Theory of Literature ) )
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
6866 Intro Ug
© Copyright, Princeton University Press. No part of this book may be distributed, posted, or reproduced in any form by digital or mechanical means without prior written permission of the publisher. INTRODUCTION What Remains of Our Loves? That Poor Socrates had only a prohibitive Demon; mine is a great approver, mine is a Demon of action, or Demon of combat. —Baudelaire, “Assommons les pauvres!” [“Let’s Beat Up the Poor!”] To parody a famous expression, “The French have no head for theory.” At least not until the upsurge of the sixties and seventies. Liter- ary theory then had its hour of glory, as if the faith of the convert had suddenly allowed it to catch up with nearly a century of foot-dragging in a split second. French literary studies were unfamiliar with Russian for- malism, the Prague circle, and Anglo-American New Criticism, to say nothing of the stylistics of Leo Spitzer, the topology of Ernst Robert Curtius, the antipositivism of Benedetto Croce, Gianfranco Contini’s crit- icism of variants, the Geneva school and the critique of consciousness, or even with the deliberate antitheory of F. R. Leavis and his Cambridge disciples. Weighed in the balance against all these original and influential movements that occupied the first half of the twentieth century in Europe and North America, the French had only Valéry’s “Poétique” [poetics]—the title of the chair he occupied at the Collège de France (1936) and an ephemeral discipline whose progress was soon interrupted by the war, and then by Valéry’s death—and perhaps the ever-enigmatic Fleurs de Tarbes by Jean Paulhan (1941). -
Hero, Shadow and Trickster; Three Archetypes in the Kingkiller Chronicle
Hero, Shadow and Trickster; Three Archetypes in The Kingkiller Chronicle Tapio Tikkanen Master’s Thesis English Philology Faculty of Humanities University of Oulu Autumn 2018 Table of contents 1 Introduction.............................................................................................................................1 2 The History of Archetypes.........................................................................................................2 2.1 Carl Jung and the Collective Unconscious...........................................................................2 2.2 James Frazer’s Anthropological Examinations....................................................................4 2.3 Maud Bodkin’s Application of Jungian Archetypes to Poetry..............................................6 2.4 Northrop Frye and the Archetypes of Literature.................................................................9 3 Outlining the Archetypes........................................................................................................11 3.1 The Hero.........................................................................................................................11 3.2 The Shadow....................................................................................................................14 3.3 The Trickster...................................................................................................................15 4 Archetypes and Fantasy...…………….........................................................................................17 -
Council on Religion and International Affairs
COUNCIL ON RELIGION AND INTERNATIONAL AFFAIRS Contents List Catalogued Correspondence (No series or box numbers) [14 Boxes] Series I: Individuals' Files Boxes Ia. Henry A. Atkinson l) Early files, 1923-1944 (A-Z) 1 - 35 2) Early files-Supplementary, 1923-1946 Organizational Correspondence (A-Z) 36 - 42 International Correspondence (A-Z) 43 - 44 Speeches and Articles 45 - 47 3) General Files, 1939-1953 (A-Z) 48 - 63 4) Scrapbook materials, ca. 1940-1959; Notes by the Way, a journal of an Eastern trip, 1928-1929 64 Ib. Linley V. Gordon Files, 1926-1931 65 - 69 Files, 1932-1940 70 - 73 Newsletter Writings, 1929-1935 (one volume) 73 Ic. Harry N. Holmes Files, 1924-1940 (A-Z) 74 - 78 Files, 1926-1948 (A-Z) 79 - 89 World Alliance for International Friendship Through the Churches - Annual Conventions, 1923-1942 90 - 94 Miscellaneous (A-Z) 95 - 96 Id. Richard M. Fagley Files, 1938-1945 (A-Z) 97 - 104 Files-Supplementary, 1944 (A-Z) 105 - 106 Ie. John R. Inman & G. S. Barker (Assistant Secretaries)* Files, 1922-1955 (A-Z) 107 - 114 Organizational Files (Inman), ca. 1951-1972: United Nations Association-U.S.A., Non-Governmental Organizations-U.N., United Nations, Shawnee, Conference Group, Hospitality Information Service, Miscellaneous, and Banks. 115- 124 Literature and Speech files (Inman) 125 *see also 1982 addition If. C. H. Voss Files, 1941-1948 (A-Z) 126 - 127 Files-Supplementary, 1942-1948 (A-Z) 128 - 131 Miscellaneous (A-J [No K-Z]) 132 - 134 Ig. A. William Loos 1) General Files, 1946-1950 (A-Z) 135 - 144 1 General Files, 1950-1951 (A-Z) 145 - 146 General Files, 1954-1970 (A-Z) 147 - 163 2) Policy Statements, ca. -
Understanding Criticism: an Institutional Ecology of Usamerican Literary Criticism
Understanding Criticism: An Institutional Ecology of USAmerican Literary Criticism By Andrew Joseph Hines Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in English August, 2015 Nashville, Tennessee Approved: Michael Kreyling, Ph.D. Houston A. Baker Jr., Ph.D. Dana D. Nelson, Ph.D. Jonathan Flatley, Ph.D. Copyright © 2015 by Andrew Hines All Rights Reserved ii For Keegan iii Acknowledgments Institutions and pedagogical actions play a pivotal, but often forgotten role in the development of literary criticism and theory. In some sense, the goal of this dissertation is to account for both the effects of and development of this gap in disciplinary history and in the process of doing literary criticism. Yet, if there is any genre of academic writing that is a consistent exception to this rule, it is the acknowledgments: a place where a critic tracks her encounters with institutional life and the unforgettable, invaluable actions of mentors, colleagues, and friends. Such entries are always woefully partial. Still acknowledgments remain the thing that many compose as they walk to and from campus. To imagine the ways we can give thanks to those who made the work possible is to imagine the completion of the work. Without this act of gratitude, the work could not be. I began this project as an undergraduate in the Department of English at the University of Pennsylvania. Herman Beavers introduced me to the Southern Agrarians and encouraged me to pursue how that group’s ideas impacted their literature and the literary criticism they would come to develop. -
Archetypal Approach to Eliot's “The Waste Land”
postscriptum: An Interdisciplinary Journal of Literary Studies, Vol: 1 (January 2016) Online; Peer-Reviewed; Open Access www.postscriptum.co.in Nandi, Rinku. “Archetypal Approach … ” pp. 57-66 Archetypal Approach to Eliot's “The Waste Land” Rinku Nandi Assistant Teacher (P.G.) of English, Baidyadanga Girls’ High School Abstract In literary criticism archetype denotes a primordial image. It is through primordial images that universal archetypes are experienced and the unconscious is revealed. In “The Waste Land” the central theme of sterility is expressed through the central myth of ‘death-rebirth archetype’ very minutely. Eliot uses the mythic mode with the archetypal approach in “The Waste Land”. This paper tries to capture this mythic sensibility, in its limited way, as expressed in “The Waste Land”. Keywords death, rebirth, sterility 58 Nandi Archetypal criticism is a branch of literary criticism which investigates and studies repetitive narrative structures, character types, themes, motifs and images that according to Carl Jung are universally shared by people of all cultures. These repetitive patterns are a result of universal forms on structures in the human psyche, which when presented well in literature immediately draw a strong response from the reader as he / she shares the archetypes expressed by the author. The anthropological origins of archetypal criticism can pre-date its psychoanalytic origins by over thirty years. The Scottish anthropologist, James G. Frazer, made significant contribution to this field when his work The Golden Bough (1890-1915) was published. He studied the elemental patterns of myth and ritual that recur in diverse cultures and religions. Frazer argues that the death-rebirth myth is present in almost all cultural mythologies and is acted out in terms of growing seasons and vegetation. -
William Blake, Northrop Frye, and Archetypal Criticism Mark Ryan University of Nottingham
Fearful Symmetries: William Blake, Northrop Frye, and Archetypal Criticism Mark Ryan University of Nottingham orthrop frye’s wide-ranging analysis of William Blake’s art Nin Fearful Symmetry and in other criticism has long been appropriated by Blake scholars in their support of the archetypal tradition, with its emphasis on the meaning and sources of symbolism in the works of Blake. Such criticism has been viewed as standing in opposition to the historical research of David Erdman and others, whose view of Blake’s poetry and art results from a close inspection of the life and times of the artist. However, Frye’s contribution in this field has endured due to his insistence on relat- ing Blake’s ideas to other traditions of literary and religious thought and his ability to analyze Blake’s symbols and their interconnections. Frye’s study of Blake has had enormously important repercussions for literary critical studies, as it helped to form the basis of his own system of critical theory in the Anatomy of Criticism: Four Essays (1957). In the Anatomy, Frye provides an analysis of four different types of literary expression, the third of which is the archetypal. In this article, it is my intention to partially explore the archetypal tradition of criticism, to which Frye is a prominent contributor, and to highlight the ways in which Frye’s analysis of archetypal symbolism in Blake created a new direction in literary criticism. The first section will give a brief synopsis of typical literature from the archetypal ESC 37.2 (June 2011): 173–183 critical tradition and explain Frye’s position within the field in relation to his use of Jung’s theories and study of Blake. -
ROBSON, Arthur George, 1939- ASPECTS of the HERODOTEAN CONTEXT
This dissertation has been microfilmed exactly as received 67-6363 ROBSON, Arthur George, 1939- ASPECTS OF THE HERODOTEAN CONTEXT. The Ohio State University, Ph.D., 1966 Language and Literature, classical University Microfilms, Inc., Ann Arbor, Michigan ASPECTS OF THE HERODOTEAN CONTEXT DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Arthur George Robson, B.A., M.A. ******* The Ohio State University 1966 Approved by Department of Classics PREFACE This paper grew from one of much briefer compass on Herodotus* philosophy of history; prepared for a graduate seminar at the suggestion of the author but under the stimulation and inspiration of his dissertation adviser, Robert J. Lenardon. 1 can indirectly indicate the quality of guidance afforded me by saying that a lover of Thucydides inculcated a love of Herodotus. Whether such fair-mindedness and high-minded objectivity derives more from the example of Herodotus or of Thucydides is a moot point which the two of us resolve in quietly opposed ways. This continually growing interest then in why Herodotus wrote what he wrote in the way he did produced the present study. I do not of course presume to furnish the definitive answer to these questions. 1 have rather chosen simply to reflect upon important aspects of these topics in an organized fashion. The emphasis of my own studies has been literary and philosophical; and accordingly the present work represents this emphasis. From these two vantage ii points X have dealt more with Herodotus the historian than I have the history of Herodotus. -
Zusas Occasional Papers
ZUSAS OCCASIONAL PAPERS Herausgegeben vom Zentrum für USA-Studien der Martin-Luther-Universität Halle-Wittenberg Heft 5 WERNER SOLLORS “Making America”: On A New Literary History of America Halle (Saale): Zentrum für USA-Studien, 2011 Bibliographische Informationen der Deutschen Nationalbibliothek Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliographie; detaillierte bibliographische Daten sind im Internet über http://dnb.d-nb.de abrufbar. ZUSAS Occasional Papers ISSN 1867-2191 Sollors, Werner. “Making America”: On A New Literary History of America. Layout: Carsten Hummel © 2011 Zentrum für USA-Studien der Martin-Luther-Universität Halle-Wittenberg 06099 Halle (Saale) Germany http://www.zusas.uni-halle.de Druck: Reprocenter GmbH Halle (Saale) 5 “Making America”: On A New Literary History of America 1 The number of people who have read a single literary history from cover to cover may be smaller than the number of literary histories that have been published. In the nineteenth and twentieth centuries, such histories became popular, providing information about the lives, works, reception, and influ- ence of single authors, facts that were strung together chronologically in the form of long narratives that employed a limited number of available story lines, such as growth or decline, a golden age, a transitional period or a renaissance, lonely figures and literary movements, avant-garde and epigonal works, major and emergent voices, or currents and eddies coming together to form a main stream. Such reference works have been less often read than consulted by students who wanted to catch a quick glimpse of authors, works, movements, or periods in their historical contexts. -
THE PROBLEM of SYMBOLISM H the ANCIENT J^Iarhers •'A
The problem of symbolism in The Ancient Mariner; a review and analysis Item Type text; Thesis-Reproduction (electronic) Authors Keppler, Carl Francis, 1909- Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 10/10/2021 19:54:30 Link to Item http://hdl.handle.net/10150/319158 THE PROBLEM OF SYMBOLISM H THE ANCIENT j^IARHERs •' A REVIEW AM). MALISIS Gai°l PffEeppler : ' ' . : ■ :::'Kv:A:Wsls::; ' ' ' ‘ . ■ submitted to the faculty of the Department of English in partial fulfillment of the requirements for the degree of "m a s t e r op arts in the Oradnate Golleges University of Arizona # .. TABU, OF CQimiTS Chapter - - Page I„ ^INTRODUCTQKI: THE SITUATION H D THE PROPOSAL. , . ./» . © 1 H o : THE NATURE O F SBffiOLISM. .-s,* ^ o . » .5 III. .EARLY WRITINGS ON THE PROBLEM: THE PERIOD OF NEGLECT ' : ' OR,EAST DISBESSAL (1798-1918) . ;o.^ . „ © 8 IV. RECENT WRITINGS OS THE PROBLEM; THE PERIOD OF INCREASING . INTEREST,AND INSIGHT (1919-I950). O' ... <, » 0 = 0 = . © 16. ,(a) The Personal-Biographical Studies o o e © 00© © o © , 17 (b) The Ideational-Biographical Studies o © o o o o © © 21 V. APPRAISAL AND ' ANALISIS . V . V' = • . v © 31 (a) Weaknesses.>00 © o o o © © o o o o o o © 0 0 © © e o © 31 (b) - Aohievesiehts © . © © . © « © © © © © © © ® © © © 41 (c) Directions© © © © © © © © © © '© © © © © © © © © © © © 44 Vl,' ' FUTURE "POSSIBILITIES © . © . © © v© © © . © © © © © © ©/ © : © ®> © 47 (a) Formulation of Method. -
Durham E-Theses
Durham E-Theses Archetypal elements in the poetry of Sylvia Plath. Soutter, Jennifer How to cite: Soutter, Jennifer (1989) Archetypal elements in the poetry of Sylvia Plath., Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/954/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk ARCHETYPAL ELEMENTS IN THE POETRY OF SYLVIA PLATH Jennifer Soutter Submitted for the Degree of Doctor of Philosophy 1989 Abstract Jungian psychology underpins much of this thesis, specifically the central concept of that psychology, the process of individuation. Sylvia Plath's work and thought is responsive to Jungian analysis, and her poetry is examined within this framework, utilisation being made of her prose writings as additional evidence of that responsiveness. The hypothesis is that the process of individuation can be traced through the use of certain archetypal elements in her literary oeuvre, and that she used that oeuvre as a method of constructing her identity. -
Mythological and Archetypal Approaches
7 Mythological and Archetypal Approaches I. DEFINITIONS AND MISCONCEPTIONS In The Masks of God, Joseph Campbell recounts a curious phenomenon of animal behavior. Newly hatched chickens, bits of eggshells still clinging to their tails, will dart for cover when a hawk flies overhead; yet they remain unaffected by other birds. Furthermore, a wooden model of a hawk, drawn forward along a wire above their coop, will send them scurrying (if the model is pulled backward, however, there is no response). "Whence;' Campbell asks, "this abrupt seizure by an image to which there is no counterpart in the chicken's world? Living gulls and ducks, herons and pigeons, leave it cold; but the work of art strikes some very deep chord!" (31; our italics). Campbell's hinted analogy, though only roughly approximate, will serve none theless as an instructive introduction to the mythological approach to literature. For it is with the relationship of literary art to "some very deep chord" in human nature that mythological criticism deals. The myth critic is concerned to seek out those mysterious elements that inform certain literary works and that elicit, with almost uncanny force, dramatic and near-universal human reactions. The myth critic wishes to discover how certain works of literature, usually those that have becom~,_.Qr promise to become, "classics:' image a kind of reality to which readers respond-while other works, seemingly as well constructed, and even some forms of reality, leave them cold. Speaking figuratively, the myth critic studies in depth the "wooden hawks" of great literature: the so-called archetypes or archetypal pat- {terns that the writer has drawn forward along the tensed structural wires of his or "'her masterpiece and that vibrate in such a way that a sympathetic resonance is set " off deep within the reader. -
Poetry and Ritual
POETRY AND RITUAL By J. M. LEIGHTON B.A. (RAND), D. LITT ET PHIL. (UNISA), T.H.E.D. Inaugural lecture delivered on 4 March, 1970 on appointment to the Chair in the Department of English at the Rand Afrikaans University Publication series of the Rand Afrikaans University A 28 JOHANNESBURG 1970 The Publications of the Rand Afrikaans University are published in the following series: A: INAUGURAL ADDRESSES AND LECTURES, B: RESEARCH BY LECTURERS AND STUDENTS. Mr Rector and Vice-Chancellor . .. Ladies and gentlemen members of the Council . .. Ladies and gentlemen colleagues . The opinions expressed herein are those of the author and not necessarily Ladies and gentlemen students . those of the University Ladies and gentlemen who honour this occasion with your presence, I see it as my duty, in the Department of English at this university, not only to teach the English language, but also to try and indicate something of the culture that is, so to speak, built into both language and literature. A language is not only a medium of referential communication, but also a medium of cultural communication. In order to reveal this culture to my students, I use the technique of literary criticism of texts selected from the three major genres of poetry, drama, and the novel. I hope that by this means they will discover that although ideas and responses might vary from national group to national group, all humanity forms a whole greater than anyone of its parts; that although emphases might differ the same basic range of emotions, ideas, and moral values are common to all mankind; that no nation has a monopoly of truth and virtue, and in any nation will be found those whose unnecessary, false, hard-headed © RAND AFRIKAANS UNIVERSITY, 1970 prejudices prevent a free interplay of serious minds.