a controversial theologian and a major reformation personality concerning the doctrine of eucharistie sacrifice. -
Changing Images of the Virgin Mary in Lutheran Sermons of the Sixteenth Century Beth Kreitzer
Reforming Mary OXFORD STUDIES IN HISTORICAL THEOLOGY Series Editor David C. Steinmetz, Duke University Editorial Board Gerhard Sauter, Rheinische Friedrich- Irena Backus, Universite´ de Gene`ve Wilhelms-Universita¨t Bonn Robert C. Gregg, Stanford Susan E. Schreiner, University of University Chicago George M. Marsden, University of John Van Engen, University of Notre Notre Dame Dame Wayne A. Meeks, Yale University Geoffrey Wainwright, Duke University Robert L. Wilken, University of Virginia THE GOSPEL OF JOHN IN THE THE CONFESSIONALIZATION OF SIXTEENTH CENTURY HUMANISM IN REFORMATION The Johannine Exegesis of Wolfgang Musculus GERMANY Craig S. Farmer Erika Rummell PRIMITIVISM, RADICALISM, AND THE THE PLEASURE OF DISCERNMENT LAMB’S WAR Marguerite de Navarre as Theologian The Baptist-Quaker Conflict in Seventeenth- Carol Thysell Century England REFORMATION READINGS OF THE T. L. Underwood APOCALYPSE HUMAN FREEDOM, CHRISTIAN Geneva, Zurich, and Wittenberg RIGHTEOUSNESS Irena Backus Philip Melanchthon’s Exegetical Dispute with WRITING THE WRONGS Erasmus of Rotterdam Women of the Old Testament among Biblical Timothy J. Wengert Commentators from Philo through the Reformation CASSIAN THE MONK John L. Thomspon Columba Stewart THE HUNGRY ARE DYING IMAGES AND RELICS Beggars and Bishops in Roman Cappadocia Theological Perceptions and Visual Images in Susan R. Holman Sixteenth-Century Europe John Dillenberger RESCUE FOR THE DEAD The Posthumous Salvation of Non-Christians in THE BODY BROKEN Early Christianity The Calvinist Doctrine of the Eucharist and the Jeffrey A. Trumbower Symbolization of Power in Sixteenth-Century AFTER CALVIN France Studies in the Development of a Theological Christopher Elwood Tradition WHAT PURE EYES COULD SEE Richard A. Muller Calvin’s Doctrine of Faith in Its Exegetical THE POVERTY OF RICHES Context St. -
2015 Program
Sixteenth Century Society and Conference S Thursday, 22 October to Sunday, 25 October 2015 Sixteenth Century Society & Conference 22–25 October 2015 2014-2015 OFFICERS President: Marc Forster Vice-President: Anne Cruz Past-President: Elizabeth Lehfeldt Executive Director: Donald J. Harreld Financial Officer: Eric Nelson ACLS Representative: Kathryn Edwards Endowmento Chairs: Raymond Mentzer COUNCIL Class of 2015: Cynthia Stollhans, Amy Leonard, Susan Felch, Matt Goldish Class of 2016: Alison Smith, Emily Michelson, Andrea Pearson, JoAnn DellaNeva Class of 2017: Rebecca Totaro,o Andrew Spicer, Gary Ferguson, Barbara Fuchs PROGRAM COMMITTEE Chair: Anne Cruz History: Scott K. Taylor English Literature: Scott Lucas German Studies: Bethany Wiggin Italian Studies: Suzanne Magnanini Theology: Rady Roldan-Figueroa French Literature: Robert Hudson Spanish and Latin American Studies: Elvira Vilches Arto History: James Clifton NOMINATING COMMITTEE Gerhild Williams (Chair), Sara Beam,o Phil Soergel, Konrad Eisenbichler, Christopher P. Baker 2014–2015 SCSC PRIZE COMMITTEES Gerald Strauss Book Prize Kenneth G. Appold, Amy Leonard, Marjorie E. Plummer Bainton Art History Book Prize Cristelle Baskins, Diane Wolfthal, Lynette Bosch Bainton History/Theology Book Prize Jill Fehleisen, Dean Bell, Craig Koslofsky Bainton Literature Book Prize Edward Friedman, WIlliam E. Engel, James H. Dahlinger Bainton Reference Book Prize Carla Zecher, Diana Robin, Phil Soergel Grimm Prize Jesse Spohnholz, Carina Johnson, Duane Corpis Roelker Prize Judy K. Kem, Allan Tulchin, -
Heinrich Bullinger, Political Covenantalism and Vermigli's
Heinrich Bullinger, political covenantalism and Vermigli’s commentary on Judges Andries Raath Department of Constitutional Law and Philosophy of Law University of the Free State BLOEMFONTEIN E-mail: [email protected] Abstract Heinrich Bullinger, political covenantalism and Vermigli’s commentary on Judges The Zurich political federalists under the leadership of Heinrich Bullinger had a number of important views in common: firstly, they subscribed to the ideal of the covenanted nation under God; secondly, they maintained the view that magistrates and their subjects have a covenantal calling to live according to God’s law; thirdly, the binding together (consolidation) of the covenanted Christian polity by means of the oath; fourthly, the right to resistance when the conditions of the covenant are broken; fifthly, the offices of magistrates and pastors are mutually to assist one another in maintaining and furthering the conditions and requirements of the Biblical covenant in the consolidated Christian community. Vermigli used these principles, together with the Chrysostomian and Lutheran views on magisterial office, to develop an influential theory of theologico-political federalism in the Reformational tradition. Opsomming Heinrich Bullinger, politieke verbondsluiting en Vermigli se kommentaar op die boek Rigters Die politieke federaliste onder die leierskap van Heinrich Bullinger het ’n aantal belangrike gesigspunte in gemeen gehad: eerstens het hulle die ideaal van die nasie as ’n saamgebinde verbondseenheid onderskryf; tweedens -
CO:L\ CORDIA THEOLOGICAL MONTHLY
CO:l\ CORDIA THEOLOGICAL MONTHLY The Presence of Christ's Body and Blood in the Sacrament of rhe Altar According to Luther NORMAN NAGEL The Theology of Communism MARTIN H. SCHARLEMANN Thomas More and the Wittenberg Lutherans CARL S. MEYER Pietism: Classical and Modem - A Comparison of Two Representative Descriptions EGON W. GERDES Homiletics Brief Studies Book Review VolXXXIX April 1968 No.4 Thomas More and t~1e Wittenberg Lutherans CARL S. MEYER man for all seasons" was also a po few scholars about the 16th century4 have A lemicist, although this is not gen told in some detail the story about the re erally noted. Some of Thomas More's lations between More and Luther. Only biographers,l writers about the relation Sister Gertrude Donnelly investigated these ships between Henry VIII and Martin Lu relations comprehensively.5 One can learn ther,2 one biographer of Luther,S and a something about some aspects of these re lations from secondary sources, although 1 Algernon Cecil, A Portrait of Thomas the accounts may be distorted. Sometimes More: Scholar, Statesman, Saint (London: Eyre and Spottiswoode, 1937), pp.193-207. How reference is made to the polemic More ever, R. W. Chambers, Thomas More (London: wrote against Bugenhagen.6 No writer Jonathan Cape, 1935), p. 193, has only a brief seems to have noticed, or at least has not reference to this topic. W. E. Campbell, Eras mus, Tyndale and More (London: Eyre and thought it worthwhile mentioning, that Spottiswoode, 1949), pp.148-52, 220-22, More never wrote against the Wittenberg does not mention More's work, under the pseu- donym of Wr::___ ::-... -
Generational Conºict in the Late Reformation
Journal of Interdisciplinary History, xxxii:2 (Autumn, 2001), 217–242. GENERATIONAL CONFLICT IN THE REFORMATION Amy Nelson Burnett Generational Conºict in the Late Reformation: The Basel Paroxysm Since the tumultuous 1960s, social scientists have been fascinated by the theme of generational conºict. Building on the theoretical structure ªrst proposed by Mannheim in the 1920s, developmental and social psychologists and sociologists have examined a wide range of questions related to generational change, youth movements, and life-cycle course. Historians, too, have applied Mannheim’s insights to the past, fol- lowing the example of Mannheim himself, who explained the nineteenth-century struggle between conservative and liberal val- ues in Germany in terms of generational identity.1 The application of generational theory to history is not with- out its critics, but even those who have expressed reservations about the methodology still acknowledge that Mannheim’s con- cept of social generations provides a useful analytical tool for un- derstanding historical change. The concentration, particularly during the late 1960s and early 1970s, on youth movements and the generation gap has meant that generational analysis has focused on modern history and the fairly recent past. The twentieth cen- tury, in particular, seems tailor-made for generational analysis, given the number and frequency of major life-shaping events, moving from ªn-de-siècle Europe through World War I, the Great Depression, World War II, and the Cold War, and culmi- nating in the student protests of the Vietnam era, which some Amy Nelson Burnett is Associate Professor of History, University of Nebraska, Lincoln. She is the author of “Basel’s Rural Pastors as Mediators of Confessional and Social Discipline,” Central European History, XXXIII (2000), 67–86; “Melanchthon’s Reception in Basel,” in Karen Maag (ed.), Melanchthon in Europe: His Workand Inºuence Beyond Wittenberg (Grand Rapids, 1999), 69–85. -
Music and Confession in Heidelberg, 1556– 1618
Music and Confession in Heidelberg, 1556– 1618 Matthew Alan Laube Royal Holloway, University of London Submitted for the Degree of Doctor of Philosophy Acknowledgements I wish to thank my supervisor, Stephen Rose, for his constant encouragement and critical eye over the course of many drafts. In the UK, Christian Leitmeir, Howard Hotson, Helen Deeming, Iain Fenlon, Katharine Ellis, Paul Harper-Scott and Robin Leaver all provided helpful information and feedback on my work. Joachim Kremer, Peter Wollny and Eike Wolgast provided valuable support and assistance with archives and sources during my time in Germany. I wish also to thank the staff of libraries and archives in the UK and Europe: the British Library, Cambridge University Library, the Bodleian Library, the Library of St John’s College, Oxford, National Library of Scotland, Glasgow University Library, Aberdeen University Library, the Universitätsbibliothek and Universitätsarchiv Heidelberg, Generallandesarchiv Karlsruhe, Geheimes Hausarchiv and Bayerisches Staatsarchiv München, Staatsbibliothek Berlin, Theologisches Seminar Herborn, Bibliotheca Bipontina Zweibrücken, Universitätsbibliothek Leipzig, Bach-Archiv Leipzig, Uppsala University Library and Bibliotheca Apostolica Vaticana. For their help with tricky German and Latin translation, thanks go to Annika Forkert, Peter Sjökvist and Mattias Lundberg. Fellow post-graduate students Ester Lebedinski, Clare Brady and Harriette Peel proofread and provided feedback through the entire process. Lastly, my greatest measure of gratitude goes to my wife, Elizabeth, who has been proud since day one. Declaration of Authorship I, Matthew Laube, hereby declare that this thesis and the work presented in it is entirely my own. Where I have consulted the work of others, this is always clearly stated. -
April 2007 Newsletter
historians of netherlandish art NEWSLETTER AND REVIEW OF BOOKS Dedicated to the Study of Netherlandish, German and Franco-Flemish Art and Architecture, 1350-1750 Vol. 24, No. 1 www.hnanews.org April 2007 Have a Drink at the Airport! Jan Pieter van Baurscheit (1669–1728), Fellow Drinkers, c. 1700. Rijksmuseum, Amsterdam. Exhibited Schiphol Airport, March 1–June 5, 2007 HNA Newsletter, Vol. 23, No. 2, November 2006 1 historians of netherlandish art 23 S. Adelaide Avenue, Highland Park NJ 08904 Telephone/Fax: (732) 937-8394 E-Mail: [email protected] www.hnanews.org Historians of Netherlandish Art Officers President - Wayne Franits Professor of Fine Arts Syracuse University Syracuse NY 13244-1200 Vice President - Stephanie Dickey Bader Chair in Northern Baroque Art Queen’s University Kingston ON K7L 3N6 Canada Treasurer - Leopoldine Prosperetti Johns Hopkins University North Charles Street Baltimore MD 21218 European Treasurer and Liaison - Fiona Healy Marc-Chagall-Str. 68 D-55127 Mainz Germany Board Members Contents Ann Jensen Adams Krista De Jonge HNA News .............................................................................. 1 Christine Göttler Personalia ................................................................................ 2 Julie Hochstrasser Exhibitions ............................................................................... 2 Alison Kettering Ron Spronk Museum News ......................................................................... 5 Marjorie E. Wieseman Scholarly Activities Conferences: To Attend .......................................................... -
Luther's Impact on the Universities--And the Reverse
CONCORDIA B Qznr THEOLOGICAL 00- J3 QUARTERLY Volume 48, Number 1 JANUARY 1984 Luther and the Doctrine of ~ustification. Robert D. Preus Luther and Music. Daniel Reuning Luther's Impact on the Universities - and the Reverse. James M. Kittelson Luther Research in America and Japan . Lewis W. Spitz and Morimichi Watanabe The Import of the Two-Gospel Hypothesis. William R. Farmer Linguistic Nonsense about Faith . Theodore Mueller For Freedom Christ Has Set Us Free . Luther and Arlene Strasen Theological Observer . Books Received. CONCORDIA THEOLOC~CALSEMINAR1 L16WRY Luther's Impact on the Universities -and the Reverse James M. Kittelson Few topics could be more appropriate to observations during this year of the Luther jubilee than Luther's impact upon universities and their influence upon him and his movement. A religious man, he was also a university man who both developed his understanding of the Gospel while performing his duties as a professor and who, when faced with a practice he considered outrageous, condemned it first in the standard university way of doing business and only then appealed to a wider public au- dience outside the academy. On the other hand, few topics have been accorded such lack of attention as this one, and perhaps with good reason. The dramatic events of the Reformation, or at least most of them, took place outside universities. The Heidelberg Disputation oc- curred at a meeting of the Augustinians; Worms was an Im- perial Diet; the Augsburg Confession was written for another Imperial Diet. Luther's most influential works, the German Bi- ble and the catechisms, were indeed produced by a university professors but they were intended for a decidedly non-universi- ty audience.