Gaspare Traversi, (Naples, 1722 – Rome, 1770) the Music Lesson Oil on Canvas 103 X 77 Cm

Total Page:16

File Type:pdf, Size:1020Kb

Gaspare Traversi, (Naples, 1722 – Rome, 1770) the Music Lesson Oil on Canvas 103 X 77 Cm Gaspare Traversi, (Naples, 1722 – Rome, 1770) The Music Lesson Oil on canvas 103 x 77 cm. Provenance: Bologna, Bompani Collection The scant information available on the life of Gaspare Traversi indicates that he was the son of a Genoese merchant based in Naples. Early sources state that he was baptised on 15 February 1722 in the church of Santa Maria dell’Incoronatella with the name of Gasparro Giovanni Battista Pascale Traversa. With the exception of a brief period in Parma, Traversi lived and worked in his native Naples. He first studied painting with Francesco Solimena (1657-1747), in whose workshop he would have encountered other pupils of his master such as Giuseppe Bonito (1707-1789) and Francesco de Mura (1696-1784). It is thus not by chance that in addition to echoes of Solimena, Traversi’s work reveals the notable influence of both those fellow students. From the Mura he derived his soft, tempered style and the exquisite colouring that heralds the Neapolitan Rococo, while from Bonito he undoubtedly acquired the interest in detail in his genre scenes (including the present work) which established Traversi’s reputation in Naples. From 1752 he is recorded as active in Rome, living and working in the Trastevere quarter. During this period one of his most important patrons and clients was the influential Fra Raffaello Rossi da Lugagnano who commissioned various projects from him for churches and religious houses. Notable among them was the series of six paintings that Traversi executed for the monastery of San Paulo fuori la Mura. 1 Traversi’s genre scenes, including the present one, are notable for their satirical character as images that reflect the everyday habits and customs of different archetypes of the social classes of the day. In the present remarkable work Traversi shows a music master teaching two noble ladies to play the harpsichord. 1 Spinosa, Nicola: Gaspare Traversi. Napoletani del '700 tra miseria e nobiltà, Electa, Naples, 2003, pp. 78-80 no. 5b. The older one playing the instrument looks expressively out at the viewer, showing us her face and hands in a pose that allows Traversi to offer a display of technical virtuosity through which he notably individualises the principal figure with great naturalism. As habitually found in Traversi’s compositions, the figures seem compressed into the pictorial space and almost seem to overflow it. This same device is present in the painting Teasing a sleeping Child (fig. 1) in the Metropolitan Museum, New York. 2 With regard to the subject matter, it should be noted that music was present in the daily life of Rococo Naples for a variety of reasons. In the early 17th century under Habsburg rule the city became the second largest in Europe after Paris in terms of population density and rapidly established itself as a leading cultural metropolis. Enlightenment ideas reached Naples with the new Bourbon dynasty and it was during those years that due to their Genoese origins Traversi’s family attended the church of San Giorgio di Genovesi. The church was close to the Teatro di San Bartolomeo which was one of the city’s most important musical venues. It was there, for example, that Pergolesi’s “La Serva Padrona” was first performed in 1733, a work considered to be the first of the innovative Neapolitan opera buffas. It is not improbable to suggest that Traversi would have grown up listening to the sound of the arias to be heard in the dark alleyways close to the theatre and which enlivened the atmosphere of the taverns. Music and performers thus became an important source of inspiration for the artist, who depicted musicians and singers in many of his works. Notable among them due to its similarity with the present canvas is Concert for solo Singer (Staatsgalerie, Stuttgart) which although a work with more figures, employs the same device of the principal figure looking directly out at the viewer (fig. 2). 2 Metropolitan Museum (New York), Inv. no.: 1976.100.19 Bibliography: A. Cirillo Mastrocinque: La moda e il costume, in Storia di Napoli, VIII, Naples, 1971, p. 849. F. Zeri: La percezione visiva dell’Italia e degli italiani nella storia della pittura, in Storia d’Italia, VI, Turin, 1976, p. 92. G. Previtali: “La periodizzazione della storia dell’arte”, in Storia dell’arte italiana. I. Questioni e metodi, Turin, 1979, fig. 102. F. Bologna: Gaspare Traversi nell’Illuminismo europeo, Naples, 1980, pp. 15, 47, 72, note 22, fig. 14. M. Heimbürger Ravalli: “Data on the Life and Work of Gaspare Giovanni Traversi (1722? – 1770)”, in Paragone, XXXIII, 1982, 383/385, pp. 37, 42, note 59. N. Spinosa: Gaspare Traversi. Napoletani del '700 tra miseria e nobiltà, Electa, Nápoles, 2003, pp. 78-80 no. 5b. N. Spinosa: Pittura napoletana del Settecento dal Roccocò al Classicismo, Nápoles, 1987, p. 97, fig. 106. N. Spinosa: Pittura napoletana del Settecento dal Roccocò al Classicismo, 2. ed., Naples, 1993, p. 97, no. 85. F. Barocelli: Gaspare Traversi “Neapolitanus pinxit Romae” (1723 – 1770). Ipotesi, questioni, proposte su di un pittore e la sua opera, Parma 1990, pp. 117-118, no. 60. F. Barocelli: Gaspare Traversi e la “sua singolare speditezza”. Popolo in posa. Gaspare Traversi, in “Po. Quaderni di cultura padana”, Cassa di Risparmio di Parma e Piacenza, II, 1994, p. 92, fig. p. 73. A. B. Rave in Gaspare Traversi: Heiterkeit im Schatten, Stuttgart 2003, pp. 50, 165 no. 52, fig. p. 47. B. Daprà in Gaspare Traversi. Napoletani del ‘700 tra miseria e nobiltà, Naples, 2003, no. 18. B. Daprà in Luce sul Settecento. Gaspare Traversi e l’arte del suo tempo in Emilia, no. 36, Naples, 2004. A. Ratti: La musica dipinta e Gaspare Traversi in Luci, arte e “Lumi” nel Settecento tra Parma, Napoli e Roma, pp. 50, 91. F. Porzio: Pitture ridicole. Scene di genere e tradizione popolare, p. 167, Milan, 2008. Fig.1: Gaspare Traversi, Teasing a sleeping Child, Metropolitan Museum (New York) Fig.2: Gaspare Traversi, Concert for solo Singer, Staatsgalerie, Stuttgart Fig.: Gaspare Traversi, The Music Lesson, Nicolás Cortés Gallery .
Recommended publications
  • The Marriage Contract in Fine Art
    The Marriage Contract in Fine Art BENJAMIN A. TEMPLIN* I. INTRODUCTION ................................................................................ 45 II. THE ARTIST'S INTERPRETATION OF LAW ...................................... 52 III. THE ARNOLFINI MARRIAGE: CLANDESTINE MARRIAGE CEREMONY OR BETROTHAL CONTRACT? .............................. ........................ .. 59 IV. PRE-CONTRACTUAL SEX AND THE LAWYER AS PROBLEM SOLVER... 69 V. DOWRIES: FOR LOVE OR MONEY? ........................ ................ .. .. 77 VI. WILLIAM HOGARTH: SATIRIC INDICTMENT OF ARRANGED MARRIAGES ...................................................................................... 86 VII. GREUZE: THE CIVIL MARRIAGE CONTRACT .................................. 93 VIII.NINETEENTH AND TWENTIETH CENTURY COMPARISONS ................ 104 LX . C ONCLUSION ..................................................................................... 106 I. INTRODUCTION From the Middle Ages to the Enlightenment, several European and English artists produced paintings depicting the formation of a marriage contract.' The artwork usually portrays a couple-sometimes in love, some- * Associate Professor, Thomas Jefferson School of Law. For their valuable assis- tance, the author wishes to thank Susan Tiefenbrun, Chris Rideout, Kathryn Sampson, Carol Bast, Whitney Drechsler, Ellen Waldman, David Fortner, Sandy Contreas, Jane Larrington, Julie Kulas, Kara Shacket, and Dessa Kirk. The author also thanks the organizers of the Legal Writing Institute's 2008 Summer Writing Workshop
    [Show full text]
  • Gaspare Traversi, (Naples, 1722 – Rome, 1770) the Music Lesson Oil on Canvas 103 X 77 Cm
    Gaspare Traversi, (Naples, 1722 – Rome, 1770) The Music Lesson Oil on canvas 103 x 77 cm. Provenance: Bologna, Bompani Collection The scant information available on the life of Gaspare Traversi indicates that he was the son of a Genoese merchant based in Naples. Early sources state that he was baptised on 15 February 1722 in the church of Santa Maria dell’Incoronatella with the name of Gasparro Giovanni Battista Pascale Traversa. With the exception of a brief period in Parma, Traversi lived and worked in his native Naples. He first studied painting with Francesco Solimena (1657-1747), in whose workshop he would have encountered other pupils of his master such as Giuseppe Bonito (1707-1789) and Francesco de Mura (1696-1784). It is thus not by chance that in addition to echoes of Solimena, Traversi’s work reveals the notable influence of both those fellow students. From the Mura he derived his soft, tempered style and the exquisite colouring that heralds the Neapolitan Rococo, while from Bonito he undoubtedly acquired the interest in detail in his genre scenes (including the present work) which established Traversi’s reputation in Naples. From 1752 he is recorded as active in Rome, living and working in the Trastevere quarter. During this period one of his most important patrons and clients was the influential Fra Raffaello Rossi da Lugagnano who commissioned various projects from him for churches and religious houses. Notable among them was the series of six paintings that Traversi executed for the monastery of San Paulo fuori la Mura. 1 Traversi’s genre scenes, including the present one, are notable for their satirical character as images that reflect the everyday habits and customs of different archetypes of the social classes of the day.
    [Show full text]
  • The Age of Pleasure and Enlightenment European Art of the Eighteenth Century Increasingly Emphasized Civility, Elegance, Comfor
    The Age of Pleasure and Enlightenment European art of the eighteenth century increasingly emphasized civility, elegance, comfort, and informality. During the first half of the century, the Rococo style of art and decoration, characterized by lightness, grace, playfulness, and intimacy, spread throughout Europe. Painters turned to lighthearted subjects, including inventive pastoral landscapes, scenic vistas of popular tourist sites, and genre subjects—scenes of everyday life. Mythology became a vehicle for the expression of pleasure rather than a means of revealing hidden truths. Porcelain and silver makers designed exuberant fantasies for use or as pure decoration to complement newly remodeled interiors conducive to entertainment and pleasure. As the century progressed, artists increasingly adopted more serious subject matter, often taken from classical history, and a simpler, less decorative style. This was the Age of Enlightenment, when writers and philosophers came to believe that moral, intellectual, and social reform was possible through the acquisition of knowledge and the power of reason. The Grand Tour, a means of personal enlightenment and an essential element of an upper-class education, was symbolic of this age of reason. The installation highlights the museum’s rich collection of eighteenth-century paintings and decorative arts. It is organized around four themes: Myth and Religion, Patrons and Collectors, Everyday Life, and The Natural World. These themes are common to art from different cultures and eras, and reveal connections among the many ways artists have visually expressed their cultural, spiritual, political, material, and social values. Myth and Religion Mythological and religious stories have been the subject of visual art throughout time.
    [Show full text]
  • Giovanni Gasparro: Revelations of the Human and the Holy by Richard Dellamorte
    Giovanni Gasparro: Revelations of the Human and the Holy by Richard Dellamorte In terms of art, Italy could possibly be l’Antico ed il Nuovo Testamento e gli scritti dei santi the richest country in the world. Boasting many famous artists cattolici, Thomas Mann e la letteratura in genere, le altre from Giotto Di Bondone and Sandro Botticelli to Leonardo Da arti come il teatro e la musica, le opere di pittura e scultura Vinci and Masaccio, it seems fairly obvious that even today, del passato e contemporanee.” In addition to biblical there are artists exploring the depths of the extraordinary, scripture, Giovanni finds inspiration from literature, theatre, carving new frontiers in the world of art. In the last few music, and of course, art, past and present. However, months, I’d quickly become captivated and enamoured with Gasparro maintains that sensorial reality and nature prove the work of Italian artist, Giovanni Gasparro, and was lucky to be the main source of inspiration for him, stimulating his enough to speak with him about his work. creative and artistic muse. Born in Bari, Gasparro had aspirations of becoming an artist Delving deeper into the psyche of Gasparro, one can ever since he was a child, realizing a strong affinity for envision the vast recesses of Italian history and art, fusing brushes and crayons, putting them to paper. He spent hours this amalgamation of the spiritual and the aesthetic. admiring works by Gaspare Traversi and Michelangelo, and Gasparro says his interest lies in the impulses governing according to Giovanni, both living in such a culturally rich the human soul — “mi interessa indagare le pulsioni che country as Italy, and experiencing so much artistic influence agitano l’umano.” Many of Giovanni’s works depict naked, has helped shape him as an artist: “è stato determinante twisted bodies and intertwined limbs; one reoccurring il fatto che vivessi in Italia, fra capolavori assoluti di tutti i element of his art includes imagery of hands — sometimes tempi.” cascading several hands in gesture across the canvas, as if in movement.
    [Show full text]
  • Rodolfo Pallucchini
    - ©Ministero dei beni e delle attività culturali e del turismo -Bollettino d'Arte PRECISAZIONI ALLA R. GALLERIA ESTENSE UMEROSE sono le opere che attendono che i restauri e qualche parziale ripassatura N una determinazione critica ed attributiva di colore n~n lo hanno troppo modificato, alla R. Galleria Estense di Modena. Nel Cata­ per cui è legittimo ritenere che i caratteri logo dei dipinti, in preparazione, si darà conto della figura siano ancora quelli originari. per ciascun'opera S'erge il Reden­ delle particolari tore su di un pae­ questioni attribu­ saggio vario, sol­ tive e bibliografi­ cato a destra da che, sorte dopo la un corso d'acqua, magistrale pubbli­ che riflette l'az­ cazione diA. Ven­ zurro del cielo, po­ turi. 1) Qui si pren­ polato da borghi, de in esame un mura, castella, ed gruppo di pitture, a destra rialzato a non colla pretesa falde brune di ter­ di applicar etichet­ reno montuoso. te, ma per tentare Ampia è 1'atmo­ di determinare il sfera dello sfondo, , , linguaggio figura­ lmmersa m una tivo, cioè il valore luce solare pome­ e la qualità della ridiana, per via loro particolare dell'orizzonte te­ forma artistica. 2) nuto così basso; I. Un problema una vastità aerea attributivo, del e cosmica davvero quale si tenta la intesa attraverso risoluzione, è co­ la legge prospet­ stituito dalla tavo­ tica antonelliana, letta con il Cristo organizzatrice, in benedicente (n. 242) senso nnaSClmen­ (fig. 2), entrata in tale, delle aspira­ Galleria nell' ul- FIG. I - GIÀ A VIENNA, RACC. PRIVATA - ATTRIBUITO A B. MONTAGNA zioni pittoriche CRISTO BENEDICENTE timo quarto del dei veneti.
    [Show full text]
  • Francesco Solimena Et La France
    Francesco Solimena et la France : actualité du « Répertoire des tableaux italiens dans les collections publiques françaises » (RETIF) Conférence Francesco Solimena et la France : actualité du 24 MAI 2019 « Répertoire des tableaux italiens dans les Horaires collections publiques françaises » (RETIF) 17 H 30-19 H 30 Héritier des expérimentations picturales de Luca Giordano Accès et du baroque expressif de Mattia Preti, Francesco Solimena (1657-1747) a assimilé les leçons des maîtres du baroque romain Institut national – Giovanni Lanfranco, Pierre de Cortone ou Carlo Maratti. Il les d’histoire de l’art a synthétisées de manière très personnelle pour introduire à Galerie Colbert Naples une version particulière du courant rocaille, fortement salle Walter marquée par le classicisme de l’Arcadie et le rationalisme du Benjamin siècle des Lumières. Son aisance et ses succès lui valent de 2 rue Vivienne nombreux disciples – Corrado Giaquinto, Sebastiano Conca ou 6 rue des ou Francesco De Mura –, avant que son œuvre ne marque Petits-Champs, durablement d’autres grands peintres européens, tels François 75 002 Paris Boucher, Jean-Honoré Fragonard ou Francisco Goya. La connaissance de l’œuvre de Francesco Solimena reposait Métro depuis un demi-siècle sur le livre désormais ancien de Ferdinando Ligne 3 : Bourse Bologna (Francesco Solimena, Naples, L’Arte Tipografica, 1958). Lignes 1 et 7 : Palais Permettant une appréciation plus précise et complète de sa Royal - Musée du carrière, l’ouvrage récemment publié sous la direction de Nicola Louvre Spinosa (Francesco Solimena (1657-1747) et le arti a Napoli, Lignes 7 et 14 : Rome, Ugo Bozzi editore, 2018) offre une présentation détaillée Pyramides de la carrière de Solimena, de son activité picturale, graphique et d’architecte, de ses projets de sculpture, d’arts décoratifs et Pour plus de livres illustrés, ou encore de ses relations avec les musiciens d’information contemporains à Naples.
    [Show full text]
  • Download Gallery Guide
    For a large print version, please ask a member of staff Naples 1600-1800 Compton Verney This leaflet is available to download at www.comptonverney.org.uk 1 & 2. Giuseppe Bonito (1707-1789), Italian: The Poet and The Music Lesson. Oil on canvas, AUSTRIA HUNGARY about 1742. Both 101.5 x 154 cm SWITZERLAND SLOVENIA Giuseppe Bonito studied with the CROATIA influential Neapolitan artist Francesco Solimena (1657-1747) and was admired for his everyday life or I A ‘genre’ scenes, which date primarily from the 1740s. Bonito’s D T R I A innovative subject matter reflected the changing tastes of his T A I C S patrons. This pair of paintings, recently reunited, represent a CORSICA E L A cross section of Neapolitan society. The poet is a Bohemian figure TYRRHENIAN Y surrounded by an admiring audience, one of whom engages SEA the viewer with a sidelong glance. The elegant garments of the SARDINIA figures in The Music Lesson are emphasised through a rich colour IONIAN SEA palette and strong contrast between light and shade. Bonito SICILY uses dynamic poses and multiple figures in the compositions to contribute to the atmosphere of daily life. Naples MEDITERRANEAN SEA Pozzuoli Mount Riviera di Chiaia Vesuvius Posillipo Herculaneum 3. Bernardo Cavallino (1616-56), Italian: Pompeii The Flight into Egypt. Oil on canvas, about 1640-50. 76.8 x 63.5 cm Salerno The flight into Egypt is briefly narrated by St Matthew in the second chapter of his gospel: warned by an angel that King Herod had ordered all infants in Bethlehem to be killed, Joseph ‘rose and took the child and his mother by night, and departed into Egypt’.
    [Show full text]
  • La Vita, La Fortuna Critica, I Capolavori Giuseppe Bonito Nacque A
    La vita, la fortuna critica, i capolavori Giuseppe Bonito nacque a Castellammare di Stabia, terzo dei dodici figli di Saverio e di Anastasia Grosso e fu battezzato in quella cattedrale il 2 novembre 1707. Ancora fanciullo, entrò nella bottega di Francesco Solimena che dominava la scena artistica di Napoli. Fu con il Vanvitelli tra i protagonisti della scena artistica napoletana negli anni del regno di Carlo, della reggenza del Tanucci e poi sotto Ferdinando IV, conseguendo incarichi pubblici prestigiosi ed un grande successo tra i committenti. Peppariello diventerà Cavaliere di grazia, pittore di corte, professore dell’Accademia di Belle Arti e direttore a vita della medesima. Una figura che ebbe un ruolo rilevante nel mondo dell’arte ufficiale e non fu immune, come affermava la Lorenzetti, dalla taccia di soverchia invadenza. La critica dell'Ottocento e del primo Novecento ha apprezzato nel Bonito solo il pittore di genere, che come tale avrebbe precorso il realismo e valorizzato le virtù borghesi al contrario, la critica recente riconosce in lui il custode della più schietta tradizione pittorica neoveneta, che ha contribuito a ritardare sino ai limiti del possibile l'avvento del neoclassicismo. Dopo un inizio influenzato dalle esperienze puriste del Solimena, verso la fine degli anni Trenta con le tele (040 - 041) per la chiesa della Graziella a Napoli ed in San Domenico a Barletta (037), muovendo dalla svolta di indirizzo pretiano e dalle ultime tele del Giordano, si orientò verso soluzioni di gusto neo barocco, come si evince chiaramente nella splendida Carità (029) nella sacrestia del Monte di Pietà, eseguita nel 1742 e nel bozzetto(031) per la distrutta decorazione della volta della chiesa di Santa Chiara del 1752.
    [Show full text]
  • Roberto Longhi and the Historical Criticism of Art
    Differentia: Review of Italian Thought Number 5 Spring Article 14 1991 The Eloquent Eye: Roberto Longhi and the Historical Criticism of Art David Tabbat Follow this and additional works at: https://commons.library.stonybrook.edu/differentia Recommended Citation Tabbat, David (1991) "The Eloquent Eye: Roberto Longhi and the Historical Criticism of Art," Differentia: Review of Italian Thought: Vol. 5 , Article 14. Available at: https://commons.library.stonybrook.edu/differentia/vol5/iss1/14 This document is brought to you for free and open access by Academic Commons. It has been accepted for inclusion in Differentia: Review of Italian Thought by an authorized editor of Academic Commons. For more information, please contact [email protected], [email protected]. The Eloquent Eye: Roberto Longhi and the Historical Criticism of Art David Tabbat Bernard Berenson once observed that Vasari's greatest strength as a writer was that sure instinct for narrative and char­ acterization which made him a worthy heir of Boccaccio. Lest his readers misconstrue this appreciation of Vasari's "novelistic ten­ dency" as a denigration of his work when judged by purely art­ historical criteria, Berenson added that the author of the Lives "is still the unrivaled critic of Italian art," in part because "he always describes a picture or a statue with the vividness of a man who saw the thing while he wrote about it." 1 To a remarkable degree, these same observations may aptly introduce the work of Roberto Longhi (1890-1970),2who is often regarded by the Italians themselves (whether specialists or inter­ ested laymen) as the most important connoisseur, critic, and art historian their country has produced in our century.
    [Show full text]
  • The Pennsylvania State University
    The Pennsylvania State University The Graduate School Department of Art History THE DOCUMENTED PAINTINGS AND LIFE OF ANDREA VACCARO (1604-1670) A Thesis in Art History by Anna Kiyomi Tuck-Scala Ó 2003 Anna Kiyomi Tuck-Scala Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy December 2003 The thesis of Anna Kiyomi Tuck-Scala was reviewed and approved* by the following: Jeanne Chenault Porter Associate Professor of Art History Thesis Adviser Chair of Committee Roland E. Fleischer Professor Emeritus of Art History George L. Mauner Distinguished Professor Emeritus of Art History Alfred A. Triolo Associate Professor Emeritus of Italian and Spanish Craig Zabel Associate Professor of Art History Head of the Department of Art History *Signatures are on file in the Graduate School iii ABSTRACT This dissertation takes stock of what is known about Andrea Vaccaro (1604- 1670), one of the most prominent painters of Naples in the middle of the seventeenth- century. Although successful during his lifetime, Vaccaro currently suffers a reputation that is, at best, second rate. Due to the hundreds of paintings attributed to Vaccaro of dubious quality, modern art historians characterize his art as “eclectic” and “academic.” The sole monograph on Vaccaro, Maria Commodo Izzo’s Andrea Vacccaro pittore (1604-1670) published in 1951, is also sorely out of date. This study provides a new and more accurate portrayal of the artist. Rather than the customary all-inclusive approach, this study is based on the solid foundation of all known documents about the artist’s life and art, which are gathered and analyzed in one place for the first time.
    [Show full text]
  • Old Master Paintings Wednesday 30 October 2013 at 1Pm Knightsbridge, London
    Old Master Paintings Wednesday 30 October 2013 at 1pm Knightsbridge, London Old Master Paintings Wednesday 30 October 2013 at 1pm Knightsbridge, London Bonhams Enquiries Customer Services Montpelier Street [email protected] Monday to Friday 8.30am to 6pm Knightsbridge +44 (0) 20 7468 8307 +44 (0) 20 7447 7447 London SW7 1HH www.bonhams.com Specialists Please see back of catalogue Head of Sale: for important notice to bidders Viewing Carlotta Mascherpa Sunday 27 October +44 (0) 20 7468 8307 [email protected] Illustrations 11am to 3pm Front cover: Lot 206 (detail) Monday 28 October Back cover: Lot 241 (detail) 9am to 4.30pm Andrew McKenzie Tuesday 29 October +44 (0) 20 7468 8261 [email protected] Live online bidding is 9am to 4.30pm available for this sale Wednesday 30 October Caroline Oliphant Please email [email protected] 9am to 11am +44 (0) 20 7468 8271 with “Live bidding” in the subject [email protected] line 48 hours before the auction Bids to register for this service. +44 (0) 20 7447 7448 David Dallas +44 (0) 20 7447 7401 fax +44 (0) 20 7468 8336 To bid via the internet please visit [email protected] www.bonhams.com Lisa Greaves Please provide details of the lots +44 (0) 20 7468 8325 on which you wish to place bids at [email protected] least 24 hours prior to the sale. New bidders must also provide Poppy Harvey-Jones proof of identity when submitting +44 (0) 20 7468 8308 bids. Failure to do this may result [email protected] in your bids not being processed.
    [Show full text]
  • Paolo De Matteis
    Titolo: Artist 1. THE EIGHTEENTH CENTURY IN GUARDIA SANFRAMONDI The XVII and XVIII centuries were for Guardia Sanframondi times of intense economic , social and above all cultural change. This Samnite town, already under Carafa denomination, had intensified its relations with the Kingdom of Naples which was the center of new unrest that was developing in all areas of knowledge. It is thanks to the city of Naples, that Guardia got “a breath of fresh air” from the contemporary culture that was spreading throughout Europe. Such prosperity and cultural wealth brought further growth and development to the town with different elements of the town blossoming and which would symbolize those times of change. In fact, those were years that gave rise to large sums of money being spent for new works which were commissioned to prestigious artists of the time. Further testimony to the prosperity of the time are the works of Paolo De Matteis, Pietro Bardellino, Francesco Narici e Domenico Antonio Vaccaro who gave their artistic talent to no fewer than to three different churches in Guardia Sanframondi: Ave Gratia Plena, San Sebastiano e San Rocco (see section Places of Interest) PAOLO DE MATTEIS (Piano Vetrale 1662 – Napoli 1728) Italian painter. He worked especially in the Kingdom of Naples between the end of 1600s and the beginning of 1700s. ********* Paolo De Matteis, was born in Pietra Vetrale, district of Orria, in the current province of Salerno. He trained with Francesco di Maria in Naples, them with Luca Giordano. In 1682 he was to Rome with Giovanni Maria Morandi, who introduced him to the Academy of St.
    [Show full text]