Women Making a Difference
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AMERICAN VETERANS of ISRAEL VOLUNTEERS in ISRAEL’S WAR of INDEPENDENCE UNITED STATES & CANADA VOLUNTEERS 136 East 39Th Street, New York, NY 10016
SPRING 2005 AMERICAN VETERANS OF ISRAEL VOLUNTEERS IN ISRAEL’S WAR OF INDEPENDENCE UNITED STATES & CANADA VOLUNTEERS 136 East 39th Street, New York, NY 10016 THE MIGHTY MA’OZ Sharon Recalls Machal before American Part I From Pleasure Ship to Flagship. Jewish Leaders in New York, May 22 By J. Wandres Following is an excerpt from Sharon’s address: By October 948, the Israeli I am honored to stand here and feel the strong bond between Israel Defence Force had pushed back Arab and the rest of the Jewish world. We share a history, and we share a future as forces to the north and east. Egyptian well. forces had been halted in the Negev. In 948, the new State of Israel was forced to stand its ground against Only Israel’s Mediterranean coastline the armies of the combined Arab world. The survival of Israel was not at all remained vulnerable. An Egyptian certain. We had no choice but to fight for our lives. It seemed as if we stood squadron, chased from Tel Aviv, was alone. about to be dealt with at Gaza. Kvar- But we were not all alone. I had the merit to participate in the War of nit (Commander) Paul Shulman, on the Independence, and I still remember how I felt when I learned that volunteers bridge of the 690-ton, 20-foot-long K- from Jewish communities around the world were coming to help us. They 24 Ma’oz that day in mid-October, was risked, and sometimes lost, their lives in our War of Independence. -
Halachic and Hashkafic Issues in Contemporary Society 143 - Having a Secular Name Ou Israel Center - Fall 2019
5779 - dbhbn ovrct [email protected] 1 sxc HALACHIC AND HASHKAFIC ISSUES IN CONTEMPORARY SOCIETY 143 - HAVING A SECULAR NAME OU ISRAEL CENTER - FALL 2019 A] WHAT IS A ‘JEWISH NAME’? •There are different levels as to how ‘Jewish’ a name is. Consider the difference between the following: - A Hebrew name from the Tanach 1 eg Avraham, Yehonatan, Esther etc. - A Tanach name which has been shortened or adapted eg Avi, Yoni, Esti, Sari. - A Tanach name which is not normally used - eg Ogli, Mushi, Mupim, Chupim, Ard, Kislon. What about Adam? - The English translation of a Hebrew name eg Abraham, Jonathan, Deborah. - A non-biblical Hebrew name which is commonly used by observant Jews eg Zvi, Ari, Rina, Shira. - A non-Hebrew name which is only used by observant Jews eg Velvel, Mottel, Mendel, Raizel, Sprintze, Kalonimus Kalman. - A non-Jewish name which has been explicitly accepted by Jews - eg Alexander - A non-Jewish name which is commonly used by Jews and non-Jews eg Andrew, Jason, Susan, Lucy. - A non-Jewish name which has connotations relating to other religions eg Paul, Luke, Mary. - A non-Jewish name which is directly connected to another religion eg Chris, Mohammed, Jesus. B] NAMES, WORDS AND REALITY «u¯kt r e h rJt kf u u·kt r e Hv n ,u t r k o ºstvk t tcHu o hºnXv ;ugkF ,t u v s&v ,'H(kF v )nst*vi n ohek,t wv r. Hu 1. (ugcy hpk uk ,utbv una tuv :wuna tuvw aurhpu - e"sr) /u *n J t01v vH( Jp1b o4st*v yh:c ,hatrc At the very outset of creation, the animals were brought to Adam so that he could name them. -
Israel-Hizbullah Conflict: Victims of Rocket Attacks and IDF Casualties July-Aug 2006
My MFA MFA Terrorism Terror from Lebanon Israel-Hizbullah conflict: Victims of rocket attacks and IDF casualties July-Aug 2006 Search Israel-Hizbullah conflict: Victims of rocket E-mail to a friend attacks and IDF casualties Print the article 12 Jul 2006 Add to my bookmarks July-August 2006 Since July 12, 43 Israeli civilians and 118 IDF soldiers have See also MFA newsletter been killed. Hizbullah attacks northern Israel and Israel's response About the Ministry (Note: The figure for civilians includes four who died of heart attacks during rocket attacks.) MFA events Foreign Relations Facts About Israel July 12, 2006 Government - Killed in IDF patrol jeeps: Jerusalem-Capital Sgt.-Maj.(res.) Eyal Benin, 22, of Beersheba Treaties Sgt.-Maj.(res.) Shani Turgeman, 24, of Beit Shean History of Israel Sgt.-Maj. Wassim Nazal, 26, of Yanuah Peace Process - Tank crew hit by mine in Lebanon: Terrorism St.-Sgt. Alexei Kushnirski, 21, of Nes Ziona Anti-Semitism/Holocaust St.-Sgt. Yaniv Bar-on, 20, of Maccabim Israel beyond politics Sgt. Gadi Mosayev, 20, of Akko Sgt. Shlomi Yirmiyahu, 20, of Rishon Lezion Int'l development MFA Publications - Killed trying to retrieve tank crew: Our Bookmarks Sgt. Nimrod Cohen, 19, of Mitzpe Shalem News Archive MFA Library Eyal Benin Shani Turgeman Wassim Nazal Nimrod Cohen Alexei Kushnirski Yaniv Bar-on Gadi Mosayev Shlomi Yirmiyahu July 13, 2006 Two Israelis were killed by Katyusha rockets fired by Hizbullah: Monica Seidman (Lehrer), 40, of Nahariya was killed in her home; Nitzo Rubin, 33, of Safed, was killed while on his way to visit his children. -
The Prevention of Unjust Wars
The Prevention of Unjust Wars 1 The Doctrine of the Permissibility of Participation War is a great moral evil. … The first great moral challenge of war, then, is: prevention. For most possible wars the best response is prevention. Occasionally, a war may be the least available evil among a bad lot of choices. Since war always involves the commission of so much wrongful killing and injuring, making war itself a supreme evil, a particular war can be the least available evil only if it prevents, or anyhow is likely to prevent, an alternative evil that is very great indeed.1 This passage from a recent paper by Henry Shue and Janina Dill articulates a view of war that is hard to challenge, even for those who are antipathetic to pacifism. It is echoed in the succinct claim of Michael Walzer and Avishai Margalit that “the point of just war theory is to regulate warfare, to limit its occasions.”2 These are, I take it, claims about war understood as a phenomenon comprising the belligerent acts of all the parties to a conflict. The Second World War was a war in this sense, one that was clearly a great evil, though if the only alternative to its occurrence was the unopposed conquest of Europe by the Nazis, it was an evil that Shue and Dill would presumably concede to have been the “least available evil” in the circumstances. Notice, however, that the Second World War was neither a just war nor an unjust war; rather, it comprised both just and unjust wars. -
Initial Bibliography of Important Haggadah Literature,Marc B
Initial Bibliography of Important Haggadah Literature Initial Bibliography of Important Haggadah Literature by Eliezer Brodt All are aware of the proliferation of Haggadahs. Every year more and more are published thus making it difficult to know which versions are worthwhile. Thus, in this post I intend to focus on a listing a small bibliographical list of seforim relating to the Haggadah that are, in my mind, some of the most important ones. In light of the fact I am going to select a few Haggadahs from the many, a caveat of sorts is in order. When discussing the “best” books it is good to keep in mind the comments of R. Eliyahu ben Avrohom Shlomo HaKohen (d. 1729) in hisShevet Mussar (ch. 28) who writes the following regarding affinities towards particular seforim: ותראה בני אדם שלומדים ענין אחד מדרוש או ממוסר בספר אחד ואין טועמים ממנו ואין נרשם הדבר בשכלם. והענין או דברי המוסר בעצמו לומדים אותו בספר אחר הבא בשינו לשון ובמלות שונות וטועמים ממנו ונרשם הענין בדעתם ומגדלים ומשבחים אותו ענין. ובהפך אם אחד למד ענין בספר שלמד זה וטעם הוא אינו טועם כטעם הספר שלא טעם חבירו. טעמו של דבר שכל הטועם מענין הספר שלמד יש לו איזה שורש לנשמתו בנשמת מחבר הספר כיון שהם משורש אחד לכן טועם לשונו ונרשמים הדברים בליבו. לא כן מספר שלמד ולא טעם אף על פי שהענין אחד משום שאין לנשמתו שום קורבה ואחיזה בנשמת המחבר אותו ספר. Basically, according each persons taste of a sefer could be different and the reason has to do with some sort of connection with the author of the sefer. -
Aliya Chalutzit from America, 1939-48
1 Aliya of American Pioneers By Yehuda Sela (Silverman) From Hebrew: Arye Malkin A) Aliya1 Attempts During WW II The members of the Ha‟Shomer Ha‟Tzair2 Zionist Youth Movement searched a long time for some means to get to the shores of the Land of Israel (Palestine). They all thought that making Aliya was preferable to joining the Canadian or the American Army, which would possibly have them fighting in some distant war, unrelated to Israel. Some of these efforts seem, in retrospect, unimaginable, or at least naïve. There were a number of discussions on this subject in the Secretariat of Kibbutz Aliya Gimel (hereafter: KAG) and the question raised was whether individual private attempts to make Aliya should be allowed. The problems were quite complicated, and rather than deciding against the effort to make Aliya, it was decided to allow these efforts in special cases. Later on the Secretariat decided against these private individual efforts. The members attempted several ways to pursue this goal, but none were successful. Some applied for a truck driver position with a company that operated in Persia, building roads to connect the Persian Gulf and the Caspian Sea. Naturally, holding a driving license that did not qualify one for heavy vehicles did not help. Another way was to volunteer to be an ambulance driver in the Middle East, an operation that was being run by the Quakers; this was a pacifist organization that had carried out this sort of work during the First World War. An organization called „The American Field Service‟ recruited its members from the higher levels of society. -
Introduction Really, 'Human Dust'?
Notes INTRODUCTION 1. Peck, The Lost Heritage of the Holocaust Survivors, Gesher, 106 (1982) p.107. 2. For 'Herut's' place in this matter, see H. T. Yablonka, 'The Commander of the Yizkor Order, Herut, Shoa and Survivors', in I. Troen and N. Lucas (eds.) Israel the First Decade, New York: SUNY Press, 1995. 3. Heller, On Struggling for Nationhood, p. 66. 4. Z. Mankowitz, Zionism and the Holocaust Survivors; Y. Gutman and A. Drechsler (eds.) She'erit Haplita, 1944-1948. Proceedings of the Sixth Yad Vas hem International Historical Conference, Jerusalem 1991, pp. 189-90. 5. Proudfoot, 'European Refugees', pp. 238-9, 339-41; Grossman, The Exiles, pp. 10-11. 6. Gutman, Jews in Poland, pp. 65-103. 7. Dinnerstein, America and the Survivors, pp. 39-71. 8. Slutsky, Annals of the Haganah, B, p. 1114. 9. Heller The Struggle for the Jewish State, pp. 82-5. 10. Bauer, Survivors; Tsemerion, Holocaust Survivors Press. 11. Mankowitz, op. cit., p. 190. REALLY, 'HUMAN DUST'? 1. Many of the sources posed problems concerning numerical data on immi gration, especially for the months leading up to the end of the British Mandate, January-April 1948, and the first few months of the state, May August 1948. The researchers point out that 7,574 immigrant data cards are missing from the records and believe this to be due to the 'circumstances of the times'. Records are complete from September 1948 onward, and an important population census was held in November 1948. A parallel record ing system conducted by the Jewish Agency, which continued to operate after that of the Mandatory Government, provided us with statistical data for immigration during 1948-9 and made it possible to analyse the part taken by the Holocaust survivors. -
The Audacity of Holiness Orthodox Jewish Women’S Theater עַ זּוּת שֶׁ Israelבִּ קְ Inדוּשָׁ ה
ׁׁ ְִֶַָּּּהבשות שעזּ Reina Rutlinger-Reiner The Audacity of Holiness Orthodox Jewish Women’s Theater ַעזּּו ֶׁת ש in Israelִּבְקּדו ָׁשה Translated by Jeffrey M. Green Cover photography: Avigail Reiner Book design: Bethany Wolfe Published with the support of: Dr. Phyllis Hammer The Hadassah-Brandeis Institute, Waltham, Massachusetts, USA Talpiot Academic College, Holon, Israel 2014 Contents Introduction 7 Chapter One: The Uniqueness of the Phenomenon 12 The Complexity of Orthodox Jewish Society in Israel 16 Chapter Two: General Survey of the Theater Groups 21 Theater among ultra-Orthodox Women 22 Born-again1 Actresses and Directors in Ultra-Orthodox Society 26 Theater Groups of National-Religious Women 31 The Settlements: The Forge of Orthodox Women’s Theater 38 Orthodox Women’s Theater Groups in the Cities 73 Orthodox Men’s Theater 79 Summary: “Is there such a thing as Orthodox women’s theater?” 80 Chapter Three: “The Right Hand Draws in, the Left Hand Pushes Away”: The Involvement of Rabbis in the Theater 84 Is Innovation Desirable According to the Torah? 84 Judaism and the Theater–a Fertile Stage in the Culture War 87 The Goal: Creation of a Theater “of Our Own” 88 Differences of Opinion 91 Asking the Rabbi: The Women’s Demand for Rabbinical Involvement 94 “Engaged Theater” or “Emasculated Theater”? 96 Developments in the Relations Between the Rabbis and the Artists 98 1 I use this term, which is laden with Christian connotations, with some trepidation. Here it refers to a large and varied group of people who were not brought up as Orthodox Jews but adopted Orthodoxy, often with great intensity, later in life. -
Map of Amazya (109) Volume 1, the Northern Sector
MAP OF AMAZYA (109) VOLUME 1, THE NORTHERN SECTOR 1* 2* ISRAEL ANTIQUITIES AUTHORITY ARCHAEOLOGICAL SURVEY OF ISRAEL MAP OF AMAZYA (109) VOLUME 1, THE NORTHERN SECTOR YEHUDA DAGAN 3* Archaeological Survey of Israel Publications of the Israel Antiquities Authority Editor-in-Chief: Zvi Gal Series editor: Lori Lender Volume editor: DaphnaTuval-Marx English editor: Lori Lender English translation: Don Glick Cover: ‘Baqa‘ esh Shamaliya’, where the Judean Shephelah meets the hillcountry (photograph: Yehuda Dagan) Typesetting, layout and production: Margalit Hayosh Preparation of illustrations: Natalia Zak, Elizabeth Belashov Printing: Keterpress Enterprises, Jerusalem Copyright © The Israel Antiquities Authority The Archaeological Survey of Israel Jerusalem, 2006 ISBN 965–406–195–3 www.antiquities.org.il 4* Contents Editors’ Foreword 7* Preface 8* Introduction 9* Index of Site Names 51* Index of Sites Listed by Period 59* List of Illustrations 65* The Sites—the Northern Sector 71* References 265* Maps of Periods and Installations 285* Hebrew Text 1–288 5* 6* Editors’ Foreword The Map of Amazya (Sheet 10–14, Old Israel Grid; sheet 20–19, New Israel Grid), scale 1:20,000, is recorded as Paragraph 109 in Reshumot—Yalqut Ha-Pirsumim No. 1091 (1964). In 1972–1973 a systematic archaeological survey of the map area was conducted by a team headed by Yehuda Dagan, on behalf of the Archaeological Survey of Israel and the Israel Antiquities Authority (formerly the Department of Antiquities and Museums). Compilation of Material A file for each site in the Survey archives includes a detailed report by the survey team members, plans, photographs and a register of the finds kept in the Authority’s stores. -
The Changing Geopolitical Dynamics of the Middle East and Their Impact on Israeli-Palestinian Peace Efforts
Western Michigan University ScholarWorks at WMU Honors Theses Lee Honors College 4-25-2018 The Changing Geopolitical Dynamics of the Middle East and their Impact on Israeli-Palestinian Peace Efforts Daniel Bucksbaum Western Michigan University, [email protected] Follow this and additional works at: https://scholarworks.wmich.edu/honors_theses Part of the Comparative Politics Commons, International Relations Commons, and the Other Political Science Commons Recommended Citation Bucksbaum, Daniel, "The Changing Geopolitical Dynamics of the Middle East and their Impact on Israeli- Palestinian Peace Efforts" (2018). Honors Theses. 3009. https://scholarworks.wmich.edu/honors_theses/3009 This Honors Thesis-Open Access is brought to you for free and open access by the Lee Honors College at ScholarWorks at WMU. It has been accepted for inclusion in Honors Theses by an authorized administrator of ScholarWorks at WMU. For more information, please contact [email protected]. The Changing Geopolitical Dynamics of the Middle East and their Impact on Israeli- Palestinian Peace Efforts By Daniel Bucksbaum A thesis submitted to the Lee Honors College Western Michigan University April 2018 Thesis Committee: Jim Butterfield, Ph.D., Chair Yuan-Kang Wang, Ph.D. Mustafa Mughazy, Ph.D. Bucksbaum 1 Table of Contents I. Abstract……………………………………………………………………………………………………………………3 II. Source Material……………………………………………………………………………………………………….4 III. Introduction…………………………………………………………………………………………………………….4 IV. Historical Context for the Two-State Solution………………………………………………………...6 a. Deeply Rooted and Ideological Claims to the Land……………………………………………….…..7 b. Legacy of the Oslo Accords……………………………………………………………………………………….9 c. Israeli Narrative: Why the Two-State Solution is Unfeasible……………………………………19 d. Palestinian Narrative: Why the Two-State Solution has become unattainable………..22 e. Drop in Support for the Two-State Solution; Negotiations entirely…………………………27 f. -
A Hebrew Maiden, Yet Acting Alien
Parush’s Reading Jewish Women page i Reading Jewish Women Parush’s Reading Jewish Women page ii blank Parush’s Reading Jewish Women page iii Marginality and Modernization in Nineteenth-Century Eastern European Reading Jewish Society Jewish Women IRIS PARUSH Translated by Saadya Sternberg Brandeis University Press Waltham, Massachusetts Published by University Press of New England Hanover and London Parush’s Reading Jewish Women page iv Brandeis University Press Published by University Press of New England, One Court Street, Lebanon, NH 03766 www.upne.com © 2004 by Brandeis University Press Printed in the United States of America 54321 All rights reserved. No part of this book may be reproduced in any form or by any electronic or me- chanical means, including storage and retrieval systems, without permission in writing from the publisher, except by a reviewer, who may quote brief passages in a review. Members of educational institutions and organizations wishing to photocopy any of the work for classroom use, or authors and publishers who would like to obtain permission for any of the material in the work, should contact Permissions, University Press of New England, One Court Street, Lebanon, NH 03766. Originally published in Hebrew as Nashim Korot: Yitronah Shel Shuliyut by Am Oved Publishers Ltd., Tel Aviv, 2001. This book was published with the generous support of the Lucius N. Littauer Foundation, Inc., Ben-Gurion University of the Negev, the Tauber Institute for the Study of European Jewry through the support of the Valya and Robert Shapiro Endowment of Brandeis University, and the Hadassah-Brandeis Institute through the support of the Donna Sudarsky Memorial Fund. -
When Are Foreign Volunteers Useful? Israel's Transnational Soldiers in the War of 1948 Re-Examined
This is a repository copy of When are Foreign Volunteers Useful? Israel's Transnational Soldiers in the War of 1948 Re-examined. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/79021/ Version: WRRO with coversheet Article: Arielli, N (2014) When are Foreign Volunteers Useful? Israel's Transnational Soldiers in the War of 1948 Re-examined. Journal of Military History, 78 (2). pp. 703-724. ISSN 0899- 3718 Reuse Items deposited in White Rose Research Online are protected by copyright, with all rights reserved unless indicated otherwise. They may be downloaded and/or printed for private study, or other acts as permitted by national copyright laws. The publisher or other rights holders may allow further reproduction and re-use of the full text version. This is indicated by the licence information on the White Rose Research Online record for the item. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ promoting access to White Rose research papers Universities of Leeds, Sheffield and York http://eprints.whiterose.ac.uk/ White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/79021/ Paper: Arielli, N (2014) When are foreign volunteers useful? Israel's transnational soldiers in the war of 1948 re-examined. Journal of Military History, 78 (2). 703 - 724. White Rose Research Online [email protected] When are Foreign Volunteers Useful? Israel’s Transnational Soldiers in the War of 1948 Re-examined Nir Arielli Abstract The literature on foreign, or “transnational,” war volunteering has fo- cused overwhelmingly on the motivations and experiences of the vol- unteers.