Criticism of Biblical Humanists in Quattrocento Italy
CRITICISM OF BIBLICAL HUMANISTS IN QUATTROCENTO ITALY John Monfasani Despite Lorenzo Valla’s originality and the image sometimes given of his New Testament scholarship as especially transgressive,1 one can argue that the pivotal fi gure in quattrocento biblical studies was Pope Nicholas V (1447–55).2 Not only did Nicholas call Valla to Rome, inte- grate him into the Curial establishment, receive his dedication of the Collatio Novi Testamenti, and recommend the work to others in the papal court,3 he also was a great friend and protector of Giannozzo Manetti, 1 See, e.g., Anna Morisi, “La fi lologia neotestamentaria di Lorenzo Valla,” Nuova rivista storica 48 (1964), 35–49; Jacques Chomarat, “Les Annotations de Valla, celles d’Erasmus et la grammaire,” in Olivier Fatio and Pierr Fraenkel, eds., Histoire de l’exégèse au XVIe siècle: Textes du colloque internationale tenu a Genève en 1976 (Geneva, 1978), pp. 202–28; and Salvatore I. Camporeale, Lorenzo Valla: Umanesimo e teologia (Florence, 1972), pp. 277–403, who stresses Valla’s criticism of Thomas Aquinas and his polemic with Poggio Bracciolini. 2 As Ursula Jaitner-Hahner, Humanismus in Umbrien und Rom: Lilius Tifernas, Kanzler und Gelehrter des Quattrocento, 1 (Baden-Baden, 1993), p. 745, n. 21, points out, in his biographical profi le of Nicholas V, Vespasiano da Bisticci specifi cally called attention to the pope’s devotion to Bible study: “et la Bibia tutta aveva a mente a suo proposito l’alegava. Feciongli questi testi della Scrittura Sancta grandissimo onore nel suo pon- tifi cato.” Quotation from Vespasiano da Bisticci, Le vite, ed.
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